“All for one, and one for all!”
 
Large-scale success today is spelled -Teamwork.   Charles B Forbes
The only way to have a friend is to be one.  Ralph Waldo Emerson

 

Happiness comes in meeting ones needs for capable interaction with responsible others.

 

“False happiness renders men stern and proud, and that happiness is never communicated. True happiness renders them kind and sensible, and that happiness is always shared.”

— Charles de Montesquieu
 
 The only truly happy people are children and the creative minority. — Jean Caldwell
Thus our challenge : to forge a CREATIVE MINORITY!

Happy people are sociable, extroverted and known to reach out, exert effort in order to actively make things happen, attentively pursue new understandings, choose creative activities, seek new achievements, and thereby uplift their own thoughts and emotions, even improving their circumstances by centering their lives around whatever pleases them most. Activity and goals thereof ever put forth must be varied and novel yet well-suited to personality, practiced diligently and successfully in a continued stream of fresh positive experience so as to outweigh negativity bias. Schedule and routine must also be flexible in order to avoid getting into a rut.

It turns out that staying in high spirits is a actually hard work!  But then, happy people are known to place an extremely high priority upon happiness. A less labor intensive and demanding individual disposition to happiness might conceivably operate by natural tendencies for excitation to negative emotions to deflate more quickly and excitation to positive emotions to deflate more slowly. But your mileage may vary!

“Action may not always bring happiness, but there is no happiness without action.”

— Benjamin Disraeli

--Action, power and initiative!

Additionally, in order to get more out of life and give the most in return, for gifted, intelligent creative personalities to best relate and fully and richly meet the need for communication in order to overcome the sad, painful frustration of boredom and loneliness, exactly such volitional or intentional activity cannot merely be solitary, but must also constitute social activity or most intensely: real substantive cooperation and collaboration. After all, volitional or Intentional activity is often characterized by contact and recognition between individuals.

   The 6 Levels of Engagement in Online Conversations
 
  Gifted individuals: the ideal developmental environment

As according to Aristotle, happiness is contingent upon the exercise but also the communication of the meaningful values of imagination, free will, personal choice, independence, competence and achievement, together with connection, self awareness and conscience informed by rationality. Moreover, happiness is not merely and actively experienced, but interactive expression and response, affiliation and shared enthusiasm. That is why even ongoing strategic discourse in earnest seeking happiness, can already be involving and uplifting. 

Heaven is an imagined condition of plenty of whatever has been most scarce in any given life experience. And Heaven on Earth would be any thriving association wherein individual needs are routinely fulfilled rather than frustrated. Communities vary in so far as the very nature of the association between people differs, with resultant fulfillment and frustration. And so, hope may endure that the more optimal social relationship the better individually. At any rate, for most of us, there is plenty of room for improvement!

Out there in TV land our heroes struggle and contend but ultimately unite in the face of adversity, while here in the real world we languish and despair under a veritable epidemic of bored and lonely alienation. Many hit TV dramas pander and mock us, serving up vicarious experience not merely of stimulating adventure and discovery, but in some context of profoundly close relationships or situations that so many of us are very badly missing. Indeed, It is the simulated freedom, challenge and achievement, together with social connection, that explains the addictiveness of multiplayer videogames for so many. And all such realization should be received as a call to action for urgent real-lifestyle changes. Real life drama must either advance or falter. After all, how would our heroic avatars rise to the challenge? 

 

 

Mastery (competence), achievement and social connection

 together illicit motivating gratification.  

FoolQuest.com strives at recruitment of prospective collaborator partners, whether for serious undertakings or just for fun, with integrity to accept responsibility for ones actions, enjoying pride in accomplishment, intrinsically self-motivated, risk tolerant, curious, creative, problem solving, honest and capable of exchanging the most frank and brutal criticism and sportsmanlike controversy, even however heated, while maintaining cross-functional task interdependent reciprocity, coordination and assistance, healthy quid pro quo and undiminished respect for one another, honest acceptance, pursuit of happiness by volitional or intentional interaction as engenders susceptibility and stimulation of thought to euphoric exaltation of lively and spontaneous creativity; seeking together the challenge and stimulation of relevant worthwhile and demanding goals put forth and yearning to take command and control of our own lives.

  Stages of Group Development
   Towards Shared Uncertainty

Fearless stimulation seeking: Opportunities such as they are, that typical consumers readily respond to, consist in any part of the at least howsoever ostensibly self achievable and in any other part of howsoever at least ostensibly guaranteed provisions. Indeed, so often as we are all left to own devices whenever it really matters, successful entrepreneurs tend towards solitary self reliance, reluctant to delegate, and therefore stressfully overworked. Because, by contrast, the vast uncertainly of teambuilding and real cooperative investigation is always daunting. But how else can entrepreneurship serve as a creative outlet, given that to begin with, creativity is a gregarious mode of expression rather than a reclusive practice of contemplation?

Happiness comes in meeting ones needs for capable interaction with responsible others.

Indeed, great entrepreneurs recognize not only that they must play to their strengths but to recruit for complementary strengths and skills beyond their own. A common twice exceptionality, lifelong deadly social and career learning disability among gifted underachievers, ongoing products of lifelong asynchronous development, in even somewhat rebelliously stunned apathetic bored and lonely deficiency of all such executive function including poor memory and low organizational skills, in actuality may be entirely due to severe underarousal to such fully active responsiveness as arising only to howsoever valued high standards of social support towards the grievously undersupplied stimulus of true pleasurable, engaging and meaningful opportunity.

That is why FoolQuest.com remains dedicated, first and foremost, to systematic and concerted cultivation of exactly such optimally pleasurable, engaging and meaningful interaction so essential to human flourishing. And what could be better?

No one is lazy doing whatever they themselves experience as worthwhile. Engagement, creative tension, remains more than merely productive means to whatever end, indeed, an intrinsic motivation, a fundamental human need not only for uplifting occupation but for truly satisfying human interaction at all.

Success with anything at stake, will depend upon intense interdisciplinary creativity and cooperation and upon a variety of activities each with the full support especially of anyone more advanced therein, Dialectic in planning so as to break up tasks into more manageable parts, and due recognition of effort. It will therefore be crucial also for collaborating participants be helpful and sociable in sharing and accepting introductions and contacts towards networking, recruitment and teambuilding. Even quite without social status to enhance another's social standing passively by association, then, better by far and without desperate sycophancy, true friends and allies will still make no secret of mutual respect and real assistance. -And all entirely without demeaning and fawning sycophancy or empty patronizingly marshmallowing either.

In continual substantiation of ongoing reciprocal promotion and positioning, reciprocally, true partners always makes their mutual admiration, backing and approbation evident for all to know, by rising to every opportunity to be seen fully endorsing and assisting one another's initiatives, sharing glowing introductions and integrating interpersonal networks and resources, visibly and actively backing one another's plays and looking out for one another's best interests. This is the kind of team that team players will be drawn to join in. Whereas unfriendly non communication and evasive squeamish keeping of social distance is one among many untrustworthy signs of mistrust, reservation, and dishonest devious noncooperation.

To be fair, however, one major problem is that most commonly the result of the introduction of any valuable contact to what turns out to be a passive and unresponsive generally unreliable contact, let alone anyone actively worse, is that it will instantly reflect poorly upon you with the valuable contact, bringing summary estrangement of the valuable contact, much to the indifference of the cavalier unreliable contact. Nevertheless, excessive caginess protecting contacts is like holding cards close to the vest and never playing them. Moreover, if only possible, any number of good introductions may help to soften the detrimental impression made by any single bad introduction.

So, there you are, a wannabe, an aspiring entrepreneur, eager for engaging challenge and even whatever legwork to help bring opportunity to fruition. And some fateful meeting and forging of alliance has oh so dramatically opened the door for you to position yourself, reach out and take action. So, exactly why has this plump and prime unripe plum fallen into your lap, oh Grasshopper? Why not anyone more qualified and accomplished? Is it perhaps because you have the initiative, gumption, vision and determination to work on spec? Or might it also be because grand ideas and golden opportunities also fall into the minds and the hands of vastly unworthy knaves and cretins, supremely unreliable contacts, only responsive while they still shortsightedly want something from you, whatever that might be or why, villains or idiots, hunter-killers of all they profess to promote, only laying in wait to exploit, waste the time and erode all hope of any so naive, unwarily open and well meaning?

Beware! As a rule, rational individuals of honor ought simply to apprise one another where they stand and just talk over whatever their problems and prioritize obvious common interests. Alas, such is not always the case.

Rather than finally crumbling in dejection from protracted neglect, abuse and failure, ever striking while the iron is hot, effective Entrepreneurs need to learn how to fail as quickly as possible and then recover or move on, especially after defeat veritably snatched from the jaws of victory by controlling knaves and fools that'd rather keep all of nothing than take part in something. So the strategy herein then, is to foster group cohesion by anticipating and confronting the near certainty of defection one way or another at some point down the line (probably on the part of whomever has by then or even most early on has come on board and built themselves up as the most indispensible) proverbially pulling the metaphorical rug out from under us all by dragging their feet and passive-aggressively letting everyone else down. This eventuality is to be addressed by simply asking for the commitment from all participants to confront and accept any such defection ever arising, as an effective tendering of resignation, in order then metaphorically regrouping back at the proverbial drawing board to salvage, indeed, even to completely revise and redefine the venture as required or desired, even those grand designs abandoned by such megalomaniac defectors.

As a result of such a pact, any malignant narcissistic passive-aggressive and cowardly would be defector will think twice about proverbially marching off in a funk and taking all their metaphorical marbles home with them, as they come to understand they cannot thereby destroy the entire venture and dash all hope, and that the only result will be to lock themselves outside in the cold looking into the warmth of a still thriving venture even back to square one, better off and stronger without them.

Obviously, business ethics is desperately important to all commerce. Therefore economics being as it is, an amoral and descriptive science towards practical application, and not any field of ethics, so often stands accused of depraved indifference, indeed admitting no values save those of greed and crass materialism. But how can this be? For in truth the indifference of economics is only scientific detachment towards the reality of whatever commerce actually transacted. Actually, most generally, the principles of economics pertain in whatever economy with whatever currency in play. Indeed, ever between all involved, all effort of interaction comes at some price of whatever kind, reflective of whatever sort of interchangeable market exchange supply and demand, often however entirely independent of authentic utility, the value whereof both of the unique satisfaction of innate and inalienable individual needs and due recognition thereby, that autonomy so struggles to reclaim and reassert.

Collaboration is an exchange of efforts, and shared success often depends upon respect and value. What often so badly undermines trust before anything can even begin, is how, no matter what and how much is at stake, respect and value for ones work often actually diminishes and declines with the all too crucial good will and generosity of spirit to give of oneself and to labor free of charge on spec in brave hopes one way or another of future gain or shared success. Even unpaid interns expect a substantial interaction with others in order to learn from them. And even lawyers routinely working on contingency for percentage of future awards in court or settlements out of court, must be naturally wary of howsoever poorly motivated, timid, halfhearted or ambivalent prospective clients. And conversely, the flip side of the same problem that of artificial scarcity, market value even fraudulently raised by deliberately choking supply, especially manipulation being subject to withholdance after getting sucked in by whatever promises, encouraged expectations and false hope into whatever personal investment of time and effort. Conniving bullies feel little need to respect any value which by any means they can undermine and stifle before it can even come to market, and seeking to wipe the books by howsoever first denigrating whatever they intend to steal or embezzle. 

Because what people do tend to value and defend, comes from only their own suffering travail, investment and sacrifice, often bringing profound difficulty in letting loose of the past resulting even in cavalier indifference towards the future. And that is precisely why, emotionally at least, all participants must be vested and no one exploited, neglected or dismissed. People won't eat shit for long while working on spec! Abuse can only lead to talent flight, team disintegration and public ridicule. Indeed, just as sincere contributions must be consistently honored, valued and above all, logistically supported, contra wise with all fraudulently and manipulative withholdance of value, of promised and expected contribution and effort, of vital cooperation and recognition, no less reliably dashed, quickly and decisively. Therefore, it will always be important to create and share records, for everyone to continually Cc: all partners and stakeholders, to keep records, distribute minutes and updates of ongoing work product, conversation and interaction.

Ideally, substantial and intimidating contractual penalties should accrue for typical endless procrastination and passive sabotage wasting another's time in disregard of well anticipated task interdependencies and reliance upon agreements made in light thereof. But that is not always practical. Then again, if only in protest as a vote of no confidence or censure, an offender might actually find themselves billed by the hour on behalf of each of those others who wasted their time and effort placing reliance upon such empty promises for reciprocal effort in lieu of short term monetary payment. In any case, collaborative effort must never be utterly unpaid, even in the immediate short term, but indeed paid by barter in like kind by reciprocal collaborative effort striving beyond all that can otherwise be self achievable by any single individual participant alone, with said remuneration a point of honor before all involved, watchful and vocal with all cross-purpose or ambivalence to the contrary confronted openly.

Indeed, aside, obviously, from expanding opportunity and vastly improving chances of success, not to mention the crucial importance and creativity of interdisciplinary cooperation, multiple concurrent even if related and interlocking projects are an excellent way to press each participant also to invest of themselves by contribution of effort towards collective endeavors beyond whatever their own solitary division of labor amounting to more than whatever their own preexisting endeavors alone. Even demands merely of token reciprocity may help to reveal the true collaborators and expose the cagey, distant and untrustworthy bent howsoever only upon the manipulation and exploitation of involvement and enthusiasm on the part of others without task interdependent reciprocity. -in short: of wasting our precious time and zeal with typical and ubiquitous empty grandstanding and passive-aggressive betrayal, instead spotting the temperamentally unreliable that much sooner for effective risk management, harm reduction and damage control.

 

 

 

 

The FoolQuest.com work ethic: Realism is job one!
Honestly rigorous due diligence...

For such is the positive and proactive power of negative thinking!

Autonomy and Respect!

No one should ever be pressured into dishonest bland agreeability and false smiles simply not to rock the boat. Just as we are all fallible and can benefit from criticism, likewise anyone can be a downer simply because of feeling down. And as it turns out, most important in response, is not empty denial, neither reassurance nor consolation, but simply to be heard and understood, even in bearing bad tidings or alarm. Indeed, a word to the wise, effective active listening often pays off. After all, truth ignored doesn't really vanish.

Philosophical doubt is not the pitiable condition of the soul that timid spirits imagine. It is not pessimism or cynicism, but a cheerful habit. It gives peace of mind. Men who stop pretending can sleep o’ nights.
—  Evert Dean Martin

Indeed, far short of paralytic anxiety, simple avoidance and cognitive narrowing or tunnel vision as to constrain ones repertoire of alternative solutions, introverted defensive pessimism only seeks never to raise expectations unduly, in order thereby to consistently reduce disappointment and anticipatory stress thereof, even in rising to seize opportunity. Whereas the Contrarian realistically cautious optimism of extroverted defensive pessimism is the active caution channeling even the most perpetual anxiety constructively into advance troubleshooting by anticipating even the worst-case scenario of any situation in order thereby to carry out planning so as to minimize losses and damage.

For example, any serious and successful investor, however necessarily risk tolerant, never simply relies upon luck, but demands the most rigorously critical extroverted defensive pessimism in formal business plans outlining the most rigorous risk management.

“Only a coward can create the best defenses.” —  Chinese proverb

Creative tension: Actually making the vague unknown your friend!

  twelve differences

Two common and deadly paralytic and heteronymous de-motivators are vagueness and hesitation in the face of the unknown. And the obvious remedies are the clarification of whatever goals put forth and learning from the successful instead of always reinventing the wheel the hard way. Alas, however, all too often vagueness is such that it will not even be immediately clear precisely how to sharpen the focus, nor is whatever learning curve in surmounting the unknown always readily apparent either.

In such common event, autonomy requires actually to make the vague and unknown your friend! But this is only for people who would anticipate not merely tolerating but actually enjoying creative tension, challenge and interaction and hence alleviation of boredom and loneliness thereby accrued, all as entailed in the collaborative exchange of assistance as ever necessary or helpful to whatever common endeavors.

Defensive pessimism and criticality are the singular predicate in support of improved global conditions, crucial for the one who is for all to safeguard and to pursue whatever common best interests most honestly and effectively, nevertheless and nonetheless, to the integrity to remain uniquely individual, at one and true to him/herself.

Experimentally, in good or bad circumstances alike, depressive pessimists demonstrate more realistic judgment and more accurate prediction than optimists, both perform equally well and better the median norm, but neither tend to perform well in attempting to exchange respective coping strategies.

And clearly, overconfident optimism also risks dangerous illusion under painfully debilitating pressures of suppression and denial of forced cheerfulness from which often accrues inertia and worse, all fortunately presentable, so long as determination is yoked together with honesty and respect.

 

 

 

The FoolQuest.com work ethic: The good influence

“My best friend is the one who brings out the best in me.”  Henry Ford

The dream of bringing out the best in one another is indeed powerful, ancient and long frustrated. But hope of even relative and imperfect realization thereof, may still be gleaned in the tenure of human civilization, from extensive experience and observation, often consistent from the sages of old through to the cutting edge of modern science. This much remains clear:

Be reliable so that others may count on you. Stay interested. Pay attention to one another! Make interaction engaging. Make time for one another, but also leave space. Mutual support is crucial. Encourage one another's dreams. Reach out and be willing to follow your passions and likewise seek to be supportive of others in their decisions as well.

Thence let us craft new vision together.

For many heads, as they say, are better than one. And indeed, there is also the uplifting personal validation of together with others, genuinely focusing upon achievement of one's own dreams and goals put forth, and likewise reciprocating. Hence the emphasis upon collaborative creativity, agenda and planning.

Of course, the positive power of negative thinking aside, friendship nevertheless remains a positive value proposition. Indeed, according to Aristotle, some level of friendship can found itself upon pleasure or utility. And why ever not?

Or as we generally expect, similar common interests, concerns and burdens may even be the least of complex and completing factors accounting for how close friends may uniquely relate to and identify with one another, with sympathy for imperfection. Indeed, that not only is convivial company entertaining and cooperation useful, but that true care is actually uplifting.

Indeed, again, according to Aristotle, the truest friendship manifests altruistic concern and even sacrifice for the other's best interests even to the point of good influence, care towards optimal character, the healthiest condition of the personality which is meaning as derived from purposeful active orientation of living towards value and hence the sterling character of ones life as a whole, with morality and integrity of fortitude even to withstand misfortune; indeed, hence the sharing of good conduct through ongoing relationship and the the practice of philosophy which is discourse ever extending one another's moral insight and compass (or, as according to Adam Smith, entirely appropriate enhanced self esteem in reflecting thereupon) being of greatest wholesome satisfaction.

In brief, that truest friendship is actually a reciprocally supportive good influence between rare individuals of sterling character. Better still, however, let us also recognize autonomy as morally indispensable virtues, thus perhaps even reconciling aforesaid ancient ideals with modern views of friendship as equal, private and voluntary.

And the most ideal networks of friends somehow together strive towards all their most cherished values and ideals as above. But how might such lofty ideals ever inform any realistic and practical minimums necessary to effectiveness and happiness?

The answer arises from bearing in mind that effectively regimented or else discarded, divided and conquered as we are, we all need to be needed and outside at large free from the tyranny within established institutions with extensive resources, only autonomously tight knit pooled effort, task interdependency met with trust and respect by ready mutual assistance can ever begin to attend to and pursue aspirations well beyond all that can otherwise be self achievable for any lone individual. Also, the simple truth endures, that even in the most scarce attention economy, the most stimulating attention exchange value, with best return and most productive involvement possible, nevertheless remains for full undivided attention and in return for likewise in kind. 

For any purpose under the sun, building true community and optimizing a thriving attention economy may require more expansive involvement than afforded from pointlessly banal hanging out and making idle vapid small talk with mere acquaintance. Friendship denotes co-operative and supportive behavior between two or more individuals. And indeed, just as with productive creativity, sustaining social connection often depends upon the active attentive investment of such fundamental resources as interest, sympathy, time and concerted effort.

Moreover, all the same principles by which pleasure, engagement and meaning drive gratification, all remain applicable in sharing the  pursuit of happiness pertaining thereby no less in interaction and relationship.

Happiness requires positive self worth, control and self determination, optimism, security, outgoing expressive extroversion, adaptability, purpose and immediacy. So, is there any recipe for ever at all reliably serving up all of these cherished values? And what might be the required resources?

First of all, vital to the interaction of any productive free collaboration, coordination and task interdependency as ever arises, will always be the cultivation and preservation of  reciprocal logistical support by the honest assessment and nurture of the integrity of healthy quid pro quo,  assuring that everyone's needs including one's own are met in the exchange of all prompt and diligent vital assistance, all proffered in spirit of generosity and respect received in due appreciation and trust vindicated reciprocally.

Division of labor amongst various specialists is common in any any larger venture or endeavor. But real collaboration and cooperation often entails mutual assistance addressing cross-functional task interdependency of crucial specialized parts of another's otherwise specialized tasks or roles therein.

Passing beyond whatever pathologically insecure extremes of empty, insatiable and pathetic manipulation of narcissistic supply, into healthy quid pro quo and even genuine reciprocity, one ought ever be positively eager towards nurture and support in assistance to aid and better equip anyone else in any tasks, after all, involved in the very life support towards fruition of one's own vision at all shared by others, and expect no less in return; all only given requisite trust and good will to actually value and even take pleasure in such an accord, and not as any begrudging or reluctant sacrifice.

For honesty remains the best policy. In order to forestall needless drama, never lie or hide issues because problems will only escalate. Never hesitate to be truthful and open. Resolve needless and painful uncertainties. Never prolong mounting tensions. Talk over any signals raising mistrust or discomfort because ultimately trust suffers in the face of nagging doubt or resentment.

Appreciate another's effort. A simple "thank you" requires little trouble. And apologize: Put pride aside and say sorry when you're wrong.

 

 

The FoolQuest.com work ethic: Reciprocal logistics
Happiness is acceptance and respect in anything compelling

No news is good news! Whatever is worst in real life is the more ideal for drama. And audiences just eat it all up.

Entropy dictates that destruction will always arise more easily than construction, and that flaws and glitches more easily and more often obviate beneficial features than uncommonly beneficial features actually ameliorate detrimental or even dangerous flaws and glitches.

 Hence, it should come as little surprise that according to research, an innate mechanism of cautious defensive pessimism gradually declining with age and sagacity, the evolutionary survival adaptation prioritizing the aversion to harm over the allure of opportunity, a predisposition and greater sensitivity known as negativity bias is the tendency in the brain for negative, detrimental, unpleasant or threatening experiences and information or even brooding thoughts, is now known to more intensely and attentively form stronger lasting impression than from positive ones, all even as neurologically detectable even in the earliest stage of information processing.
 
A less labor intensive and demanding individual disposition to happiness might conceivably operate by natural tendencies for excitation to negative emotions to deflate more quickly and excitation to positive emotions to deflate more slowly. But your mileage may vary!

Indeed, fun and happiness have been found to require no less than a five to one ratio in favor of positive experiences, even in the form of frequent small positive acts. And all that is required is for each to do their part, not merely in so far as solitary division of labor, but reciprocal assistance, for resultant ongoing exchange of frequent positive acts, however small, in a continuous stream of fresh positive experiences thereof outweighing negativity bias.

Thus is individual initiative best encouraged by interest and follow up from others, and reliable fulfillment of task interdependencies assures enhanced productivity also thereby buoying hopes of shared success. Division of labor amongst various specialists is common in any any larger venture or endeavor, but real collaboration and cooperation often entails mutual assistance addressing cross-functional task interdependency of crucial specialized parts of another's otherwise specialized tasks or roles therein.

Hence, clearly optimal as any sort of wider or global condition satisfactory to individual happiness, nurturing and tangible reciprocal social support just such as by which ever at all possibly any conceivable collective all are for one and each, remains among the strongest known predictors of individual success with the possible exception of self-efficacy.

If You Desire Anything You've Never Had, Try Something You've Never Done
"Attention is the rarest and purest form of generosity." — Simone Weil

And so, as far as moderate and even minimal necessary expectations go, it may be well opined that in the exchange of assistance and good turns, key always is to be extra helpful simply in order to accumulate and maintain a surplus in favors owed, by cheerfully giving more than expected, thereby preserving a comfortable margin in excess of whatever assistance one will foreseeable need to call upon in return. (But who's counting?)

Yeah, verily, the parable unfolds of the hereafter as eternal recapitulation of life's reoccurring game theory puzzle of cooperative good will, wherein identically in both Heaven and Hell, all are seated together about a vast, grand and opulent banquette table heaped and loaded with sumptuous feast, but the elbows of each diner are immobilized by rigid casts and splints strangely fitted with gleaming stainless winnowing forks longer than their arms! However, whereas the malignant and suspicious denizens of the pit suffer, consumed with frustration, starve and vex, unable to crane those weird ungainly adamantine trenchant pokers back into the bitter emptiness of their own greedy gullets, the cheery, carefree and guileless good natured souls on high, hale and hearty, happy and sassy, carouse convivially making mad and merry sport of gorging one another with those crazy six foot long forks!

(The Sadists would only feed each other at all if they could rob others, starving, and force them to watch, and the Masochists would only allow themselves to be fed food liberally spiced with gall  Meanwhile, back on Earth, cooperative souls continue wandering like Diogenes in search of one another, while conniving jealous angry serial bullies flock together with ease to scheme and thwart us.)

Indeed, just to drive home the point, for our artistic and entrepreneurial purposes, let our metaphorical feast consist of a massive heap of colorful construction blocks in a gigantic toy store, all for constructing our dream castles, thereby more explicitly putting the crucial concrete practicality of cooperative task interdependency at stake as a function of autonomy and respect, even beyond the intangible universally intrinsic value of love alone.

Compartmentalization simply must not be tolerated. According to the Triz theory of inventive problem solving, only pioneering discoveries are more rare and precious than cross-disciplinary solutions, knowledge imported from one discipline into another.

All solitary division of labor must often take secondary priority to a more relevant priority of effort and creativity, namely: mutual assistance and task interdependency as functions of autonomy and respect.

Optimally, the entire venture must revolve around you, every time you need something, face a problem, or recognize an opportunity; and likewise, reciprocally, the entire venture must revolve around each participant in turn, any time at all, they need something, face a problem, or recognize an opportunity.

Moreover, such is little more than vested interest and job description.

Indeed, any consequent responsibility, commitment or undertaking must be considered as legitimately authoritative without qualification in summary pursuant requests for assistance and as regarding interdependent tasks or input of other participants.

For example, as applicable, nothing can be more important to the inventor, author, programmer, etc.,  than whatever input required by the MBA, accountant. lobbyist  or grant application specialist and their business models or implementation, seeking whatever requisite assistance, capital and resources, and nothing should be more important to the MBA, accountant. lobbyist  or grant application specialist, than the needs and vision of the inventor, author, programmer, etc.. And this self same principle often applies no less between any other persons or functions involved. It should be a thrill for all involved when opportunity coalesces, unless there are dramatic conflicting ulterior priorities, unforeseen and unresolved, as all nest forestalled.

Even the best most ruthless literary criticism need bear in mind authorial vision in turn seeking voice for some conceivable intended audience. Likewise in Entrepreneurial or even grass roots political new venture creation, the only at all possibly more crucially relevant consideration might be market application, amounting likewise to considerate cooperation with prospective investors or other backers as well as, ultimately, whomever the intended end users, consumers or constituent. -such being the domain of whatever appropriate marketers.

Remember: Anyone assisting beyond the range of solitary self activity, is thereby more important than you are! -Reciprocally...

Playing Well With Others

Otherwise, while a well an established corporation might possess the wherewithal to endure the drain and recourses to spare for getting the job done at all, a new venture in formation will be well nipped in the bud.  Even given all the virtues of pessimistic caution otherwise, all purpose of evasion or withholdance will not merely reduce efficiency or injure morale, but paralyze and then dash any hopeful project that much more quickly and decisively. For no matter advance in connective communication and information technology, the challenge remains to the in depth quality of human interaction with autonomy and respect.

So after all, principled conduct even as reflecting of benevolent character, turns out to be, indeed crucial to the evolutionary balance between competition and cooperation, no less than practical utility and motivating joy at all, because there can be no hope that such will ever be accomplished manipulatively nor in selfish stingy reluctance, passive aggression or aloof self sufficiency on any side of the ongoing transaction. -Nor howsoever in any conceivable cross purpose or conflict of interests.

"Resentment is like taking poison and hoping the other person dies.”  Augustine

No chain can be stronger that the weakest link, inevitably whatever, often worse betrayal: whomever had built themselves up as most crucial, and the inevitable catastrophic discovery whereof presenting the greatest challenge to fluid adaptive cooperation, regrouping to fall back to the proverbial drawing board and salvaging from the wreckage to start anew.

The truth emerges clear and manifest, how for autonomously and respectful freely chosen and independent collaboration outside of often Hellish and alienating institutional structured social environments and preexisting institutions of employment and education that absorb the bulk of human and material resources in society, hence given there are simply no other established resources to fall back upon and no master to lead us, hence the possibility of competition under fair play opening the benefit of honest controversy, then basic reciprocal altruistic impulses may yet channel themselves into advantageous improved individual performance and ability among closely functioning partners, equals in collaboration no less than true friends, with authentic ordinary curiosity towards one another, all at the simple cost of effort in sharing time and attention.

Power: We all need it, we all want it in order to survive comfortably and to flourish. But power madness and the lust for power are indeed great woes. Cooperation achieves power. But there's the rub, for cooperation often demands frustrating compromise if not submission and the surrender of power outright, worse often in disregard of dissident better judgment. Fortunately, this is not always so. For the individual will to power and happiness is indeed often expressed in cooperation and friendship among autonomously respectful equals, if possible in helping another if only they will be helped and can be, and all the more so in any self sustainable reciprocity and exchange.

Thus, again, are altruistic impulses known to serve to enhance individual performance for each.

Important Questions Startup Co-Founders Should Ask Each Other  

Enthusiasm and lofty dedication in the abstract are often somewhat misleading, implying but not actually committing to reciprocity at all. Alas, insecure suspicion and arrogance often insolate the individual from even the friendliest outreach, inspiring distance, defection and even covert obstruction rather than ready cooperation.

“Who so beats his horse will soon be walking.”  Anonymous

The human evolutionary challenge of Tit for Tat is in building legitimate trust and intelligent autonomous respect essential to any howsoever at all whole hearted intrinsically fulfilling collaborative endeavor together with quick and decisive extrication from any dependence upon unreliable players and undependable bargains therewith, rather than falling back upon simple dominance and kneejerk abuse into the ersatz mediocrity of herd mentality or else complete social disintegration and empty pipedream unless provided resources for the extrinsic motivation of heteronymous punishment and reward systems of humiliating dominance, such as grading and requirements in school, wages at work, conditionality in family, obedience in the military, the lunatic faith and the categorical gung-ho of cult mentality, or just the heteronymous phony rat race of interminable popularity contest in what sadly passes for ordinary social life.

Otherwise, not only must each participant put themselves readily at one another's disposal without caginess or reluctance under whatever sort of simmering resentment of contractual coercion, but actually to enjoy it! -Not merely tolerating but actually the maturity for actively seeking the stimulation of creative challenge via functional interaction towards alleviation of boredom and loneliness.

A creative leadership niche, simply by virtue of effort and initiative that will be called for, along with the reciprocal support required internally for any chance of success. Individual initiative and experience driving interdependent situational shared leadership in parallel to best Epistemological Methodology, of social attention to acknowledged expertise and capability.

So: could this be you?

               Might this be worth discussing?

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The insidious cult of socialization:
             exhortations to heteronomy for the sake of social success
 
False happiness renders men stern and proud, and that happiness is never communicated. True happiness renders them kind and sensible, and that happiness is always shared.
 
— Charles de Montesquieu

Beware Skilled Incompetence, the consequent dishonestly heteronymous adaptation by gutless executives marshalling information Inductively, and thereby manipulatively avoiding any relevant productive outcome of conflict on any level from controversy and never changing the course of action, fixed malagenda under predisposition to heteronymous Cohesion-Norms of Groupthink team traps of Stockholm Syndrome (to whatever degree)! 

"American society is a society in which individuals have learned to prize social skills that permit them, like actors, to assume whatever role the occasion demands and to "perform" their lives rather than just live them."
 
—  Neil Gabler 
Why "Faking It Until You Make it" Can be so Soul-destroying 
 
 
 
Congratulations! You have discovered FoolQuest.com
 
Other websites proffer the most trivial advice or blithely over simplistic and flawed solutions that will never help you. Do not be taken in by people in a rut who really cannot be bothered to make time simply for paying attention to one another!
 
Alas, engagement more than merely productive means to whatever end, indeed, engagement is an intrinsic motivation, a fundamental human need. Yet everywhere one turns, there is such indifference, indeed timid contempt and malignant hostility towards engagement in very principle, as can be seen forever spawning industries of travesty. Even viable success strategies can more quickly make you miserable, much less all manner of debilitating and evasive scams. As ever, marketing often strives to confuse and inveigle the consumer in to compensation for unmet needs, via the elicitation of positive associations and mystique all seldom actually substantiated in whatever goods or services. For such is the shameless peddling of false hope, taking advantage of epidemic alienation! Hence, in flight from exactly such worldly vexation and deception, many claim solace in religion. Indeed, there are even those myriad disciplines and sophisticated techniques, ancient and arcane or bleeding edge modern, all utterly to cease caring. And others still, ever exhort a willfully positive attitude towards sheer determined drudgery as the path to success, or likewise fitting in socially at any cost, typically either ruthless Machiavellian social manipulation of all others or else just going along to get along, quiet submission to the herd, if not, actually indeed, even both all at once.
 
Under the dubious umbrella of Behavioral Medicine, myriad other services including social work, social skills training and various support groups, all heteronymously are ever jockeying to "provide structure" and obtain patient or client compliance and convenient docility in treatment of dissidence. There are no qualifications or professional associations for social skills training, submissive compliance being the primary social skill and single value imparted.
 
But the hypothetical true guru of social skills truly fit to educate the rest of us, to gently guide and protect us all from the snares and illusions of demeaning and convoluted dominance and submission, has him/herself need neither of submission nor domineering exploitation in order to become, indeed, supremely influential. In truth, even at all any genuine true seeker of social skills is compelled to quest for any less grotesquely simplistic approach to what amounts to personal practical applied Social Anthropology.
 
Alas, however, only precious few of us have ever actually been happy trapped in our travails amid the rat race under such typically oppressive punishment and reward systems as school or employment. -Nor, for that matter, politics and lip service to revolution.
 
And so, let us all pause for a moment to recognize those among us who demonstrate such adequate and indeed superlative social aptitude and natural grace, transcendent of the woes endured by the rest of us typical well meaning but inept nebbishes. For few of us can be so blessed as our most socially adroit. Indeed, many have had to rise to the challenge nevertheless. Therefore, particularly, let us acknowledge the consummate conformists, and all that they have sacrificed deep inside, simply in order to adapt and survive. We whiners and losers, who have fallen so far short of the bar that you have set, do, nevertheless, rise salute you and your fortitude!
 
So, be kind to yourselves: Do not wear your hearts upon your selves like us losers do, but nonetheless, know thyselves, that the truth will set you free. And then, no longer so scorn those of us who can't or simply won't buckle down they way that you all have.
 
Rather, unlike derisive Popular Prick, only wish us all luck in seeking our own difficult paths.
 
Popular Prick, perhaps little worse than the average educator, is basically a shock-value fictional archetype or persona, an amalgam from real life, representing the simplistic howsoever workable dishonesty of a similar ideology of life priorities even beyond the workplace and throughout social life, created by a manic marketer in search of billable sycophants, and for purposes here providing such a perfect foil and veritable avatar of the world that thwarts and  mocks us so! Indeed, amoral frankness always deserves reciprocation via serious and cogent rebuttal.
 
Popular Prick, in his egotistically bombastic sales pitch, represents himself as the life of the party and center of attention resented by the teaming masses out of envy for his brilliantly dickish social success. Who can say? But then many others point out the superficiality of the connections garnered by a popular prick, instead prizing quality over quantity, and can only dread the lonely and superficial existence of a thriving lowlife popular prick even despite all clear and tantalizing utilitarian advantage of popularity and connections garishly touted and confidently promised.
 
Many ridicule and moralize against the likes of the self-styled Popular Prick, often failing to consider sheer Existential disgust at the empty impoverished meaningless unfulfilled lonely alienated boredom, among even better motivations for ever balking at social success but only and specifically on the terms of any smug and self-absorbed popular prick.
 
For in addition to the sheer boredom of endless facile primate politics, conscience rises along with one's gorge at the prospect of a life of dishonest manipulation. Were, however, Popular Prick to exhibit genuine interest by engaging intelligently and sympathetically with any such profoundly personal reservations, why, then he would be stepping jarringly out of character. Instead, Popular Prick can only dismiss the shortcomings of his own way of life by scornful hand waving. Therefore, staying well within character and true to persona, Popular Prick simply attacks ordinary human sensibility as weak, defective and unrealistic, thereby leveraging the self doubt and criticism that helps keep sensitive and intelligent people honest, in order to press home his Machiavellian point of how much better adapted he, with any possible validity, claims to be, in the ugly real world, regardless of all thinking and feeling sensibility that he therefore so scorns.
 
And arguably, an even heavier responsibility may reside in the value of persuasive social manipulation skills in reaching out and protecting loved ones, when honesty and sensitivity are plainly ineffective. Popular Prick's sales pitch, for all of its simplistic vulgarity, may touch upon a reflective nerve of an all too common sensation of powerlessness in the human condition.
 
And so, behold, the ancient Zen snake oil of conduct within dharma (in the behavioral sense) contemporarily repackaged yet again, sallying ever forth in renewed quest of futility:
 
"A king of fools, is a fool himself." —  Nietzsche.  
 
Actual content of his eBook aside, in his ongoing cavalierly hostile sales pitch, typical self-promoting Machiavellian social manipulation guru Popular Prick does not actually recommend authentic extroversion in terms of whatsoever any true, abiding and disingenuous outwardly directed interest in others, care or concern, but only in terms of specific and calculated outwardly directed behavior, with oblivious and apathetic detachment from all else in authentic and compelling motivated human interaction the more moving, interesting and involving.
 
"Advertising is the rattling of a stick inside a swill bucket." —  George Orwell
 
"Being "yourself” [in scare quotes] is not the solution, it’s the problem" declares Popular Prick, who defines a prick not, perish forbid, as per common usage and thereby in any sense of the requisite sheer hostility, but rather merely as someone mindful of superficial aspects of human interaction, even to exclusion of, and unsympathetic indifference towards, all most profound motivation or howsoever substantive intellectual content of human communication and interaction. For it is mastery of exactly the most shallow that Popular Prick extols as crucial to social success and therefore worthy of role modeling via the application of modern behavioral science [more specifically: Neuro-Linguistic Programming obsolete no longer plausible cult snake oil. And also see: rabid Green Laternism], because of all the concrete and tangible advantages to be gained; in a word: expedience. After all, what can be wrong with anything anyone calls shallow, if it succeeds and pays off when emulated, right?
 
Indeed, it may well be best to overlook presentation style, Popular Prick's shock value obnoxious hyperbole after all just to get our attention, and focus instead upon responding to message content so frankly proffered.
 
To wit: It is all is easy to extol compromise as reasonable and realistic. But in the end, it's all just bait and switch. It's becomes a moot question how to do as others who have their own way, unless what they seek even much appeals to begin with to you! Having one's own way is only desirable in order thereby for wining ones own unique true heart's desire, often entirely distinct from what everybody or anyone else strives for or values. So don't be fooled! As ever, one way or another, status accrues from buying what you don't need, at expenditure beyond one's means, to impress people you can barely stand. Only the transaction varies: Buying in or selling out!
 
For it remains that one fine point when it comes to social strategy of any kind, is that whereas strategy to begin with may typically be motivated by whatever extrinsic and even sensibly concrete utilitarian goals as ever put forth, by contrast, intrinsic stimulus needs, rather, are met by likewise intrinsic if not ineffable quality of experience, a profound paradigm shift in turn promoting entirely different strategic considerations.
 
 
Indeed, the pursuit of happiness often demands all manner of utilitarian sacrifice, in favor of other values such as color experience and the satisfaction of intrinsic stimulus motivation towards social interaction and the wherewithal thereto. That is the true self-realizing will to power and autonomy so blithely ignored in simplistic reduction of successful social interaction into any mere utilitarian practicality. Little can be duller and lonelier than relating to others merely as tools!
 
Certainly, it is all too easy to trivialize compromise of identity and integrity, exactly as Popular Prick recommends. And it is even easier, with glittering generalities, to promise the moon! In truth, however, with the sacrifice of autonomy, in exchange for our last best hope one surrenders oneself to the authoritative mercy of strangers at random, with self alienation only compounding social isolation. In the alternative, let those of us less pliant, helpless, desperate and gullible, rise and seek together for more rewarding, optimistic and dignified alternatives perhaps from the daring and effort at howsoever the less simplistic social models.
 
Because, as for those rare occasional few actually indeed so readily and easily manipulated, are they really such a desirable influence? Can such shallow acclaim attained thereby and therefrom, truly be called friendship?
 
What the likes of Popular Prick peddle is only a hermit's indifference and disinterest towards others, nothing more or less cynical than a way if life necessarily bereft of everything that would ever involve and connect human beings with nothing tangible over which to connive or get the better of one another. Consider, indeed, what a sad thing and nothing to take lightly, to regret of a beleaguered, vulnerable and foolish loved one come to harm: Was I indecisive? Perhaps I should have been more manipulative!
 
In hoped for and less cynical alternative, there can be nothing naive in yearning for the wherewithal to achieve any better exalted and truer sense of personal security far beyond even sheer imagination and desire to begin with, of all the world's popular pricks, in reaching out, sharing the resource and empowerment of any somehow more functional circle of support and genuine abiding and autonomy supportive respect to lighten and mitigate the weight and the snares of any such untenably and fraudulently open ended sense of unrealistic ultimate responsibility and dedication implicit in the demands of the quest, even however amoral only for power and unflinching individual dharmic mastery sans trust, reliance, or honest cooperation.
 
So beware! Manipulation is Faustian, even in the very beguiling thought! 
 
Indeed, Socrates famously grumbled how expedience would be the death of us all, indeed, the end to unexamined lives not worth the living, protracted and futile slow death from sheer meaningless unfulfilled lonely boredom even amid the thronging crowds, because: 
Alas: social success fulfillment
 

"The penalty for success is to be bored by people who used to snub you."

—  Lady Nancy Astor

 

For while an intrinsic motive is one that finds both its source and its reward in its own exercise for its own sake even life long, whatever extrinsic motivation as of situational expedience tends to be short term. And so, in truth, expedience is something of a red herring.
“The trouble with being in the rat race is that even if you win
                                                                           ….. you’re still a rat!
—  Lily Tomlin

Otherwise with all the whimsical romance of post nasal drip, the real appeal, if any whatsoever, of all such vapid meat puppetry as extolled by the likes of Popular Prick, is to the ego-syntonic hostility of sheer malignant Narcissism, insecure, desperate and voracious for validation from others, constantly. -hence the extroverted behavior from introverted drives. Like all self-made men, he worships his creator! "The narcissist seeks to be admired for his ability to integrate and ingratiate himself without the efforts commensurate with such an undertaking." [''How to Recognize a Narcissist']

The purported expedience of a popular prick then stands exposed as mere sickly vanity masquerading as mighty Nietzschean will to power.

Hence only because the Narcissist simply lacks sufficient intrinsically motivating genuine interest, the narcissists expertise and ability generally turns out insubstantial when probed, his intellectual grasp as simplistic as his empathy is weak. Indeed, after all, Popular Prick prides himself as the expert on shallowness! 

Not surprisingly, then, the core dispute is over reciprocal irrelevance, given such distinctly different motivating stimulus needs and incompatible values. The authentic true human burning issues all such cynically dogged pragmatism promulgated by the likes of Popular Prick tends so blithely to sidestep -being so simplistically ingrained with the cynicism of Nihilistic value destruction, fails to relate, missing the point entirely, all pass beyond tactical efficacy into the field of intrinsic values informing objectives to begin with. Thus, even given consummate social skills and every manipulative advantage, all such brazen empathic failure is just vulgar and even ends in real insipid stupidity. For along with the requisite sensitivity even much to care, the poor wretched malignant Narcissist so often lacks the insight and interest at all, even to imagine the many splendored, varied and frankly more human needs, drives and preferences that so differently motivate others, much less howsoever cogently advise pursuant thereto.

"I don't think I've ever run into a man that wanted to be a prick that did not already posses the necessary skills."

—  mahalotm

Emphatically no, Popular Prick's tactics seem only entirely suitably motivating for his fellow malignant Narcissists, indeed, who have probably already mastered them already anyhow. Bullshit self-help hucksters are typically ignorant and indifferent to the actual needs and circumstances of others, often complex and varied.

Even assuming for the sake of argument, the efficacy of advice such as that of Popular Prick, then well may one ask: Even given the sheer triviality and stupidity, nevertheless as matter of practical expedient, why so onerous? Because of the intensely shallow and therefore lonely -even in a crowd, exhaustive time and attention required for something so painfully  boring and repugnant, effectively locking out more fulfilling engagement. Not that a popular prick could relate, but then, they never can.

"Women want mediocre men, and men are working to be as mediocre as possible."
 
 — Margaret Mead
Decidedly, even barring the nastiest and most manipulative Machiavellian social climbing and exploitation or the notoriously ludicrous gambits of self-styled seduction community and the intimidating hyperbole of such self promoting latter day gurus as Popular Prick to overwhelm the vulnerable and insecure into buying their books, nevertheless, all the well intended pragmatism of somewhat heteronymously robotic even if purportedly reliable procedures for fitting in albeit howsoever the more submissively, and meeting new people, The Magic of Small Talk, limp and patiently going with the flow as like unto dead fish carried along in the fetid effluent, and hanging out interminably, all as exhaustively expounded quite free of charge, on the most coherent and straightforward among similar websites: succeedsocially.com that so vigorously and enthusiastically extol the utter meaninglessly bleak utility of adherence to social expectations entirely at the expense of relevant beneficial end user values, are all well known, actually thereby, even if it works, to vastly exacerbate boredom, distress and loneliness, because not everyone derives any pleasure or meaning but only phony and stressfully joyless, unhappy, boring, lonely and pointless interaction; no more than an alienated and protracted chore in which to engage any active cognitive process, indeed much as with any other actual punishment and reward systems and no less de-enervating of real inner passion towards anything more interesting on one's mind.
 
Indeed, that's Why Nerds Are Unpopular. Because nerds so often have authentically meaningful time consuming genuine intrinsic interests and values of their own to share. Indeed, in the very words of arch-nerd Albert Einstein: "A person starts to live when he can live outside himself."

Beyond all pretensions endemic to runaway evolution and engorged cerebrality, we are still only pack mammals after all. But does that mean all detail of information content exchange, including whatever personal depth of meaning, is all mere trifling nuance and decorative embellishment to crucial interaction on the animal gut level of emotion as salient to all exactly the same social politics, struggle, dominance and submission, just as among any other primates? -Indeed, how every expression tickles others, always reflects upon each individual and determines the persuasiveness, individual standing, position, leverage and influence! And there's the rub:

For, while to remember that we are pack mammals is all fine and good, to forget that we are sapient, means the abandonment of rational persuasion as ineffectual and futile, and hence the surrenders of any hope of seeking the truth for soundly crafting plans and cooperating in considered action, of Epistemological Methodology towards any salient agenda.

Also, the incessant demands of arbitrary social politics must inevitably come into irreconcilable conflict with the six core polemically purposeful and authentic dramatic motivations of dialogue, because preoccupation with successful social manipulation, endless social grooming and approval seeking, together quickly become all consuming and debilitating, soon to devolve, subvert and defeat all effort at ever conveying any honest and intelligent thoughts, feelings and values, let alone planning and acting thereupon together.

But let's not be pigheaded: Not all compromise is moral compromise. Compromise is often essential, constructive and consummately skilled. But even in any seemingly sensible acknowledgment towards the exigency of compromise with an imperfect world, the advocates of such conventional and normative paradigms of learning and embracing social skills, the veritable champions of heteronomy, all quite fail to appreciate how Faustian a tradeoff they often exhort, how alienating and demoralizing for the intelligent and sensitive, any simplistic reduction of whatever human outreach to any uninspired patient systematic procedure, a meaningless unfulfilling lonely boring alienating and dullardly chore, even excluding the most abusive and destructively dishonest manipulation.

There has always been the traditional heteronymous credo of popularity as a rugged striving of committed individual responsibility, skill, effort, zeal and involvement, wherein one is owed nothing and owes everything. Hence at best, society only offers some tools to the diligently attentive and opens any field of play to the devotedly intentive, nothing more. Indeed, as far as ever making good enough for attaining togetherness, one is all quite on ones own! And after all, the directly opposite view, demanding society coddle the manipulative bullying and emotional extortion of the chronically fragile, is if anything, even worse! 
 
All such given, then surely better a carefree respected prick than a sickly self-loathing groveller, better to know the game and keep others in the dark, than to be the one left in the dark, better to play others than to ne played.
 
And what comes of this?
 
That one way or another, conditional approval substituted for true acceptance seems the most conventional social arrangement, followed in prevalence only by compensation neurosis as manifest in all manner of compulsive substitution to fill the void of the unloved.
 
But can this be all that there is to life?
 
No, it shouldn't be! For in truth, knowing how to fit in often comes at odds with the courage and acceptance of true and authentic friendship. Indeed, popularity may even be known to drain personal resources and spread one too thin for the effective cultivation of any true friendship.

"This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man."

—  William Shakespeare, Hamlet  

 

What are social skills, really?
 
The most impossibly high standards of self-realized social and emotional aptitude are enfolded within the ancient notion of conduct within dharma. But, to keep the entire question down to Earth, such concerns as improved facility in the Facial Action Coding System and body language pertains to emotional intelligence rather than social intelligence. Emotional intelligence is really just empathy, the ability to perceive or interpret the feelings and perspective of others, and even to relate to others thereby. Sympathy follows as an altruistic concern thereto. But by distinction, what are social intelligence and social skills, really? Whereas emotional intelligence applies in relationship and interaction with other individuals, social intelligence and skills are judgment and aptitude pertaining howsoever to function in groups and in society at large. So, is all of that somehow a different matter, and precisely how so?

Are social skills, indeed, anything more than adaptive behavior sets,
extrinsically motivated  trained seal conditioned responses in pursuit of vested interest under punishment and reward systems? Empirically, yes, because according to meta-study, simple unsophisticated and straightforward Social Skills Training in any one social context, followed somewhat robotically, breaks down completely in transition to the next.
 
Indeed, even more sophisticatedly, is the sensitivity of social intelligence really anything any more sophisticated than sheer heteronomy and skilled Incompetence? Perhaps only if and when there is more to the social situation at hand. Even the most adroit heteronomy becomes catastrophically maladaptive to the needs of any more open society. So, what are social intelligence and social skills, after positive disintegration and growth? -Social skills as suitably befitting the dignity of free indiciduals? This leaves spontaneity at all, if no longer merely as an artifact of conditioned automatic action, then as a Psychodynamic issue of disinhibition and authenticity.
 
Plainly, simple compliant social sensitivity is heteronymous. Mere conformity can be as deficient in real social intelligence as would be complete obliviousness. Social intelligence is normative in that social intelligence compiles and evaluates expectations as are socially transmitted, shared within smaller groups or larger societies, entailing even subtleties and intricacies for social behavior mapping of the metaphorical social landscape, all for prediction of results of different options in behavior given varying expectations depending upon circumstances, situation analysis or social behavior mapping and thence, as applicable, instinctive extrapolation of one's own or another's situation, the position anyone might find themselves in, as adjunct to and beyond the broader emotional intelligence to most generally extrapolate motivation and Point of View of others at all.
 
Tact is not tact that is simply expected, especially out of simmering resentment against all dissent. Never under estimate the danger from indignant sensitivity of often even comically over parented self-appointed nuance police, being only rarified hostile superiority, such as of the Imperial Japanese exalting themselves divinely fit to oppress all others by virtue of their indisputable exquisitely refined sensibilities. Notwithstanding, however, the invasion of Manchuria must be deemed something of a discourtesy and indeed no less brutish. To paraphrase from an old saying, there is no one so socially inept that there is isn't some bully even more socially inept, simply because they imagine themselves so much better socially adept. Alas, adept, in the final analysis, only at self-enamored bullying, and exalted or refined only in a malignant crucible of sheer overbearing mean spirit. Alas, acute perception of nuance together with poor self awareness and also sans Emotional Intelligence or empathy, renders all but the narrowest range of peer codified expressiveness, unintelligible and threatening even for no particular reason.
 
However, Chivalrous courtesy is never manifest in standing resolute upon any principle of being precisely correct about manners, no matter which etiquette or sensibility applies, but rather in moderation of power and deference to vulnerability, most brilliantly achieved in the blessed élan gained by smoothing over petty quarrel and from artful abetting of others in saving face, especially in whatever venial infractions or misstep. Indeed, speaking of subtlety and subtext, far from precision and rectitude, in any meaningful values such as of proportion, moderation, farness and mercy of democratic civility, tolerance for ambiguity remains requisite, especially such as in redeeming social hypocrisy that with such wry honesty and caution, passes over all manner of Empirically observed broadly and chronically unmet ostensible social expectations with the proverbial grain of salt.
 
In truth, is there really anything by half so simplistic, clumsy and socially inept as the indoctrination and coercion that nowadays passes for social skills training? Indeed, why does social skills training ever in any part consists in simply teaching or conditioning acceptable behavior? How is that skill? Wouldn't the skill as such manifest, rather, in the tolerant dexterity in recognition of expectations, even such as must vary between circumstances of culture and situation? Why isn't a truer social skills training the province of any howsoever better qualified applied Social Anthropology? After all, given indeed that emotional intelligence is empathy, and that sympathy follows as an altruistic concern thereto thereafter, then what is there that exists relative to social intelligence, at all as sympathy is to empathy?
 
In other words: why should I give a damn?
 
The answer and best most fervent recommendation in life, from Psychodynamics as to why anyone cares, remains nothing more or less than attachment (yes, the very bane of existence, according to the Zen!), an aspect of relationship and reciprocity, not only of individuals to one another or anything else, but of the individual to society, social environment and situation. But much as with relationships and attachment between individuals, relationship between the individual and society, social environment or situation, is variably defined by the entire gamut of applicable motivation and character from formative experience, the entire gamut from nurture and autonomy supportive respect, to fear based heteronomy or alienation if not outrage and maladaptation, violent crime or else sheer frigid indifference indeed exactly as extolled of the Zen. Therefore, skill as such, is hardly considered, Psychodynamically.
 
Although the interpersonal psychodynamics of Transactional Analysis does, indeed, skill in the Antithesis, a somewhat subversive dexterity for breaking out of a dysfunctional rut in relationship and interaction.
 
Aptitude with nuanced nonverbal communication, is sometimes named: covert social skill. But isn't such, rather, a function of emotional intelligence? Perhaps that depend upon application thereof, to what extent whatever subtext transacted be genuine, individual and autonomous, or social and disingenuously heteronymous. Other functional subtleties are the proverbial grain of salt, context, moderation, proportion and even the saving grace of social hypocrisy mitigating otherwise barbaric custom, all typically lacking in comically over parented heteronomy.
 
Indeed, another answer or reason to care, is suggested by Cultural Anthropology and the social sciences, that in the process of Empirical field research into the acquisition of social sills among other aspects of character, study all the myriad factors of variable social or societal expectations and process, in the appeal even to meaningful values in and of any culture, and also how they inform individual affect, motivation and Point of View, all that ever may inspire empathy and sympathy theretowards, highlighting for any culture it's collective face, whereas ideology only reveals unsympathetic collective neurosis.
 
Unfortunately, no thanks to Behaviorism "providing structure" in order to obtain compliance via behavioral modification, such intangibles unrecognized by Behaviorism much as they are scorned of the Zen, including empathy at all, let alone towards cultural values, make for precious little part of how socialization is generally conceived of. Worse, far from making ready to meaningfully redeem social skill training co-opted and trivialized by the Behaviorists, on the contrary, social skills, though deemed requisite for organization and fieldwork, are not formerly addressed as such in the curriculum of Cultural Anthropology and the Social Sciences. -An omission which has drawn criticism.
 
Rather, socialization is generally appealed to, mealy mouthed, as a convenient situational osmosis of indoctrination from the social environment in our educational systems, as for example, the point of social skills such as quiet self control, being presented as in how we then can learn what we are being taught, indeed not to put too fine a point: to compliantly endure coercion into boredom, rather than, perish the very thought! of howsoever facilitation in learning whatever interests the individual, intrinsically motivating requisite focus thereby. Alas, power, as from authority of sheer numerical advantage, confers impunity for whatever levels of sheer collective bullying, peer pressure and the dropping hints instead of accountability to transparency, explanation and open controversy.

Under those circumstances, the greatest impairment to vaunted social skills, is simply dissidence and
autonomy. Hence all the greater appeal of Transactional Analysis striving towards some subversive conduct within dharma. Alas, any of the same old same old, is readily marketed to subversive mystique, nowadays.
 
After all, whosever nevertheless as the ardent disciple heteronymously embraces whatever conventional wisdom of social success, tried and true, with every enthusiasm of learning, will therefore tend only to stop and dismiss the complaints of misfits and malcontents, or the fulfillment of varying social needs of entirely different personalities, all as entirely quite superfluous, insufferable, boring and needlessly complicated. No doubt, how much simpler things would be if we all thought  alike!
 
On the other hand, however, for example, given as how it has been clearly and consistently observed even in early development, how gifted children mysteriously no longer require any guidance of socialization, whenever simply afforded opportunity of interaction amongst their true peers, other gifted children, that rather does beg the question of exactly who is truly inflicted with needless complication by whom!
 
For in the immortal words of George Bernard Shaw: “Reasonable people adapt themselves to the world. Unreasonable people attempt to adapt the world to themselves. All progress, therefore, depends on unreasonable people.”
 
And yet any accommodation  in circumstance can can only be of limited and clumsy adaptation to inner conflict, unless facilitating resolution thereof. In truth, being oneself is neither panacea nor obstacle arbitrarily, but sublime Existential challenge.
 
And so we must accord the devil his due before any hope of rising to that challenge: People need not only to reach out successfully and be nicer to one another but also far more effective both individually and acting in concert. And to such ends, if playing the game such as it is won't do, then exactly what viable alternatives are there? What social resources can be discovered and made available, beyond all the conventional schoolboy huckster simplistic?
 
Indeed, people and social systems alike are more efficiently accessible only given better transparency. And ever rising above the protracted caginess and needless stress of hanging out endlessly and making interminable banal small talk is part of the challenge of ever allowing a more genuine and emotionally secure society to arise in which life and authentic  true friendship can be more fun for everyone.
 
Indeed, especially given that impression is subjective and hence communication can only be approximate at best, perhaps what may be happier and care free will be art for art's sake, purest creativity, humor, playful intellectual provocation with nothing at stake, the use of skill and imagination in the creation of aesthetic information, the experiences thereof that may be shared with others, the smart person's social grooming instead of banal small talk, to express creativity so as to engage and to draw others towards consideration of whatever ideas pursued and deeper human motives incited, and all wherever they may lead, even discovery, spontaneous expression, problem solving, planning and action. -Perhaps, as another byproduct, even social integration that is truly integrative and appreciative rather than mindlessly normative!
 
In short, perhaps it might be better and wiser actually to study and emulate gifted interaction in order to improve and enrich life for everyone, than endlessly conniving and bullying  to make such a shining great favor of such relentlessly flagrant conditionality and peer pressure aimed only at dumbing down and heteronymizing our best and brightest.

 

 

"A bore is a man who deprives you of solitude without providing you with company."

—  Gian Vincenzo Gravina

But the irritation and lonely boredom from insensitive or flat out unreceptive intrusion is the very least failure of intimacy. Intimacy risks far greater disappointment and betrayals. Therefore, even the most pleasant anticipation or prospect of intimacy is often marked by even sometimes threatening sensations of shyness, much as good sex is often preceded by the churning of proverbial butterflies in the stomach.

Beware interminable pointless superficial small talk, only leaving one actually the more depleted, empty and discontent, all important expression still mute and frustrated.

"A bore is a man who, when you ask him how he is, tells you." —  Bert Leston Taylor

Good conversation the more uplifting, energizes and deepens acquaintance by free flowing investigative personal information exchange, ostensibly on topics of mutual interest and concern, and given equal opportunity to hold forth unreservedly with full and pointed answers and then, likewise, to make inquiry in any depth and attend with undivided concentration. Beyond the interminable shallow Machiavellian popularity contest, the highly evolved human social intelligence is an appetite returned and fulfilled by the care and personal investment in others of authentic intellectual, emotional, purposeful and imaginative participation in the ongoing and unexpected discovery and progress of human character and relations over time in cultures of participation offering challenge and support for risk taking, deprivation resulting in frustration, emptiness, inadequacy, sadness, malaise, discontent, boredom, anxiety, alienation and anomie.

Boredom often accrues from the dire mismatch of intrinsic motivation and meaningful activity to the individual, given any dearth of adequate choices often for want of authentic autonomy supportive respect and often in response to pressure.

Depending upon all manner of statistical factors and correlates such as individual stimulus needs, coping, self-efficacy versus helplessness, patience versus impatience, hope versus despair, procrastination and introspection, gifted underachievers in particular may even however the more flagrantly tend, seemingly by disposition, intelligent and extrovertedly seeking more variety in external stimulation, to be more greatly than others, boredom prone, indeed actually requiring a constant and changing flow of stimulation for optimal arousal.

Not that boredom isn't actually quite ordinary and prevalent to any dull routine. Boredom, after all, is a luxury of affluence and indifference free and secure from any actual struggle for survival. After all, as Bertrand Russell notes, the opposite of boredom is not pleasure, but merely excitement without distinction, even sheer terror.

Which helps explain both the cultivation of even the most grinding monotony to assuage and stave off extreme anxiety, and then if not unexpected creativity then the lengths and heights of malignant madness and danger often undertaken even inspired out of sheer boredom.

Boredom is a reactive state to wearingly dull, repetitive, or tedious stimuli or under stimulation, distress, distraction, the lack of interesting things to see, hear, or do physically and/or intellectually arouse and engage curiosity over time. Boredom is the distress of life inertia. Boredom is an aggravated nervous fatigue, an angst-ridden intrinsic yearning to occupy time with relevant meaningful value.

Boredom is a particular restless and even irritable condition of passivity opposite to active creativity, anxious and overwhelmed, powerless and yearning for escape, not liking what one is doing but neither knowing what else to do for desperate wont of any better idea; arising, as observed by Otto Fenichel, simply “when we must not do what we want to do, or must do what we do not want to do.”

SCIENTIFIC AMERICAN: Bored?

Whereas, the condition of loneliness is entirely distinct from any mere circumstances of solitude. Hence, however counter intuitively, and far from maladaptive dysfunction, retreat into high quality solitude, refreshing volitional solitary activities and behaviors, is often actually known to at all ameliorate rather than simply exacerbate sensations of loneliness.

Similarly, adaptive introverted strategies, desperate recreational stopgaps in lieu of crucial meaningfully relevant engagement, for coping with under stimulating tedium of work, studies or hanging out socially and waiting patiently for an opening to the most empty and banal small talk in order to advance in popularity, by in the meantime eking out any small satisfaction, include fantasy, daydreaming, mental games, self amusement via the cultivation of new interests, appreciation, skills or hobbies, striking up conversation, arbitrary variation in routine tasks and careful observation of incidental environmental detail.

After all, in order to prolong interesting events, intentional activity must be organized towards the relation of actions to objects given whatever aspects of the environment howsoever allowing and supporting whatever particular activities.

A common twice exceptionality, lifelong deadly social and career learning disability among gifted underachievers, ongoing products of lifelong asynchronous development, in even somewhat rebelliously stunned apathetic bored and lonely deficiency of all such executive function including poor memory and low organizational skills, may be entirely due to fully active responsiveness arising only to howsoever valued high standards of pleasurable, engaging and meaningful opportunity.

That is why FoolQuest.com is dedicated, first and foremost, to systematic and concerted cultivation of optimally pleasurable, engaging and meaningful interaction so essential to human flourishing. And what could be better?

Just as boredom may illicit the biological defense which is disassociation, conversely inattention and therefore distraction and disturbance, be it from self-conscious inner emotional turmoil or any bothersome external nuisance alike, all do factor into boredom by undermining interest and involvement. Hence, indeed, one way or another, actually ignoring the problem by attentive Zen mindfulness towards immediate activity and experience and tuning out external static and ego distraction alike, indeed, metaphorically even running away from oneself, has indeed ever been found to help in coping with the lonely grinding urgency of boredom, but much like unto extrinsic motivation or chemical stimulants, surely only temporarily. -For such can never be enough, Existentially... 

This article extends the study of a phenomenological investigation (Bargdill, R. W., 2000) in which six participants wrote protocols and gave interviews describing the experience of being bored with their lives. This study found that the participants gradually became bored after they had compromised their life-projects for less desired projects. The participants felt emotionally ambivalent because they were thematically angry with others involved in their compromises while being pre-reflectively angry with themselves. The participants non-thematically adopted passive and avoidant stances toward their lives that allowed their boredom to spread to more aspects of their lives. The participants' boredom led them to identity issues because they no longer were actively working toward projects. They felt empty and apathetic because they felt every action led to boredom, and thus action was futile. Preliminary distinctions between the experience of life boredom and depression are considered.

—  THE STUDY OF LIFE BOREDOM (abstract)

Even transitory boredom may often be regarded as a waste of time or far worse. Indeed, subjective time seems to drag interminably when suffering from boredom because of sheer monotony, the very infrequency of notable events resulting in boredom to begin with.

"Boredom is an emptiness filled with insistence."  —  Leo Stein“

Boredom is often manifestation of exactly such dissident ennui in passive resistance as might actually stem from the depressive stressed out apathetic alienated lack of interest and self-knowledge of repressed desires under any static situation of manipulative coercion or captivity, unsettled, fidgety, helpless and out of touch even with ones own sense of oppression, likely thereby even overshadowing whatever joys otherwise experienced.

"Boredom: the desire for desires"  —  Leo Nikoleyevich Tolstoy, 'Anna Karenina'

Dangerous human error is often attributable to inattentive, stultifying and debilitating boredom and frustration on the job. Indeed, boredom is a contributing factor in however sullen and deadened anger, aggression and worse: thence to all manner of folly and vice.

“A yawn is a silent shout.”  — Gilbert K. Chesterton

"Boredom is rage spread thin"  —  Paul Tillich

“Boredom, after all, is a form of criticism —  Wendell Phillips

Therefore:

“We often forgive those who bore us, but never those whom we bore.”

—  Maxims of François Duc de La Rochefoucauld, 

Yet exactly such an unhappy and painfully distressful evolutionary trait or response even such as sheer boredom, when seen nonetheless as a quality filter and an individual protest in defense of autonomy and self determination, may nevertheless be valued as useful even if aversive, and recognized as a cry for change rather than blithely pathologized as entirely maladaptive.  Whereas, disinterest and boredom likewise in sullen protest but actually as a defense mechanism of heteronymy, is a feature of crimestop an aspect of doublethink.

To do the same thing over and over again is not only boredom: it is to be controlled by rather than to control what you do.

—  Heraclitus

Hence:

"The life of the creative man is led, directed and controlled by boredom. Avoiding boredom is one of our most important purposes."

—  Saul Steinberg

Moreover, whereas likewise to idle and uneventful quiet, solitude may ever at least be at all tranquil, beyond sheer boredom alone, loneliness is the distress of being isolated and estranged from others, perhaps even rejected, unseen and unknown, helpless to connect, a painful awareness and important desire not being met, to feel needed, wanted and connected, and a longing not merely to interact at all, but actually however to relate to others, to genuinely react and respond to one another.

A common twice exceptionality, lifelong deadly social and career learning disability among gifted underachievers, ongoing products of lifelong asynchronous development, in even somewhat rebelliously stunned apathetic bored and lonely deficiency of all such executive function including poor memory and low organizational skills, may be entirely due to fully active responsiveness arising only to howsoever valued high standards of pleasurable, engaging and meaningful opportunity.

Indeed, loneliness may even accrue simply from values, yearning and vision of any conceivable way of life howsoever more open and genuine between individuals.

That is why FoolQuest.com is dedicated, first and foremost, to systematic and concerted cultivation of optimally pleasurable, engaging and meaningful interaction so essential to human flourishing. And what could be better?

"Have no friends not equal to yourself." 
 
—  Confucius

Because:

"Loneliness does not come from having no people about one, but from being unable to communicate to others the things that seem important to oneself, or from holding certain views which others find inadmissible . . . If a man knows more than others, he becomes lonely."
 
—  Carl Jung, 1989, p. 356.

“There is no pleasure to me without communication: there is not so much as a sprightly thought comes into my mind that it does not grieve me to have produced alone, and that I have no one to tell it to.”
 
—  Michel Eyquem De Montaigne

 
“Philosophers, writers, artists, even scientists, not only need encouragement and an audience, they need constant stimulation from other people. It is almost impossible to think without talking. If Defoe had really lived on a desert island, he could not have written Robinson Crusoe, nor would he have wanted to. Take away freedom of speech, and the creative faculties dry up.”
 
—  'Conversation with a Pacifist' by George Orwell
 

Loneliness is any discrepancy between a person’s desired and achieved quality of social interaction and communication.

 •  Multifactor Dynamic Loneliness Model
 
“Loneliness was the first thing that God's eye named not good.”
 
—  John Milton

Worse, none dare call out distress straightforwardly, for the shame of rebuke even since childhood. For, whereas the familiar community of old was so stifling, the modern world ofttimes seems simply estranged and obdurate!

Hence, when mass anxiety fails to challenge our very way of life or to trouble the powers that be, and thus individual distress fails to evoke sympathetic feeling and therefore mutual aid, and if none any longer shall rally to the alarm sounded, then such only will signal vulnerability to predation and exploitation, merely endangering others as well as oneself.

Yes, loneliness actually propagates and even promotes religion.

Rightly and responsibly then, do we hesitate to reach out to others in distress of any kind. Because even though need is the motive ever to reach out at all, neediness is only cloying. Because loosing might rub off emotionally and socially! Because excessive burdens of responsibility to others often only drags down a life of promise. Because of compassion burn out. Because unconditional selflessness only invites the sucker's payoff. Because one never knows what desperately manipulative and neurotic pigheaded wretched bully or unfeeling confidence trickster will only bite the hand that feeds them! -And with utter impunity...

Hence, all the more, loss, decline, disappointment, grief and suffering of any kind, are all often isolating and lonely in their subjective intensity and hence introversion. Indeed, loneliness is also associated with mortality. Indubitably, loneliness is formative, for some people exactly opposite as for others, motivating some, for example, to incisive empathy whist others to insecure withdrawn babbling egotism, making some more self sufficient and others exactly less so. And so, it will be in loneliness, whether as abiding in actual solitude or even whilst thronging amid the madding crowds, that are all conundrums and struggles of individuality contemplated, confronted and discovered, the separation and distinction of the self from the world beyond, with all personal longings and on whatever ones own terms.

“There is no loneliness greater than the loneliness of a failure. The failure is a stranger in his own house.”
 
—  Eric Hoffer

For loneliness is a quality that defies simple objective measurement, even such as the frequency and duration of social interaction, but also of the nature, preference and kind. Loneliness may typically result from the dearth of an engaging social network and activities or interaction towards social integration and/or opportunities for emotional intimacy. Causes of loneliness are, most obviously, bereavement, longing for another absent or unrequited, abandonment, social rejection and abuse, isolation, neglect, not fitting in, discontent, alienation or individual dissatisfaction, reciprocal failure to relate, incompatible values, sheer irrelevance, the unsympathetic helplessness of society in denial before the powerless individual in crisis and tragedy, but also stress, overwork and underutilization of skills and capability, deficiency of stimulating challenge and hope.

The outsider is the reject or unbeliever apart from common activities and purpose. Reciprocally, pandemic alienation and the boredom and despair of wage slaves and students, not even permitted the release of just giving up, is the result of sheer grinding busy work that has has lost all meaningful and satisfying initiative.

The adaptive modes of acquisition include achievement, productive creativity towards fulfillment of desires, even competition, aggression, force or power to simply take whatever one wants, and influence via succorance, reaching out where achievement and aggression are inapplicable, specifically, in solicitation of attention, sympathy, concern, affectionate care and support, to nurturance, the desire to help, reciprocal and complementary to succorance in any healthy give and take. However, without trust and respect, insecure reliance upon threatening and domineering social situations, even however actually unpleasant and stressful, only exacerbates needy codependent frustrated yearnings and bottomless emptiness.

Alas, the social incentives and disincentives so stifling of individual creativity, opinion, controversy and creativity, cheat us all of expression conducive to autonomous interpersonal interest and engagement in return for heteronymous non threatening conditional approval, learned helpless emptiness, boredom and loneliness.

No, loneliness is not resolved by the mere presence of others, marshmallow-throwing touchy-feely encouragement or commiseration on cue, mortification, bullying and scapegoating, nor any other empty social grooming and consensual validation, nor even necessarily by intimate acts, much less any interaction the more superficial or heteronymous. -such as shallow and perfunctory political activism that fabulously promises us each a place at their table, but only really means to say (as in that wonderful line from 'The Last Emperor'): "Join us comrade, or fuck off!"

Rather, loneliness is only ever truly resolved by someone else who relates and responds so as to move you, uniquely, with challenge and variety, compatibly and reciprocally, ever the better to understand one another.

“A friend is someone who knows the song in your heart and can sing it back to you when you have forgotten the lyrics.”
 
—  unknown

And since emotion finding outlet thus becomes motivation, meaningful common goals put forth or inquiries actively pursued may greatly facilitate the aforesaid resolution of loneliness. Indeed, in substantive co-operative endeavor may the flame of just such affection be most readily be fanned and nurtured. And loneliness is but the starvation thereof.

All of this is precisely why simply hanging out aimlessly or meeting others for recreation and consumption, online or even in real life, striving so determinedly only to relax and seek for oblivion from the grind, is so completely boring, futile and irrelevant ever to finding new beginnings and connection out from the sterile void.

Better dead than mellow!

Indeed, healing loneliness requires more than merely satisfice, making do with ordinary casual social contact, even acquiescence to the safest and dullest small talk, conditionality, towing the line, generally going along to get along, but rather, true investment in others and any genuine and meaningful engagement into their individuality. For the deeper and more intense the longing, the keener the deprivation and frustration. And, to complicate the problem, there are many needs of immediacy that are simply ill served by the abstraction and remoteness of interactivity online. That is why truly engaging interaction online best plays to the highly cerebral strengths of the medium, at which the fundamental electronic tools of the Internet even excel.

The traditional Four Levels of Happiness are laetus: material physical satisfaction and immediate gratification, felix: the ego satisfaction of personal achievement, the Beatitude of contribution making an impact or difference beyond oneself, and lastly, the sublime fullness of goodness, beauty, truth and love, possibly so much as self realization.

And we may hope that the fulfilling involvement of interaction and relationship enters somewhere.

But even the precious pursuit of happiness is never guarantee even of hope and opportunity. All manner of daunting obstacles remain. But perhaps some measure of freedom may yet at all permit the involvement of stimulating intellectual challenge in practice and experience towards better decision making.

As, one way or another, primary needs still tend to call for attention first, even barring immediate threat to physical survival, economic requirements are often experienced as the most palpable barrier to self-actualization or at least freedom and autonomy in modern life. And as a solution, many yearn for recognition of their true potential and best opportunity for fulfillment thereof, via some capable and dedicated mentorship to success and fulfillment in a situation facilitating due compensation.

Alas, the deck is so often stacked against us at every turn. Certainly, there may be readily available general guidance in pursuit of the conventional expectations of others. But assistance towards one's own ends is by far the harder to find and often deficient if not fraudulent outright. Only compromise and snake oil remain ever abundant, barring the most extreme and resolute self reliance indeed.

Hence, life, liberty and the pursuit of happiness increasingly are quickly reduced to an ongoing invitation to bang one's metaphorical head against the proverbial wall!

And at a certain threshold of sheer frustration, the realization must dawn that compromise has spared no aggravation, nor do increasingly outmoded expectations manifest any greater efficacy than any other inane sycophantic vogueing cargo-cult mimesis of success.

In the end, only truth to oneself is even worth the trouble.

 

 

 

 


 

 

CONFRONTING ALIENATION

Is this really all there is?!

Alienation can be so disorienting as to bring on nausea and rage, or perhaps more often, the desperate defense of sheer denial. Alienation is the even surreal situation wherein the individual can no longer discern meaningful value or useful propose in any feature or contents of an inexplicably hostile or indifferent surrounding environment.

Among the many dimensions of alienation including powerlessness, meaningless Nihilism, normlessness (anomie), social isolation, cultural estrangement and self-estrangement amid an increasingly surreal incomprehensibly hostile environment or situation, the twisted ostensible motivation of Masochistically feigned mercy is no honest excuse for the adaptively sycophantic appeasement of faceless abusers of power, that in no way resembles genuine sympathetic compassion for individuals one can actually relate to, a legitimate and redeeming purpose, nor likewise even sound rationality. In the aftermath of Zen futile Nihilistic value destruction, skills of amoral social intelligence quickly become little more than the foulest mockery and perversion of meaningful and genuine humane sensitivity and wisdom.

Indeed, Beware Skilled Incompetence, the consequent dishonestly heteronymous adaptation by gutless executives marshalling information Inductively, and thereby manipulatively avoiding any relevant productive outcome of conflict on any level from controversy and never changing the course of action, fixed malagenda under predisposition to heteronymous Cohesion-Norms of Groupthink team traps of Stockholm Syndrome (to whatever degree)! Exactly thus, whether directly by overbearing  power and authority or more deviously by consensus manipulation, and often with the aid of negative stereotypes of outsiders, are dissenters and opposing views never properly argued with, but merely ignored under tacit rationalization of group invulnerability, evidence to the contrary minimized and trivialized, that decisions made by the group cannot be "made-wrong."

Alienation, then, is the condition in which individuals find themselves at cross purposes with, and dominated by, forces and institutions of our own creation, driven by their own Monopolistic agendas, confronting the individual as overbearing, loveless, conditional, bullying, threatening and manipulative alien powers amid the demoralization of society.

Unhappiness results from suffering, deprivation, frustration and fear or anxiety. Causes of unhappiness and misery include wrong doing, foolishness, unthinking poor judgment, mistreatment, cruelty, abuse of power, misfortune, stress, boredom and loneliness.
And learned helplessness is passive behavior produced by exposure to unavoidable aversive events, unpleasant experiences. When anyone perceives, correctly or incorrectly, that they have no control over their life, understandably often may give up trying, thus entering deep depression.

Passivity, giving up and refusal to try, may all help assuage mounting anxiety at the prospect of risk, great or small. But such coping strategy is to take refuge in ever deepening depression, even to the point suicidal despair. Simply giving up typically provides some stress relief in the short term, while exacerbating excruciating despair in the long term.

In such an empty, Zen futility and meaningless existence, only constant guidance provides any distraction, and any measure of freedom only leads to gnawing boredom.

Naturally, the unhappy are more easily manipulated because, readily, the unhappy individual is well motivated to seek consolation and relief from the pain thereof. -to feel better, to be consoled, to be reaffirmed, to feel whole and complete. As ever, marketing often strives to confuse and inveigle the consumer in to compensation for genuine underserved needs, via the elicitation of positive associations and mystique, seldom actually substantiated in whatever goods or services. For such is the shameless peddling of false hope!

Hence, it becomes fairly simple for actual punishment and reward systems to control the ways and means by which the unhappy individual seeks comfort, consolation and respite. Thence, what will become more convenient than, one way or another, to market whatever the most readily available false hope instead of whatever they are really missing, but have been discouraged? All, however, to persistent futility. For what can be the point?

Alas, many people can never even conceive of questioning whatever the prevalent common wisdom, no matter how consistently it ever fails them in practice, emphasizing a mythology detailing some or other prescribed mechanics of prospecting for connections in utter disregard of every purpose, sense or meaning motivating outreach to begin with, the incessant demands of arbitrary social politics inevitably coming into irreconcilable conflict with the six core polemically purposeful and authentic dramatic motivations of dialogue

In practice, often friendship grows from acquaintance in any given context, by extending the boundaries by involving the other person in other interpersonal or social contexts. Nevertheless, obviously there must be far more to it. Otherwise, loneliness would be vastly uncommon.

Any true solution to loneliness must address the inextricable discontent of sheer pointlessness by the exchange of attention as only possible given engagement in the reciprocal stimulus of meaningful content, expression and attention.

Because, even putting aside the most ruthlessly cynical how-to's of exploitative social climbing and frantically networking the cold and vast in actual practice and for all purposes and intents punishment and reward system of acquaintance, amid all of the failed and trivializing commonsense advice towards overcoming loneliness, suitable enough only for simple and moderate shyness or uncomplicated social anxiety, of where to hang out, flexibility, lowered expectation, making do with whatever company can be had, however empty, quiet patient perseverance in order to come off more cool, staying active however arbitrarily and likewise organizing one's schedule, who to keep in touch, how to strike up conversation, and even screwing up the courage to confide one's woes, only rarely does the sense of sheer futility and the quest for attention worthy meaning and value enter as an aspect of loneliness or frustrated motivation, alas unless in the context of the most dauntingly senseless religious proselytizing.

But even where the motivating quest for meaning and value is howsoever attended to, in relation to loneliness or not, and even with the sense of crisis so well deserved, nowhere does the abstract ever seem to connect to strategic application or action agenda.

Alas, anything so revolutionary requires not only a healthy discontent, even however restless, but conviction that it is in what we do, the context and content thereof and how we interact that we need some point to it, and very much for it's own sake and in the doing thereof as an essential and indispensable pressing human need or core value, rather than strictly optional or auxiliary, some mere ornamental crowning touch, let alone pragmatically superfluous or actually impractical.

No true friend demands your silence and stifles your growth as a human being.

It is not interminably hanging out for small talk that needs or deserves to be given any sort of a chance. Indeed, really giving anyone any chance at all, requires honest attention, genuine interest and sympathy, relative true intimacy that may likely to demand relative privacy in opposition to expectations of brainless and conformist hanging out. Individual freedom and security in any broader social contexts in order to ever really give anyone any chance, will never be achieved so long as doing nothing in particular remains so consuming and exacting a pursuit. Not everyone really has the passion for that bizarre sport.

Indeed, people first of all simply need to be. Therefore, greater true civility and vastly relaxed and simplified norms must come to the defense of even however incidental casual expression of identity. Only then will average people ever finally discover personal resources to spare for cultivating real talent and passionate genuine interests.

Indeed, the inadequacy of ordinary sheer social ineptitude can scarcely be any more daunting and baffling than, to the contrary, the despair that is transmitted from highly skilled Incompetence in adept compliance with every expectation. -oppression propagating among the oppressed! 

Perhaps we might imagine that in some bygone era, what once was agreeable to one's fellow human beings was simply that one shared their burden, that they might reciprocate. It still is, except that the burden now a days, rather than actually relating to one another, is the miserable compliant embrace of alienation in a milieu wherein veritably by design, no one's needs can ever be met.

Boredom is resolved only by anything interesting enough to sustain attention. While love and happiness are supplied from someone from whom to exchange needed attention and engaging stimuli, that is, anyone who adequately relate to one another. -And loneness is the absence all thereof, empty of meaning, sheer pointless futility.

Indeed, the active psychiatrically Nihilistic engagement in loneliness even within social interaction, is boredom perpetuated under the noxious scam of boring people relying upon others likewise confused, helpless and not paying enough attention ever even to notice or care that no one is really paying attention to one another, repressed into sheer indifference beyond any sheer bother to relate.

But surely, what we all really need to share is in the fundamental exercise of freedom being nothing less than the perceptive and intelligent quest for any effective struggle to overcome alienation and loneliness, to connect in order to mount any resistance, making every reasonable effort to improve our lives, rather than endemic blithe rationalization, bogus support group ethos marshmallow-throwing and co-validation wallowing in denial and unaware incompetent accommodation thereof.

Indeed, given food, shelter, medicine and even entertainment, what else still remains more important to real progress than human connection of stimulus and attention in whatever expression and cultivation of our talents?

Alas, for all too many, the necessary cost of recreation, the desperate effort and struggle to recover, on ones own time and expense, from the learned helpless sheer exhaustion, fear and loathing of exactly the ever so vigorously marketed dubious practical and existential guarantees they all swear by, namely their family lives, schooling and job careers that they lead, has become the Narcissistic superficial and introverted oblivion of sheer cognitive, emotional and social disassociation, the next best thing to being dead, leaving little room for true immersive passion, trust, care and involvement in any experience of anything or anyone else or much of any deeply personal value.

Instead, only joyless unfulfilling toxic fear-based co-validation and satisfice in the embrace of superficial relations and oppressive conditionality, painfully corseted and closeted even out in the open! with determined satisfice committed to the profound alienation of networking only under whatever terms and purpose defined by unstated and uncritical consensus agenda, as proverbial cogs in the metaphorical machine and entrenchment in lives not much worth the living. -Making do in terror of being left out entirely and going nowhere at all, and worse still, of rejection, hostility, exposure and real danger to oneself and ones loved ones, of worse exploitation, even harsher abuse and life threatening decline. Lastly, determined inner life satisfice, consisting of whatever lonely individual resources and coping methods, however, weird, freakish, outré and bizarre outright or however dull, boring, downright ordinary, bland and banal.

And all such culminating in the very dread of hope itself, lest the temptation to risk may somehow ever jeopardize all so hard won in meek complacency and surrender. Even the inability otherwise to relate at all! In brief, all of the crushingly heavy and somber Existential responsibilities of heteronomy.

For, to quote George Orwell:
The main motive for ''nonattachment'' is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.

Such phobia of meaningful involvement and engagement also goes a long way in explaining the common and vulgar preference for the distance of empty idle gossip and groupthink over the penetrating discovery of interview and investigation yielding real knowledge.

According to Tom Hodgkinson, founder of the Idler magazine: "With a very few exceptions the world of jobs is characterized by stifling boredom, grinding tedium, poverty, petty jealousies, sexual harassment, loneliness, deranged co-workers, bullying bosses, seething resentment, illness, exploitation, stress, helplessness, hellish commutes, humiliation, depression, appalling ethics, physical fatigue and mental exhaustion."

The Oppressed Middle

Alas, however, suffering travail does not end at work or school. Unlike the alienated and futile struggle to relax endemic to recreation and the further aggravation and desperation of prospecting and dating, any joy in leisure and dalliance for either their own sake, need also partake in idle unconcern with outcome to take care of itself. -Otherwise, yet another chore a best, if not the very worst cynical strife and deep intrigue.

That precious rarity which is fulfillment via pleasurable engagement in meaningful interaction can be ever so heady and intensive. Nevertheless, unlike grinding tedium, the relaxed idleness so distained by traditional work ethic, is also no less actually of tremendous value. After all, the principle of diminishing returns frequently applies to labor; hence, all too often, the less work the more productive each hour thereof.

"The way of the idler is a chaotic one," writes Hodgkinson. "He attempts to escape from programmes, theories, formal spiritual practice, order, discipline… The idler's desire is to live with no rules, or only rules that have been invented by himself." And exactly that is a tremendous risk; sacrifice, great lonely effort, endurance and endless struggle from which the average person tends to flee. Indeed, just as Oscar Wilde said, doing nothing is hard work!

Indeed, in solitary idleness and contemplation is often the larger part of cogitation, pondering and processing culminating in planning towards productive work only at the end. The same is often true interpersonal free exchange and collaborative brainstorming, likewise to culminate only much later on in any organized call to action such as herein.

                                                                                                                                                                                                                                         

 

 

 

“We are all authors of each other.”  - Doc Searls
Friendship Aphorisms
After all, likewise, misery loves company.

 

“My first experiences of academic friendship made me smile in after years when I looked back on them. But my circle of acquaintances had gradually grown so large that it was only natural new friendships should grow out of it.”

- Georg Brandes

 

“If a man does not make new acquaintances as he advances through life, he will soon find himself alone. A man should keep his friendships in constant repair.”  

- Samuel Johnson

 

A true friend is the greatest of all blessings, and that which we take the least care of all to acquire.

- Francois de La Rochefoucauld

 

“Friends and acquaintances are the surest passport to fortune.”

- Arthur Schopenhauer

 

It's not what you know, but who you know. - Anon.

Meaning, of course: how connected you are, even for the most rank incompetents and scoundrels, that will be all too often so much more key to success even than the very greatest ability, all too often unrecognized and unrewarded.

And hence, who you can get to know or: make acquaintance. Networking

Indeed, or, var: It’s not what you know or who you know, but who you sorta-know.

In other words: six degrees of separation and all that. -Facility in extended networking, even however superficial, has been found to bring to light the competitive plumb opportunities first.

Or, var: It's not who you know, but who knows you!

Purport: Ever shall it be the propagation of glowing reputation, recognition and standing that draws opportunity to open so many doors. But beware:
 
It isn't what they say about you, it's what they whisper.” - Errol Flynn
 
Create value and become known! - Brian Macias 

Indeed, just perhaps, exactly as the abuse of power wielded by bullies and self appointed social gatekeepers who are essentially monopolistic, closing ranks in order to obstruct and extort all others, promoting mass fear and stifling intimidation, likewise friendship and generosity in helping bring success and popularity to others, the doors one is reputed to open freely for others by making introductions, networking connections and building functional webs of support, is all what actually creates value to generate demand, thus in turn leveraging one's own social capital, reputation, popularity and success.   

“We make a living by what we get, but we make a life by what we give.”

- Winston Churchill

 

“If you have nothing else to do, look about you and see if there isn't something close at hand that you can improve! It may make you wealthy, thought it is more likely that it will make you happy.”

- Matthew Adams

 

“If you want happiness for an hour…take a nap.
 If you want happiness for a day…go fishing.
 If you want happiness for a month…get married.
 If you want happiness for a year…inherit great wealth.
 If you want happiness for a lifetime…help others.”

- Chinese Proverb.

 

You will get everything in life that you want if you just help enough other people get what they want.

- Zig Ziglar

 

It is literally true that you can succeed best and quickest by helping others to succeed.

- Napoleon Hill

 

If you have much, give of your wealth; If you have little, give of your heart.

- Arabic Proverb

 

Friends you can count upon

“It is not so much our friends' help that helps us as the confident knowledge that they will help us.”

- Epicurus

 

“When a friend is in trouble, don't annoy him by asking if there is anything you can do. Think up something appropriate and do it.”

- Edgar Watson Howe

 

“I get by with a little help from my friends.”

- John Lennon

 

“The only way to have a friend is to be one.”

- Ralph Waldo Emerson

 

Precious friendship

“There are plenty of acquaintances in this world… but very few real friends.”

- Chinese Proverb.

 

“Who finds a faithful friend, finds a treasure.”

- Jewish Saying

 

“A faithful friend is the medicine of life.”

- Ecclesiastes 6. 16

 

“My friends are my estate.”

- Emily Dickinson

 

He who has a thousand friends has not a friend to spare,
And he who has one enemy will meet him everywhere.

- Ali ibn Abi Talib, 4th caliph (602-661)

 

Friends may come and go, but enemies accumulate.

- Thomas Jones

 

Friendship and honor
 
    “I don't like that man. I must get to know him better.”
                           &
  “Am I not destroying my enemies when I make friends of them?

- Abraham Lincoln

 

“It is more shameful to distrust one's friends than to be deceived by them.”

- Duc de la Rochefoucauld

 

“A true friend stabs you in the front.”

- Oscar Wilde

 

“My best friend is the one who brings out the best in me.”

- Henry Ford

 

“Only your real friends tell you when your face is dirty.” (Or, var: spinach in your teeth...)

- Sicilian Proverb

 

“No man can be happy without a friend, nor be sure of his friend until he is unhappy.”

- Thomas Fuller

 

“A real friend is one who walks in when the rest of the world walks out.”

- Walter Winchell

 

Lonely despair

“No one would choose a friendless existence on condition of having all the other things in the world.”

- Aristotle

 

We call that person who has lost his father, an orphan; and a widower that man who has lost his wife. But that man who has known the immense unhappiness of losing a friend, by what name do we call him? Here every language is silent and holds its peace in impotence.

- Joseph Roux

 

Life dies inside a person when there are no others willing to befriend him.

- Mark R. J. Lavoie

 

A bore is a man who deprives you of solitude without providing you with company.

- Gian Vincenzo Gravina

 

When you are unhappy, is there anything more maddening than to be told that you should be contented with your lot?

- Kathleen Norris

 

4:7 Then I returned, and I saw vanity under the sun.

4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

04:9 Two are better than one; because they have a good reward for their labour.

 

companionable hope

4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

4:11 Again, if two lie together, then they have heat: but how can one be warm alone?

4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

- Ecclesiastes, King James version

 

"I think a man only needs one thing in life. He just needs someone to love. If you can't give him that, then give him something to hope for. And if you can't give him that, just give him something to do."

- James Liddle
Memorable Quotes from Flight of the Phoenix (remake, 2004)

 

The grand essentials of happiness are: something to do, something to love, and something to hope for.

- Allan K. Chalmers

 

Action may not always bring happiness, but there is no happiness without action.

Benjamin Disraeli

 

“The philosophy called individualism is a philosophy of social cooperation and the progressive intensification of the social nexus.”

- Ludwig von Mises

 

 expression or else isolation

"Loneliness does not come from having no people about one, but from being unable to communicate to others the things that seem important to oneself, or from holding certain views which others find inadmissible . . . If a man knows more than others, he becomes lonely."

— Carl Jung, 1989, p. 356.

 

There is no pleasure to me without communication: there is not so much as a sprightly thought comes into my mind that it does not grieve me to have produced alone, and that I have no one to tell it to.

- Michel Eyquem De Montaigne

 

Philosophers, writers, artists, even scientists, not only need encouragement and an audience, they need constant stimulation from other people. It is almost impossible to think without talking. If Defoe had really lived on a desert island, he could not have written Robinson Crusoe, nor would he have wanted to. Take away freedom of speech, and the creative faculties dry up.

'Conversation with a Pacifist' by George Orwell

 

“Friendless. Having no favors to bestow. Destitute of fortune. Addicted to utterance of truth and common sense.”

- Ambrose Bierce

Purport: By definition, a social pariah is one poor and unattractive hence offering no tacit bribe of tangible or social asset or advantage in acquaintance, feeling aggravated and with nothing to loose, indeed, lonely and desperately driven to the honest expression of sound reasoning and accurate information.

 

 
Friendship and understanding

“Each friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born.”

- Anais Nin

 

“Tell me what company thou keepst,and I'll tell thee what thou art.”

- Miguel de Cervantes

 

“Your friends will know you better in the first minute you meet than your acquaintances will know you in a thousand years.”

Richard Bach

 

True love does not come by finding the perfect person, but by learning to see an imperfect person perfectly. 

Jason Jordan

Purport: The intimacy and involvement of love, which we all yearn to receive and also to experience and to share, may be said to consist of altruistically attentive concern focused via the process of ever increasingly knowledgeable comprehension and familiarity with the beloved, authentic respect.

 

A friend is one who knows us, but loves us anyway.  

- Fr. Jerome Cummings

 

“True friendship comes when silence between two people is comfortable.”

- Dave Tyson Gentry“


 

 

Copyright 2004 - 2009 Aaron Agassi

 

     
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