“Most people would
sooner die than think; in fact, they do so.”—
Bertrand Russell
Wouldn't
you rather participate in the experimental group
or
can you truly prefer to remain with the control group?
Cryonics:
less crazy than the alternative!
Because willfully passive failure to
preserve ourselves, at any lengths, from
death, is simply irresponsible,
suicide only the more
ExistentiallyAbsurd
than any living vicissitude and at all feasible struggle.
“We
have a saying in cryonics: being frozen is the second worst thing that can
happen to you.”
—
Dennis Kowalski, Cryonics Institute
Take a chance! IF you don't want to let
go, then don't!
Diagnosed as dead by
today's limitations? Seek a second opinion from doctors in the future!
HOW
TO USE THIS PAGE without getting lost or
overwhelmed. Just bear in mind:
The following is a briefExecutive Summary
of a specific proposal,
followed in turn by a lengthy resource, extensive and comprehensive
appendices upon upon Deathism
in pertinence, as arising, to the
present proposal.
Thank
you for your cooperation!
"Attention is the rarest and purest form of generosity." —
Simone Weil
Universal coverage for Cryonic Neurosuspension, free of charge
to all! How? You guessed it! The needed revenue can come from the finances
pursuant to organ donation.
Under the Private Securities Litigation Reform Act of 1995, a “safe
harbor” may be provided for forward-looking statements, estimates
reflecting the best judgment and current expectations and projections
concerning future events even outside of our control, and therefore a
number of risks and uncertainties that results may differ materially
from those suggested by such forward-looking statements. In so far as
this document constitutes a prediction or prognosis, such is merely best
effort.
Cryonics remains in crisis
“In the end, what will make
cryonics work — or not — isn't only the science behind it. That's
clearly important, but there's more. What also matters, and what will
determine whether you're going to wake in a thousand years, is not just
the technology itself but how (and if) it's used.
And that depends on what people think of it. The patient is a believer,
presumably. But what about the family members gathered around? And
doctors and hospital staff and EMTsz? And funeral directors and
coroners?
If any of these important actors begins to put up roadblocks, then it
doesn't matter what wizards like Hayworth and Fahy have cooked up in a
lab. And it doesn't matter what sorts of portable technology
Baldwin and her team have assembled. None of the science will get within
a mile of the patient.
What cryonics needs, I'm
starting to think, is a PR savior.”
Presenting
not any charismatic spokesperson, but a novel and innovative
concept, an idea whose time has come,
as candidate for becoming that awaited
Public Relations savior for Cryonics:
The
greatest good out from tragedy
The PR Hypothesis ofMitzvah Squared
Post mortem cadaverous donation and Cryonics, separately somewhat
disturbing despite each their own clear life affirming
values
and appeal,
together are complementary, achieving under
Integrated Recovery,
the synergy to
sanctify one another and help dispel queasy
ambivalence.
As it turns out,
the willingness towards post mortem cadaverous donation (organ donation
etc.) actually brings approval towards the prospect of Cryonics, out
from distinct squeamishness,
even regarding decapitation and neurosuspention! as an appropriate and well
deserved honor and reward to incentivize donors in such short supply,
with cause for optimism in even talking about anything so repellant as
death, and ever get more people off the proverbial fence on both counts,
Cryonics and postmortem donation, thereby realizing the significant
untapped donor potential in end of life care. It's a
win-win!
The altruism of becoming a
donor seemingly mitigates the perceived selfishness
of Cryonics -even the thriftiest neurosuspension, prospect whereof in
turn standing well in recompense for whatever lost solace from conventional
expectations of whatever mode of "decent burial" forsaken by
the mitzvah of otherwise bequeathing
ones remains to science and medicine.
Integrated Recovery
and Mitzvah Squared will help sanctify and render inviolable, the
will of the patient regarding last ditch experimental medicine including
Cryonics, and the decedent as regarding the disposition of their body,
including donation, to shame the roadblockers.
The revulsion provoked by cryonic neurosuspension and
decapitation, instantly evaporates into even enthusiastic approval, when I simply
explain that I want to keep only my brain, so that I can donate the rest of my
body in order to help save other lives.
In Israel, implementing into law similar
arrangement as within the LifeSharers nonprofit organ donation network,
registered organ donors and their families get priority access to donor organs.
And the result has been a significant increase in donor registration. This demonstrates
the efficacy of incentive in reciprocity. But must incentive come at the expense
or threat of anyone else's best chance of survival? Thus it only
makes not only excellent PR but good business sense and best public policy,
first in all due reciprocity, to incentivize donors in such
dire short
supply, with free cryonic neurosuspension coverage, coming
without adverse impact or competition with anyone else's existing best
opportunity for survival.
Around the world, too many registered donors die
forgotten without becoming donors. The system is in disarray, and the shortage
is always acute. So many people are dying every day while
waiting on the recipient lists for donor organs, because of the shortage, except
far less so in countries where donation is the default unless one actually
specifically declines, opts out, with no need of prior consent by opting in. (No
one will be compelled to be registered as a donor, should they only make known
wishes otherwise. -if that's important to them...) Reciprocity incentivization can be a good step towards worldwide transition from opt-in to
opt-out. Anything to help m
eet demand
will save lives two fold, by also competing against murderous worldwide organ pillage.
And additionally, free cryonic neurosuspension on demand,
in the bargain, motivating
thereby the full cooperation of bereaved families, could make for a
synergistic threefold life saving, a real
win-win-win.
In cooperation or competition with existing
institutions, at first neurocryonozation under Integrated Recovery
might be offered only to incentivize the families and healthcare proxies of the
most desirable urgently needed transplant donors, who will be seen not as
selfish and unnatural, but as well deserving of cryonic neurosuspension.
Such an option would also make for a good first step towards universal opt-out
likewise also incentivized by universal free cryonic neurosuspension
coverage.
And yet, possibly most important, remains the
sheer communitarian PR of Mitzvah Squared, eliciting good will and compassion
out from collective
mortal terror, insular bigotry, hostility,
denial and
taboo.
For
innovativesolution
finding,
Look for the Solution within the Problem.
And the obstacle in society and the collective consciousness to whatever redemption always stems
actually from
taboo itself. Indeed, what can be more yearned for, ever
sweeter and most holy, only than forbidden fruit of life at last secure from death?
All Of Me For All Of Us
(to the tune of 'All of Me')
All of me
Why not take all of me
Can't you see
The good that we can do
Transplant the part
That once was my heart
But why not retain my brain?
Keep safe the best
Make use of the rest
Lets all meet again, some day
My
name is Aaron Agassi, and there's a
serious gap in my healthcare coverage, that causes me
understandable anxiety: Dental is limited, spinal care
(Chiropractic, massage, acupuncture, etc.) is not covered, but
perhaps worst of all, I am without coverage for Cryonic
Suspension in case of death by whatever cause. Therefore, like
so many others, I am trying to arrange appropriate contingency
plans within budget. I have struggled with the logistics and to
control the expenses, but the delays and obstructions in
resolution only drag on and on indefinitely.
What
we all need is a reliable and robust turnkey solution!
At
Indiana University Northwest, an IU branch campus located in
Gary, Ind., anatomy professor Ernest Talarico instructs his
medical students to think of the cadavers they dissect as their
“first patients,” to
knowtheir
Cadavers’ Names and even to meet their families and
conduct a memorial. What a good idea! But why not go ahead and cross the
line into forensics and even address the long ongoing
crisis in
death investigations? There is
a dire shortage of qualified Medical Examiners. Why not make it an autopsy while we're at
it? Much as you can get cheaper excellent and more personalized
dental care from dental students under supervision of their
professors, imagine the peace of mind of discovering clearly and
accurately, the causes and reasons for the loss on any loved
one, eliminating any possible suspicions and forewarning of any
remaining public health hazard and even foul play. Indeed, why not go further still: As part of the process,
medical students could learn and participate in donor organ and
tissue harvest, including, yes, the recovery of the brain for
Cryonic Suspension (or perhaps instead,
chemopreservation, even plastination?) provided without charge, optionally, for
donors who so will it, financed by donations out from the
service fees for transportation, storage and handling of human
materials as provided for under law. Such is my
vision of
Integrated Recovery,
with many other tremendous advantages to be further expounded.
And
so, here is my standing offer to the human materials industry:
Let me be the first to offer to posthumously donate my entire
body for every medical, scientific or educational purpose
whatsoever, with special stipulations regarding for my brain,
brainstem and spinal cord, that immediately upon death, my
brain, brainstem and spinal cord, as scientific donations, will
immediately be administered
anti-ischemic
treatment and Cryostabilzation, then placed and maintained in
Cryonic Suspension, pending technological advance, until such
future time as I may be restored to life and full health. (Or again: perhaps instead
plastinated and on display at
BODY WORLDS, likewise pending reanimation.
Any port in a storm!)
After all, except in nations where every one is a donor by
default unless they explicitly opt out, donors remain perpetually in critical short supply.
What could be more fair than the chance for life in reciprocity?
How would such provision be any different in principle, than the
currently topical idea of bumping up donors in priority on the
recipient lists? The additional similar provision in question
that by distinction, disadvantages no one, is only fair and the
decent thing to do. -A win-win
scenario
and an obvious bargain:
Why, monetary donations at all proportional given the various
fees and expenses collected pursuant to to the harvest and
transplant of either my kidneys or corneas alone, or even just
tissue banking my bone marrow, would more than cover the costs
of my neurocryonization, shopping for the best price
domestically and overseas! And I am confident that many
others besides myself will jump at the chance to sign up as
organ donors, only upon these terms, provisions and
stipulations, if only offered. Can we talk?
And so, cadaver-service
firms and body-brokers, any takers?The desire to escape
death by means of advanced future technology, indeed the very
will to survive, is so often vilified as
morbidly selfish. But as with many like minded, my only
hesitation in becoming a donor, is my interest in Cryonics.
However, if whatever needless procedural
conflicts
as may obstruct between the different life saving procedures,
can only be worked out logistically, then I'm all in, because, after
all, we must never blame, but fully empathize and sympathize, in all
solidarity, with all others who, by whatever opportune and
feasible contingencies, only want to live, just as we all do.
So, what's your excuse, gentle reader?
If like so many, you spurn Cryonics but approve of and admire
people who sign up as organ donors, then why aren't you yourself
already signed up as an organ donor? What keeps you sitting on the
fence?
Post to
the to join in the discussion,
or justif
it's private.
SHITTY ATTITUDE
World's worst customer
service!
"Turnkey syst
em? What need?!
If you are a competent human being, and even deserve Cryonics,
then you should easily be able
to network and work out all the requisite logistics for yourself.
Others have!"
Well may one ask: Is the following
advocacy or expose? Make no mistake, with all of our very lives and
fortunes on the line, it can only be both all at once.
Cryonics in crisis and
normalization of deviance:
It's not just a matter of managing the expense, or wrestling with
Metaphysical
vagaries. The hopefully not so final arrangements of recourse to
Cryonics are precarious, logistically daunting to investigate, confusing to decide
upon and difficult to implement. There are no safeguards or redundancy
in the face of chronic logistical failure, And the prospective cryopatient is
largely abandoned to each our own devices. And not to make a fine point
of it, Cryonics cannot expand into any larger market without not only
competent guidance and support, but also plenty of sympathetic out and out hand holding
from Cryonics providers and the Cryonics community at large. And this
should come as no surprise, considering current
situation that is so
helplessly accepted. To embrace Cryonics is indeed a gamble, but first
of all a gamble that in any event of death, one will indeed even be cryonized according to whatever
arrangements. There is simply too much that has to go off without a
hitch, and the chances are alarmingly poor.
Critical thinking ever
remains truly a literal matter of life and
death. Case in
point: Antipathy towards Cryonics most often manifests as
ambivalence,
passive hostility and/or
crimestop.
And no bigot considers themselves a bigot in a bigoted society, because
there is nothing else for contrast except for more blatant and extreme
fringe elements. Only the most actively virulent opposition to any prospects of medical
advance ever actually making
death
reversible and/or bringing about the eradication of natural
death by aging
much as hitherto the eradication of polio, clearly believe in the very
possibility which they so explicitly decry as highly undesirable! And
this does seem like sheer catastrophism. It is possible to postulate all
manner of calamity worse thandeath in
consequence of anything so
Empirically
unprecedented as Emortality. What then will be
the requirements of serious and credible deliberation? What exiting
knowledge should then
best inform true and fruitful
controversy?
But perhaps most saliently, any serious conversation upon any real
prospect of Cryonics individually, first requires acknowledgment of two
fundamental salient truths, the embrace of both at
once consistently offending just about everyone on every side: 1) The
sheer physical possibility, the tantalizing engineering feasibility
so cavalierly dismissed by scornfully irrationally pessimistic opponents
and naysayers ignoring actual science and spouting such cavalier scientific error
in in such blithe conviction, and 2) The nightmare logistics upon which
success and
quality of care depend, all too often dismissed and ignored by wishful
over optimistic and ever defensive supporters of Cryonics. And it has
only been getting worse, as allegations continue to surface of unprofessionalism, declining quality of care, and shady cult like
business practices. Is Cryonics a cult? No. Cryonics in the abstract as
field of study and practice, cannot be a cult, and more than any other
feasible idea in and of itself can be anything sociologically concrete
such as a cult. Is the practice of Cryonics a cult? No. Not so long as
anyone in the practice of Cryonics remains capable and strives for
honesty,
integrity, realism, professionalisms and responsibility in word
and deed. And the leaders in the field of Cryonics have long been among
the most qualified and respectable of disrespectable folks, their
research making clear contribution to science and medicine.
Nevertheless, has there lately been sharply declining quality of care,
malpractice and charlatanry outright, in the practice and marketing of
Cryonics? Aye, there's the rub. Who can we trust and believe? It isn't
enough to spot the most comically sketchy. The challenge is discovering
where to turn to, especially considering how some critics from within
have given up in despair. Mike Darwin, sad and exasperated,
has canceled his
suspension membership, and Ben
Best still hiding out in the boonies, will only cryonize patients
within
short range and quick reach, living and most importantly, dying,
within a single remote small town. The actions of these two most eminent
within the field of Cryonics sound the alarm. Will no one heed?
“In the end, what will make
cryonics work — or not — isn't only the science behind it. That's
clearly important, but there's more. What also matters, and what will
determine whether you're going to wake in a thousand years, is not just
the technology itself but how (and if) it's used.
And that depends on what people think of it. The patient is a believer,
presumably. But what about the family members gathered around? And
doctors and hospital staff and EMTsz? And funeral directors and
coroners?
If any of these important actors begins to put up roadblocks, then it
doesn't matter what wizards like Hayworth and Fahy have cooked up in a
lab. And it doesn't matter what sorts of portable technology
Baldwin and her team have assembled. None of the science will get within
a mile of the patient.”
First, Cryonics must close ranks in strategic
partnership with hospice
Towards a movement for the guarantee as
sacrosanct of personal last wishes in the disposition of individual mortal
remains
Hospice workers regard Cryonocists as fellow
travelers. There is a history together and squandered opportunity. The
prospect of closing ranks in strategic partnership with hospice offers
Cryonics a rare opening towards a first beginning for Integrated Recovery,
and hospice a profound further dimension of care and comfort for the
dying. If anyone can be enlisted to cooperate with Cryonics, instead of
the usual passive aggressive obstruction, it will be hospice. Moreover,
association with hospice will help promote the intrinsic compassion of
Cryonics, so often misunderstood. As a good first inroad into the
mainstream of medicine, forging formal alliance between Cryonics and
hospice might make for a good strategy to assure that dying hospice
patients who want it, even deciding at the last minute, will indeed be
cryonized and/or become donors reliably, or whatever else they might
conceivably decide. Accordingly, in an outreach perhaps even actually
under the auspices of a legally registered church
of cryonics, there should be initiated a breadbasket program of
consciousness raising and information for health care providers,
mortuaries and chaplains. Heck, if a dying patient converts to
Zoroaster at the last minute, wishing their corpse to be consumed by
vultures in the treetop branches, then the local zoo must be contacted
expeditiously! And all as a coherent standardized policy of
championing and abiding by whatever the dying patient's wish in the
disposition of their own mortal remains, a core principle of
Mitzvah
Squared.
Ultimately, the best solution might be just to get
everyone off the hook. And this
would be best and most simply accomplished by definitively establishing the
wishes of a secular Cryonics patient, as mandate no less legitimately sacrosanct
than any more conventional intention or custom accorded for the bodies of the
dead, pursuant to the will of the deceased or for the comfort of their families.
For such is the mandate of the mortuary.
A doctor, mortuary medical examiner, or any other
professional howsoever involved and responsible, thus abetting in Cryonics under legal
obligation, would be thereby discharged of frightening liabilities. These
measures would also gain better cooperation from doctors, hospitals and
mortuaries, and begin breaking the calamitous
isolation of Cryonics
going it
alone. And a legally registered church
of Cryonics can begin
demanding the same measure of consideration for its congregation as for those of
any other more conventional denomination. The roadblocking whereof David Casarett M.D. dire warning, will then come to be seen, and rightly so, as
the most severe malpractice, in the most depraved indifference both to the
patient and to the bereaved. Roadblocking effectively undermines that
helpless patient's wishes and expectations regarding both last ditch
experimental treatment effort and last rights of scientific donation of the
body, all in one. Why are the wishes of Cryopatrients not to mention organ
donors any less sacrosanct than the observation of whatever religious last
rights? Roadblocking of Cryonics is precisely the sort of needlessly devious
condescension inspiring public mistrust of medical professionals and thereby
discouraging organ donation and creating such desperate and lethal shortage.
In truth, roadblockers of Cryonics are no less pernicious than
Pro-Lifersmanipulatively
deceiving and stalling vulnerable young women until it will be too late to
have an
abortion. After all, both
Pro-Life and Deathism
are both reactionary fantasies in opposition to the overthrow of biological destiny.
And so, every effort should be organized to garner sympathy and close ranks
also in strategic partnership between reproductive
Pro-Choice and end of life choice.
Non-final
arrangements pursuant to Cryonics?
'The
Affordable Immortal: Maybe You Can Beat Death and Taxes!' by Rudi
Hoffman and Sean Donovan, is a book that everyone should have or at
least even know
about, but that ideally, no one should even need. The author, Rudi
Hoffman bills himself as World’s Leading Cryonics Insurer, helping his
clients navigate the vexation and confusion of estate planning towards
Cryonic Suspension. But before signing anything, it will always be wise
to consult ones attorney, especially alas, given allegations arising of
current shady marketing practices in Cryonics. The services offered by
Rudi Hoffman likewise seem like something that everyone should have
recourse to, but ideally that no one should need, indeed the least of
what needs to be seamlessly integrated with a new and optimally viable
full service cryonics. Cryonics is characterized not only by the world's
worst customer service but the most perilous logistics, going it alone
and contending with random pervasive roadblocking whereof the above dire
warning of David Casarett M.D.. And if Cryonics, ever so tenuous, indeed
comes within reach not only of the ultra rich, then it might not come
without non trivial financial burden of life insurance premiums, an
added expense for tight finances. People are having enough trouble with
health care coverage as it is. And likewise in the face of hardship,
even managed and minimized with Rudi's capable assistance, we are each
and all only urged to prioritize. And that is indeed how things stand.
Alas, still precarious and
inadequate...
David Casarett M.D., quoted above,
additionally and saliently opines:
“What cryonics needs, I'm starting to
think, is a PR savior.” And that
is precisely where Integrated Recovery and
Mitzvah
Squared, an idea who's time has come, enters into the present
deliberation: Unlike reanimation out from Cryonics, organ and
tissue transplant is reputable, long achieved and widely practiced,
replete with infrastructure for quick response and transport to and
from the ends of the developed world. Nevertheless,
likewise nightmare logistics presents constant peril. Consider how many registered organ
donors die without becoming donors, slipping through the system
undetected. And religion notwithstanding,
modern medicine is supposed to be supportive of organ donation. Whereas,
all the worse, the mainstream actually regards Cryonics, vulnerable and
going it alone, with such
disdainful passive hostility. For such is prevailing Deathism towards Cryonics so foolishly
going it alone. And all of that is why prior arrangements may be deemed
preferable with trusted personal physicians, mortuaries and attorneys
committed and prepared to carry out the wishes of the patient in case of
a Cryonics emergency. But all such difficult private
contingencies and connections are the least of it. In both the
individual and the public interest, a better more flexible and
comprehensive system for reliable implementation of the wishes an
unconscious or
dead
patient is sorely needed. Hence the present proposal
of Integrated Recovery and Mitzvah Squared.
Some may reject Integrated Recovery and Mitzvah Squared as overly ambitious, but what lesser measures can
adequately meet the challenge? It's not enough that the sheer
tantalizing engineering feasibility of Cryonics makes
such perfect sense purely in the abstract. There are vital practical
considerations. In order to respect the intelligence of even of the most reasonable and supportive towards Cryonics, allegation of bad attitude, declining
quality of care and response, nightmare logistics, and long term
solvency because of incompetent business management. Moreover, troubling
questions of what is required for viability to begin with, indeed any demarcation of
medical futility,
not just for resort to Cryonics when all other options are exhausted,
but also for Cryonics itself, must also all be addressed seriously, openly and
honestly.
Bickering and personality
conflict too
often stands in for rational public
controversy
within the community. Meanwhile anti-Cryonics
propaganda
hate speech increasingly subverts scientific
criticism
towards the destruction of Cryonics. Whereas
criticism,
however harsh, is inherently friendly,
in aspiration towards realization of sound and legitimate life
preserving Cryonics. Alas that the intimidated, desperate and
cognitively dissonant
condition of Cryonics, sidestepping anguished allegations of sheer
travesty, is exactly such as the most virulent opposition might actually
wish. Because if Cryonics were actually to vanish, then the absence
might be felt. But the spectacle that presents itself can be in many
ways even more toxic than extinction outright. Something must be done.
Alas, Cryonics, a movement
founded upon staunch realism, remains ever menaced by two
kinds of
dishonest irresponsibility
that we simply cannot afford,
wishful thinking and defeatism. Defeatism balks at the challenge, even
in sheer failure of imagination in the face of the unknown,
and wishful thinking relaxes rigorous effort in science and
technological implementation. Embracing a slim hope by taking a long
shot such as Cryonics, is no excuse for carelessly starving that hope
ever slimmer with anything less than the best practical implementation.
That there are no other options and nothing to loose, is not enough.
Indeed, any point of last resort wherein there are no other options and nothing to loose, is
precisely why these questions matter so. Even failing all else, only the very highest standards
of professionalism in Cryonics will even advance science in the endeavor,
let alone accomplishing anything more.
Cryonics patients each wear
an Emergency
ID Tag
necklace or bracelet, with phone number and instructions.
IRONY/ What could possibly go wrong?
/IRONY
Are local arrangements included in your contract? And if so,
how so and at what charge?
We'll all wear shiny
bracelets, With instructions who to call, To
vouch safe our deliverance, In case of dropping
dead, Glory hallelujah, our safety well assured,
Don't be such a downer!
What can possibly go wrong?
Quickly, quickly, there
is nothing to be done!
Falling down plot holes
in the stories that we tell,
Failing to plan is
planning to fail,
And hope is not a
strategy,
Four little words to
frighten the wise:
"Local arrangements not
included."-Fie!
We
are all in this together, or else we damn well should be!
I have presented my standing
personal offer.
What follows,
along the same lines of thought, is a case
presentation for a new business model towards free universal Cryonics
coverage, in rehabilitation of Cryonics by inclusion in a proposed improved
coordination of all medical/scientific/educational
cadaverous donation herein dubbed: Integrated Recovery.
.
The ultimate heroic measure in preservation of
life, is Cryonic Suspension, a method of preservation and
storage of the clinically dead
using current technology, however crude, in hopes of future restoration
to life, health and youthful vigor via significant future technological
advance. Chemopreservation, even
plastination has been proposed in the alternative. Either way,
for this however, only the brain is most crucial to preserve. Neurosuspention is the
preservation only of the brain and brainstem,
which is far less costly than full body Cryonic Suspension. But some
consider the spinalcord and especially the lumbar sacral plexus,
possible important. Therefore option of cryonization all thereof as
well, is herein dubbed: Full Neurosuspention.
Different kinds of post mortem body, organ and tissue donations, are so
poorly integrated as even to come into legal and logistical
conflict.
This is wasteful, considering the critical shortage of donors. What is
needed is Integrated Recovery, a
comprehensive integrated mode of post mortem donation along with neurosupension
options. There is no
reason why anyone who wishes to benefit from contingencies for Cryonic
Neurosuspension, the Cryonization of the brain only (or even Full Neuro),
should not also be able to be a post mortem donor of everything else!
Indeed, herein is proposed, that as an incentive, Cryonic
Neurosuspension for any donor that wants it, could be readily covered
even as an almost negligible expense, from the revenues in tissue
storage and other services crucial in the life saving endeavors of organ
and tissue transplantation and scientific research.
What a marvelous reciprocity towards mutual human survival! It's only
fair, after all, and just the decent thing to do. Nothing is simply too
good, that can be imagined and desired.
Integrated Recovery
forming strategic alliance between Cryonics and
postmortem cadaverous organ and tissue donation and recovery, is not
only a promising Public Relations strategy for both, of
Mitzvah Squared, but a promising strategy
to overcome cryonics reclusion and to restore solvency, responsibility
and professionalism to Cryonics. The resources of the organ and tissue
recovery establishment, will improve onsite standby and neuropresrevation services,
while recent advance towards a reversible Cryonics the infusion of
magnetic nanoparticles
is projected to greatly advance the prospect of organ and tissue banking.
A celebrity cryopatient, even free of charge,
has been the great Public Relations hope for the rehabilitation of
Cryonics. But even with celebrities dropping like flies along with the
rest of us, it still took some time for anyone to come forward. And
then, despite a hopeful sympathetic start, the cryonization of Wade Bogs
by a devoted son, was spitefully sabotaged into a PR debacle by the
theft and dissemination of grizzly photographs, on the part of a
treacherous perfusionist. But any at all similar
tactics would completely backfire for anyone attempting
any such flagrant
calumny against organ
donation under
Integrated Recovery.
Attacks upon organ donation and organ donors, would not gain public
sympathy. Donors will be perceived of as deserving of the benefits of
humanitarian Cryonics.
The Big Picture
Advanced Automated
Link Working NetworkSociometry
and Project Kriosgrad are two vastly different
Social Entrepreneurship
business models showcased here on
FoolQuest.com nevertheless bearing in
common strategy of offering transformative services to the public that
urgently need to be universal and free of charge in order to function
broadly as necessary in society, all at comparably negligible cost from
tremendous profit potential in the range of lucrative fee and commission
based service byproducts, with the empathy and deep human understanding
for reframing commerce for
innovation
of whole new areas for
growth.
What does the future hold? To quote Paul Raven: “Science Fiction
isn’t dying at all;it’s metastasizing!” Consider
in particular the
eradication of
obesity and of natural
death by
aging, just as hither to with Polio. It won't be
the end of the world, because,
as it turns out,
both the eradication of obesity and the eradication
of natural death
by aging will each do by far more, in the
immediate term, in the conservation of vast
resources, than to expend any additional
resources. The cost of pandemic obesity, and
the cost of aging all the more so, economically
and environmentally, are each so vast. The most
burdensome expense of life, eventually curtailed by natural
death, remains
the infirmity of old age. With the eradication of the degenerative condition
that is simply named aging, the control which is natural
death will
become obsolete! Much as with obesity, the dividend with the eradication of
aging will therefore
be tremendous, and the added expense of a
growing but healthy undying population, far less
costly. What then will be the social impact?
Why, we'll all be gorgeous indefinitely! What
will result in terms of social stimulus struggle? And whither
Cryonics? Even after the eradication of
aging, which is by far the leading cause of
death,
Cryonics will remain
desirable as the fallback in case of
death by
mishap from external causes. But in the here in
now, the vastly unnerved need of
Cryonics, like
death itself,
is no contingency, but an eventuality. Pending
the aging cure, Cryonics
still has even a far larger and more profound
rôle to play, so vastly underserved, as it turns
out, even more than is already obvious, in
Mitzvah Squared
and Integrated
Recovery.
All living beings are perpetually
engaged in
stimulus struggle,
which is the name coined by anthropologist Desmond
Morris for the perpetual striving of all living
things, to regulate, to obtain and maintain, the
optimum kind and degree of
stimulation and
arousal from the environment.
Everything that we do is in order to modify
subjective experience thereby altering
consciousness.
FoolQuest.com
is the subversive website of
social engineering
towards optimal social
stimulus
struggle, meaning the intentional
design of social
stimuli
featuring in the surrounding environment, in
order to more optimally
engage
individuals with one another; meaning the
intentional selection of social
stimuli featuring in the surrounding
environment, in order to more optimally
engage
individuals with one another. But what are the
key social
stimuli to be situated within a social
stimuli, most conducive to optimal
social stimulus struggle?How about reminders of mortality? Perhaps for best
results, the key
stimuli
to be introduced into the surrounding
environment, have to do with overt or subliminal reminders of
death!
But how can that be? Especially given,
as shall be seen, the tremendous strife and destruction brought about in
society by human
consciousness
of mortality and therefore the coping lunacy of
terror management.
For
innovativesolution
finding, Look for the Solution within the Problem:
According to Terror
Management Theory, coping with mortality is the prime
motivation
behind the development of human culture throughout history up until the
present day. Moreover, constant reminders of mortality featuring within the
surrounding social environment, cause the problem by routinely bringing out
not only the worst in the individual and in society alike, but also just
sometimes the best, hence presenting the germ of a solution. Secretly
terrified people are readily
pandered to
manipulatedinto ganging up and lashing out
at out another, or else the very same dystress may serve to
to prompt and
motivate
constructive outreach to one another in sympathy and compassion. Hence,
both our damnation and our redemption are each to be discovered in the same
mortal terror.
Project Kriosgrad
is a proposal advancing the notion of
Integrated
Recovery, an
innovative
solution via realization of the best potential,
in that aspect of human nature under the human
condition that has been named:
terror management.
Integrated
Recovery is a first concept of close coordination
between Cryonics,
organ donation, transplant medicine and more,
under the PR principle of
Mitzvah Squared,
a concept of healthy reciprocity in idea that
organ donors well deserve Cryonic
Neurosuspension and their own chance at survival
in appreciation of the lives they save.
Mitzvah Squared
is an intentional reminder of mortality designed
to elicit the will to live via the best outreach
in sympathy and compassion, the benevolent
silver lining in the darkest clouds of the human
condition called: terror management
that inspires the worst insular judgmental bigotry,
enmity,
Absurdatrocity
and Deathism,
all from refuge taken in the consolation of
continuity under
collective identity.
As shall be seen in what follows, the global
organ shortage,
mortal terrormotivating
the worst in desperation and depraved murderous
exploitation, can instead inspire the greatest
human nobility and reciprocity.
China: A Grizzly harvest
Has Cryonics become complicit in organ
pillage?!
Cryonics, despised,
desperate and going it alone, remains horrifically vulnerable to fools, charlatans, and
now a dawning trend of alarming new Faustian
alliance with the cutting edge of crime. As history has taught us, even when the most admirable heights of
professionalism, of fiscal responsibility and business acumen, of realistic
scientific rationality and the most conscientious and rigorous procedural
checklists of cryopatient care, are all achieved in Cryonics, it remains
anyone's guess as to how long any of that golden age will last, before
timidity, slipshod ego, bureaucracy and evangelical cult mentality all
become entrenched. The true challenge of forging lasting institutions to
advance and sustain Cryonics into the future, is not one of simple solitary
virtue, so precarious, but of outreach to overcome bigotry and mend Cryonics
reclusion. And the Chinese are now the pioneers of bringing Cryonics out of
the cold (so to speak!) and into the mainstream community. Not
only have the Chinese announced
their first cryonization, but they commissioned a dedicated hospital wing
for Cryonics at the Shandong Yinfeng Life Science Research Institute in
Jinan province! The opportunities for Cryonics in China could hardly be
more dire! Cryonics is not going it alone at all, in China.
Indeed, the Chinese hired
and consulted Cryonicists from around the world, eager to assist and to
train the Chinese in Cryonics. Does this then make Cryonics already complicit in
organ pillage? After all,
who could honestly
rely upon any promises of the Chinese Cryonicists engaged in organ banking
R&D, to remain ethical and firewalled from
the ongoing murderous prisoner organ harvest? Can we actually trust China to
keep their promises to phase out the practice, permanently?
Evidence belies the claim. Indeed,
China is harvesting organs from thousands of political prisoners, a new
report claims. The Chinese are working towards the renewed promising
application of Cryonics to organ banking. And we all know where
the Chinese acquire their lucrative transplant organs!
It bears
mention that the Chinese claim to have conducted their first
cryopreservation, but have not yet release any video footage. For
all anyone actually
knows, the
whole thing could still be a hoax! Or the entire endeavor might have
simply collapsed behind a veil of bureaucratic rivalry.
The People's Republic of China
(being neither of, for or by the people, nor, for that matter, a republic, of course)
is
particularly interested in the prospect of organ banking, opened up by
recent advances towards a reversible Cryonics via the infusion of
magnetic
nanoparticles, allowing for the fist time, even warming and thus a non destructive decryonization by simply using microwaves. And the Chinese endeavor is
ominous because we are all well aware of where the Chinese have acquired
their lucrative transplant organs, by executing prisoners on schedule!
But by way of
Integrated Recovery,
Cryonics may yet rise as a major part of the solution, the boon to humanity
that Cryonics should be, instead of becoming desperate and exploited as
another implement in the tool box for crimes against humanity. Organ pillage,
after all, is only a
further dire consequence of desperate ongoing shortage. Even so, most people
though so highly approving of donors, nevertheless themselves tend
to stay
on the fence about following suit. They will need the incentive of
Mitzvah Squared before compromising whatever consolation of expected burial rights
that won't actually do them any practical good. So many
people are dying every day, uncryonized, and many of them in terrified
frustration while waiting on the recipient lists for donor
organs, because of the shortage, except of course in countries where donation is the
default unless one actually opts out. In order to make more nations follow
suit, and transition from opt-in to opt-out, it only makes not only
excellent PR but good business sense and best public policy, first to incentivize donors, in such dire short supply, with free
Cryonic Neurosuspension.
Is there a competitive alternative to murderous organ piracy? Is
Integrated Recovery even feasible? As things stand,
is donor organ harvest for organ and tissue transplant, even
reconcilable with current practice in Cryonics, even only
Neurosuspension?
Alas that profusion renders organs useless for transplant, even given
Neurosuspension.
And an intact circulatory system is required for current methods of
perfusion for Cryonic Suspension, even for keeping only the brain
and brainstem. But the currently standard en block harvesting of
organs, if performed prior to perfusion, would be tremendously
damaging to the circulatory system. To clarify, this practice or
organ and tissue harvesting, only presents a problem if Cryonics is
also considered. Therefore reconciling such engineering
conflicts or
contradictions between
Cryonics
and transplant medicine presents an interesting logistical challenges at hand, well worth the
trouble, because of the tremendous Public Relations and
social engineering
probortunity presenting itself:
The revulsion provoked by Cryonic
Neurosuspension
and decapitation, instantly evaporates into even enthusiastic approval, when
I simply explain that I want to keep only my brain, so that I can donate the
rest of my body in order to help save other lives. Free Cryonic
Neurosuspension can be the
ideal incentive to get prospective organ donors off the fence.
They will need the incentive of
Mitzvah Squared before compromising whatever consolation of expected burial
rights. Organ donation and Cryonic
Neurosuspension, each so
disturbing on their own, are redeemed in uplifting reciprocity of
Mitzvah Squared under
Integrated Recovery.
And the competitive
value of
Integrated Recovery as proposed,
towards putting an end to organ piracy, should
serve as another major Public Relations selling point. The initial
objective
is to make it possible to incentivize the families of suitable
donors by covering neurosuspension via charitable financial
donation. The ultimate
objective
will for more nations to change from their current opt in system for
donors, to the more successful opt out method, but with
neurosispention, free of charge, for all donors who request it. If
the prospect of eventual
death in the human
condition, is not sufficiently urgent, then the Chinese have upped
the ante with murderous organ pillage. Moloch must be denied!
According to Project Kriosgrad
futuringscenario
planning, after
Integrated Recovery is well received and accepted,
not only should Cryonics be expected to gain wider acceptance, practice and
integration into the mainstream of medicine, but transplant medicine
will save more lives. And there will be
less resistance to the transition from opt-in to opt-out in more countries.
Meeting demand by the above strategies, would not only save lives of
more recipients, but thereby also help shut down not only the the
deadly global black market and the exploitation of impoverished live
donors around the world, and especially the abominable organ pillage
in China, the lucrative execution of prisoners, even political
prisoners, for their body parts.
In cooperation or competition with existing institutions, at first
neurocryonozation under Integrated Recovery might be offered only to
incentivize the families and healthcare proxies of the most desirable
urgently needed transplant donors. Feasibility study is still required in
order to strategize towards the end goal of true universal coverage. Only the Chinese clearly have the
determination and have committed substantive resources to Cryonics. At least
Cryonics seems to be finally getting a real foothold somewhere in the world.
But the
futuringscenario is so grizzly and nightmarish. The Medical
Ethics of transplant surgery is becoming
the Medical Ethics of organ banking. We
mustn't just leave it all to China and the global black market. In the
alternative, now more than ever, the world needs
Integrated Recovery, an
innovative
humanitarian business model for the pending convergence of Cryonics and
transplant medicine, in order to compete with organ piracy, the murderous
Chinese business model.
Prospects
for the rehabilitation of Cryonics from taboo,often so dangerously,
unjustly and irrationally despised and even persecuted
“Action may not always bring happiness, but there
is no happiness without action.” — Benjamin
Disraeli
Cryonics is so
taboo, and neurosuspension
in particular so subject of ridicule and revulsion, that squeamish
objections often become unintelligible and unfathomably bereft of good faith
sensmaking. Nevertheless, Cryonics providers in policy turning against
neurosuspension, dropping the service and advising clients against it, in no
small part for fear of adverse Public Relations, is frankly reminiscent of
Blacks straightening their hair and Gays butching up: More risk of weakness,
lost opportunity, division and wastefully duplicated effort, than any hope
of advancing public acceptance by ever softening the most virulent
opposition. This is not metaphorically flying under the radar, but rather
the timid paralysis of the proverbial deer trapped in the oncoming
headlights. Fortunately, the panic seems to have abated and neurosuspension
is becoming more available again.
Cryonic Neurosuspension is the Cryonization of the
brain and brainstem, all the more seemingly macabre, actually decapitation
and freezing the entire head, because the skull is relied upon as the best
protective vessel for the brain, already provided by nature. But people
seldom make such a fuss over a cleaned and polished skull instead of a
decapitated head intact, much less a cadaver's brain on display in a glass
jar of formaldehyde, for purposes of medical education, even despite long becoming such a
staple of monster movies, as are, after all, by far the more macabre
standard burial practices to dwell thereupon. Therefore, might a Cryonized
brain alone or inside a cleaned and polished skull and either way, thus with
no dead staring face hanging thereupon, possibly ever meet with at all any
less squeamish public reception? After all, indeed Cryonics at all to begin
with, meets with such stubborn resistance. A simple
deathmask of the patient might
make for an added simple and tastefully and respectful touch. But the best
PR option remains Mitzvah Squared
and Integrated
Recovery.
peace of mind
that comes in
knowing that every helpful possibility is well
implemented
The proverbial
elephant in the room Truth ignored, ridiculed and opposed though self-evident:
Who wants to live forever?
Everyone,
really! Let us accept as given, the survival imperative, dignity,
quality of life and all.
"More
than one hundred years ago, the American philosopher William James dubbed
the that we must die “the
worm at the core” of the human condition." What we all
sorely need can be nothing less than or short of Emortality,
practical
physical immortality, affordably at that. Indeed, even though
death is well recognized among
the roots of
Existential depression in the human condition,
nevertheless
death itself is still generally simply accepted as inevitable
while Cryonics no matter how rational, remains not merely uncertain,
expensive and inconvenient, but perhaps worse: abstract and intangible.
In case of a deadly medical emergency, there is an urgent and hurried effort
to save life in time before it will be too late. But some day, they will
simply place the patient in suspended animation and take their time to
afford the very best treatment before reviving the patient, safe, sound, and
good as new or better. Cryonization or something like it, will be as
standard as medically induced protective coma has already become today.
Indeed, more so. Alas however, we do not yet have the technology for
reanimation. Worse, as yet cryonization is only the best of a bad job, the
very last ditch, the ultimate in heroic measures, the wildest long shot.
Patients in cryonic suspension await the technology even to repair the
damage from today's still primitive preservation technology, let alone
whatever other deterioration even before treatment of whatever problems
fatal by today's medicine.
Nevertheless: What is there more rational than contingency planning? Only
when
consciousness
itself can be reduced to information, will simple data
backup guarantee survival. In case Radical Life Extension, the eradication
of natural
death by the pandemic degenerative condition
known simply as:
aging, does not arrive in time for the patient, Cryonics or some other mode of
preservation, remains their only fall back. And even after the eradication
of natural
death by aging, Cryonics or some
other mode of preservation such
as
chemopreservation, even plastination, will remain the only contingency in case of
death by
current medical standards, or if one prefers: de-animation, by mishap from
external causes.
Certainly, Cryonics is unproven and buggy. But what of it? The dying have
every right to untested medicine, and every benefit. Faliblism remains in
the ivory tower, until conjecture informs action. In the words of Mark
Zuckerberg: “The biggest risk is not taking any risk... In a world that’s
changing really quickly, the only strategy that is guaranteed to fail is not
taking risks.” Indeed, in this case, it's a literal
death sentence. What
conceivable advantage can there be in remaining with the control group,
instead of joining the experimental group?
Of course Cryonics is buggy and untested. I never heard of a life raft that
wasn't! Cryonics is the best of a bad job, pending reanimation which will
have to be extremely fault tolerant. Cryonics remains the rational choice.
Holding out for certainty and perfection is what is unreasonable and
counterproductive. Indeed, in quest of greater certainty, Cryonics is simply
a means to a better second opinion not yet available, from more advanced
science and medicine into the future.
But the first step in
summoning that hopeful future, remains logistics and Public Relations in the
here and now.
As things stand, our metaphorical life raft is
poorly labeled, disassembled, and all the parts have lost and scattered
somewhere in a dank, leaky and cluttered cargo hold. Every logistical
component in making arrangements, financial, legal, medical, mortuary, must
be assembled. It's a daunting scavenger hunt for puzzle peaces. No wonder so
many are stymied!
In cooperation or competition with
existing institutions, at first neurocryonozation under
Integrated Recovery
might be offered only to incentivize the families and healthcare proxies of
the most desirable urgently needed transplant donors. Progress id often
frustratingly gradual. Feasibility study is still required in order to
strategize towards the end goal of true universal coverage.
A common obstacle to Cryonics, is sheer passive
aggression, perhaps the most insidious of softcore
Deathism. Business people
even at first
friendly and cooperative, simply fade away and stop responding.
Thus do they most effectively and discouragingly transfer their own conservative
inertia. This applies particularly for mortuaries and related concerns, who's
assistance will be crucial in making arrangements going into effect after legal
death. Not to mention, finding a cooperative Medical Doctor. So, what is causes
such difficulty?
Answer: Perhaps mortuaries, even
friendly and intrigued at first, are
ambivalent, squeamish of liability and of public disapproval from involvement in
Cryonics. The solution, then, might be just to get them off that hook. And this
would be best and most simply accomplished by definitively establishing the
wishes of a secular Cryonics patient, as mandate no less legitimately sacrosanct
than any more conventional intention or custom accorded for the bodies of the
dead, pursuant to the will of the deceased or for the comfort of their families.
A mortuary thus abetting in Cryonics under legal obligation, would be thereby
discharged of frightening liabilities. These measures would also gain better
cooperation from doctors and hospitals, begin forging lasting social
institutions, and begin breaking the calamitous
isolation of Cryonics
going it
alone. The best champion
for such measures might just be a legally registered church
that can begin
demanding the same measure of consideration for its congregation as for those of
any other denomination.
The problem isn't only just as above, because
of all those evil cowardly ingrate Deathists!
Its far worse. As Mike Darwin laments in ‘Cryonics An Historical Failure
Analysis’
Part II:
"How did Alcor go from in-home
cardiopulmonary bypass to a state where patients count themselves lucky if
they even receive prompt heart-lung resuscitator (HLR) support and get
packed in ice?" Clearly, it takes a deal more than just luck, to be
packed cold and delivered for cryonization at all!
There are only four known
facilities in the world, for Cryonic internment,
that other Cryonics organizations around the
must work with. And only two of these companies
accept long range transportation. Mike Darwin
famously canceled his contract with Cryonic
Institute in California, citing flagrant
mismanagement, a sharp and disastrous decline in
professionalism, integrity, and once excellent
quality of care. In the meantime Mike Darwin has
also denounced KrioRus in Russia, as bizarre and
dishonest, even criminal! But even amid the
horrifying global black market trafficking in
human body parts, none can be more
terrifyingly nefarious and less
trustworthy
than
the Chinese organ pillagers.
That leaves Oregon Cryonics, perhaps most
competent and contentious, who do not accept
long-range transportation, deemed pointless. The
patient is therefore required to live, to abide,
or more precisely: to
die, in their home town.
To say that Cryonics needs are poorly served for
the mortal masses, would be an understatement.
Options are all so poor and difficult. And
indeed as Mike Darwin explains, these deplorable
circumstances are all traceable to Cryonics
reclusion, the longstanding disinterest and
failure of Cryonics in obscure and persecuted
isolation, to build enduring institutions and
integrate with existing infrastructure of care.
And exactly this imperative is herein addressed.
The shining examples of whatever exceptional
adaptation,are ever propped up in the limelight in order to excuse
the woeful inadequacy of whatever system for all others. If some can do
it, then so should you! So say the rich to the poor, the teachers to the
students, the believers to the unbelievers, the casinos to the suckers, and the obscurant hackers to, well,
everyone! Such likewise is the very pinnacle of Nietzschean superiority and
Cryonics reclusion. If some find all the wherewithal and connections for all
the requisite logistics, cooperative doctors and mortuaries, just for
starters, then this demonstrates the ease and feasibility for
anyone else who is even serious. Of course, such is of little help to all of us baffled
and stymied Cryonics procrastinators contending with what has just got to be
the world's worst customer service! How will outreach ever improve, when
support even within the community is so lax?
And why? Cryonics reclusion is in no small part
inspired by fear of persecution, and manifests in the timidity of seeking to
escape hostile notice, of flying under the radar. But flying under
the radar of those own your own side, can become a kind of
friendly fire.
Out of paranoid secretiveness, helpful contacts and information will be
denied. It would seem that Cryonics intimidates insider and outsider alike.
These are two factors that play
into one another: The lack of a simple clear and accessible turn key system
for arranging the pertinent contingencies, just as straightforwardly as
purchasing any insurance of healthcare coverage, only adds to the seeming
nebulousness of the entire prospect to begin with. The significant obstacles
are daunting logistical complication and uncertainty, together with sheer
public failure of imagination. Even the
taboos
against Cryonics and Radical Life Extension may be regarded as only a
special application of the much broader
taboouponrelevance
itself and even upon hope at all, so blithely dismissed as
pipedream for
wont of prior authoritative foundation or justification.
In the words of Walt Kelly's Pogo
Possum: "We have met the enemy, and it is us!" Support within whatever local Cryonics
community may often be spotty at best. Support should be easy to find, easy
to connect, and responsive in a timely manner. Alas, that might not be the
case in your locale. To reiterate, every logistical component in making
arrangements, financial, legal, medical, mortuary, must be assembled. It's a
daunting scavenger hunt for all the requisite puzzle peaces. No wonder so many find themselves
so stymied! We hardly need to be blamed, but rendered assistance. In every walk of life, we
each and all often find ourselves set up for failure and abandoned to our
own devices. Why then should this be any different?
This is all most unbusinesslike: Cryonics is not
so popular that the eager masses all clamoring to sign up, must be fended
off! Indeed, there are too many Cryonics procrastinators, wonting for
support, baffled and frustrated with logistical obstruction. Cryonics is an ambitious humanitarian undertaking that must never live down
to the ugly stereotype of
unnatural selfishness.
In the face of mortality, there are the two faces of the psychosocial coping
mechanism known as: Terror management.
And there are two distinct faces of
Terror management:
There is on the one hand, the loony bigoted judgmental ugliness which
inspires the appalling apologetics of
Deathism, and on
the other hand, their is the
appropriateness of grief
that inspires sympathy and the milk of human kindness. And without kindness,
we are indeed deranged, doomed and undeserving of life.
Cryonics demands the freedom of self
preservation. But in order to empower freedom that is actual and practical,
not purely abstract, in accordance with the Capability Approach, Cryonics must become more welcoming and readily
accessible to anyone interested and supportive, and not just available in
theory.
IntegratedRecovery:Mitzvah Squared Universal coverage No one left behind
Integrated Recovery is a
powerful idea, a new business model, that can both rehabilitate and more
broadly facilitate Cryonics and at the same time get more people who admire
and approve of post mortem donation, off of the fence to become medical and
scientific cadaverous donors themselves. Cryonics, once accepted, takes
priority over all funerary rites requiring a body. The ultimate long shot
heroic measure of Cryonics (or neuroplanstination?) can do without a body,
except for the brain which harbors the true soul, the neutrally encoded
personality, the preservation whereof affords the possibility of a new lease
on life when future medical and technological advance will make death a
reversible condition. This is called neurosospension. So there will be no
further resistance, but great comfort, in leaving the rest of the body to
science and medicine, for saving others as well.
Cryonics precarious, a long shot. So
much in sequence and over time, has to go off just right without a hitch, in
order for any cryopatient to remain intact and ever be reanimated. And
history has already witnessed both suboptimal care and catastrophic failure.
But there is also good news: If only the cryopatient can remain successfully
preserved, then time is on our side as progress both social and
technological marches on, and the lousy odds vastly improve.
Cryonics, despised and
going it
alone, remains horrifically vulnerable to fools and
charlatans. And to make matters even the more precarious, as history has
taught us, even when the most admirable heights of professionalism, of
fiscal responsibility and business acumen, of realistic scientific
rationality and the most contentious and rigorous procedural checklists of
cryopatient care, are all achieved in Cryonics, it remains anyone's guess as
to how long any of that golden age will last, before timidity, slipshod ego,
bureaucracy and evangelical cult mentality all become entrenched. The true
challenge of forging lasting institutions to advance and sustain Cryonics
into the future, is not one of simple solitary virtue, so precarious, but of
outreach to overcome bigotry and mend Cryonics reclusion. And the Chinese
are now the pioneers of bringing Cryonics out of the cold (so to speak!) and
into the mainstream community. Not only have the Chinese performed
their first cryonization, but they did it in a dedicated hospital wing
for Cryonics at the Shandong Yinfeng Life Science Research Institute in
Jinan province!
The People's Republic of China
(being neither of, for or by the people, nor, for that matter, a republic, of course) is particularly interested in the prospect of organ banking, opened up by
recent advances towards a reversible Cryonics via the infusion of
magnetic nanoparticles,
allowing for the fist time, even warming and thus a non destructive decryonization by simply using
microwaves. And the Chinese endeavor is ominous because we are all well
aware of where the Chinese have acquired their lucrative transplant organs,
by executing prisoners on schedule! Cryonics is not going it alone at
all, in China. Indeed, the Chinese hired and consulted Cryonicists from
around the world, eager to assist and to train the Chinese in Cryonics. Does
this leave Cryonics howsoever complicit in organ pillagers? After all, who could
honestly
rely upon any promises of the Chinese Cryonicists engaged in organ banking
R&D, to remain ethical and firewalled from
the ongoing murderous prisoner organ harvest? Can we actually trust China to
keep their promises to phase out the practice, permanently?
Evidence belies the claim. Indeed,
China is harvesting organs from thousands of political prisoners, a new
report claims.
Only the Chinese clearly have the determination and have committed
substantive resources to Cryonics. At least Cryonics seems to be finally
getting a real foothold somewhere in the world. But the
futuringscenario is
so grizzly and nightmarish. The Medical Ethics
of transplant surgery is becoming the Medical
Ethics of organ banking. We cant' just leave it all to China and the
global black market. In the alternative, now more than ever, the world needs
a more humanitarian business model for the convergence of Cryonics and
transplant medicine: Integrated Recovery.
Integrated Recovery
is a strategic business model
forming
strategic alliance between Cryonics and
postmortem cadaverous organ and tissue donation and recovery, is not only a
promising Public Relations strategy for both, of
Mitzvah Squared, but a promising strategy
to overcome cryonics reclusion and to restore solvency, responsibility and
professionalism to Cryonics. The resources of the organ and tissue recovery
establishment, will improve onsite standby and neuropresrevation services, while recent
advance towards a reversible Cryonics via the infusion of
magnetic nanoparticles
is projected to greatly advance the prospect of organ and tissue banking.
Alas that progress is often so dauntingly gradual.
To reiterate, in cooperation or
competition with existing institutions, at first neurocryonozation under Integrated Recovery
might be offered only to incentivize the families and healthcare proxies of
the most desirable urgently needed transplant donors. Feasibility study is
still required in order to strategize towards the end goal of true universal
coverage.
The struggle for competent professionalism in
Cryonics is ongoing and never ending. Among so many other adversities of
Cryonics
going it
alone,Part IIof ‘Cryonics
An Historical Failure Analysis’ by Mike Darwin,
details the calamity in Cryonics, from metaphorically
scraping the bottom of the proverbial barrel and making do with the dregs of
Human Resource in employing, as he disparages them, "Pod People," perfusionists to
incompetent, unprofessional and even outright sociopathic to last long
anywhere in mainstream medicine. Indeed, it would be one such who sold
access to his own covertly produced grizzly photographs online, thereby
undermining public sympathy for the cryonization of baseball celebrity Wade
Bogs by a dutiful son.
A celebrity cryopatient, even free of charge, has
been the great Public Relations hope for the rehabilitation of Cryonics. But
even with celebrities dropping like flies along with the rest of us, it
still took some time for anyone to come forward. And then, despite a hopeful
sympathetic start, the cryonization of Wade Bogs by a devoted son, was
spitefully sabotaged into a PR debacle by the theft and dissemination of
grizzly photographs, on the part of a treacherous perfusionist. But any at
all similar tactics would completely backfire for anyone
attempting any such flagrant
calumny against organ
donation under Integrated
Recovery. Attacks upon organ donation and organ donors, would not gain
public sympathy. Donors will be perceived of as deserving of the benefits of
humanitarian Cryonics.
Going it
alone continually places
tremendous burdens of self-reliance upon Cryonics, as well as the terrible
vulnerability of Cryonics abandoned to its own devices or worse, embraced by
tyrants. Hence, another tremendous benefit of
Integrated Recovery, would be cryoprotectant perfusion competently
undertaken by accountable organ and tissue harvesters, Emergency Medical
Technicians and Medical Doctors. And even this is the least of Human
Resource that would open up to Cryonics, to aviate the constant strain of
training and recruitment because of Cryonics
going it
alone. For another example, in the medical mainstream, drugs are not
wasted, but shared and used up in a timely manner. Whereas, in Cryonics,
drugs kept on hand for administration to cryopatients prior to cryonization,
may expire, and their replacement is costly. Such costly waste would be
eliminated by bringing Cryonics into the mainstream. Among so many other
benefits, Integrated Recovery would begin integrating Cryonics into the
medical mainstream, where, as we shall see, it is so sorely needed, and
integrating so much that modern medicine can take for granted, into Cryonics
where it is likewise so sorely needed.
Of course, the needs and logistics of organ and
tissue recovery etc. must be reconciled with those of whatever means of
neuropreservation, cryonics,
chemopreservation or even
plastination.
Critical functional elements in an Integrated Recovery network, must include
turnkey donor/patient contract and consent complete with wills and estate
planning. Too many registered organ donors somehow slip through the cracks,
and don't become organ donors after all. Such negligence already costs
lives. Therefore existing healthcare converge would be upgraded to include
lifelong tracking and monitoring, emergency notification, international
strategic intervention and response. Further incentive thereby accrued, will
make for a fortuitous byproduct. And when all else fails, in the event of
death by conventional modern medical standards, or at the point of
conventional
medical futilitybest mitigated by
neuropreservation, execution of Integrated Recovery protocols must ensue.
These protocols must integrate the competing interests of every stakeholder,
beginning with autopsy and proceeding with life saving tissue and organ
harvests with a priority on neurosuspention, and finally every other
medical, scientific and educational use. Human materials industry, organ and
tissue banking must integrate Neurosuspension long term care. Critical
functional elements for Integrated Recovery must also extend the funding and
granting of all other donation purposes, medical, scientific and
educational, and finances of the human industry to neuropreservation long
term care, ongoing research, and to long term initiative towards eventual
restoration to life and full health.
Environmentalism
once so obscure, dismissed and consigned to the lunatic fringe, quickly rose
to the top of the mainstream political
agenda.
And even Radical Life extension, the notion of achieving the eradication
pandemic aging, is at last beginning to gain ground. How then likewise to
achieve widespread acceptance for and finance of Cryonics coverage for
everyone?
Alas that
autonomy,
sweet reason and due diligence may bring to bear fairly little influence in real world
responsiveness and hence day to day real time decision making. Dr. Robert B.
Cialdini’s six universal principles of persuasion exploit common tendencies
in decision making, short cuts or rule of thumb that are all fairly
heteronymous:
Reciprocity, scarcity, authority, consistency (small commitments leveraged
into larger commitment), liking (as from sharing anything in common), and
consensus. Cryonics fails on every point!
Integrated Recovery
stands to maximize reciprocity. But persuasion to elicit reciprocity must be
proactive and surprising. In order to garner good will, Public Relations
might do well to emphasize all the good the Cryonics has already done in
research applied and adopted by mainstream medicine. People may then be
persuaded that Cryonics does indeed advance science. To appeal to scarcity,
the unique benefits of Cryonics must be emphasized, along with all that each
of us stands to lose: Our very lives! Cryonics fails to leverage the
credibility to be maximized from the authoritative expertise behind Cryonics
and supporting related fields. People should be curious as to why the most
qualified people believe in anything so outlandish and bizarre as Cryonics.
Cryonics fails to appeal to consistency, because it asks us all to depart
from every conventional` norm or habit. Effective outreach should appeal to
consistency by making Cryonics a part of what people already involve
themselves with, such as health care, insurance and end of life
arrangements. But most of all, Cryonics is consistent with our feelings. And
action should be consistent with
values. And that also covers likeability
from anything shared in common.
Sun Tzu said: "Supreme excellence
consists in breaking the enemy's resistance without fighting." In
accordance with the Public Relations gambit of Mitzvah Squared, overcoming both failure of
imagination and virulent prejudice and
taboo
against Cryonics via the repositioning of Cryonics currently so stigmatized
as morbid and unnaturally selfish, instead Cryonics
is to be repositioned as a
byproduct of a well understood, accepted, established and authoritatively
benevolent institutional process. Indeed, the
results of a 2011 study are the discovery that thinking about
death
makes one more generous, indeed actually more likely to donate blood. And
informal survey of my
own, reveals that the proposal of simply offering Cryonic
Neurosuspension(or perhaps neuroplasination?) as an
optional incentive in reward for post mortem cadaverous donation to science
and medicine, instantly transformns
squeamishness towards Cryonics and especially neurosuspention and
decapitation, instead into enthusiastic support.
Terror management,
the syndromes of coping with dread of mortality, inspire approval towards
the likeminded who bolster the sense of
membership in communal
terror management, and resentment of outsiders whose
sense of membership in
conflicting
communal terror management, challenges, casts doubt
upon and threatens ones own sense of
membership in communal
terror management. And then inflated confidence and
denial
from lying to
oneself inevitably called into question,
elicits dystressas the bubble bursts.
No wonder that shameful
survivor guilt ridden terror management
strategies of
Existentialbad
faith and
denial, bring thoughts of
death to
inspire such punitive
prudish
judgmental
Moralism and irrationally virulent
Xenophobia. But membership in communal
terror management also demands adherence to
values
which can include tolerance, democracy and even Erosthat is the quest for completion
and transformation via the oft frustrated desire for
connection,
liberating
union with alien difference, all
counteracting fearful intolerance against those who think differently.
Either way, because of innate survival drives and the love of life, it is
truely death which is actually so
abhorrent. Emortalism
is a plea for sweet reason, compassion and tolerance in the name of
proactive survival, because death is what we quite
rightly hate and the true enemy of life. And with modern technological
advance, we can finally do something about it, if only we can find the
courage to overcome thousands of years of coping superstition and finally
pull our heads out of the sand.
Despite
how the dead
cannot suffer, mortality remains a tremendous and incessant
suffering and horror. We
know what happens when culturally
reinforced self deception
is allowed to compromise the very will to live:
Scapegoating,
conflict
and strife are the inevitable result, everywhere in the world,
because of the prevailing coping mechanism that has been named:
terror management, wherein the masses of humanity
are observed metaphorically huddling together in fragile
collective identity all too easily
threatened by differing views and customs. Anything constructive in the paper thin defense of
sublimation
cannot long endure the agitation of mortality emerging into
consciousness.
Honest
threat and rage in the face of death are only part
of
Existentialhonesty,
sensemaking and the
appropriateness of grief.
There is a more hopeful and constructive side ofterror management, all about who we truly are
and the
reason why thoughts of death can instead
motivate compassion and thence generosity.
This is exactly because the
vulnerability arousing from the primal fear ofdeath together with human comprehension of
mortality, is all corollary to love and the appreciation of life. We owe this
not to death, but to the will to live. What then is there more noble and sublime, than the
aversion todeath and the yearning to bring forth
good out of tragedy, indeed optimally? Why endure more than we must? It is important to plan
for the worst and for the inevitable. Why repress when we can take prudent
action? Why shy away? Shouldn't we at least investigate?
Integrated Recovery would reconcile and best serve not only Cryonics and
transplant medicine, but
education, research and chemical extraction.
Organs, skeleton, tissue, recovery of valuable biological chemicals, etc.,
would all be recover and put to best use, and the interests and ultimate
survival of the donor too would be best served. Technically the head or
brain for cryonization is but another separate experimental scientific
donation. Integrated Recovery would entail an integration of all the
different post mortem donations that currently may even come into legal and
logistical
conflict, needlessly and wastefully. But there are even
additional benefits possible, in addressing the long ongoing crisis in death
investigations.
At Indiana University Northwest, an IU branch
campus located in Gary, Ind., anatomy professor Ernest Talarico instructs
his medical students to think of the cadavers they dissect as their “first
patients,” to learn
their Cadavers’ Names and even to meet their families and
conduct a memorial. What a good idea! But
why not go ahead and cross the line into forensics? Why not make it an
autopsy while we're at it? Autopsy should be a universal right. Imagine the
peace of mind and improved public safety from truly and clearly learning the
causes reasons for the loss of any loved one, and putting to rest all
lingering suspicions. Much as cheaper
excellent and more personalized dental care is available from dental schools
by dental students under supervision of their professors, Ernest Talarico's
approach could be universally adopted and expanded upon in order to more
cost effectively provide
knowledge
and closure to the bereaved, and vital warning to society of all manner of
deadly hazard, even foul play.
There is a dire shortage both of qualified Medical Examiners in the United
States and of registered organ donors around the world except in nations
where everyone is a donor by default unless they explicitly opt out. So why not
take Talarico's procedure to the next
logical
step: As part of the process, medical students
could learn and participate in donor organ and tissue harvest, including,
yes, the recovery of the brain for Cryonic Suspension (or perhaps instead,
chemopreservation, even plastination?) provided without charge, optionally, for donors who so will
it, financed by donations out from the service fees for transportation,
storage and handling of human materials as provided for under law. Such is
my vision of Integrated Recovery, with many other tremendous advantages to
be further expounded.
Although, technically, under law, no money may change hands for the organs
and samples themselves, there is a tremendous, some would say obscene,
amount of money and profit, tied up in all aspects of post mortem recovery,
storage or: banking and emergency transportation of scarce bodies, organs,
tissue, chemical extraction, etc., from which added expenses of
neurocryonization (/neuroplasination?) and interment would be easily
affordable for the gain of each crucial additional post mortem donation.
After all, supply is short except in countries such as France among other
nations that have opt-out contingencies rather than opt-in, in other words:
where consent is presumed and everyone is a post mortem donor by default
unless one explicitly declines. Another proposed solution is a policy of
“required response” or “mandated choice” would require that all competent
individuals record an explicit choice regarding organ donation. But as
things stand, donor recruitment efforts are disorganized and inconsistent,
and not only are the numbers of registered donors low to begin with, but
worse still, because of sheer bureaucratic neglect, so is the percentage of
registered donors actually harvested from after their
death. And so the
murderous internationally burgeoning and even massively state sponsored
trade in black market organs thrives, while thousands die on the waiting
lists. Debate actually rages aver serious proposals of making it legal to
sell ones own kidney on the open market and without dying first! (Think
twice: You might indeed live with only one kidney, but you'll probably need
both in order to stay healthy. The cost of sick days lost from work, may end
up far greater than any monetary donation or
reward accrued.)
nothing less than a convincing
argument for all too many, even to go on living:
I have found, generally, that though the dying and
the imminently bereaved just won't go for the option of Cryonization, they
can be nevertheless profoundly appreciative of the unique extra effort of
thought and it's extra measure of kindness. So, how to get any further?
Even as at long last, attitudes, by no means
uniform ands consistent, slowly improve, the rehabilitation of Cryonics, so
reviled and persecuted, remains daunting and neglected. But the rapid
advance of Environmentalism
from crackpot lunatic fringe and object of mockery, to the top of global
social and political
agenda,
demonstrates what can be accomplished. Discoursing upon
THE INHERENTLY
DISRUPTIVE CHARACTER OF CRYONICS in
Part I of ‘Cryonics An Historical
Failure Analysis,’ only Mike Darwin makes insightful sense of all that is
unsaid, indeed obfuscated by the diversionary hysteria what is called:
Deathism. Integrated Recovery
is an idea with the salient
relevance
to begin healing the true rift.
Interestingly, I once had opportunity briefly to discuss my ideas of Integrated Recovery
with an acquaintance openly uncomfortable with if not hostile indeed
actually towards the very notion of Cryonic Suspension, and rejecting the
prospect. As I understand it, he is a registered organ donor and a regular
blood donor. And so I asked him, hypothetically, how he'd feel about being
offered Cryonic Neurosuspension (in hopes of delayed
resuscitation and reanimation, eventual future technology permitting, in
order then to go on living anew) as an entirely optional reward in thankful
appreciation for his public service signing up as a donor. And lo, he
replied that indeed he might feel better and more comfortable about the
option on those terms, where they to be implemented!
And on another occasion, in conversation, a recent widow expressed uneas about the practice of decapitation and
Neurosuspension, was visibly more accepting, less because of clarification
as to the full body option which to me seems a pointless further
expenditure, but by my own expression of preference to keep cryopreserved
only my brain post mortem, and donate the rest of my body to help save
others.
Even in discussion upon cryonics, initially eliciting squeamishness at
Neurosuspension and decapitation, all trace of revulsion evaporated in an
instant, turning into positive response, when I explained my preference for
Neurosuspension
over whole body preservation because of my wish also to help
save other's lives by brecoming a donor.
Approval for donors trumps all misgivings
about cryonics! And Neurosuspension then becomes appealing as an incentive
to become a donor.
PR Hypothesis: Post mortem cadaverous donation and Cryonics, separately
somewhat disturbing despite each their clear life affirming virtues and
appeal, together are complementary, achieving under
Integrated Recovery,
the synergy to sanctify and complete one another, instantly dispelling all
such ubiquitous queasy
ambivalence.
People are often
known to admire organ donors, yet hesitate to follow suit
and thereby interfere with whatever anticipated burial rituals. But what if
they were offered some better opportunity and greater comfort in trade?
Cryonics suffers from a perception as morbidly and unnaturally selfish,
but at all ever enjoys better sympathy in context of more sympathetic and
selfless motivations of love and loyalty as in family tragedy. Repeatedly,
resistance of distinct discomfort or indifference (but not any other
stronger interpersonal friction, resistance or outright hostility) towards
Cryonics, was reversed dramatically by re-contextualization into
Integrated Recovery,
then even praised as a good idea and actually found appealing. If informal
results continue to be so promising, then
perhaps a
focus group
might be in order and quite illuminating.
Can my informal results be reliably duplicated under controlled
conditions? The questions would gage initial attitudes towards post mortem donation and
towards cryonics, and then change in attitudes, after recontextualization
under
Integrated Recovery. These few brief questions
might be unobtrusively included within any existing larger and longer survey
regarding end of life options and concerns. To secure the most
unselfconscious and candid information, it is often most effective to
downplay and obscure the true thrust of inquiry.
The new business model of Integrated Recovery
could be just the thing to begin addressing syndromes of anxiety and
survivor guilt,
and finally get more people off the fence about both Cryonics and post
mortem cadaverous donation, despite that true universal coverage may likely
be even more of a struggle than an initial stage, in
cooperation or competition with existing institutions, wherein
neurocryonozation under Integrated Recovery might be
offered only to incentivize the families and healthcare proxies of the most
desirable urgently needed transplant donors. Feasibility study is still
required in order to strategize towards the end goal of true universal
coverage.
At the same time, those who persist in opposition
and antipathy towards Cryonics, might be challenged to take a stand by
registering as post mortem cadaverous donors anyhow, thus selflessly
forswearing Cryonics entirely. I wonder how they would react to being put on
the spot that way! Indeed, rejecting neurosuspenion could easily remain an
option or preference under Integrated Recovery.
Integrated Recovery
forming strategic alliance between Cryonics and
postmortem cadaverous organ and tissue donation and recovery, is not only a
promising Public Relations strategy for both, of
Mitzvah Squared, but a promising strategy
to overcome cryonics reclusion and to restore solvency, responsibility and
professionalism to Cryonics. The resources of the organ and tissue recovery
establishment, will improve onsite standby and neuropresrevation services, while recent
advance towards a reversible Cryonics the infusion of
magnetic nanoparticles
is projected to greatly advance the prospect of organ and tissue banking.
Although, technically, under law, no money may
change hands for the organs and samples themselves, there is a tremendous,
some would say obscene, amount of money and profit, tied up in all aspects
of post mortem recovery, storage or: banking and emergency transportation of
bodies, organs, tissue, chemical extraction, etc., from which added expenses
of neurocryonization (or perhaps neuroplasination?)
and interment would be easily affordable for the gain of each crucial
additional post mortem donation.
Indeed, while donors cannot legally just sell
their organs and tissues, there are frequently all manner of even generous
monetary donations to cover their hospital stays and other expenses. And
likewise, donations to the estate of a cadaverous donor, could readily be
applied to defray any kind of burial costs, indeed even the expenses of
neurocryonization which for legal purposes, entails scientific donation of
the brain.
And so, a first step in implementation of
Integrated Recovery will be for people who have arranged for Cryonic
Neurosuspension, to further specify in their wills, cadaverous donation of
the rest of their bodies as a secondary priority. The Cryonics provider
would make the offer to science, education and medicine. And the estate of
the Cryonic patient/post mortem cadaverous organ and tissue donor, would be
set up to accept monetary donations in order to help defray neurocryonozation expenses. Indeed, monetary donations could even be pledged
while the patient/donor is still alive. In legal technicality, there can be
no quid pro quo in donations towards the hospital and other expenses
incurred by donors. And yet it is all well understood. Any such hypothetical
arrangement as herein considered falls short falls quite short of guaranteed
free universal neurocryonization coverage as proposed under Integrated Recovery. The patient/donor would still need to depend upon their own
finances and arrangement. But these measures could conceivably serve as an
opening move towards Integrated Recovery in full, as the pledges are
steadily encouraged to increasingly become customary. Or so might be hoped.
So another good place to start might be by the
establishment of any sort of reputable registry for people who might be
interested in participating as donors, also as cryo-patients or not, in
Integrated Recovery. That might include all those around the world
interested in Cryonics, but balking at the expense and logistics, as well as
the many who admire organ donors, but for themselves require a little extra
push. If enough people indicate interest in such participation, then perhaps
that might be a good first step to garnering the needed support towards
implementation of Integrated Recovery.
The resistance and inconvenience of patient cost
and logistics must finally be untangled, for post mortem donation to reach
its potential, much less Cryonics. "We are all here on earth to help others;
what on earth the others are here for I don't know." quipped W. H. Auden.
What is
meant, is that
relevant altruism is impossible and indeed unintelligible except
in service to the selfish needs and desires of anyone else. Indeed,
reciprocity, even quid pro quo, can be a positive and constructive
value.
And that is precisely why the one moral
charge in particular, against Cryonics and Radical Life Extension, of
selfishness against nature, actually turns out to be the one MoralisticDeathist argument that can be most
resoundingly rebutted even by expression of kindness. Indeed, far from shock
and horror, in my experience the offer of assistance and connection in
making urgent Cryonics arrangement for the dying and bereaved, is warmly
appreciated yet generally declined, for whatever stated reasons, perhaps as
if even loath actually to expect too much and somehow to press undue
imposition upon life itself!
Whereas literal self preservation is so readily and blithely decried as
morbidly selfish and unfair to others, by contrast sympathy for bereaved
families has garnered any public approval of Cryonics. Alas, as things
stand, if the
Bioconservatives perceive that Emortalism, in pressing the
obvious, indignantly mocks them, then quite frankly they would be correct.
Effective mass persuasion is not abstract nor does it press the obvious or
tautological, rather it must appeal to
values of deep sentiment, by
meaningful
and consequential action in demonstration rather than merely by
polemics alone.
Our Lady of Perpetual Irony, Die Hardly
AKA: Temple Beth Cryon
The Calling for a Church of Cryonics?
Just too silly?
Well, we are such a silly species, after all.
The evidence is everywhere around us. But wait: Social change is promoted by
the crafting of lasting institutions, formality guiding abstract
values into
practice. To wit: There is talk of establishing the legal rights and status of
those, one way or another, neither properly alive, nor clearly and permanently
dead. This might include certain coma patients and the cryonized or similarly
preserved and suspended. More modesty and simply, a church can advocate for the
rights of the decedents that their wills as to the disposition of their
bidies shall be honored, and of the incapacitated that their living wills
shall be followed. -All obviously crucial for Cryonics.
Beware the hand waving and vagueness of
pipedreams!
Let us never place the proverbial cart before the metaphorical horse: For
what would anyone actually seek out and turn to in any sort of congregation,
church, temple or synagogue, even however actually secular? Alas that it
might be any typical misguided and demanding notion of smothering
togetherness in
heteronomy.
For such is the enigma of
membership.
But what is really needed? The first need to be addressed in the crafting of
institutions in support of Cryonics, that comes before
breaking isolation from the world at large, is an infrastructure of
connection for any autonomous individual
isolated by their own intellectual independence and embrace of such
unpopular ideas. What that describes is some or other budding
relationship between
the individual and a community. But again, what does that even really mean?
Whatever the social framework, indeed as per the unifying
theme of
FoolQuest.com, relationship
is between individuals; and even after whatever introductions and overtures
of initial connection, ultimately relationship
arises only as a byproduct of substantive communication and/or purposeful
interaction. A real effective and ever
relevant
social institution of Cryonics might serve first of all in Public
Relations, as a clearing house in the exchange of substantive communication.
Beyond the dissemination of public information, this entails guidance and
support to address the challenges that personal
objectivesof cryonics
present to the prospective crypopatient, or as under
Integrated Recovery,
the prospective crypopatient/donor. And here is purposeful interaction, our
work cut out for us.
“In the end, what will make cryonics
work — or not — isn't only the science behind it. That's clearly important,
but there's more. What also matters, and what will determine whether you're
going to wake in a thousand years, is not just the technology itself but how
(and if) it's used.
And that depends on what people think of it. The patient is a believer,
presumably. But what about the family members gathered around? And doctors
and hospital staff and EMTsz? And funeral directors and coroners?
If any of these important actors begins to put up roadblocks, then it
doesn't matter what wizards like Hayworth and Fahy have cooked up in a lab.
And it doesn't matter what sorts of portable technology Baldwin and
her team have assembled. None of the science will get within a mile of the
patient.
What cryonics needs, I'm starting to think, is a PR savior.”
Indeed, a common obstacle to Cryonics, is sheer passive
aggression, perhaps the most insidious of soft-core
Deathism. Business people
even at first
friendly and cooperative, simply fade away and stop responding.
Thus do they most effectively and discouragingly transfer their own conservative
inertia. This applies particularly for mortuaries and related concerns, who's
assistance will be crucial in making arrangements going into effect after legal
death. Not to mention, finding a cooperative Medical Doctor. So, what causes
such difficulty?
Answer: To reiterate, hospice
should be embraced in strategic partnership with Cryonics. And again too reiterate, perhaps mortuaries, even
friendly and
intrigued at first, then only slowly give way to their own
ambivalence, squeamish of liability and of public disapproval from involvement in
Cryonics. This indeed calls for the work of a PR savior, an evocative and credible outreach and reassurance to
mortuaries, in terms that they will understand and relate to, of bringing
good and comfort out from tragedy via Cryonics and
Integrated Recovery,
Mitzvah
Squared.
Hospice
workers regard Cryonocists as fellow travelers. There
is a history together and squandered opportunity. The prospect of closing
ranks in strategic partnership with hospice offers Cryonics a rare opening
towards a first beginning for Integrated Recovery,
and hospice a profound further dimension of care and comfort for the dying.
If anyone can be enlisted to cooperate with Cryonics, instead of the usual
passive aggressive obstruction, it will be hospice. Moreover, association
with hospice will help promote the intrinsic compassion of Cryonics, so
often misunderstood. As a good first inroad into the mainstream of medicine,
forging formal alliance between Cryonics and hospice might make for a good
strategy to assure that dying hospice patients who want it, even deciding at
the last minute, will indeed be cryonized and/or become donors reliably, or
whatever else they might conceivably decide. Accordingly, in an outreach
perhaps even actually under the auspices of a legally registered church
of cryonics, there should be initiated a breadbasket program of
consciousness raising and information for health care providers, mortuaries
and chaplains. Heck, if a dying patient converts to Zoroaster at the last
minute, wishing their corpse to be consumed by vultures in the treetop
branches, then the local zoo must be contacted expeditiously! And all as
a coherent standardized policy of championing and abiding by whatever the
dying patient's wish in the disposition of their own mortal remains, a core
principle of Mitzvah
Squared.
Ultimately, the best solution might be just to get
everyone off the hook. And this
would be best and most simply accomplished by definitively establishing the
wishes of a secular Cryonics patient, as mandate no less legitimately sacrosanct
than any more conventional intention or custom accorded for the bodies of the
dead, pursuant to the will of the deceased or for the comfort of their families.
For such is the mandate of the mortuary.
A doctor, mortuary medical examiner, or any other
professional howsoever involved and responsible, thus abetting in Cryonics under legal
obligation, would be thereby discharged of frightening liabilities. These
measures would also gain better cooperation from doctors, hospitals and
mortuaries, and begin breaking the calamitous
isolation of Cryonics
going it
alone. And a legally registered church can begin
demanding the same measure of consideration for its congregation as for those of
any other more conventional denomination. The roadblocking whereof David Casarett M.D. dire warning, will then come to be seen, and rightly so, as
the most severe malpractice, in the most depraved indifference both to the
patient and to the bereaved. Roadblocking effectively undermines that
helpless patient's wishes and expectations regarding both last ditch
experimental treatment effort and last rights of scientific donation of the
body, all in one. Why are the wishes of Cryopatrients not to mention organ
donors any less sacrosanct than the observation of whatever religious last
rights? Roadblocking of Cryonics is precisely the sort of needlessly devious
condescension inspiring public mistrust of medical professionals and thereby
discouraging organ donation and creating such desperate and lethal shortage.
In truth, roadblockers of Cryonics are no less pernicious than
Pro-Lifersmanipulatively
deceiving and stalling vulnerable young women until it will be too late to
have an
abortion. After all, both
Pro-Life and Deathism
are both reactionary fantasies in opposition to the overthrow of biological destiny.
And so, every effort should be organized to garner sympathy and close ranks
in strategic partnership also between reproductive
Pro-Choice and end of life
choice.
Activism:
Shall we continue as passive and helpless as harp seals clubbed and
decimated on the ice flow? Crimson stained cartoon X eyed harp seal plushies
should be distributed in protest! With all due
pathos,
a Church of Cryonics should very publicly mourn each and every uncryonized
martyred to roadblocking and sly passive hostility. To begin with, the
Oakwood Memorial Park should be shamed into installing the proposed
memorial as designed by Daichi Sasaki commemorating the notorious Chatsworth
affair that they still struggle to forget. We must all embrace the bitter
lesson.
Churches do not only confuse and oppress the
masses. Some churches continue to be focal points of activism for the
people, hotbeds of revolution. As abhorrent and alarming as will be any
rising specter of cult mentality and abuse in Cryonics, that any Church of
Cryonics must level relentless and uncompromising
moral suasion against, ironically, it may be
necessary lift a page out of the Scientology playbook by suing the
living daylights out of the roadblockers! The first problem with that strategy is
the expense. But
Integrated Recovery
includes strategies for better profitability that could fund vigorous legal
action and activism, whereas, of course, the endless litigation of Scientology is
funded by their crimes. Allegedly. Moreover of course, Scientology resorts also to cult
harassment, the most destructive
bullying
and intimidation that any humanism of Cryonics must regard with abject
abhorrence. But we can and should be more vocal in standing up to
roadblockers. Asserting our rights may even win sympathy from people who
will still disagree with Cryonics. Indeed, rather than eternally demonizing
whatever opposition in the manner of Scientology, instead by the
social
drama of protest and standing up to the
roadblockers we may garner grudging respect and even even
friendship.
Indeed,
Gandhi regarded
conflict in it's myriad
levels as neither inherently good nor evil, but a
natural form of human interaction and a tool for either good or ill.
And Martin Luther King regarded Creative Tension
as key to Gandhian
conflict management,
personal and societal growth,
i.e., societal positive disintegration
from conflict resolution,
synthesis and even
reconciliation, making nonviolent resistance more than merely a tool for confrontation,
also serving to mobilize support for the cause so that the resultant
conflictmotivates everyone to take a stand,
on one side or the other.
A
"mentally and spiritually aggressive" technique not only avoiding "external
physical violence," but also "seek[ing] to avoid internal violence [to the]
spirit."
But before anyone else will be more helpful, the
Cryonics community must become more responsive to prospective cryopatients,
even short, ultimately, of any real turnkey solution perhaps even as under
Integrated Recovery.
And all of this
would be prime mandate of a church of Cryonics,
and why the notion turns out to be so much less silly than it might sound at
first blush.
The compassionate ministry and activist
outreach and advocacy of a secular church of Cryonics might also include:
a.
Emortalism b. Cryonics c. Ongoing research into the prospect of Radical
Life Extension, meaning the reversal of aging, indefinite longevity,
and thus the eradication of natural
death d. Ongoing consciousness raising of in depth informed and competent
philosophicalexamination of questions in Transhumanism which is the movement
that anticipates ongoing technological evolution of the very human condition
e. End of life care planning, counseling and workshops, workshops
integrating cryonics, focused in order to resolve all daunting
logistics. No one left behind!
f. Cosign ranks in strategic partnership
with hospice
2. To reiterate, the much needed provision of
guidance and logistical support rendering truly
accessible, practically and emotionally, all of
the vexing and convoluted arrangements that currently obstruct and discourages
contingencies of Cryonics for so many who are interested
3. Cryonics outreach in terminal cases past the point of
medical futility,
in the alterative to hospice palliative care alone
4. Advocacy and support for
"mercy freezing" euthanasia under temperature
management in preparation for Cryonic Suspension as as a better alternative to
the draconian finality of assisted suicide
Because no one should have to die forever with no possibility of survival and
recovery, all simply in order to escape immediate suffering and indignity,
however excruciating and demoralizing. And besides, as a measure taken towards
breaking Cryonics reclusion and isolation, it only makes sense to close ranks
more closely within the
deathrights movement and with palatine care
specialists.
The church holiday should be the Frozen Dead Guy
Days in Nederland Colorado!
What has the Cryonics movement even done to fully
exploit such an ongoing free publicity windfall while it lasts?
Arguing mythologically, the concept of
Integrated Recovery incorporates together
with transplant medicine and the like, Cryonics into what amounts to the most
plausible possible active self affirming and pro-social expression and
fulfillment of the redemptive formula for
Cryo-evangelical interfaith outreach,
instead of vaguely blaspheming and arousing only ignorant resistance to what is
so often decried as so unnaturally selfish.
People warm to the
Fairy Tale concept of life anew as the prize for doing good.
Understandably, they wish it were true, though of course wishing and fantasy
alone never makes it so. So give the people what they want! That's how to sell
the idea. And one fine day together we may yet proclaim, in the trenchant prose
of Philip K. Dick: "What God promises, we deliver!" Some may call it hubris, but
how better to serve? In the words of Benjamin Disraeli: “Action may not always
bring happiness, but there is no happiness without action.”
Oh, those tragically misguided Egyptians and their mummies! The brain, so wet
and perishable, and viewed as no more than a radiator for cooling the blood,
they simply discarded. Gone forever are those ancient minds! Instead, in their canopic
jars, the ancient Egyptians preserved the wrong organs, organs and more better
useful to life saving modern medicine and transplant surgery.
Instead, via
Mitzvah Squared, by the Sacrament of
Frankenstein, let us be thankful for miracles of science, in the blessing conferred of saving
other lives via transplant surgery. For what is there that qualifies as the
soul, essential to
consciousness and identity, except in terms of memory,
experience and refection, information as encoded in the brain?
Cryonics is the true enterprise of faith and hope,
precisely because it is uncertain. Take a chance. After all, deep down, we all have always ever
only wanted much the same thing: unthreatened survival, time to flourish in
happiness free from needless danger.
The hieroglyphics to the right
boldly
declare the motto:
"Everyone
is Pharaoh."
Everyone is Pharaoh,
New lease on life to share,
The Sacrament of Frankenstein,
Because of
Mitzvah Squared,
Finally, the James Zadroga 9/11 Health and Compensation Act passed Congress on
Sept. 16, 2015. But for too many of the most gravely afflicted heroic 9/11 First
Responders, their only comfort will be in the
knowledge
that their palliative care will not bankrupt their loved ones. And that just
won't do! Indeed, do those heroic and tragic 9/11 First Responders who have
truly ultimately sacrificed in order to save lives, who remain gravely ill
and diagnosed as terminal, deserve
anything less than Cryonic Neurosuspnsion (or perhaps
neuroplasination?)
for any who want it? Integrated Recovery would offer a way. Now, the organs and
tissues from bodies that sick and damaged, might be of limited use, except
perhaps in scientific study of the pathologies, which is also important of
course. But much as in an insurance pool that includes those better off along
with the most needy in order to balance the books, the rest of us then, by also
signing up to participate in Integrated Recovery, would thereby help to carry
the expense for the terminal 9/11 First Responders. As ever, participants in the
proposed Integrated Recovery program would be helping other while helping
themselves. The prospect of Integrated Recovery brings hope that together, we
can strive towards even howsoever uncertain second chances, rational science and
technology marshaled in the preservation of life and in valiant opposition to
the ever looming darkness of deranged lunatic Fundamentalist hardcore
Deathism,
relentless in deranged exhortation to seek, embrace and share annihilation. With
Integrated Recovery, the practice of Cryonics and the
objective of Radical Life
Extension can be rehabilitated from sheer hubris into a beacon of ultimate in
social justice. Sadly, around the world, in the current economic troubles, it appears that many
are cremating their dead for wont of wherewithal to afford any other option. As
it is, some medical schools offer a simple monument for body donors. One might
even conceive also of providing some kind of memorial services, however modest,
as well, indeed as beneficial and opportune also for good Public Relations,
promotional opportunity and raising awareness of the issue. Although, and
consistent also with the movement for families reclaiming the grieving process
back from the impersonal and costly mortuary industry, gathering of mourners in
the home of the deceased or of the bereaved, as for example, in sitting shiva,
may be deemed infinitely the more comforting. Best redeploy of the mortuary
industries, however, would be for their resources,
relationships, facilities and
training, towards a completely legal, safe and above board fully
Integrated Recovery under international law. Surely that would bring forth the greatest
blessing out from tragedy and loss.
Indeed, I imagine one day perhaps actually working in
Integrated Recovery donor/cryopatient
recruitment. As you can see to the left, I even went ahead and designed a
business card!
According to the Frekonomics Blog,
Quotes Uncovered: "The Yale Book of
Quotations, which attempts to trace all famous quotations to their earliest
findable occurrence, lists this as a proverb. The earliest citation given, in
the form “If you can’t lick ’em, jine ’em,” is from the Atlantic Monthly,
February 1932, where it is described as one of Senator James E. Watson‘s
“favorite sayings.” For example, when intervention in dysfunctional parenting
may only quickly come to defensiveness and deadlock, in the alternative, a
Psychotherapist consulting the parents of a patient in how to help their
offspring, may thereby avail themselves of the devious opportunity, for all
intents and purposes, actually to treat said parents. Indeed, the saying may
mean infiltration into the enemy camp, in order to seize the reins of
power, to
co-opt even from within, to divert to or use in some or other alternative and
perhaps improved
rôle or capacity than previously usual, an idea, policy,
agenda,
strategy and membership of ones opposition or competition. To do it all
differently and better. To beat someone at their own game, means to turn the
tactics of the opposition to ones own victory, to oneself utilize their own
methods to outdo them even in their own chosen or accustomed activity:
Indeed, tactically, and in line with
the forging of lasting institutions, some have long gone so far as to form
churches of Cryonics. Incorporation as a church may afford the advantageous
legal privileges, deference and protection, especially in the all important
ministration to the dead. Registered churches enjoy equal rights and
ceremonial freedoms for their dead, that must be accommodated. Such clear
obligation will protect at all sympathetic and encouraging but
ambivalent timid and
Cryonics squeamish doctors and mortuaries from whatever imagined and fearful
liability and public backlash which inhibits them. Moreover,
Cryo-evangelical
interfaith work and relations will also be desirable for comfort to the
sensitivities and sensibilities of patients of different creeds, by
accommodation to various rights and ceremonies, the consecration of Cryonic
vessels and more.
Indeed, tactically, and in line with the forging of lasting institutions, some
have long gone so far as to form churches of Cryonics. Incorporation as a church
may afford the advantageous legal privileges, deference and protection,
especially in the all important ministration to the dead. Registered churches
enjoy equal rights and ceremonial freedoms for their dead, that must be
accommodated. Such clear obligation will protect at all sympathetic and
encouraging but
ambivalent timid and Cryonics squeamish doctors and mortuaries
from whatever imagined and fearful liability and public backlash which inhibits
them. Moreover, Cryo-evangelical interfaith work and relations will also be
desirable for comfort to the sensitivities and sensibilities of patients of
different creeds, by accommodation to various rights and ceremonies, the
consecration of Cryonic vessels and more.
Two such already, perhaps the best
known,
are Terasem and the Church of Perpetual
Life. But are either, with enough already on their proverbial plates and
embroiled in their own struggles, the right champion for such rights and rites,
let alone embracing Integrated Recovery? Indeed, how might one go about
establishing contact and getting their attention, in order even to pitch an
idea? The range of existing institutions, in detail, demands further research.
Some Unitarian Universalist congregations are centered upon any particular
creed, such as, typically, Christianity or sometimes Judaism, but any range of
other faiths as well. Interest in Buddhism is always quite popular. Indeed, as a
humanist activist organization, the Unitarian Universalists even welcomes not
only Homosexuals but
Atheists, Agnostics and the generally undecided and
unaffiliated. -Although there are already
Atheist churches and congregations, at
all
controversially even among
Atheists. So:
What happens
at an atheist church??
There are even the Unitarian Universalists for Polyamory Awareness, though
engendering quiet unrest within Unitarianism at the prospect of sanctifying
unions of more than two partners, and not only same
sex marriages. Throughout
the world there has been
religious persecution and exclusion of Cryonics. What
would be the attitude of the Unitarians? Where are the boundaries of their celebratedly inclusive tolerance? All things considered, feasibility study may
be in order, of the option, at least at first, how it might be adequate to the
above purposes, easier and more convenient, to use the Progressive Ultraliberal
and inclusive Unitarian Universalist Association as a vehicle, by likewise
forming a Transhumanist and/pr Emortalist Unitarian Universalist specialty congregation
or advocacy. Much as Gay churches cater to Homosexuality within Christianity,
the Mormon Transhumanist Association addresses Mormon Transhumanism and
Cryonics. Why not Unitarian Cryonics, more inclusively? Throwing in with the
Unitarians could also provide useful preexisting resources, support and
infrastructure.
All such preceding considerations are merely legalities, practicalities or crass
Public Relations, all so vitally important. What could also be of immense
service would be the integration of cadaverous donation and whatever mode of
neuropreservation, into end of life counseling, choices, estate planning and
logistics.
Consciousness raising outreach, information and Public Relations
outreach to hospice workers and councilors, as well as estate planners and the
like, may be in order. But can there be more, in better ministration to what are
called spiritual needs? And indeed, should there be? After all, there seems
nothing Mystical about the rational materialism of transplant medicine and the
like, let alone Cryonics. Indeed, even the famous atheistic
religion of Marxism
remains more Mystical, actually. Though nothing matches
Emortalism for sanctity
of life. Can there be any positioning for outreach to the psychology,
sensibilities and popular appeal and Axiology
of
religion? And would such a
thing even be wise or desirable?
What is more essential and
less absurd
than founding any actual legally ordained church or not:
In any social context,
religious or secular, devotional or plain and profane,
let Cryonics take PR position in favorable light before the collective psyche: A
powerful and enduring myth indeed, is that of salvation by the redemptive
formula of equivalent exchange for human transmutation, protection for the
individual from the sting of
death, purchased by purifying works of faith, acts
of charity effortlessly employing, in one remaining opportunity, that for which
they can have no more worldly use. -A liberating sacrifice coming at little
sacrifice, like lead in to gold, a new cycle of help, mitzvah, wherewithal,
restoring hope and commiseration in tragedy through the natural generosity
response, to replace morbid and hostile conventional
terror management
and the ancient cycle of helpless sin and redemption only by mortification of
self or else others, penance or else extracted revenge and humiliation.
Postmortem organ and tissue donation is often the only point of light, of good
and compassion out from tragedy, in a dark abyss of bereavement and despair. In
addition, neurocryonozation (or perhaps neural
chemopreservation, even neuroplasination?)
for the donor, can only fan that flame of hope at least a little brighter.
The fraudulent
denial, lying to oneself and Existential
bad faith of
conventional terror management
of
survivor guilt,
prudishMoralism and hostile Xenophobia, denounces life at
all, much less Emortality.
But the sensible authenticity of
fear ofdeath and
innate compassion which assures us that merely by existing at all, everyone is
always worthy of any chance available for continuing to stave off
death and
somehow survive by any means feasible.
Disheartening as it may be to witness such blithely ubiquitous disrespect
towards the
Individualism
and responsible
autonomy demonstrated even in looking
into Cryonics for oneself and ones loved ones, in whatever unwarranted malign
equivalency with amoral
yet judgmental Objectivism, nevertheless, embrace of the
values
of reciprocity, give and take, the ideals of
Social Entrepreneurship:
doing well by doing good, all as epitomized in the concept of
Integrated Recovery, can be no less welcome. Therefore, let the dire Necromancy of
Cryonics, after all the only true hope of resurrection barring, if ever, the
advent of retrograde
time travel technology, join with our routine vampirism of
blood transfusion and the sheer commonplace Frankenscience of organ
transplantation, in the respectability of good will and reciprocity within the
human family.
Integrated Recovery is a new business model and bold concept in subversive Thanato-Futurology
towards universal coverage for Cryonic Neurosuspension (/chemopreservation/neuroplastination?)
as facilitated by the crafting of lasting social institutions and optimal non
zero-sum strategic alliances of winning synergy: Free Cryonic Neurosuspension as
reward for organ/body donors. So simple in principle, yet so complicated
logistically.
The ultimate heroic measure in emergency medicine and the preservation of life,
is Cryonic Suspension (or perhaps
chemopreservation, even plastination, instead?), a method of preservation and
storage of the clinically dead using current technology, however crude, in hopes
of future restoration to life, health and youthful vigor via significant future
technological advance. For this, however, only the brain is most important to
preserve. Cryonic Neurosuspention is the cryonization only of the brain, which
is far less costly than whole body Cryonic Suspension.
Anyone who admires donors, but reviles Cryonics, should be challenged to
immediately register as a cadaverous post mortem donors, forswearing Cryonics.
In any case, some people of whatever their own sensibilities, may deliberately
opt for any one mode of post mortem donation among many, but not another.
Whereas, many other people might opt to maximize their contribution, if only
offered the alternative. Indeed, one might naively assume from the most obvious
common sense, that optimization of so scarce and vital a resource would be the
norm. Alas, however, on actuality, different kinds of post mortem body, organ
and tissue donations, are so poorly integrated as even to come into legal and
logistical
conflict. This is lamentably wasteful, considering the critical
shortage of donors. What is needed is a comprehensive integrated mode of post
mortem donation. Cryonic neurosupension (or perhaps neuroplasination?),
should also be integrated, if so desired. There is no reason why anyone who
wishes to benefit from contingencies for Cryonic Neurosuspension, the Cryonization of the brain only (or perhaps
neuroplasination?),
should not also be able to be a post mortem donor of everything else! Indeed,
herein is proposed, that as an incentive, Cryonic Neurosuspension (or perhaps
neuroplasination?) for any donor that wants it, could be readily covered even as
an almost negligible expense, from the revenues in tissue storage and other
services crucial in the life saving endeavors of organ and tissue
transplantation and scientific research.
What a marvelous reciprocity towards
human survival! It's only fair, after all, and just the decent thing to do.
Nothing is simply too good, that can be imagined, desired and striven for to the
full measure of human ingenuity!
Deathism, in
bigotry against Cryonics, remains subtle and insidious. Actually only the
most vulgar and marginal are openly hostile. Only the most hysterical plot
obstruction. And yet, our frustration remains with sheer inertia, societally.
Cryonics is not taken seriously, and trying to get anything done can be
frustrating. Cryonics still is not integrated into the mainstream of care,
thus denied crucially needed infrastructure. Indeed in quest of logistics,
the most straightforward of business arrangements and
relationships, even
initially promising, tend mysteriously to stall and pitter out stillborn.
Ironically, it often seems that it is Cryonics itself that displays
suspended animation! Saul Kent, no less, has put forth that we have done it
to ourselves, by retreating from the main stream and seeking to go it alone.
We have not been team players! Integrated Recovery
is a new business model seeking to amend the reclusion of Cryonics big
time!
Feasible levels and circumstances of improvement, most generally, for Cryonics
and for post mortem cadaverous donation, in society, and broadest approximation
of expected logistical cost versus benefit:
Too many registered donors die forgotten without becoming donors. The system is
in disarray, and the shortage is always acute. An overhaul is necessary.
Integrated Recovery would be optimal. Feasible levels and circumstances of
improvement for Cryonics, follow:
In accordance with piecemeal engineering for meeting immediate needs, and
further needs to come only as they arise and unfold, the first level and
circumstances of improvement for Cryonics provision and logistics, would be for better addressing current
needs on two fronts: For one thing, patients currently cryonized only need the
best chances possible to remain intact until delayed resuscitation and
reanimation become possible. Integrated Recovery would help to foster tolerance
and to institutionalize better safeguards. And for another thing, many people
interested in Cryonics need a ready turnkey system and coverage for the
expenses, just as with any other healthcare contingency.
Integrated Recovery
would better meet all those needs. Even the very notion of
Integrated Recoveryhelps people to be kinder to
themselves and begin overcoming such Absurdsurvivor guilt.
One great worry of Cryonics, is the care in perpetuity of cryonized patients,
demanding ongoing attention and resources until delayed resuscitation and
reanimation out from cryonics become possible. History is replete with failure,
the decline and abandonment of enterprise costly and unproductive to the
society, no matter what else depended thereupon. But there are also long term
institutions, effective and resistant to corrosion. The tombs of the Pharaohs
were abandoned and pillaged, and Hadrian's wall left undefended as the Roman
Empire fell. Not to mention disasters of Cryonics provisions that simply
unraveled in neglect, or failed in unforeseen circumstance. But for a salient
counter example, Social Security endures, defying all plotting and scheming to
bring it down. There seems a dire lack of vision: In order better and more
securely to meet it's most urgent needs, the crafting of enduring institutions
in Cryonics mirrored by societal practices and legal norms, still has a great
ways to go. Corporate Cryonics affords a vast improvement improvement in
stability over the most precarious garage operations of the industries infancy,
but not yet secure enough by far,
going it
alone instead of integrating with
wider social infrastructure. Integrated Recovery is conceived both to make the
enterprise of Cryonics productive to the human materials industry and transplant
surgery, and to afford Cryonics a similar sense of
value and vested honor as
protects and defends the compact of Social Security which antisocial political
forces of darkness are so Hell-bent upon dismantling.
But from inception, the key logistical questions remain: how many new donors
would it take to justify the expenses in implementation of
Integrated Recovery,
versus how many interested people can be coaxed off the proverbial fence
plus how many more squeamish individuals can be cured of survivor guilt over
Cryonics, in reciprocity for the grand mitzva squared of
Integrated Recovery? How can
the secretive and reclusive prime movers in transplant medicine and the human
materials industry be ferreted out and approached? Indeed, how can the
Emortalist community be galvanized? Where can the venture capital be found, even
for such
humble beginnings as a focus group and/or a registry of interested
potential new donors?
The next level would be ever wider practice of Cryonics. Logistically, provision
of Cryonics is no different than any other desirable healthcare contingency. The
resources are always found in order to meet whatever increasing public
expectations. Under Integrated Recovery, by application of its potential
incentive influence, Cryonics can more than pay for itself, as long as there
remains sufficient demand for human materials. The expense of neurocryonization
(or perhaps neuroplasination?)
is negligible towards the worth and benefit of human materials, and all of the
monitary fees and donations associated. Although, demand can be projected to
fall as Integrated Recovery increasingly meets said demand. Various sidelines
and vertical integration for Cryonics have already been suggested. But the
current gap in post mortem cadaverous donation is more like a chasm! Artificial
organs and tissue culture will also eventually begin meeting demand. But by the
the time the desperate shortage of organs for transplant and other life saving
human materials is finally addressed, by whatever combination of means, one
might dare hope also that Cryonics will be widespread and accepted and Radical
Life Extension research properly funded and undertaken, if not already come to fruition.
Buckminster Fuller famously estimated that the world runs at only fifteen
percent efficiency, in other words, that from an engineering standpoint, the
world is a shocking eighty-five percent inefficient! Indeed, war and bureaucracy
top the list of greatest and most senseless waste. So there is a great deal of
room for improvement to free up resources for all manner of desirable
enterprise. Improvement in hospital administration alone, would go a long way in
freeing squandered resources for improving and expanding all manner of
healthcare contingencies. Social and technological progress, automation
especially, also increases production at lowered cost. The greatest level of
advancement of Cryonics, presenting the greatest logistical and material
expense, would be routine neurocryonization (or perhaps neuroplasination??) for
all upon clinical death. At that point Integrated Recovery would reach limits of
production and ultimate in diminishing returns. However, the greatest killer
remains natural death from complications of aging. So the need for Cryonics will
decline drastically, with the achievement of Radical Life Extension, the aging
cure and eradication of natural death. Cryonics will then become truly a
contingency in case of the much rarer death by mishap from external causes,
rather than the inevitable eventuality that it has always been hither to.
Cryonics failure to launch: The crisis in business planning and implementation The dire need for the crafting of enduring social institutions
The
value of long term community partnership and strategic alliance
They huddle together and cower and bicker,
Flying under the radar, the scorn of the mob,
Crashing and burning, so low to the ground.
Gone and forgotten, lost and unknown.
No phoenix can rise from that ash,
Can't we do better than that?
Integrated Recovery
forming strategic alliance between Cryonics and postmortem cadaverous organ
and tissue donation and recovery, is not only a promising Public Relations
strategy for both, of
Mitzvah
Squared, but a promising strategy
to overcome cryonics reclusion and to restore solvency, responsibility and
professionalism to Cryonics. The resources of the organ and tissue recovery
establishment, will improve onsite standby and neuropresrevation services, while recent
advance towards a reversible Cryonics the infusion of
magnetic nanoparticles
is projected to greatly advance the prospect of organ and tissue banking. Although, technically, under law, no money may change hands for the organs and
samples themselves, there is a tremendous, some would say obscene, amount of
money and profit, tied up in all aspects of post mortem recovery, storage or:
banking and emergency transportation of bodies, organs, tissue, chemical
extraction, etc., from which added expenses of neurocryonization (or perhaps
neuroplasination?)
and interment would be easily affordable for the gain of each crucial additional
post mortem donation.
Indeed, while donors cannot legally just sell their organs and tissues, there
are frequently all manner of even generous monetary donations to cover their
hospital stays and other expenses. And likewise, donations to the estate of a
cadaverous donor, could readily be applied in order to defray any kind of burial
costs, indeed even the expenses of neurocryonization which for legal purposes,
entails scientific donation of the brain.
And so, a first step in implementation of
Integrated Recovery will be for people
who have arranged for Cryonic Neurosuspension, to further specify in their
wills, cadaverous donation of the rest of their bodies as a secondary priority.
The Cryonics provider would make the offer to science,
education and medicine.
And the estate of the Cryonaut/post mortem cadaverous organ and tissue donor,
would be set up to accept monetary donations in order to defray
neurocryonozation expenses. In legal technicality, there can be no quid pro quo
in such arrangements. And yet it is all well understood.
Thence, Cryonics businesses need to widen profit margins by moving forward in
taking any market share of the routine cryogenic storage of various human and
livestock tissue samples as well. Indeed, as the first lynchpin of
Integrated Recovery as a new business model, likely in legal and transparent collaboration
with mortuaries, Cryonics diversification into post mortem tissue extraction and
storage is where the big money is to be found in order to drive growth industry
in financial support of universal neurocryonization (or perhaps
neuroplasination?)
coverage free of charge to donors along, also, with the steady development of
indispensible world class facilities in Cryogenics and Cryobiology and major
research fund raising. For finance and other indispensible services will be key.
“NO cryonics
millionaire has left substantial cash flow or working capital to the
"next generation" of cryonics activists [only] "perpetual trust" whereby
cryonics millionaires have legally tied up their estates”
—
Rick Potvin
Despite
being both Jewish and interested in Cryonics,
I have yet to be invited into any secretive cabal of
Jewish Cryonics! WTF?? LOL!! Whatever one
makes of Potkin's broader conspiracism, not to mention:
raving paranoid anti-Semitism, all notwithstanding, not only Mike
Darwin as cited following, but Saul Kent himself,
also bewails reclusion, lamenting of needlessly soured relations with
the mainstream of cryobiology.
Integrated Recoveryis a new business model seeking
to amend the reclusion of Cryonics in a big way.(Yes Potkin, I am advocating assimilation!)
If indeed any Cryonics millionaires will never see
kindness and reason and then rally in
solidarity within the Cryonics community in order to break such reclusion even
within the Cryonics community, let alone from, the world at large, then other
sources of capital, though scarcely any more readily accessible, must be
cultivated via the proposed strategic alliances entailed in the
institutionalization of Integrated Recovery.
The task will never be easy: Much as Environmentalism
rose in urgency, from the crackpot margins to the top of the respectable global
political
agenda,
likewise so too must Cryonics and Radical Life Extension. Indeed, the Mormon
hospitals, charities and disaster relief, along with the famed Mormon Tabernacle
Choir, for that matter, if somewhat less constructively, the multimillion dollar
enterprises of Church of Scientology, like unto the vital commercial network and
facilities of the
Jews in Medieval Europe, all demonstrate how to become
influential, indispensable and respectable even whilst remaining stigmatized.
Rich and powerful institutions can also afford significant political lobbies.
And this will be crucial given that the demands of Cryonics need to be
facilitated by reformation of practices not only in repatriation of the
dead,
but also rescue, medical evacuation and more.
Inconvenience and worse is another
most significant barrier in the market and to the consumer. If ordinary
funeral arrangements are already a costly tribulation and distress, then
Cryonics logistics are a discouraging exorbitant hurdle fraught with daunting
stumbling blocks engendering hesitation and procrastination. Cryonics
preparation cannot remain such a lonely test of committed responsibility and
personal well organized preparedness unto oxymoronic Nietzschean
Moralism.
Worse, there remain additional hurdles and confusion, internationally. Not to
mention the plight of the unprepared, seeking Cryonic suspension in the midst of
sudden crisis. Perhaps most hurtful of all, there have been incidents of active
persecution and sabotage. Smooth and reliable turnkey procedures must be
realistically coordinated, implemented and made available to all.
The secure broad acceptance of Cryonics remains a problem quite aside from
technology, a challenge of the creation of enduring social institutions, even in
the face of hostility. Solid corporate facilities are a major improvement in
stability from the dicey garage operations of yore, too often so fraught with
incompetence, fraud and scandal. But not nearly improved enough. There is
legitimate concern that Cryonics providers in the United Sates will simply face
bankruptcy when the Baby Boomers begin dying out. Whereas as far as
KrioRus in Russia, I
hardly need remind anyone how that organization operates at the margins of a
fairly unstable developing nation, with matters by no means improved by ongoing
international banking and monetary catastrophe.
Third party life insurance policies are the most common and recommended
mechanism for financially securing Cryonic Suspension. But an expert in
financial modeling has suggested a far better idea: Insurance companies enhance
their profits by using and reinvesting fees collected for years before ever
paying out. A Cryonics company could benefit from the same flexibility by
cutting out the middlemen by themselves doubling as a licensed insurance
provider. Furthermore, the beneficiaries of insurance companies enjoy protection
in case of corporate failure, that do not currently benefit cryopatients. A
cryocorp by becoming also an insurance company, would reap tremendous advantages
of cutting out the middle man. Financial security is also enhanced by the
protections afforded insurance companies. Indeed, Cryonics company could also
enjoy all manner of protection from failure by obtaining permits and becoming
its own licensed commercial, retail banks and investment bank. Why, just imagine
that Cryonicists might ever actually gain renown as the responsible conservative
captains of finance, after all, in it for the long term!
Fresh perspectives in practical cryo-ethics: Resolving needless
conflicts of interest Hippocrates, The Doctor's Dilemma, Cryonics as a probortunity in the Medical
ethics of organ transplantation and more
The
Hippocratic oath taken by all Medical Doctors is
famously summarized to
admonish: "First, do no harm." Of course, though howsoever the unforeseen
exempts no responsibility within the well foreseeable, it remains actually
impossible to literally do no harm at all, because there are always tradeoffs
and unforeseen consequences. Moreover, occasionally there is no other option
except for such manifestly and seriously harmful procedures indeed, as surgery,
even amputation, and not to mention radiation and chemotherapy, after all ever
with life at stake. So perhaps the famous howsoever
derivation from the
Hippocratic Oath should be better understood as admonition to realistically
minimize and avoid doing harm, as much as possible, practical and practicable.
Moreover while the practice of medicine, as likewise with
education, is not
experiment, both remain, nevertheless, experimental, guided by fallible
hypothesis, trial and error. Therefore responsibility demands the open embrace
of the experimental nature of human endeavor. Demanding impossible guarantees,
only guarantees disaster. Indeed, much as security constraints most generally,
must never exceed the boundaries of liberty and the dignity of risk by
curtailing pursuit of happiness and thwarting gratification of any range of
salient human needs, tangible and intangible, callow and profound, the same
above Hippocratic admonition should also apply to the regulation of health care
practice. In the process of providing patient protection, regulation must strive
to avoid collateral damage of depriving patients of possibly beneficial options,
most especially when there is nothing to lose.
There is no certainty. The very mandate of such
medical regulatory agencies as the
FDA
is irresponsible and liability-phobic. By being so stringent, medical
regulatory agencies as the
FDA
appear highly responsible while in actuality being so highly irresponsible.
Medical regulatory agencies as the
FDA
strive to prevent sins of commission but simply ignore passive sins of
omission. Medical regulatory agencies as the
FDA are risk
avoidant, but ignore the famous maxim of Mark Zuckerberg: “The biggest
risk is not taking any risk [...] In a world that changing really quickly,
the only strategy that is guaranteed to fail is not taking risks.” Why
are only surgeons, with all of their clout, encouraged and enabled in risky
but life saving experimental medicine, and not other doctors equally?
Moreover, no medicine
or therapy should ever be deemed safe or unsafe, except by comparison to
whatever other available treatment options if any, and including simply doing
nothing at all, but only as at all tenable within hope whatsoever. To wit: The
patronizing truth, that with years of study and practice of medicine, comes a
superior understanding, and an inevitable communication gap with the panicked
and grief stricken layperson in the heat of the moment. Continued efforts with
no actual chance of
success, then becomes tantamount to willful torture for all
concerned, sustaining only false hope and
denial. Therefore
controversy rages
over the contention that patient
autonomy is not an absolute
moral right and
that health care professionals sworn to do no harm, are actually thereby not
only permitted, but are sometimes
morally obligated, instead even of abrogating
better judgment and trying to beat the odds, instead to withhold and/or withdraw
futile treatments even if the patient or the patient's surrogate request, even
demand! that the treatments continue, because of
medical futility
and therefore wasted effort and resources and needless and pointless suffering.
-Also, by any possible implication, because of protracted desperation of false
hope, where surrender would be more merciful for everyone concerned. And this
skirts disturbingly with "termination without request or consent." After all,
even the best doctors can be wrong, fallible, ever more often jaded, arrogant,
Moralistic
and no less overworked and overwrought than anyone else.
Palliative care is extolled as the better alternative opened by recognition and
acceptance of
medical futility.
In the alternative to abject surrender, fanciful
religious delusion and worse
coercion and
manipulation, dubious comfort so often attendant upon palliative
care, in the face of true
medical futility,
there should always be recourse to the ultimate heroic measure, Cryonics on
standby. And this will be of tremendous help for best policy and decision making
in regards to
medical futility
because: What more zealously stringent and concrete demarcation of
medical futility
might there be, but circumstances where continued support offers no hope of
recovery and only worsens deterioration of the brain, thus ultimately
undermining best Cryonic preservation? Cryonics provides a simple practical
concrete benchmark for
medical futility,
as: the point where not only are the patient's chances of staying alive are
veritably hopeless, but that their chances for recovery are actually improved by
immediate cryonization. This would be the point where remaining alive any
longer, not only provides extremely poor quality of life, but that keeping the
patient alive actually only promotes ongoing deterioration of the brain. Thus,
at such a point, would the unconscious patient's chances be improved by
immediate cryonization in order to protect the patient's brain pending recovery
of the personality in the future, when feasible with more advanced medicine and
technology.
How better then, to protect the interests of both desperately determined
patients and/or proxies (which is only healthy, when health is so bad) and of misunderstood compassionate doctors? Cryonics is
the preservation, above all, of hope. And hope must never be squandered. We must
no longer abandon our dead, much less the dying. If anyone
honestly
expects us all to
embrace any shared clinical attitude towards
death, then at least provide clinical
treatment for the dead.
Indeed, and as for Cryonics, what's the harm at all? The harm from Cryonics is
nothing practical, but only to the peace of mind of squeamish sensibilities of
Deathismbeing: whatever comfort of
sour grapes taken in the morbid cultural
glorification of
death. The harm from the very idea of Cryonics therefore is a
collateral damage from exercise of freedom of speech in the face of
taboo. Which
means that the solution is from greater freedom of speech, howsoever
honest,
straightforward, blatant and insensitive, or indeed approaching
Deathism as a
delicate Psychodynamic issue, Psychotherapeutically and Dialectically. And the
Hippocratic Oath
famously summarized as:
"First do no harm" applies in
Psychodynamic Psychotherapy as Freud's injunction against suggestion at all (let
alone the devious manipulative
conditionality and coercion intrinsic to Behavior Modification). And in the Psychodynamics of
Deathism there is new hope in Public
Relations via sensitive and effective counterpropaganda indeed as facilitated by
all the appealing and pro-social aspects of
Integrated Recovery in dealing with
pervasive and pandemic societal
survivor guilt complexes.
Of course, under actual current circumstances, via any conceivable arrangements
of Integrated Recovery, it would be organ harvest that would mitigate not only
onus but liability from cryostabilization, because a patient can hardly be
deemed deadenough for organ donation, but not
deadenough to be prepped for
Cryonic Suspension! Nevertheless, as a matter of Medical
Ethics, there is a
great deal that integration with Cryonics might be able to accomplish for the
sake of transplant medicine in order, as it where, to return the favor:
Controversial
tough decisions deserve every sympathy and understanding towards the
requisite hardnosed objectivity, but never exemption from equally tough
criticism.
Case in point, an even somewhat insidiously surreptitious and even
needlessly mealy mouthed return to "non-heart
beating" death criteria.
The dilemma is of how organ transplantation
requires living viable organs for transplant, therefore the medical
Ethics of
organ donation seek definition of some demarcation for medical and legal
death,
but before the donor organs will become unsalvageably damaged. Even though
coma patients have ever been
known
to awaken even after years, either on their own or with any new treatment
breakthrough, statistically, the longer a patient remains
comatose, the lower the
chances ever of recovery and awakening. However, whereas, brain
death
is the distinct determination of observed diminished brainwave activity
indicating cessation of higher brain function leaving only autonomic brain
function for a patient sustained on life support and with diminishing
distant little hope of recovery and resumption of higher brain function and
consciousness, declaration of "non-heart
beating"
death
upon claims of irreversible loss of circulatory and respiratory function,
goes well beyond merely observation
that at the given moment, for whatever
reason, heart beat is no longer self sustaining necessitating life support
to begin with. Hence, howsoever often even quite without actual brain
death
determination, 'Cardiopulmonary'
or "non-heart
beating"
death
is not actually a diagnosis at all, but a best prognosis of imminent
death,
a surrender of all hope for the donor patient in order to open the way for
timely organ harvest. -Indeed, striving to establishing any workable
boundary precisely because literal cardiac cessation of cardiac
death
is prevented by mechanical life support, and where allowed, would then
preclude viable organ harvest, only at best any tissue and corneal donation.
Hence given as often by convenience of accepted protocol, the custom of
pronouncement of "non-heart beating" death
simply premised
upon whatever length of time on life support having
not yet resulted in patient reconstitution to resume breathing
independently, two
taboo questions
are begged that are then uncomfortably pressed by Cryonics, indeed much the
self same legal conundrums that frequently jeopardize the practice Cryonics:
Firstly,it's no wonder how serious
controversy
over death
criteria increasingly mounts as regards questions of adequate
testing
Methodology:
What, the donor is not actually braindead yet?! Shouldn't anyone even
double-check?! And secondly:
If the donor is not clearly and definitively
braindead, then precisely what prevents independent respiration from resuming naturally,
and how, even by whatever costly and elaborate unconventional heroic
measures, might whatever underlying problem be aggressively treated in order
best to facilitate the successful achievement of patient resuscitation? Answer: First by aggressive ongoing mechanical
Cardiopulmonary
Resuscitation (CPR) with pure oxygen using a device called a heart-lung-resuscitator (HLR) under anesthetic medication to reduce the
brain's need for oxygen and also to inhibit shivering, under temperature
management, cooling down (but not freezing or suspending) the whole body
intact rather than just the harvested organs. -In short by means of Induced Therapeutic Hypothermia AKA
Cryonics Stabilization in
order to buy more time for transport and surgery to locate and repair
whatever damage or obstruction actually prevents resuscitation. Although,
much as with transplantation surgery back during its infancy, a tragically
low success rate might be expected, whereas instead the donor organs could
far more reliably save far more other lives. Nevertheless, all such extra
effort on the behalf of the patient, regardless if the patient is registered
as a prospective donor, can only help allay fearful urban mythology that
organ donors will be denied full treatment, in order to kill them in order
to harvest their scarce organs! After all, the Chinese do
far worse! Moreover, in the long term, such means of
life support also greatly extends the window of opportunity for viable organ
harvest. So transplant may still remain a possibility, in case whatever
circulatory problem continues to defy diagnosis and treatment, and only
further decline seems
likely.
So, all as above given, precisely how can Cryonics ever actually help extricate
Transplant Medicine from so ghastly a classic Doctor's Dilemma, from dire
moral
quandary of triage, in
climactic resolution beyond merely further unwelcome
dramaticobstacles
prolonging seemingly intractable
moral complication even
further?
Answer: Now, even if patients waiting on dry ice, are indeed often actually
Cryonized hours or even days after often sudden and unexpected
death, such is
considered less than ideal, whereas, optimally, Cryonic Neurosuspension likewise
seeks to harvest a different organ, the brain, likewise preferably in best
condition as soon as possible, though for cryopreservation rather than say,
taking the head for a precedent setting whole body transplantation or head
transplant, depending upon ones perspective. (Yes, the procedure is in the
works.)
Hence, then, similarly the question will be of when to surrender diminishing
hope in ongoing heroic effort at resuscitation and begin
Integrated Recovery
procedures. And thus the question now shifts from phony
EpistemologicallyMethodologically and
Ontologically dubious Faustian
morally troubling procedural
demarcations or indeed, to be more
honest about it, hopeless prognosis of
death
in service of the pressingly real agonizing triage between the interests of
donor candidates and those of waiting recipients, to instead merely deciding
in best good faith, even however conjecturally and in doubt and with
entirely enough second guessing and crushing core Existential despair
nevertheless, in the best interests of the patient, which option best
improves chances of long term recovery by minimizing deterioration of the
brain, continued conventional life support in hopes of recovery, cryonization
and minimizing ischemic brain damage, all in order to stave off
information-theoreticdeath, information-theoreticdeathbeing the destruction of neural microstructures, conectomes encoding memory, to such an extent that recovery of the original
personality becomes even theoretically impossible by any physical means.
Thus, organ donation would remain a fortuitous byproduct as arising from
misfortune, the metaphorical silver lining of the proverbial black cloud, and no
longer a operant consideration of triage, while the glimmer of hope and
meaning
brightens in two fold new lease on life, for both neurocryonized donor and for
grateful recipient. Moreover, under Integrated Recovery, with consequent
legitimization for Cryonics in heroic preservation of life, medical institutions
still howsoever derelict in the harvest of cadaverous donation from registered
donors, will no longer merely be indirectly sealing the doom of some desperate
and hapless unknowns at the bottom of the various recipient lists, but directly
withholding vital treatment to the donors themselves as Cryonics patients.
What a shame then, that neither blood transfusion nor transplant surgery much
care to be associated with Cryonics. Alas, no respectable vampire or
Frankenscientists cares to be seem with a poor vile Necromancer!
Expanding compassionate end of life choices and care along with the range of
heroic measures
Integrated Recovery
forming strategic alliance between Cryonics and
postmortem cadaverous organ and tissue donation and recovery, is not only a
promising Public Relations strategy for both, of
Mitzvah
Squared, but a promising strategy
to overcome cryonics reclusion and to restore solvency, responsibility and
professionalism to Cryonics. The resources of the organ and tissue recovery
establishment, will improve onsite standby and neuropresrevation services, while recent
advance towards a reversible Cryonics the infusion of
magnetic nanoparticles
is projected to greatly advance the prospect of organ and tissue banking.
Various
death rights proponents are also obvious
candidates for strategic alliance with Cryonics,
but also, just perhaps, reproductive freedom activism, a common
theme being the
overthrow of biological destiny. Whereas, for example, in Russia hospitals
cooperate fully with Cryonics, within the United States and the European Union,
the expense alone of flying in specially trained and dedicated professional
Cryonics standby teams can easily run into the tens of thousands of dollars. And
not every locale around the world has local volunteer cryonics emergency teams
trained and equipped. It might be best also if those few doctors, locally, and
their professional networks and advocacies, courageous enough for the
responsibility and legal jeopardy of assisted suicide, might be cost effectively
enlisted also for Cryonics standby services of cryostabilization including not
only temperature management and induced hypothermia but the administration to
legally dead patients of drugs even in lethal dosage towards minimization of
ischemic damage and indeed, actually in prevention of resuscitation which would
be calamitous agony and pointless if the patient would still only be dying
nevertheless. For there is indeed notoriously zealous precedent in a New York
District Attorney Hell bent on seizing, thawing and autopsying the head of a
defenseless Cryonics patient, by actually charging Saul Kent with euthanizing a
patent via cryostabalization, his aged and sickly mother Dora Kent, already
legally dead at the time! -Although, of course, organ
harvesting is never similarly challenged or harassed, despite far more
significant
ethical
ambiguities in current practice, as surrounding "non-heart
beating"death.
For another matter: Any challenge of intractable ennui becomes especially
pertinent, given that the threat of eventual sheer protracted
boredom is perhaps
still the most frequent and hoariest misanthropic cliché
Deathist objection
raised against radical life extension and the quest for practical immortality
or: Emortality. But frankly, this insults the intelligence.
Death remains the
Draconian solution to any suffering, given surrender of all other hope, but
preemptively, by passively remaining mortal? Does any such recommendation of
status quo, not smack of
sour grapes? And who will really stick with aging and
dying when Radical Life Extension becomes readily available? There are always
those abiding in such dread of boredom or any moment's pause in
reflection at
all, indeed as to become thrill junkies ever hastening of their own demise. But
you can have it! Time is ever among desirable resources, not hindrance, towards
fulfillment. And diminishing and negative returns from any one resource, only
signal the demand for whatever other necessary complementary resources. Indeed,
even the most miserable unhappiness accrues satisfaction in expression,
understanding and sympathy, attention being, not only as in the words of Simone Wei, “the rarest and purest form of generosity” but after all, another function
of
engagement and the time invested. Indeed, under the law, metaphorically
putting assisted suicide on the proverbial table, as in the state of Oregon, has
been observed to bring the beneficial effect of forcing practitioners to
understand, attend and rise to the needs of desperation and suffering of
different kinds. Where there is life, there is hope. Lengthening healthy life
lengthens hope. Death only ends despair where there is despair to begin with.
Medicine may one day be capable of selective removal or suppression of memories,
on demand. Amnesia, if it could only be had, would spare one from the pain of
loss. But memories may be all one has left of any past happiness! I will
remember. Indeed
death, the end of consciousness, is bereft even of thought at
all. Phenomenologically, to live and to experience, is then to remember and to
reflect,
precisely as so demonized in ZenMysticism. In the anime
'Cashern:
Sins' the powerful amnesiac assassin Cashern, in sojourn through the wastelands
of his own unwitting creation (so he is told), finding the land populated by the
once immortal now barely living and clinging to life, comes to believe himself
to be none other than the Grim Reaper. But finally recognizing their right to
survive, even indefinitely once immortality can at last be returned to them, and
though condemning the desire as somewhat callow, Cashern resolves to depart
their world, he warns darkly lest the dead may ever be forgot; for then he,
Death, shall return to remind the world!
But what can be the intention of this parable? Perhaps that many are there who
champion memory as life itself. Memory, after all, is the wellspring of emotion,
meaningful
motivation,values, and therefore
character and identity. Moreover,
in the famous words of George Santayana: "Those who do not remember the past are
condemned to repeat it." And often with such deadly karma. If we are all owed
consideration while alive and hope at least to be remembered thereafter, then
the callow transgressions of thoughtlessness and forgetfulness are often indeed
most dire in
dramatic consequence.
Any wish for
death, immediate or eventual, or perhaps instead merely if not for
amnesia, then sublime apathy, is sheer escapism, the yearning to end suffering
which is natural. But the most radical pain management strategy of whatever mode
of annihilation cannot be the preferred solution, despite the manifest
efficiency and availability as ever the craven cynics are so quick to point out.
Suicide and
death, like
rape and violence, are grand
dramaticthemes
romanticized in fantasy spoiled by excessive realism.
Deathism simply
panders to
the yearning for escape, generally a fantasy more safely and productively
processed Psychodynamically than ever taken lightly and blithely enacted, even
passively howsoever by simply allowing nature run its course into terminal
aging.
In truth, what is attendant upon the
appropriateness of grief, suffering that
persists with whatever the injurious cause thereof, therefore
valued as useful,
even howsoever aversive, as often highly beneficial and meaningful
motivation,
is the impulse of expression, a desire no less that such relief cannot actually
be called
pleasurable. That and the yearning for understanding. There is no self
salvation, no dignified exit. Barring intolerable suffering with no hope to give
any reasonable point in delaying the inevitable, suicide only comes from
dispirited self pity filling that void of yearned for expression met with
understanding. And even the latter case of the worst suffering, may nevertheless
actually be the more
motivated by the sheer crushingly lonely sense of isolation
because no one seems to comprehend their extreme plight, than by the relief from
any other and more palpable adversity. Alas,
death may often be a release more
for onlookers who actually can't be bothered, those malignant angels of
death. For
again, in the words of Simone Weil: “Attention is the rarest and purest form of
generosity.” Conditionality, alas, prevails. The same exploitative
manipulation
into soothing helplessness, which is the hallmark snare of the bogus support
group, is deployed even at the
death bed.
The slippery slope argument may be a notorious
logical falsity to begin with.
Alas, however, that hasn't stopped the Dutch euthanasia zealots from from
sliding down that very slope with a moribund gusto! Perhaps most egregious are
elderly and infirm actually made to live in trepidation of "termination without
request or consent." Even the specter of Eugenic infanticide may be rearing it's
ugly head again, if the
Pro-Lifers are to be believed. And then there is the
assisting in the suicide of all manner of non terminal cases deemed incurable,
even legitimizing, permitting, facilitating if not, indeed, actually
pandering
to the self harming suicidal impulses of the mentally ill or extremely
depressed, abused and neglected.
Paternalists, bent upon benevolent authority and coercion, argue correctly, that
even the highest
values of individual
freechoice, let alone, for that matter,
such aggregate thereof as the fabled Invisible Hand of the Market, can never be
inviolably sacrosanct, being after all, human, fallible and prone to incidental
misjudgment, let alone disastrous subversion. That argues to protective
intervention, even however forceful, on needful occasion. But just because some,
ever, is good, hardly means that more is better, automatically. The question is
of civilized responsible interaction and review, proportionate intervention and
compromise, no less fallibly than individual decision or market results to begin
with. And this applies no less to individual pleas and societal market demands,
for assisted suicide.
So at what cost then, and to whom, must the deranged be protected from
themselves and from no less unbalanced and misguided practitioners? Clearly,
responsibility is not best served by the manifest social contradiction of
thwarting everyone uniformly simply in order to protect a mentally incompetent
minority, nor indeed, even for purposes of at all curtailing the over zealous
mercy of actively homicidal "Angels of Death," a practice that must remain
subject to criminal investigation and prosecution. -A serious international
concern given trends not only only of legalization of assisted suicide but
euthanasia outright, and even with neither request nor consent at that! With
Pandora's deadly box open, is there even hope of feasible regulation at the
bottom? But then, was it ever really so tightly closed at all? At the very
least, physicians have long been pulling the plug on life support, withholding
care to terminal patients, or increasing dosage of pain medication to dangerous
levels when there is nothing to lose, all towards merciful hastening of the end.
-Never mind the more clandestine actively homicidal "Angels of Death" ever at
work entirely on their own initiative.
"Mercy Freezing"
Cryonics providers operating in any jurisdiction
that permits euthanasia or assisted suicide, are thereby able to get ahead
of the dying process and decay in order to offer the most timely
intervention and best cryopreservation to cryopatients. Anyone bent upon
assisted suicide should have recourse instead to mercy freezing
instead, upon demand.
Of course any question as to "mercy freezing"
becomes quite outrageous and repellant, given any assumptions to begin with
that cryonics is unfeasible if not actually
fraudulent, let alone undesirable and even immoral
in the first place, all the more so by actually being feasible,
in the very
objectives
of returning from the dead and then living indefinitely. Such ideologies are
sometimes named: Deathism.
Alas that strong feelings on the matter, one way or another, somehow do not
always engender or inspire keen interest and an open mind. In the words of Simone Weil:
"Attention is the rarest and purest form of generosity."
Indeed, it seems only a matter of time, until the
prospect of "mercy frizzing," of even wholesale cryonics euthanasia,
will raise such public outcry as to make the entire mendacious Ted Williams
scandal seem by comparison, like the proverbial calm before the storm. But
Integrated Recovery
has the potential to completely revolutionize public perception.
Neurosuspension patients who are also organ donors, will be seen as fully
deserving of any hope for a new lease on life in as better future. Not to
mention all of the advantages of
Integrated Recovery
as new business model for cryonics, and benefit to society.
Cryo-ethics:
Howdeadisdeadenough?
What are the hazards and advantages of legal euthanasia or assisted suicide,
instead of waiting for medical
death
and a legal
death
certificate? The
very
premise of
Integrated Recovery is that the same patient can become
either or both a donor
and/or a cryoppatient. And that the interests can be complementary for doing
both. Now,
unless the patient is genuinely suicidal, and their care givers obliging, then it is
generally assumed that the patient has become terminal with nothing to look
forward to but further decline and suffering. Transplant medicine
is fraught with doctor's dilemma in balancing the interest of prospective
donors with those of prospective recipients. A terminal patient can only
become a donor after the doctors have given up on the dying patient. But the
organs and tissues must be harvested while they are still most viable.
Cryonic Neurosuspension too, is organ harvesting, but the organ in question
is the brain. And the donor and recipient, benefactor and beneficiary, are
all one and the same. Cryonics like transplant medicine, must balance
competing interests, but of the same patient. The patient cannot become a cryopatient, for either
neuropreservation or for whole body suspension,
until hope is abandoned for conventional recovery. But but as with any other
organ, optimally, the brain, with or without the rest of the body, is best cryopreserved while most viable.
And so,
Howdeadisdeadenough? -nay be the wrong question,
just imprecise. Arguably, declaration of
death for an unconscious patient sustained on life
support, is a prognosis, rightly or wrongly, that further attempts at
revival will only fail; and therefore giving up. Hence the salient strategic question of
needed demarcation will not be in abstract definition of the concept of
death, but upon reaching the juncture of
medical futility
for the exhaustion of any less extreme measures than last ditch resort to Cryonics, while moving within even that remaining window of optimal
opportunity. Cryonics should not be implemented until exhausting all other
viable options, but for best preservation, Cryonics should not be delayed
beyond its optimal window of opportunity. And determining that closest point
of overlap in timing of these competing priorities, is the challenge of
responsible decision making.
Under
Integrated Recovery,
organ and tissue harvesting will only come as a further silver lining to the
cloud of tragedy. The best interests of the patient come first. Hence, if only, of course, the wishes of the patient to begin with, among other
restrictions, are at all to be enforced, strategic priorities in a bold new
reframing of quality of life issues, may even be informed by the patient's own
living will or Advance Directive.
For example, one patient might prioritize any
hope at all, even however slim, of resuscitation even by unusual and
aggressive
measures, before ever resorting to to the ultimate fall back position in
measures of cryonization, while another might instead prefer cryopreservation
and prioritize best possible immediate preservation of the brain at all costs in
hope of future reanimation to full health, even over short term hope of
resuscitation but coming at the cost in quality of life and integrity of
personality, of increasingly certain risks of severe brain damage. The dilemma,
of course, is in the evaluation and preference of foreseeable risks over hoped
for benefit, anywhere between the two strategic extremes of heroic measure. For
that matter, under any circumstances, actual
mercy freezing, essentially what
Saul Kent was falsely accused of, being: euthanasia under temperature management
in preparation for Cryonic Suspension, which not only eliminates all dangerous
delays and assures best cryonization, but offers a means to curtail suffering
without entirely abandoning future hope, is the only conceivable
meaningful long-term compromise regarding assisted suicide.
And understanding compassion in action demands that people in all such dire
straights making such impossible decisions either for themselves or for others
unable for themselves, surely deserve to have and to
know every available
option. Anyone confronting only whatever extremes suffering either of physical
pain and/or helpless final indignity, let alone the sheer
loneliness of
inexpressible terror that so breaks the spirit, all so pointlessly and without
hope of recovery and survival, and already therefore bent upon assisted suicide,
ought, no less than anyone else, aware as we are of our ever impending
mortality, one way or another, at least to be provided every recourse to the
real and precious hope, even deemed however slim, offered by Cryonics which
should become standard for everyone.
Moreover, though Cryoperfusion threatens to contaminate organs for harvest and
organ harvest by excision en bloc massively punctures the circulatory system
thus complicating perfusion, in the alternative Cryonic Neurosupension involving
perfusion of the brain alone, eliminates such
conflict, potentially resolving
the contradictions.
Or perhaps neuroplasination
is the answer.
Alas however, the current existing procedures for post mortem donation as long
standing and accepted, remain in real and significant disarray: At least in
France among other nations, cadaverous organ harvest is routine procedure under
presumed consent, and hence organ donation is effectively the default under law,
unless the individual actually and specially opts out by leaving in their will
explicit instructions to the contrary. Another proposed solution is a policy of
“required response” or “mandated choice” would require that all competent
individuals record an explicit preference regarding organ donation. Until more
nations, as they eventually might, follow suit either way, throughout the world,
there may actually remain obstacles to organ donors. Moreover, though the casual
lay person might assume that the scarce and precious utility of a donated body
would be maximized, alas, then the casual lay person would be mistaken. Because,
in America at least, one must choose one from amongst the different applications
of donation: organ donation to save lives, whole body either for science or
education,
plastination, or tissue donation or chemical extraction. Some people
for whatever reason, are only comfortable with one application but not another,
but for anyone seeking to maximize the benefit, perhaps under international law,
a less wasteful protocol might be devised and instituted.
So, what has any of the above legalities to do with Cryonics? Answer: Legally,
Cryonics falls under whole body donation. And with the option of Cryonic
Neurosuspension (or perhaps neuroplasination?),
why shouldn't the rest of my body go to optimal good use? Things as they stand
seem criminally wasteful and negligent!
But
conflict
or: contradictions and tradeoffs between the vital needs of organ
harvesting as well as Cryonics and those of autopsy in the service of crucial
medical and criminal investigation, must be optimized and resolved. Indeed, the
rights of deceased individuals willing themselves Cryonized, is a vastly
underserved legal concern and was the focus of presentation before the "For the
right to life" human rights organization on September 6, 2010 at the State
Darwin Museum by Danila Medvedev of
KrioRus, under the auspices of the Russian
Transhumanist Movement, and with pro-bono legal support provided by: Ассоциация
Адвокатов России за Права Человека the Association of Russian Lawyers for Human
Rights (Russian Bar Association for Human Rights).
A fully
Integrated Recovery procedure with autopsy and dissection with
international participation by Medical and Chiropractic students, can only
vastly improve future acceptance by the next generation of care givers.
Concurrent with cryoprofusion, even the blood of a donor should be recovered,
especially core blood and rare blood types. Anything recoverable will be
accepted somewhere in the world where it is most sorely needed, even if there is
resistance anywhere else.
Indeed, there are those advocating the treatment of organ donors as national
heroes. And what better befits thereof than the ultimate in medical heroic
measures, being Cryonic Neurosuspension (or perhaps
neuroplasination?),
free of charge? The expense can be easily covered within the revenues from the
rest of Integrated Recovery, especially tissue harvesting and storage. At long
last, there can be universal coverage for Cryonic Neurosuspension (or perhaps
neuroplasination?),
free of charge! -and an end to the donor shortage, in the bargain...
How
to Cryopreserve Everyone Applicable existing
technologies for greater economies of scale: Surprisingly cost effective!
Integration of Cryonics (or perhaps
plasination?) into recognized pro-social endeavors can only be image
rehabilitative and complementary to vertical integration within the stability
and reputability of long term institutions of commerce, also taking the lead in
world class scientific and commercial cryobiology and tissue storage facilities.
Cryonics even if indeed most reviled for Nietzschean
Individualisticselfishness against nature, has nevertheless been increasingly more sympathetically received
in context of family tragedy, indeed as a pact between loved ones in hope and
striving to reunite. Likewise Integrated Recovery, Cryonic
Neurosuspension (or
perhaps neuroplasination?)
as an optional reward free of charge for post mortem donors, should be
aggressively promoted as the very epitome of most noble reciprocity within the
human family wherein every death is a grievous loss diminishing us all, and the
survival of one, the triumph for everyone.
And a further incentive might be emulation or integration of the existing
LifeSharers Program for organ donors to join, a compact wherein living members
as ever needing organ transplant, are to be afforded priority from suitable
member donors if and when as whom ever might become braindead, then declared
legally dead. However, there is again need for legal framework to be brought up
to date with needs and practices, because even whatever ethical misgivings
aside, critics contend that the current agreement is not legally binding, and
therefore, or so one must imagine, dependant entirely upon the honor system and
moral suasion thereof upon the donor's surviving family. More officially,
Israeli law grants transplant priority to registered donors.
Although routinely monitored full time, in a pinch, a corpsicle or brainsicle
kept in a dewar or: cryostat freshly topped off with liquid nitrogen, can even
go untended for up to three months thence, and remain undamaged.
Tanks with hatches and pressure seals, are far more expensive than double lined
dewars with simple lids, retain low temperature better, and therefore make even
longer use of liquid nitrogen, with better and longer safety margin in case of
cooling system failure.
So the cost projection would be of amortization of savings in liquid nitrogen
over increased initial outlay of tanks instead of dewars. Tanks may also be more
readily available than dewars. Cryonisists have been making their own dewars,
since hostile Cryogenicists have begun pressuring dewar manufacturers out of
selling to Cryonicists. Whereas tank manufacturers are not so dependent upon
mainstream Cryobiology for business, and sell to all comers.
Location,
location, location!
International cooperation also advantageously allows for facilities anywhere in
the world. And Latvia has been proposed as an ideal location by Cryonics
activist Roman Lyubimov who's home city of Liepaja offers a major year round ice
free seaport gateway between East and West, best facilitating international
transportation and logistics.
Less restricted developing Eastern European legal infrastructure along with
doctors and hospitals actually cooperative with Cryonics, affords flexibility
and promise in better meeting the unfolding needs of Cryonization. All operating
expenses, especially real estate or rent, are vastly reduced by the current
economic downturn whereby Latvia has been particularly hard hit. The climate
reduces year round cooling expenses of Cryonic Suspension. And while dry ice,
let alone permafrost burial, is considered vastly inadequate for purposes of
long-term Cryonic preservation, even permafrost as a natural fall back in case
of catastrophic failure, is still arguably better than no such contingency at
all, and certainly buying any extra time for whatever rescue or repair efforts
possible.
Who even remembers that Silicon Valley in California, the world renowned center
of computer industry, was once called Sonoma? Perhaps one day there will be a
locale in Latvia, having risen and flourished as a global center for Cryonics,
that will likewise come to renown as Kriosgrad, complete with theme park and ice
hotel for Cryotourism, standing adorned in commanding ice statuary of Dr.
Frankenstein and Mr. Freeze!
Due diligence in unprecedented paradoxical responsibility
How certain need one be before
even attempting escape from a sinking ship?
conjecture into practice
“People who want to be cryopreserved are
like refugees from the present, fleeing to the future because they
can’t survive here. There is a good chance they won’t make it, their
chances are slim – but it beats the alternative.”
—
Anders Sandberg, research fellow at the Future of Humanity Institute
at Oxford University
Mortality, as it is said, defines us.
Literally, definition means restriction, limitation, such as indeed will be
removed by the achievement of Emortality,
maning: practical physical immortality, by ending human mortality via the aging cure and even the
reversibility of medical death. For the point of
irreversibility defining death at whatever point in
history, is ever moving forward. Hamlet's
Undiscovered Country becomes an ever receding frontier. For
many, Emortality is seen as Transhuman or even
Post Human. Can an
emortal
then retain integrity of humanity? For different reasons, longer healthy
life without death, will be contributive to improved quality of life and
making life worth living. Emortality
will be different, and different can be good, even excellent. Be that as it
may, one hallmark of the human condition that will remain, is
fallibility, which can only become the more inescapable without death.
As the saying goes, long childhood is natural, and very long childhood
is civilized.
Growth never stops as long as there remains time alive. Emortality will afford
human beings the time and leisure for
growth, improving
ourselves into better people, more fully realized human beings, than
ever before, especially also because of liberation from
mortal terror in
the face of ever looming and inevitable natural death.
Emortality will greatly impact the pursuit of
happiness. On the one hand, more available time will remove pressure and
improve chances of
success. On the other hand, fulfillment
over a longer life may demand higher standards than fulfillment
over a more finite span. But will that be such a bad thing? With Radical Life Extension and the aging cure, resulting in the
eradication of natural death, Cryonics will remain
relevant as stopgap in contingency of death by
mishap of external causes, pending the actual reversibility of death.
As things stand, Cryonics remains the last hope when all other options
are exhausted.
Faliblism, the embrace of human fallibility,
contends that unfounded conjecture is crucial in quest ever closer to truth,
less wrong. Moreover, the ongoing quest for truth, the
ongoing detection and correction of error, must inform planning,
provisional and subject to ongoing course correction, into ongoing
implementation. Is the utility of conjecture then transitive? If
investigation is creative and conjectural, and likewise planning, does
actively risking upon best conjecture in order to rise to opportunity
then follow? And if not, then how and by what policy should action be
decided upon? Given uncertainty, what else is there but uncertain action
upon best conjecture? What is there other than conjecture? What are any
alternatives but competing viable conjecture? All action is inadequately
informed. Such will remain the human condition, no matter how long we
live.
Risk can never be eliminated, there can only
be risk tolerance and risk management. Cryonics is only a salient and
unique special case, as shall be seen, in paradoxical responsibility,
because cryonics banks upon two fold conjecture: Firstly, cryonics is
premised
not only upon general scientific conjectures in the present, assertions
in neuroscience to begin with, let alone in conjunction with
thanatology and cryobiology, but also technological
predictions. So Cryonics is fraught not only with all that can go wrong
in the short term, but balanced by everything that can go right in the
long term, only given the assumption of progress that even now
accelerates at an accelerating rate of acceleration. The best to be said
of either is that the assumptions seem more likely true than not. But is
that anything more than merely to admit uncertainty, which is universal?
Is there some boundary of credulity, despite viability and probability
of hypotheses? Cryonics is such a long shot because of the logistics
under current gravely adverse societal conditions. And this is a
separate question. But how to assess the prospect in very principle, as
defined a) by currently available and at all affordable preservation and
b) by technological prediction of reanimation technology?
Cryonics is ever menaced by two kinds of
dishonest
irresponsibility, wishful thinking and defeatism. Defeatism balks at the
challenge, even in sheer failure of imagination in the face of the
unknown,
and wishful thinking relaxes rigorous effort in science and
technological implementation. Embracing a slim hope by taking a long
shot such as Cryonics, is no excuse for carelessly starving that hope
ever slimmer with anything less than the best practical implementation.
The unprecedented paradoxical responsibility,
so fundamental to autonomy in the
face of future shock, is in taking action in the short term, that will
be informed by predictions of a distant future, even should it arrive
sooner than expected, nevertheless so alien from prior experience as to
boggle the mind. Cryonics, then, may seem like preparation for the
afterlife, except that like on Dr. Who,
the hereafter calling out to us, comes to pass in some future era
accessible via time travel! Is
Cryonics likewise nothing more than sheer fantasy?
The very word 'responsible' is
portmanteau of two other words: 'response-able.' And
responsibility can be overwhelming, even staggering. Where does
responsibility lie in the face of insurmountable opportunity, that may
seem so far beyond our ken? What is reasonable action in response?
Should inaction, even paralysis, be recommended instead? Why? Is the
problem merely psychological? Or are there salient strategic,
Epistemological and
Methodological
questions?
Why if at all, might it be anything less than obvious, that
when all other options run out, there is simply no benefit from
remaining in the control group of death and decay,
and positive prognosis at all, only for the experimental group of
cryopatients? The question remains, as to the
value of survival (given tolerable
conditions of ;living of course), indeed of life interrupted temporarily
rather than extinguished permanently, is a separate Axiological
question, advantages and disadvantages being the great
Existential
conundrum: Why bother to live? For the
value of life remains irreducible to
logic,
and can only be taken as given. And thus given, what then is the benefit
of death and irreversible decay, of
information-theoreticdeath?
And exactly what are the risks to the clinically dead,
from cryonics? Are not their chances clearly better than zero, at least
according to so many of the experts? And what other salient criteria
here obtain in experimental medicine when all other options are
inevitably exhausted, such being the nature of mortality? Either mishap
or aging as yet remain inevitable, after all. What could be more clear?
Indeed, am I somehow missing the point? If these are not the right
questions, than what are? What could possible moot these questions,
scientifically, beyond whatever gut incredulity that history and
progress teaches us to mistrust? What real salient points might there be
to scientifically moot the clear and distinct considerations treated
herein, and trivialize any possible engagement with the science as
presented? Let no such wisdom be withheld from humanity! But as long as
the considerations at hand are accepted as at all relevant,
then even to ponder such questions of feasibility may benefit first by
due consideration of the background information to follow:
Feasibility study
towards any new venture in Cryonics must not only grapple with the
sociological challenges, but delve into scientific engineering
controversy as to the
engineering feasibility of Cryonics to begin
with. All that follows only scratches the surface. But the problem
remains fourfold,
futurological,
cryobiological, neurscientific and thanatological; of assessing not only future technological progress,
current available preservation, and neuroscience, what we
know about the
brain, but first of all, the very nature of the death
and dying:
Thanatology:
What is death?
One way to truly invalidate the
feasibility of Cryonics might be to refute or
explain away all modern thanatology, all that is
known
about the lengthy dying process, and instead somehow to corroborate
anti-Cryonics myths to the contrary claiming quick and total entropy of all
brain tissue, so that even by "mercy freezing," therefore Cryonics intervention simply can never be
quick enough. But that is false, and truth ignored will not go away.
And yet many still ask: Why does
any of this matter? In answer, the
human significance of
consciousness and the extinction
of
consciousness in death, is
explored in depth and at length in the appendice upon Deathism.
As a rule, the death of an organism occurs when some vital organ or system (for example, the liver or immune system) ceases to function properly due to illness or injury. It is usually followed by heart failure and, consequently, oxygen supply to brain is terminated. Heart and respiratory failures are classified as clinical death. After oxygen supply to brain is terminated, its cells stop functioning and gradually begin dying. This process lasts for from several minutes to one hour, and under lower body temperature (20-25°) for several hours – such cooling is applied in surgical operations when heart action must be terminated (for example, cardiac and brain surgery) without employing extracorporeal circulation and artificial lung ventilation. After this period, brain death occurs (characterized by areflexia and terminated bioelectrical activity), or biological death. Reanimation procedures between clinical and biological death can recover a patient to life.
2.2. The Death of a Cell
After the termination of oxygen supply to a cell, metabolic processes providing proper cell functioning, are disrupted, because oxidizing processes are interrupted and energy is no longer generated. Gradual cell degeneration begins because of warming and changes in ions concentration as proteins regulating their balance, stop functioning. Residual activity of enzymes decomposing proteins, triggers mechanisms of cellular self-destruction. However, this process is rather slow and after the termination of fuctioning of organism as a whole, a major part of its cells remain alive for quite some time. Therefore such cells can still be restored to proper function.
2.3. Information Theoretic Death
The death of the brain proceeds exactly as the death of any other organ. After the termination of oxygen supply, brain cells gradually stop functioning and begin degenerating. After the termination of brain function as a whole (brain death, biological death) many of its cells yet remain alive. Moreover, after a cell dies, that cell’s structure and many molecules and organelles are still preserved for a long time, up to several tens of hours, as well as the structure of cellular connections.
Thus, it may be safely suggested that information encoding individual human personality is preserved for a rather long time, at least, for several hours, even after his biological death. Loss of this information would imply final and even in principle irreversible and irretrievable information death. Modern science cannot define the exact moment of what is called: information theoretic death, as this depends not only on the current knowledge of the human brain mechanisms, but upon the ability of future medical technologies to recover and restore information encoded even in a damaged brain, toward patients revival and recovery of the personality at all intact.
Main conclusion: if the fine structure (spatial distribution of transneuronal connections) of the human brain is registered in several hours (or even tens of hours) after his biological death, there is a possibility that remaining information on his personality will be enough for his revival with the use of future medical technologies. This implies the preservation of his prior self and memory set.
The Relativity of the Very Term: “Death”
Frequently, the argument against cryonics is advanced that cryonized people are already quite dead and therefore all conceivable attempts to revive them are intrinsically absurd. But that old canard only amounts to no more than the logical falsity of appeal to definition. Long ago, the rejection of appeal to definition as consisting of circuitous reasoning and only actually ever as true as whatever definition to begin with, completed the refinement of fundamental principles of reasoning, thus concluding the history of logic. Such questions as before us, specifically as to the nature of death, therefore are not purely logical, much less tautological, but empirical and open to scientific inquiry and scrutiny. Because debating the meaning of a word, while all fine and good, is no substitute for observation and evidence of real phenomena as they actually occur. To the matter at hand, the particular appeal to definition in question herein, is premised upon long-outdated perceptions of death as an instantaneous event. Alas that such lamentable perception and error is so often characteristic not only of average lay people, but of all too many scientists, ill-informed of advanced current achievements in biology and medicine. Whereas in truth, death unfolds in a long and protracted process that may best be represented as consisting in the following stages:
1. The termination of the functioning of the organism as a whole (which is usually meant by the term “dead” – such perception is inherited from the medicine and practice of the past). But many cells and organs continue functioning at this stage and their structural destruction has not yet begun;
2. Partial destruction of the organic structure;
3. Total irreversible destruction of the organic structure. And this is exactly how the term “dead” will be understood by future medicine and as it is already perceived by Cryonics supporters. Upon availability of advanced technology of reanimation that does not yet exist, though entirely feasible in future, technology providing complete repair of the organism, it will be possible to totally recover the function of an organism at the second stage, and to bring it to life, that is, to resuscitate.
"Mostly dead is partly alive." Miracle Max in 'The Princess Bride'
The feasibility of Cryonics?
Letter
from Arthur C. Clarke sent in support of Alcor’s Roe v. Mitchell legal case against the
California Department of Health Services, dated June 20, 1989.
Of course, no matter what, Cryonics remains the best of a bad job with current
and inadequate technology. And conditions within the industry,
going it
alone
outside of the infrastructure of medicine, are becoming ever more appalling. Damage is all therefore expected.
But all theories of long
term viable neuroprerservation, are contexted upon prediction of significant
future advancements science and technology for reanimation the reversal of
medical
death or:
reanimation, in such fields as computing, neuroscience and
nanotechnology, most specifically nanorobotics. -The ambitious assumption being
that what is possible in very principle, is indeed therefore practical and
practicable, but just not yet. It’s a long shot, pioneered by a movement
unreconciled with
death,
Emortalism, the quest for practical physical
immortality, or Emortality, which also inspires research into the eradication of natural
death
brought about
by the pandemic degenerative condition
known simply as aging.
Cryonics, however feasible from any physical and
engineering perspective, nevertheless remains a somewhat tenuous prospect:
Survival of any cryopatient depends first upon even being cryonized (easier
said than done), then that the required information is actually thereby at
all adequately preserved, and that said information survives over time,
depending in turn upon the sustained existence of long-term social
institutions to that purpose and also to bringing about reanimation when the
technology arrives, and then finally to successful reanimation. Any question of the engineering feasibility of
Cryonics, momentarily puts aside far more dire strategic sociological
considerations addressed by the Public Relations strategy and
innovative
new business model in disruptive entrepreneurship that is
Integrated Recovery.
And so, without further ado:
There is no engagement with the pertinent science,
no coherent disagreement with the following argument, without first paying
attention and understanding it: Can current Cryonics successfully preserve
the neural structures encoding memory and personality? That is an
Ontological
question. What do we
know?
How can we
know?
These are questions of
EpistemologicalMethodology.
And that is why these different questions must never be confused. Of course,
the most conclusive demonstration that Cryonics indeed successfully preserve
the neural structures encoding memory and personality, would be a successful
reanimation. But that is not yet technologically feasible. In the interim,
are there other albeit less certain ways at all to try and find out?
The answer is that yes, there are many. As a
matter of pure science, regardless of motive, there are all manner of
experimental observation in corroboration of successful preservation of
neural structures. And there are all manner of successful benchmarks in
Research and Development towards reanimation. There is no
logical
contradiction in the claim that current Cryonics can successfully preserve
the neural structures encoding memory and personality, in the interim until
reanimation becomes technologically feasible. Indeed, that is the entire
point, after all. When death
as we have
known
it becomes immediately reversible, patients might not even need interim
preservation. The ultimate heroic measure of Cryonic Suspension, the
second worst possible outcome, is only a stopgap until all the
technology for reanimation arrives.
Is current preservation even possibly sufficient, no matter future
technological progress? Indeed, exactly what is the minimum required success in
preservation for the theoretical feasibility of reanimation? As Saul Kent points
out, mainstream Cryobiologists are often as skeptical in light of the dangers of
ischemia, as indeed, nanotechnologists and theoretical encryption and data
recovery specialists can wax optimistic in light of so much truly remarkable
progress under weigh in their field, in the endurance and recovery of all forms
of damaged information. Everyone, different specialists, needs to listen more,
to one another. But that's just
SocraticWisdom.
The faliblism of Karl Popper widely embraced by Cryonics, rejects the false dilemma of certitude
versus helpless indecision, recommending instead planning then subject to
ongoing error detection and course correction. In the alternative to
ideology, blind faith and staying the course in vast failed state planning,
Popper also advocated piecemeal engineering which addresses pressing
immediate needs in order to nurture the evolution of progress. And only
Cryonics provides a pressing and immediately needed stopgap for the
dead and
dying, pending any future cure for death.
Karl Popper also recommended the establishment of
lasting social institutions in order to promote change, and that might be
the most dire and salient challenge confronting Cryonics as a movement. And
again, this is where the
Integrated Recovery
business model and Public Relations strategy comes in. Not
to digress, however.
A recent experimental breakthrough towards a reversible
Cryonics, is the infusion of
magnetic nanoparticles
into the Cryonics
perfusion. The
magnetic nanoparticles dispersed throughout a tissue sample,
facilitate even warming by microwaves. Hitherto, there has been no safe way
to thaw out any cryopatient without significant further damage, much less
reviving anyone. Hence, someday even sooner than one might imagine, real
frozen preservation of live subjects, then later thawed out and revived,
will become common place. But will patients already awaiting in cryostorage
without benefit of
magnetic nanoparticles
in cryoperfusion, ever be returned to life? Is that
possible? That is the question!
A nondestructive preservation method, perhaps
some chemical free mode of
Cryonics, is yet to be achieved, to begin with because of engineering
challenges simply in the even cooling of large masses of tissue such as the
human brain. Intranasal cooling might be part of a solution. There has even
been progress in chemical free cryopreservation without damage. But success
has only been achieved with tissue shavings on slides. Or so rumor has it. And so, as things
stand, as with any
known
preservation technology, current cryopreservation at very best, is still destructive of that which is
preserved, just less so than natural decay unimpeded. Or so we might hope.
Upon the destructiveness of preservation, critics are generally correct, and
no one claims otherwise. But
can today's crude cryopreservation technology nevertheless serve adequately
to purposes of Cryonics? Cryonics relies upon hoped for future repair technology, given
only adequate preservation in the here and now. One ongoing attempt to
refute the feasibility of Cryonics, is by pressing unsupportable claims
about the lengthy cellular dying process, to the effect
instead, that neurons just dissolve quickly once the ink dries upon the death
certificate, too quickly for any conceivable intervention. And even where
that true, what about "mercy freezing?"
Salamanders struck by lightning, suffer permanent and complete amnesia. But
humans do not. The human brain, then, is not like RAM that looses all
information once electrical power is interrupted. Indeed, with the loss of
oxygen supply, the cellular dying process to unravel neural untrastructure
encoding memory and personality, is at all longer and more complicated,
affording any window of intervention for timely preservation.
Cryonics strives to stave off
information-theoreticdeath. Cryonics
then remains contingent upon that very concept of
information-theoreticdeath. Has there been any coherent attack upon the very concept of
information-theoreticdeath, as perhaps
via some contrary competing hypothesis or
explanatory framework?
How scientific is the procedure? It's not total
sci-fi fantasy as it does have a scientific basis, although a
controversial one. The majority of physicians and scientists are
sceptical about the procedure, and say that the underlying
scientific theory is
speculative. Among the vocal critics is the
Russian Academy of Science’s Commission on Pseudoscience and Research
Fraud, as well as many other
top scientists. Marketing cryonics is already banned in the Canadian
state of British Columbia, and UK scientists have called for similar
measures. But respectable scientific names appear on the other side of
the debate as well, and, as the marketing texts on the KrioRus website
state, even if cryonics turns out not to work and they can’t revive you
in the future – well, you’re dead anyway, and you don't lose much
(except lots of money).
Criticism from within,
accepting at least hypothetically, whatever
premise
of one's opponent, is
called: imminent critique. And a serious imminent critique of Cryonics, might strive
by whatever means, to
demonstrate that current cryopreservation fails even the optimistic
benchmark of Cryonics, of staving off
information-theoreticdeath.
But has there been any clear attempt?
There is so much argument at
cross-purpose, that it remains difficult to sift out whatever crumbs of
anything more productive. In 'The
False Science of Cryonics 'after repeating every dreary error and plain
irrelevance to be expected, Michael Hendricks brushes all too briefly over
important real substantive scientific
controversy:
The features of your neurons (and other cells)
and synapses that make you “you” are not generic. The vast array of
subtle chemical modifications, states of gene regulation, and
subcellular distributions of molecular complexes are all part of the
dynamic flux of a living brain. These things are not details that
average out in a large nervous system; rather, they are the very things
that engrams (the physical constituents of memories) are made of.
While it might be theoretically possible to preserve these features in
dead tissue, that certainly is not happening now. The technology to do
so, let alone the ability to read this information back out of such a
specimen, does not yet exist even in principle.
We agree there is more to the mind than the
synaptic connections between neurons. The exact molecular and
electrochemical features of the brain that underlie the conscious mind
remain far from completely explored. However, available evidence lends
support to the possibility that brain features that encode memories and
determine behavior can be preserved during and after cryopreservation.
So, to recapitulate, one scientist declares: Aha!
There is crucial chemical information in the brain which is not cryoprserved!
And the other scientist rebuts: Not so fast! Yes that chemical information
in the brain is too cyopreserved! And there is evidence.
Although, they never are seen to debate any
further, here ere at last is any glimmer of the true substantive scientific
controversy,
so hard to find, which responsible due diligence demands. Alas that
neither Hendricks nor Crippen betray any inkling of
A
Cryopreservation Revival Scenario Using Molecular Nanotechnology by
Ralph C. Merkle and Robert A. Freitas Jr., which does explicitly includes a
paragraph in any detail at all upon Tissue Chemistry Restoration.
Might then public transparency into whatever deeper
and more involved controversy
be at all in order? Does Cryonics even merit any such
honest
good faith effort from
it's skeptical doubters as
in actually engaging with
the science? And how is any such merit to be assayed? What does it even
mean? Is it all truly so uninteresting? Certainly we are rightly leery from prior human
experience, of cults claiming scientific
religion.
Indeed, engagement with the such wily sophistry and charlatan propaganda
as that of the John Templeton Foundation is notoriously like unto flypaper,
playing into their hands and seemingly legitimizing their hokum. Perhaps the
opponents of Cryonics fear similar entrapment and exploitation. And indeed Cryonics has been compared to
religion
with the performance of rites for the dead in order to await miracle and
resurrection. But is this entirely fair? Or is Cryonics at all more scientific than
that? For that matter, when has Cryonics ever been so slick and polished as
the Templetons! Not even the preposterous the CryoGen ico from KrioRus.
While
religion
and Cryonics here at least seemingly share similar
objectives of overcoming
death, Cryonics rejects
religious fantasy in favor
of medical and technological problem solving. Alas, however, the mere
striving for realism does not by itself rule out wishful thinking or worse. The problem is
Epistemological and
Methodological.
And the answer might come by considering how science endeavors in physical
explanation of ostensible miracle, and how that applies to
scenariofuturing
or forecast. To wit: What is possible for nanotechnology? For it is said
that anything possible will eventually happen, at least hypothetically in an
infinite universe existing forever. Only the impossible then will never
happen because it cannot. A definitive demonstration of the impossibility of
the requisite nanotechnology, would soundly refute Cryonics. But is any such
demonstration of refutation or any clear contrary competing hypothesis,
known
or ever attempted? After all, there is still no published science against
Cryonics, despite all squeamish opposition and derisive skepticism. And so
controversy,
such as it is, rages on, or rather only lurches on, ever vague and cross-purposed.
For whatever reason, by in large, the critics of Cryonics just
don't seem to be doing their job. Cryonicists often express frustration in critics of Cryonics
who typically just can't
be bothered to engage with the science. And indeed, argument which only evades and
sidesteps the point, is really just sly and deceptive propaganda
soft-flame of no service to anyone. By
contrast, rather than simply and well deservedly being dismissed as a waste
of time, the antinationalism of parapsychology is tirelessly debunked, and
the mendacity of
dishonest politicians is fact checked even in
real time. If Cryonics is such hokum, then why is
criticism
of Cryonics so lax and disdainful that Cryonicists themselves must go
out of their way to solicit more cogent scientific
criticism
from other experts?
By contrast, charlatans and demagogues certainly don't appreciate the honesty of
debunkers and
fact checkers.
The only substantive
criticism
of real serious problems in the Cryonics industry, comes from within the
Cryonics community. The opposition is empty. Perhaps, after all, they
actually do understand the great value of
criticism
and
controversy,
and therefore deliberately withhold it for sheer spite. Or perhaps its all
too much effort for them. They are not interested, merely obsessed. They
have harmfully abrogated the crucial responsibility of collegial opposition.
And yet the truth will out, shouted from the
rooftops: Eventually, embarrassment will no longer mute
whistle blowing within Cryonics, and
conscientious cryonicists will stop "flying under the radar" and
begin coming out of hiding to confront the deplorable decline of the
Cryonics industry,
going it
alone. Moreover, science
and engineering truth will prevail. What works in nature
may be expected to work when repurposed to technological application.
Otherwise, would be surprising. And what is molecular biochemistry, but
nature's own nanorobotics? Nanorobotics is the idea of purposefully
constructing all manner of machines from atoms. And they might probably need
to be self-replicating much like their natural counterparts. Biology is becoming an information science,
engineering research even akin to computer programming. Gene editing becomes
cheaper, easier and more confident, every day. Simulations in Molecular CAD (Computer Aided
Design) consistently bear up functionality of nanorobotics to explore,
build, modify and repair within that amazing microverse of genes, human
memory, and so much more, just as Cryonics is banking upon. Nanites in
ongoing communication will even comprise their own LANs, or Local Area
Networks, with vast computing power to help direct their work.
As a test case
in thought experiment, consider fatal exposure to deadly high levels of
ionizing radiation damaging DNA and other key molecular structures within
the cells in various tissues effecting the ability of cells to divide
normally and the body to function. In the future, self-replicating molecular
scale nanorobots will enter the patient's body not just to excise and remove
radioactive particles, but in order to conduct ongoing molecular scale
biological repairs, quickly enough to save the patient, but not so fast as
to overheat the patient. If anything the like is conceivable, then it only
scratches the surface of all that becomes feasible. And the
implications are staggering. Should such implications pondered, revealing
dangers and opportunities alike, then inform our ambitions? Or should we just take all that with the proverbial grain of salt,
simply because there can still be so many surprising stumbling blocks along
the way? Cryonics is only a test case for a far broader question:
While there are volumes of expert publication in support of the prospect of
delayed resuscitation and reanimation out from cryonization, in all this time and
after so much fuss there are still none to demonstrate the contrary position how
and why reanimation out from cryonization would be impossible or unfeasible,
scientifically or technologically. For despite all admittedly daunting
challenges and serous problems that must be fearlessly confronted and addressed,
Cryonics presents a tantalizing engineering feasibility in principle, the best
of a bad job in preserving dead brain tissue at extremely cold temperature,
making do with currently available methods however crude, even as some would
complain: thanklessly desperately well meaning and amateurishly botched, until
such time as the technology progresses for the reconstruction therefrom of the
personality, all nevertheless, like unto data recovered from a crashed hard
dive! Significant advances in neuroscience, computing power and nanotechnology
will all be required. Indeed, Cryonics is banking on such vastly far ranging
progress as to prompt such bitter sarcasm as to declare that Cryonics awaits
miracle!
Cryonics then, as a test case, raises far more
fundamental questions: Shall we then dismiss all the foreseeable
simply because of the inevitability of the
unforeseeable? Is there some sort of omnipurpose threshold of incredulity?
How and why so? Most broadly, these are serious
Epistemological,
Methodological
questions and and strategic considerations, while complicated particular
cases may demand extensive and diligent engagement in science.
The most dismissive and derisive critics of Cryonics are pseudoscientists
best prevailed upon to put up or shut up. Because while we may think
of pseudoscience as actively irrational and inaccurate like parapsychology,
these dismissive and derisive critics of Cryonics demonstrate that there can
be unserious passive pseudoscience stubbornly lacking in rigor, deceiving
the public by seemingly authoritative but repeatedly insubstantial hand
waving and evasion, even if in their annoying intellectual
dishonesty
they first only lie to themselves
before then
disseminating
propaganda
to mislead the public. Mark Twain admonished: “Never have a battle of
wits with an unarmed person.” But what if they persist on the offensive?
Speaking of religiously
corrupted science and credulity, we wouldn't want to become so lost wandering in
abstraction as all those Ad Hoc nigh Ptolemaic epicycles of Inflationary
Cosmology replete as thy are, with unknown
dark matter and strange particles to explain away all conflicting
astronomical observation.
Indeed one way to reject Cryonics most broadly of all, might be to assert that a) the future
is unpredictable and b) it is therefore wrong to make plans for the future.
But no one comes out and quite says that, either. We are all well familiar
with urgent and weighty responsibility for pressing concerns of existing
circumstance, entailing fairly modest time frames of obvious prediction. But
visionaries the likes of Robert H. Goddard have achieved far more. There was
no new science: Goddard was
not engaged in scientific exploration and discovery, only engineering
research. Knowledge is
awareness of truth which is correspondence to
reality
in
assertions. By
logical
inference from his own competent background in science and engineering,
Goddard actually knew
that space flight, though completely unprecedented, was entirely feasible.
And this may come as a stunning realization in
Epistemology, even
today, to habitually more cautious and conservative thinking.
So, is similar expert
knowledge
in nonorobotics now already possible? Have the fundamental concepts been
adequately demonstrated towards such bold inference and prediction? On this or anything else,
there seems precious little public
controversy
within nanotechnology. Again, there no new science, only an engineering
challenge, in producing the requisite levels of nanorobotics requisite for
any scenario of reanimation out from cryonic suspension. Of course, when it comes to any such seeming
consensus, the lesson learned from the history of Inflationary Cosmology may
leave us wiser and more wary of any kind of "settled science." Even
evolution evolves. It remains, however, that the credible respected
expert nanoroboticists certainly appear quite confident in what may seem, at
first blush, much like
Hard Science
Fiction. The nanoroboticists would
have us believe that the proverbial genie, though yet allegorically to
manifest, is nevertheless quite well out of the metaphorical bottle, and
will never be figuratively stuffed back in again. So, do the
nanotechnologists know
what they are talking about? Because, indeed in no small part thence from
exactly such
premise, Cryonics in confrontation of
the current human condition of mortality, makes unprecedented call to
responsible short to medium range decision making in anticipation from vastly far reaching
prediction of most opportune future technological progress, even seemingly
magical or miraculous in accordance with Clarke's celebrated Third Law.
The very word: 'responsible,' not in the
sense merely of obligation or accountability to anyone else, or of having
caused some or other result, but in the sense of the very capacity to think
and act responsibly, derives from a conjunction of two other words: 'response-able,' denoting initiative, the resourcefulness to assess and
initiate things independently, indeed the very ability to respond rather
than merely to react if even that, to think and to act rationally, a
capacity so integral to
autonomy.
The very prospect of Cryonics, by challenging capable response to changing
situation, opens
unprecedented new frontiers of
autonomy.
Returning to the question at hand: Any
such call to responsibility in the here and now, in light of any anticipated
developments so distant and unfamiliar, is, again, entirely unprecedented.
Hither too, natural lifespan has limited our personal depth of field,
longitudinally, chronologically. Not even the call for responsible
intervention in order to stave off the threat of mass extinction from the
next catastrophic impact from
outer space, not
if but when, can be quite as mind boggling as the call to action sounded
by Cryonics. Although similarly, simple failure of imagination will be fatal.
Returning to comparison of Cryonics and religion,
no such problem of responsibility in the here and now, out from such distant
and expansive prediction, has ever arisen before, outside of
Theology. And such paradox alone should be
extremely interesting, Philosophically, unless such very thoughts only trigger sheer
denial,
psychological defenses of
crimestop and
boredom
in the face of important but taboo fundamental questions ofnear and
far that Cryonics and Transhumanism presents to the
Philosophyof Science and to
public policy, to think like emortals
and no longer as mere doomed mortals. Cryonics in the here and now, banking
upon far ranging progress in any far future, seems like okaying the long
game, from mortal expectations, but from an
emortals
perspective, just the opposite, there may be no time to lose! Is any greater paradigm shift even conceivable? In the
alternative, blithe irresponsibility is the norm and one hundred percent
fatal. And so, the questions are important so long as one values
life and survival.
Such is the prospect of Cryonic Suspension of the clinically
dead, challenging responsibility in the face of disruptive and unfamiliar probortunity. Cryonic or other preservation of the deceased by current medical standards
(or if one prefers: de-animated), is an heroic, compassionate, rational, civilized and
moral imperative, regardless that the final outcome remain unknown
and remote. Instead to bury, burn pr otherwise dispose of the brains of
people (or even pets) who yet could be repaired, restored and revived at
some future date, is that truly any less barbaric than withholding CPR from
someone who has just suffered cardiac arrest?
Is reanimation, delayed resuscitation out
from Cryonic Suspension, truly ever so entirely so improbable upon serious
examination? Gambling in Vegas is indeed a sucker's game. Nevertheless, life
is a gamble, and as is so often said, the greatest risk is to risk nothing
ever. The only think more dangerous than everything that can go wrong with Cryonics, is the alternative of doing
nothing. In the words of Dennis Kowalski “We have a saying in cryonics:
being frozen is the second worst thing that can happen to you.” Certainty of such an undesirable outcome
as irreversible and permanent
death, seems nothing
desirable, though Deathism actually dispute even this. Even any real
possibility of recovery and survival must be better than none at all. What
is there to lose then, in the prospect Cryonics? The probortunity of Cryonics poses strange, unfamiliar and yet responsible questions.
Nevertheless, a common argument against Cryonics and the expense of such a
procedure or even for research! remains simple admonition against gambling, resting upon the all too true
observation that no living organism has yet ever been reanimated out from
full cryostasis, only from any state far less cold and far less dead. (See:
Killing a Patient to Save His Life or view the
presentation with commentary.)
Indeed, irresponsible people dismiss as impossible anything unless it will
be easy. Either way, it gets them
off the hook: No worries about what is all so easy, and nothing to be done that
is impossible to begin with. Returning to case in point, Cryonics: There is on the one hand, the most naively simplistic and fanciful notion of
Cryonics, that one might expect to find in a silly movie, fading into the
opening
scene, as one fine day a cave man riding on a Wooly Mammoth, together
quick frozen in an iceberg, drift into the tropics and thaws out in the sun.
Then all they'll need is a jump start, a quick defibrillation from a passing
ambulance, in order then to
bolt upright with a great gasp, awakened
as good as new to the modern world! Or perhaps they are just struck by a lightning
bolt out of the clear blue, and reanimated for life anew like
Frankenstein's monster! But then on the other hand, there is at just the opposite extreme
scenario, a
perception of consummately fleeting perishability and transcendental complexity,
neurologically. That only life maintains ultrastructural integrity vanishing
instantly upon death, like the will o'the wisp. Not to
overstate the case, but the latter stubborn misunderstanding of the long and
gradual cellular dying process and its implications, seems
suspiciously like a way of
secularizing and removing God from the admonition that life and
death are
reserved for God.
An important standard theory of viable neuroprerservation, is a pathology, an
entropic definition of true irreversible
death, that of
information-theoreticdeath: A brain that isn't unviable, may therefore be viable.
The Miracle Max doctrine obtains: "Mostly dead is party alive!" This
Methodology is
predicated simply upon evaluation of integrity of physical information, informed
only by today’s still somewhat rudimentary neuroscience. And this harkens to
perhaps the first and most naïve of at all more realistic theories of viable
neuropreservation, that if the brain structures from the overall architecture
down to the cells and the protein chains, remain howsoever intact, then that
brain is considered viable. The tests are by examination and comparison, and
even by electrical triggering of neural pathways. The corollary is that if they
are chemically fixed, but otherwise intact, then they will be viable for future
repairs that include one way or another undoing the chemical fixation with far more advanced technology
than currently available.
Consult the Selected Journal Articles Supporting Cryonics cited and hyperlinked
at the foot of the
Scientists' Open Letter on
Cryonics, particularly as
pertaining to investigation of ultrastructural integrity and bioelectrical
discharge after long term cryonization of animal brains. This
Methodology may
have a particular drawback, as may be analogized with assessing the condition of
a manuscript in an unknown language. It seems fairly straightforward until
considering that we might not
know what to look for, what is more
relevant or
less so. There is the fable of the scientists in a foreign land, where they did
not speak the language, who got lost because they had copied down the wrong
signage instead of the name of the hotel as they had intended. Which brings us
to the new theory of viable neuroprerservation that comes from Connectomics, the
endeavor to discover and identify connectomes, even the simplest discrete memory
structures in the brain. And indeed criticism from Connectomics of naive
assay of neuropresrevation success and viability as applied to vitrification for
neurocryonization, is that while destructive ice crystallization is indeed
prevented, there remains some subtle molecular level dehydration which may
contract and warp the brain mass just enough to at all obscure the connectomes.
Cryonics is quickly adopting and integrating improvements in neuropresrvation as
pioneered in Connectomics.
So can anyone truly prefer to remain within the control group of human
mortality, rather than to join the experimental group of prospective corpsicles,
indeed, even given no other options and nothing to lose? -except, of course,
some money, of which, as it is rightly said: You can't take it with you! So, why
not take the chance offered us? If
death is defined by the point of
irreversibility, recoverability, then the advance of medicine has steadily
receded the point of death. One day,
death by current criteria, may well become
reversible. But all we can do now, is to stabilize the condition by whatever
means if preservation. Given the diagnosis of
death by current medicine,
Cryonics affords unique opportunity for seeking a second opinion from more
advanced medicine in the future. To refuse is like going down with the ship
rather than booking a seat on the untested experimental escape vehicle. It takes
a great deal of
logic-chopping to buy into such unreasoning reasoning
of passive suicide.
Without defending
death
(Deathism) or espousing
apathy, and given, of course, adequate quality of
life, that is to say, for anyone with an enduring strong preference for
survival, what, then, are the serious and viable counter arguments to
cryonics, if any? How does the sheer weirdness of it all argue anything, one
way or another? Where does responsibility lie, even however paradoxically
blending the short term and the long term? Answering these questions remain
fundamental to autonomy in the face of
future shock.
All to often,
even the most rational of skeptical
criticism
is taken as hostile and therefore received with hostility instead of
being properly appreciated for the abiding interest and service
provided. But true
criticism
is inherently friendly. In the
practice of
controversy,
criticism
must seek to engage
honestly
with the expressed thoughts of its opponent. Otherwise, what passes
for
criticism
only becomes
irrelevant.
Case in point: The concern that Cryonics might offer only false hope
is an entirely legitimate important question and concern in its own right,
that the terror management strategy of
Deathist closed mindedness
and
crimestop, all too often transforms, indeed, into a
blockheaded false
despair so frustratingly buttressed against even the most well informed hope. Of course Cryonics is only
as strong as the reasoning and supporting evidence behind it, that
any rare and precious serious argumentative
criticism
must address. And sometimes, however rarely, genuine serious criticism
is advanced,
even in a topic so evidently upsetting and disruptive as
Cryonics!
What is striking about
cryonics is that those who have taken serious efforts to
understand the arguments in favor of its technical
feasibility generally endorse the idea. Those who have
not made cryonics arrangements usually give
non-technical arguments (anxiety
about the future, loss of family and friends, etc),
lack funding or life insurance, or are (self-identified)
procrastinators. In contrast, those who reject cryonics
are almost invariably uninformed. They do not understand
what happens to cells when they freeze, they are not
aware of vitrification (solidification without ice
formation), they think that brain cells “disappear” five
minutes after cardiac arrest, they demand
proof of suspended animation as a condition for
endorsing cryonics, etc.
This does not mean that
no serious arguments could be presented. I can see two
major technical arguments that could be made against
cryonics:
1.
Memory and
identity are encoded in such a fragile and delicate
manner that cerebral ischemia, ice formation or
cryoprotectant toxicity irreversibly destroy it.
Considering our limited understanding of the nature of
consciousness, and the biochemical and molecular basis
of memory, this cannot be ruled out. Cryonics advocates
can respond to such a challenge by producing an argument
that pairs our current understanding of the
neuroanatomical basis of identity and memory to a
cryobiological argument in order to argue that existing
cryonics procedures are expected to preserve it. An
excellent, knowledgeable, response of this kind is
offered in Mike Darwin’s Does Personal Identity Survive Cryopreservation?
[broken hyperlink updated]
Cryonics skeptics in turn could produce evidence that
existing cryonics procedures fall short of this goal.
2.
The cell repair technologies that are required for
cryonics are not technically feasible. This
argument should be presented with care and rigor because
the general argument that cell repair technologies as such are not possible contradicts existing
biology. A distinct difference from the first argument
is that it is harder, if not impossible, to use existing
empirical evidence to settle this issue. After all,
making cryonics arrangements is a form of decision
making under uncertainty and such decisions are not
straightforwardly “correct” or “incorrect,” “right” or
“wrong.” What can be done is to provide a detailed
scientific exposition of the nature and scope of the the
kind of repairs that are necessary for meaningful
resuscitation and to argue that both biological and
mechanical cell repair technologies are not conceivable
– or are conceivable.
One thing that becomes
immediately clear from this exercise is that there is no
single answer to the question of whether cryonics can
work because the answer to this question depends on the
conditions and technologies that prevail during the
cryopreservation of a patient. This introduces a set of
more subtle distinctions concerning the question of what kind of cryonics should be assessed. It also
produces an argument in favor of continuous improvement
of cryonics technologies, and standby and stabilization
services.
This short examination
of technical arguments that could be made against
cryonics gives advocates of the practice two talking
points in discussion with skeptics or hostile critics:
(a) If a critic flat-out
denies that cryonics is technically feasible, it is not
unreasonable to ask him/her to be specific
about what (s)he means by cryonics. This simple question
often will reveal a poor understanding of existing
cryonics technologies and procedures.
(b) A decision made on
the basis of incomplete knowledge cannot be “right” or
“wrong” and should be respected as one’s best efforts to
deal with uncertainty.
Plastination
is proposed as a cost effective means of helping to remove economic
barriers for Neurosuspension:
"It is something of an
accident of history that the cryonics movement is the
cryonics movement versus the plastination movement. Plastination is plausibly
just as good a way of preserving the fine structure of the brain into a future
where a patient can be restored to life as low-temperature storage."
To reiterate,
Integrated Recovery as proposed, is to bring together the range of
post mortem cadaverous donations, for every purpose perhaps even plastination,
fa facilitating also cryonic Neurosuspension. The
Integrated Recovery proposal
also explains the psychology of how becoming a donor and becoming a cryopatient
in one, each so squeamish alone, actually help rehabilitee one another in the
mind of prospective candidates. And a focus group is proposed to validate this
claim. Logistical synergy will also be expounded.
But only imagine my surprise to discover the above
assertion that plastination
can do the job of Cryonics, for neuropreservation. So: Can chemical preservation
methods such as plastination truly preserve the molecular structures encoding
memory in the brain? -That is to say: as well or no worse than does cryonics...
A feasibility study may be in order.
My body is my monument!
According to Wikipedia, "Plastination
is is a technique or process used in
anatomy
to preserve bodies or body parts, first developed by
Gunther von Hagens in 1977.[1]
The water and fat are replaced by certain
plastics,
yielding specimens that can be touched, do not smell or
decay, and even retain most properties of the original sample.[2]"
Plastinationis currently used to make exhibits for
education
and for museum exhibitions.
And indeed a celebrated and notorious brain on exhibition in the public
eye, indeed thereby earning its own keep as a performer, as it were,
might survive better and longer than a brain languishing in obscurity
only consuming resources by its continued preservation in constant and
helpless danger of abandonment. A unique
BODY WORLDS exhibition,
'Journey into Tomorrow' is therefore proposed:
Journey into Tomorrow
'Journey into
Tomorrow' is the working title for a proposed new
BODY WORLDS
exhibition, of brains of post mortem cadaverous donors
plastinated
with an intention of long term storage and eventual reanimation, all
as a sensational consciousness raising for
Integrated Recovery, with neuroplastination substituted for neurocryionization, but likewise still free of charge and thus an
option both incentivizing post mortem cadaverous donors, and also by
that sanctifying mitzvah, abating social and individual
squeamishness with
neuropreservation
for purposes of eventually
reversing death for the donor-patient.
To start with, prior to
plastination,
donor blood and corneas at least, perhaps also marrow samples, might
be recoverable for transplant medicine, with expansion of the
program and ongoing further integration and prioritization all hoped
for into the medium range future.
This concludes case presentation for the present new business model towards
incentivizing post mortem cadaverous donation via free universal coverage
cryonic neurosuspension for registered donors, in rehabilitation of Cryonics
by inclusion in a proposed comprehensive coordination of all
medical/scientific/educational
post mortem cadaverous donation.
Further case presentation of Emortalist
opportunities include:
“Any
philosophy that accepts death must itself be considered dead, it's
questions
meaningless, it's consolations worn out”
— Alan Harrington
A drowning man will grasp at
straws. A drowning inventor might just weave a raft from
straw. But an effete, defeated and passive drowning academician will go down
abstractly condemning the very
value of life as deserving anyhow of no more
permanence than straw!
Let the poets sing in praise of
the warming sun, the gentle breeze and the penetrating color of their
beloved's eyes. What harm? But why such ubiquitous propaganda
glorifying
death? What deranged solace? Banal as all such
might ever be, even to pass without note, alas signifies not that so
toxic the thought will simply go unheeded. Hardly!
What follows is a comprehensive exposition upon
Deathism, such virulent and ubiquitous public resistance that
Mitzvah Squaredunder
Integrated Recovery
is conceived of in hopes to overcome:
A patient, by whatever turn of fate, somehow
cryonized without prior consent, awakens in the far future to complain
about it bitterly and ceaselessly, speculating cantankerously, as to
which of his or her idiot relatives had this done. He or she, young and
healthy, yet carrying on like a cranky octogenarian, recuperates in a
futuristic hospital setting, together with another similarly cranky
youthful patient, instead simply wrestling with amazement and disbelief,
even wonder.
Taking a meal, and accidentally dropping some cutlery, they come to realize that
they are in low gravity. They hadn't realized it before, because they are both
still very weak. The voice interactive computer system assures them that all
they need is bed rest to be hale and hearty in no time at all. Nevertheless, the
patient bemoans this alien new existence all the more! Finally, the other
patient in exasperation, declares: "Then go look for an airlock!" The first
patient responds by taking up the suggestion, indeed following the signage and
seeking an airlock. The second patient panics and follows hobbling and
breathless in hot pursuit through the futuristic installation. A low speed chase
ensues. But then the technology in their new bodies activates, and soon they are
bounding and sprinting like star athletes, even superhuman!
They soon discover that the airlock is located in a great chamber, as they
plunge into an atrium featuring an amazing panorama, a sky enormously filled by
a breathtaking view of the rings of Saturn. They are on Io! They stand agog,
stock still in their very tracks. The great atrium chamber is filled with a
crowd of patients, all similarly transfixed!
Outside two children in space suits, a boy and a girl
with the requisite cute droid, stand with their backs to
the entire overwhelming panorama, gazing instead back inside at the astonished
and entranced patients. Says one to the other, in boundless entertainment: "This
never gets old!"
Two More Dumb Ways
for us All to Die [To the tune of: 'Dumb
Ways to Die']
You'd be so much better off
frozen than just decomposin' after wait'n to be completely sure that we actually need an aging cure
[refrain:] ... so many dumb ways to die...
And we'll all be bumin' 'cause
We just never saw it comin' Defunding the
Asteroid Watch ratchets unforeseen impact up by just a notch
[refrain:] ... so many dumb ways to die...
[spoken:] What careless fools we mortals be!
Resign yourself for just no real good reason That the end must come in its own season Stand there on the edge of the next evolution Surrender at dawning of the revolution Throw your hands up in the air like you just don't care
No rhyme or reason and just possibly The dumbest ways to all die The dumbest ways to all die The dumbest ways to all di-ie-ie-ie So many die So many that choose to di-ie
Have compassion for yourself and others together to stay safe from the well
foreseeable... a message from your own responsible survival drives And from:
FoolQuest.com
Even if one avoids the mishap of
death by external causes, we all still age to
death. Someday even soon, aging will be curable and a thing of the past. Indeed,
someday, even what we now think of as death will be reversible. The frontiers of
resuscitation are ever advancing. But for the time being, the best that can be
hoped for is some stopgap until then, of preservation to stabilize the inanimate
condition.
Hi there: As things stand, even as medicine improves, we all yet remain mortal.
Though all manner of breakthroughs tantalize on the horizon, the current
ultimate prognosis remains death, a condition currently as yet irreversible but
pending future reversibility, actually manageable by cryopreservation pending
treatment.
Confronting death and making arrangements is daunting enough, without the
taboo and
logistical nightmare of cryonics, being only one of the many chronic problems in
healthcare and society addressed by the proposal for
Integrated Recovery.
“It is well nigh impossible to talk to anyone about
death, I find. Most people
seem deeply embarrassed. It is like when I was a girl and nobody could talk
about
sex. We all did it, but nobody talked about it! We have now grown out of
that silly taboo, and we
must
grow out of our inhibitions surrounding
death. They have arisen largely
because so few people see death any more, even though it is quite obviously in
our midst. A cultural change must come, a new atmosphere of freedom, which will
only happen if we open our closed minds.”
— Jennifer Worth, In the Midst of Life
I am here to tell you about Cryonics, just in case no one else
will. Alas that is often the case. Many find
Cryonics repugnant. What, are the other more standard burial practices so much
more wholesome and appealing? Culturally, they may afford whatever illusion of
solace. Whereas, real solace is the very least of what Cryonics provides. Many
condemn Cryonics as somehow immoral. In truth, Cryonics is immoral precisely the
way that
sex,
Atheism and expletives are immoral:
They are not. The perception is entirely born of bigotry
that makes no sense and falls apart under the rational scrutiny and
compassionate examination to follow. Others pretend not to care. But they too
are in that
denial called:
terror management. Acceptance
of misfortune is resignation, and resignation offers no peace save that of
despair. For thus despair can actually function as a coping mechanism. In this
context, acceptance is only
denial of one's true feelings, secret misery and
depression that impairs reason, decision making and capability. Such should
never be extolled as being realistic or as finding inner peace. Or am I missing the point? As Ben Best
writes: "Being cryopreserved after death is the second-worst thing that could
happen. The worst thing is dying without being cryopreserved."
In the words of Luc de Clapiers de Vauvenargue, "Everyone is born
sincere and die deceiver." The apologetics of
terror management
is called: Deathism, the idea that death is not so bad, even quite wonderful,
actually so good that we all gotta share! Deathism struggles to dismiss and
invalidate innate human sorrow
concerning mortality and the impermanence of
conscious
existence, and obvious inevitable preference to survive indefinitely, at
least under acceptable conditions. As arising unavoidably and
circumstantially, the willingness even to lay down one's own life altruistically
may indeed be most commendable. But the default expectation that individual
death is somehow as a rule howsoever communally beneficial, let alone therefore
somehow obligatory, none of which ever rationally follows, is only deplorable
and tragic. Therefore Deathism must be exposed and debunked, the dangerous myth
exploded. The diametric opposition to Deathism is Emortalism,
the movement for emortality, meaning
practical and physical immortality via technological and medical
progress.
Deathism, the condemnation of emortality,
is Nihilisticvalue-destruction.
It remains inevitably difficult to reject emortality
without condemning life itself and abandoning all hope. Any endorsement
of life but not emortality, is at best
only highly qualified and even somewhat reluctant endorsement of life,
ambivalence
which is all too easy to understand and relate to: After all. life is
suffering, and yet where there is life there is hope and even value.
But Deathism values
death. Deathism argues that only
death brings value to life. Deathism argues
that impending
death remedies deficiencies inherent in life
and the human condition. As shall be seen, the apologetics of Deathism
are effete and specious. And yet the apologetics of Deathism remain so
popular and unquestioned. Deathism, the apologetics of terror management,
is a major part of the pseudo-philosophical pseudo-secular latter-day
residue of
religion
as however generally foreseen by Nietzsche.
The very capacity for suffering is intrinsic to the human condition.
Indeed, even aversive emotions do have
value.
Suffering then does seem inevitable, just as the ZenMystics
so complain. Is this acceptable in the here and now, much less
indefinitely? Not for everyone. Friedrich Nietzsche named his benchmark
for human greatness for his superman, amor fati, love of fate, love of
one's life entirely. Amor fati as framed by Nietzsche is therefore an
absolute. But in real life, satisfaction is relative. Even so, what does
even relative amor fati entail? The
Emortalist answer is that to love life is to
hate
death. But Deathism maintain that just because
some is good does not mean that more is better. Thus, amor fati can be
interpreted however one likes, pursuant to whatever
Axiology. But clearly, an
Emortalist must be open to some possibility
one way or another, that extended life can offers more than life cut
short, whereas closed-minded Deathism, one way or another, is most adamantly persuaded
otherwise.
Before launching any further into any
lambaste against that ubiquitously mendacious apologetics which is Deathism, credit is richly due to the many fine works in every genre and
medium ever striving for such harrowing
honesty and
insight, delving into such articulate lamentation of the sorrow and the
pity of confrontation with the inevitable, of mortality and bereavement ever looming, and even the limitations
of seeking
balm of
meaning.
In 'Attack on Titian' episodes 16 & 17, 'Perfect Game' and
'Hero.' Erwin, an officer in the Survey Corps, is guilt ridden
and disgusted with himself as makes a rousing speech before lead
his young cadets in a desperate diversionary suicidal cavalry charge.
With no other options, and the very survival of humanity on the line,
Erwin urgently seeks
meaning
in their heart rending sacrifice. But as he lies mortally wounded on the
field of battle, Erwin only experiences the same bewilderment that he
has seen so many countless times on the faces of the dying.
"Come to think of it, why do we die?
It's not like we need to."
—
'Ajin: Demi-Human' episode 1 'What's
That Stuff Have to Do With Us?'
The
speculative question, the
more imaginative departure into
Science Fiction,
remains in demanding: What inevitability? Deathism retreats from
the unwanted responsibility of such awesome, profound and
honest inquiry,
instead catastrophizing this most momentous prospect of
Emortality, of
practical physical immortality. That
theme
has yet to be done justice, the
drama of such profound relief as real
freedom from mortality and the anguished madness of
terror management.
This will be that true consummation devoutly to be wished. But what
then? The answer from the perspective of
drama is that life as we
knowit is never exhausted
of
drama and involvement, any more than
time itself is ever spent of its hours. And the answer from the insight
of
Science Fiction
remains that change has foreseeable and yet surprising consequence to
keep us all interested. Or so dare we may hope.
Indeed, the only conceivable
Empirical
test will be actual extended survival, for the dead
know naught. In the
meantime,
controversy
must turn upon inference. Inference in support of
Emortalist optimism is readily available from
any
pleasure
in life and any observation that things ever get better. Whereas
Inference in support of Deathism is available from all frailty and
suffering seemingly inherent to human nature, in Christianity referred
to as our fallen state, from which only death offers consolation in the prospect of
escape. Christianity, even the post Christian ideology of Deathism, is
thus unreconciled with the human condition and therefore with human
life, except if at all, only temporarily.
Transhumanism can be similar or not. Adequately defined, Tranhumanism
merely observes, historically and even in current events, extreme change
in the very human condition and society brought about by technological
advance, following trends and predicting even more and greater. But
there are also Transhumans as unhappy and disgusted with the human
condition as the most pious Christian. They only look to the future
rather than there hereafter, for their salvation. One thing remains
clear: Unless death is the answer, as according to Deathism,
then only in life can there ever be hope. And thence it becomes
difficult to escape the obvious recommendation of survival, even
indefinitely. But exactly the requisite sophistry is the ongoing
propaganda
industry of crypto-Deathist apologetics.
Those who in leading their lives, leave the most calamitously adverse impact
economically and environmentally, indeed evil doers besides, inflicting greatest
harm upon others in such self-righteously sadistic glee, still so blithely
become insufferable martyrs in Deathism, spurning Cryonics in reticence to
impose and burden society by cheating the Reaper. Also the most saintly,
dedicated to good works for the love of humanity, still feel unworthy of the
same supposed imposition beyond the years of life allotted them.
Likewise people who deal in all manner of risk taking long shots, even
routinely, embracing hope as their mantra, still balk at even investigating
Cryonics. Why such incongruity and widespread effete submission,
taboo and
passive suicide so utterly out of proportion?
A
taboo is
different from an explicit prohibition that can be examined and challenged,
because what is
taboo is an
unspoken injunction against even speaking of whatever is so
taboo. Indeed,
there are even forbidden thoughts.
Unspoken expectations of
taboo are
detrimental to transparency and open
agenda
setting. Items barred from open
agenda
become
Transactionallyulteriormalagenda.
taboo evokes
crimestop demanding the rejection by silent neglect, of interesting and
important matters.
taboo is
unspoken injunction against even speaking of whatever is so
taboo. Indeed,
as taboo an
expression of such
ambivalence,
there are even forbidden thoughts.
Taboo is
challenged by setting an open
agenda
in direct violation of whatever said
taboo. But
arguing with people who can't think straight and won't say what they really
mean, is frustrating to say the least. They seem like fools, not to be suffered
gladly. But intellectual victory by default, is calamitous to those who
valuecriticism and
controversy. With no published science in opposition to Cryonics,
Saul Kent went out of his way to solicit
criticism from mainstream cryobiologists. And with no Deathism amounting even to good nonsense, it is Mike
Darwin who shows understanding to a rejecting world so mystifying and
exasperating to rational
Emortalism.
So many people remain quite simply
too guilt ridden to
go on living! Discoursing
upon THE INHERENTLY DISRUPTIVE CHARACTER OF CRYONICS in Part I of
‘Cryonics An
Historical Failure Analysis,’ only Mike Darwin makes insightful sense of all
that is unsaid, indeed obfuscated by Deathism, which as shall be seen, is such
diversionary hysteria exerting such strain upon my own and the reader's time and
patience. Alas that the only alternative to taking the bait of diversionary
rhetoric, is to let it stand unopposed. But first, an incisive paragraph of rare
lucidity:
Excerpt from Cryonics: An Historical Failure Analysis
Part I: Preface and Initialization Failure
By Mike Darwin
THE INHERENTLY DISRUPTIVE CHARACTER OF CRYONICS
...and at the very least it is inconvenient, incredibly unpleasant, and costly.
The real reason the Dora Kent
drama played out was that cryonics, practiced well
(optimally) caused extreme cognitive dissonance in the medical and legal
authorities in the community in which we were operating. Over and over again
they kept badgering me with the statement that, ―Two minutes was NOT long enough
to wait after cardiac arrest before starting cryonics procedures. To which I
responded repeatedly, ―Well then how long is long enough? How
dead does someone
have to be before it is OK to start working on them? You define death as when cardiorespiratory arrest occurs; you say nothing about what can or should be
done afterwards. They found that enormously disconcerting and it made them
angry, really angry.
Cryonics is Profoundly Disruptive of the Hard Core of Contemporary Civilization
Overturns Vitalistic view of life Challenges the conventional definition of
death Erodes need for
Mystical afterlife Invalidates core tenets of
contemporary medicine Radically redistributes capital and disrupts
inheritance, bequests, and mortuary customs
So, if we look at cryonics
objectively and in the context of this culture and
this civilization at this time, then cryonics is just about the most disruptive
and threatening idea that has ever come along. Unlike Natural Selection or Germ
Theory, or even Heliocentrism, cryonics will inevitably overturn the Vitalistic
view of life, challenge the conventional definition of death, erode the need for
a mystical afterlife, invalidate the core tenets
Cryonics is Profoundly Disruptive of the
Hard Core of Contemporary Civilization Creates Survivorship Guilt
Indefinitely extends anxiety and uncertainty accompanying
life-threatening illness Prevents the psychological closure of
―true‖
death with disposition of remains Creates indefinite anxiety about the
wellbeing of cryopreserved loved ones Beyond these inevitable long term effects, cryonics has a number of poorly
appreciated (by cryonicists) severely psychologically damaging adverse effects.
As Curtis Henderson observed, ―All biographies end in tragedy; everybody dies.
Always. A consequence of this is that no one need feel guilty about living – in the end
we all end up dead – there are no survivors. Cryonics changes that, because
people now living have an opportunity to possibly ‘cheat ‘
death, and that means that if they choose to do so and succeed, they
will have to face the prospect that they did not act quickly enough, or
aggressively enough, to save the lives of all their other loved ones who have
died or will die and not be cryopreserved. This survivorship guilt can be
crippling, and in some cases all consuming – but at the very least, it is always
painful.
One of the few advantages of
death is that it is final. It puts an end to the
suffering and anxious uncertainty that must inevitably accompany life
threatening illness. Anyone who has agonized over the fate of a loved one in the
Intensive Treatment Unit (ITU) can at least begin to understand the
psychological impact of stretching out that period of uncertainty over a
lifetime, and beyond. The devastating effects of this kind of limbo are often seen in cases where
children are abducted and not found, or soldiers are lost in battle, but no
remains are recovered. Cryopreservation prevents the psychological closure of
‗true‘ death with disposition of remains and creates indefinite anxiety about
the wellbeing of cryopreserved loved ones. Cryopreserved people are not put away
in a cemetery where no further harm can come to them. Rather, they require
INDEFINITE care, vigilance and protection. This is often a source of extreme
anxiety in survivors. Cryonics is Profoundly Disruptive of the Hard Core of Contemporary Civilization
Disrupts intimacy during the ―dying‖ process May bitterly divide family
members (opposed vs. in favour) Blocks deeply held (conditioned from
childhood) mechanisms for coping with death and bereavement: no wake, funeral,
and other comforting rituals
These immediate detrimental effects of cryonics become intensified during the
terminal phase of a cryonics patient‘s life. The presence of the
Standby/Stabilization team and their equipment and supplies disrupts intimacy
during the ‘dying‘ process, may bitterly divide family members (those opposed
vs. those in favour), and block deeply held (conditioned from childhood)
mechanisms for coping with death and bereavement: no wake, funeral, and other
comforting rituals.
With the understanding of these general and largely unavoidable obstacles, we
are now prepared to examine in greater detail the specifics of why cryonics
failed to launch in 1964.
And we, gentle reader, are now ready to plunge into the diversionary morass of
knee-jerk antirational misanthropy that is
Deathist apologetics.
They huddle together and cower and bicker,
Flying under the radar, the scorn of the mob,
Crashing and burning, so low to the ground.
Gone and forgotten, lost and unknown.
No phoenix can rise from that ash,
Can't we do better than that?
Repellence, aversion and sheer disgust
In the words of Arthur Schopenhauer: “A man must swallow a toad every morning to
be sure of not meeting with anything more disgusting in the day ahead.” Dr. Ignaz Semmelweis,
mocked, shunned and reviled for the sheer audacity to order his medical
students to wash the putrid smell of cadaver dissection off from their
hands before delivering newborns (policy that he corroborated by
conducting clinical
trials), ended his days confined to a lunatic asylum and brutalized. To this
day, one way or another, medicine often actually endangers the public. But even
entirely life saving medicine can be thoroughly disgusting. And there can always
be too much of a good thing. Indeed, there is such a thing as excessive
cleanliness. One may not only find oneself coddled from every risk in life and every
provocative idea, but one can be overprotected even in anything so crucial and
fundamental as hygienic sanitation. Without any exposure at all, no immunity or
tolerance can develop. This is the cause of peanut allergy. And the new cure, is
the ingestion of intestinal worms! A species that does not colonize the
intestines, is used, so that they will simply be excreted in due course. But
there is worse: The most effective treatment for debilitating Clostridium difficile intestinal infection, is an enema of a healthy person's stool, in
order to restore symbiotic bacteria killed off as collateral damage from
antibiotics. For some, fecal transplants are available medically under sterile
conditions, but others who do not have such access, feel that they must resort
to DIY at home. And just imagine the smell! But for truly raising one's hackles,
leave us not forget how disinfected medical grade maggots are used in
biodebridement for cleaning wounds of necrotized and infected tissue, even of
gangrene, even thereby forestalling amputation. But the maggots must be
continually cleaned out, removed and replaced with fresh maggots, before
they can become flies rising out of the festering wounds that feed them.
And yet, what is there more rightly disgusting than
death, no matter how we try
to clean it up or dress it up? Alas, it does no good trying to ignore mortality,
rightly terrifying as the truth and indignity may be. After all, for all our
sophistication and aspiration, we are still made of meat. And dead meat spoils.
Many find Cryonics repugnant. What, are the other more standard burial practices
so much more wholesome and appealing? Mortuaries are professionals who help ceremonialize bereavement and
terror management, but behind
the scenes, after the the mourners have all gone home, mortuaries are sanitation
engineers engaged in waste disposal, sparing the rest of us from the ugliness of
what nature has in store, as expendable and replaceable. Whereas, Cryonicists,
even more so than
abortionists, are real heroes often left to their own devices
in contending with great adversity and even persecution, compassionate and ever
vigilant care givers building a future that can embrace our loved ones as
entirely worthy to live. Cryonics on demand is no less crucial than abortion on demand!
One day in the course of life and bereavement,
one may catch an unshielded glimpse of the disposal of the dead, and
glean the insight, ritual and comfort notwithstanding, that tending to
the dead is no more than sanitation. That having exhausted our
repertoire of options, treatment has ended and we abandon our dead. And
then, when one realizes that treatment has scarcely begun, then one may
begin to fathom the appeal of Cryonics instead of just letting go,
indeed the succor of not giving
up. In short, that Cryonics is the superior
terror management strategy, and
Integrated Recovery best of all. And
that anything less compounds tragedy from ignorance. Soothing
Fairy Tales
are no longer harmless at the dawning of Emortality,
because reconciliation with
death
becomes collusion.
“The soul is born old but grows
young. That is the comedy of life. And the body is born young and grows
old. That is life's tragedy.” — Oscar Wilde
Emortalism, the quest for Practical Immortality as expressed
in Radical Life Extension and anti-aging research and in the practice of
Cryonics, is of special significance to the struggle for
autonomy, first of all by liberating even the burning desire,
without apology, for indefinite personal survival for oneself and ones
loved ones, along with unabashed passionate curiosity as to feasibility.
Where the objection, for whatever
reason, truly mere
honest
skepticism as to the feasibility of overcoming
death, scientifically,
technologically, even psycho-sociologically or otherwise, then there
ought to be more enthusiasm then in problem solving in order to overcome
whatever
obstacles
instead of so blandly surrendering to them, any recommendation of hope
in progress towards a better tomorrow and even better still, seeing it
for oneself. -Even with cheerful optimism in any long shot to that end,
especially with nothing to loose, instead of learned helplessness,
frightened resignation, beaten and
apathetic moribund obsessive disinterest and
aversive taboo. What we all sorely need
can be nothing less than or short of practical immortality
which is the hoped for fruition of promising Radical Life Extension
research,
affordably for everyone.
Yet the very prospect of living longer, may
even be seen to escalate the very problem of suffering,
dissatisfaction and
lonely
unhappiness, and of ever setting any limits of sheer endurance thereto,
the ultimate worthiness of life and the comfort of an eventual release
in death. For in rejection of nature's reliable and Draconian remedy,
can there truly never be any more desirable alternative? It is argued
that death provides definition, the very sort of predictable boundaries
from which the randomness of gambling pastimes are extolled as
Existential
remedy. In truth, neither irresponsible recommendation is any less
decidiphobic of fateful
freechoice
and the perceived burden of liberty. Life is enough of a gamble within
boundaries, no matter what. And no moment of truly excellent
circumstances could ever become burdensome, even extended unto eternity,
or unworthy of pursuit. But unless there are any
pleasures and/or
values in life at all, then even
momentary survival, let alone longer, must be of little concern.
However, in the words of R.M. Perry, Ph.D.:
“The
individual ought to endure - for a life rightly lived is never rightly
ended.”
"More than one hundred years ago, the
American philosopher William James dubbed the
knowledge
that we must die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to
cope.
Deathism,
sour grapes in the face of
death, even in
morbid glorification of
death, as not so bad and even entirely
wonderful, all in all, the profound Psychological oppression that is
death acceptance, in frightened resignation actually -colossal
denial
not withstanding, let alone anything the more obsequious and
even hostile, is a
crimestoptaboo
of heteronymous
and
dishonestantiprocess anchored to the depths of the psyche where resides
the very dread of annihilation so readily discounted or
invalidated and quelled.
Heteronomy propagates together with panic because
heteronomy is the primal
Psychological panic reaction, mechanism and social institutions of
denial and unity in case of crisis. And as
with most any Psychiatric disorder, the condition may long outlive
whatever initiating trauma or issues. While dogmatic, anti-critical,
suspicious, closed minded and obsequious
heteronomy
in particular may well outlive
any whatever supporting rationalizations of
religion,
ideology or creed. Furthermore, mortality is the single worst long
standing and perpetually unresolved crisis universal to the human
condition as ever we have
known it,
to reiterate,
death being so well recognized among the roots of
Existential
depression. Hence the coping
heteronomy that is Deathism.
And what
Deathism as any other decidophobic
manifestation of heteronomy
so fears, is still nothing less than the Existentialburden of
freedom. Deathism extolling definition in human mortality, is simply
Agoraphobia along the axis of time.
Deathism,
then, is cowardly luzerly stubborn and depressive failure of
imagination that insults the intelligence! -As Nietzsche might
say: Nothing so profound, indeed not even shallow! In truth, can
the myriad conceivable alternatives even be listed exhaustively?
"More than one hundred years ago, the American philosopher William
James dubbed the knowledge
that we must die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to
cope. Outside of myth and fable, looking to mortality for consolation is
no trade that anyone ever really agreed to in advance, but merely
the
kneejerk of making graceful
virtue of
necessity afterwards; indeed the ironic ultimate in
sour grapes, considering
the oppressive morbid sense of Ecclesiastical
futility that
looming death has always inspired in the first place, first place. Indeed, even though
death is well recognized among the
roots of
Existential depression in the human
condition, nevertheless
death itself is still generally simply
accepted as inevitable while the practice of Cryonics and research
into Radical Life Extension, either no matter how rational, remain
not merely uncertain, expensive and inconvenient, but perhaps worse:
abstract and intangible. Although, in the
alternative, only continued individual
survival by whatever means can bring the otherwise somewhat abstract
and selflessly altruistic promise of future generations within
personal reach, by sharing rather than vacating the world of
tomorrow. Immortality
meaningless?
Sour grapes
indeed! Survivor guilt remains the true
obstacle.
And Integrated Recovery is the answer.
Only the depths of
denial
and sheer question begging warrant the present and often gruesome belabor of the obvious: There is a general preference for
any comfortable, dignified and peaceful end, as for example, to
die
in one’s sleep and never see it coming, or to pass through some deep
altered state of mind in the dying process as if such fascination to
the
Mystics. No one
wants the agony of a mortal wound infected and smelling of
death, to
shit themselves in blind terror, the tragedy and desperation of
lonely
terrified regression into childhood crying out for mother. Indeed,
what is there nobler than to comfort the dying, except instead to
save their lives by any means possible?
Death remains the ultimate
indignity. There really can be no such thing as a dignity in
death.
Even whatever consolation in going down fighting remains only yet
more Ecclesiastical
futility and
denial,
except if you mean it, and may yet triumph!
Cryonics is experimental. But under the circumstances, so what? What
is essentially any worse about Cryonics than a protective
coma? After all, protective
coma does seem a step
closer toward any prospect of human hibernation, if not complete
stasis, suspension, of life. For the best answer from mature
autonomy in confronting mortality, with nothing left to lose, is
to hope, to pursue Radical Life Extension, even to dare experiment
at any long shot at Cryonics and delayed resuscitation into
reanimation, even so seemingly abstract and
intangible, an unprecedented deferred gratification of survival
instinct, even without such impossible guarantees as only available
by recourse to
Fairy Tales
of
Mysticism
and
religion
and the hereafter. -Then failing that, even
such false hope extinguished, taking comfort their equally desperate
and popular surrogates, the most nebulous abstractions of sophistry. Deathism remains
Mystical
if only in stubborn obscurity! That such is allowed to pass as
Philosophy!
Cryonics inconclusive?
Obviously, Cryonics is indeed untested. But this is no objection because dying
patients have every right to untested medicine, and everything to gain. -As does
medical science and society. Doctors and scientists can be no more infallible
than any other life and death decision makers every day. As House MD says,
ultimately the treatment is the test. But the heroic measure that is the
practice of Cryonics is only a stopgap, stabilizing the condition of
de-animation, pending a second opinion upon the diagnosis of death as understood
under current medicine, from more advanced medicine some time into the future,
let alone treatment. And there's the rub! The hoped for results may be long in
coming.
Cryonics may refer to a field of scientific inquiry, any hypothesis, or a
practice. Cryonics is a perfectly reasonable question and a viable hypothesis in
answer, with supporting evidence. When a
logically valid
assertion is
criticized as inconclusive, that means that while remaining viable and unrefuted, that the
evidence could be stronger and more persuasive. But then, it always can be.
Since we are all fallible and there can be no certainty, the question always
remains quite rightly
controversial as to reasonably how high to set the bar for
what is to be deemed conclusive. The mistake is to imagine that the
conclusiveness of theory is somehow transitive into the advisability of
practice. But its more complicated than that. Indeed, there are two quite
different problems of
EpistemologicalMethodology: In the ongoing quest of
Empirical Scientific Method, ever closer to truth, viable scientific hypotheses,
such as do not at least yet stand refuted, are evaluated according to ever
debatable standards of supporting evidence, experiment yielding repeatable
observations. But this takes time. And in the interim, there is the problem of
effective and responsible decision making in the here and now, indeed as
including decisions upon the allocation of resources for ongoing research.
Pioneering visionaries
logical that spaceflight was possible. It wasn't just lucky
guessing, but assessment of engineering feasibility from already established
science. If no one believed a moon landing possible, until such was
accomplished, it never would have been attempted. Lives often hang upon untested
experiential medicine. Waiting for conclusive results then is not an option. In
the short term, especially in urgent matters, opinion, risk benefit assessment,
effective and responsible decisions, must all be guided by a preponderance of
available evidence.
Demanding better evidence, is only good science. But decidophobic willful
blindness simply ignoring urgent problems and existing evidence, and paralysis
adamantly demanding as yet unavailable unassailable evidence even for urgent
life and death decisions in the here and now, is flagrantly irresponsible. Life
is trial and error, a progression of ill informed decisions.
Undeniably,
Cryonics is chancy, but often, so is radiation or chemotherapy for cancer.
And likewise, the patient is running out of options. Imagine
any promising but uncertain potentially lifesaving treatment, that first
requires otherwise terminal patients in medically induced protective
coma while scientists continue for as long as it
will take, to work out the second stage of the treatment in order to effect
revival and complete cure. Or imagine a time machine as a last resort for
sending currently incurable patients into the future for more advanced medicine,
but we won't
know if the patients arrive safely on the other end, until that
future arrives. Many people are stymied in sheer failure of imagination. They
feel incapable to think it through to decide, even hypothetically. Why such
paralysis? What fearful uncertainty can they be more overwhelming even than
confronting mortality?
Perhaps indeed confronting mortality, even in order to avert it, is
exactly what is so boggling and paralytic. Maybe even any shred of hope,
only enlivens overwhelming despair. It doesn't seem to help, that
revival into a bad
situation is so unlikely
because only a very advanced, progressive and benevolent society would
have both the will and the wherewithal to rescue cryonauts from our
time. Because the term of cryostorage remain so indefinite, reanimation
coming if not soon, than into some alien far future, many boggle at the
prospect and can't relate. Not even if, hypothetically, they would be
intrigued by the opportunity to travel to some distant alien planet. Why
not then, the far future? The world of the future will be a very
different planert, just as was this world in the historical past. Would life in a better time truly be a fate
worse even than death? Would it help if one were
to be revived in
Outer Space?
What good rebuttal may be proffered against
sheer failure of imagination, against such anticipatory future shock?
Similar contingencies arranged for loved ones and contemporaries are
always an option. For that matter, many may live long enough to benefit
from the eradication of natural death from aging.
Hence, even the far future may not be so entirely bereft of familiar
faces. But not even the prospect of reunion with loved ones and
contemporaries seems to help. Objections begin to seem more and more
like neurotic excuses. All of this presents an interesting
psychological study. For the very word: 'responsible,' not in the
sense merely of obligation or accountability to anyone else, or of having
caused some or other result, but in the sense of the very capacity to think
and act responsibly, derives from portmanteau of two other words: 'response-able,' denoting initiative, the resourcefulness to assess and
initiate things independently, indeed the very ability to respond rather
than merely to react if even that, to think and to act rationally, a
capacity so integral to
autonomy.
Realism is the
honest and creditable endeavor
to present conditions truthfully in correspondence to reality,
and an attitude or practice of accepting and confronting circumstances
as they are and being prepared to deal with whatever
situation responsibly, in rejection
of the inaccurate and impractical. But it will be a mistake therefore
also to reject the abstract, the
speculative and theoretical so integral
to higher order thinking, thinking for oneself, for
capableautonomy.
For such anti-intellectual false pragmatism as indeed to reject or to
neglect the abstract, the
speculative and theoretical, turns out to be
vastly and so dangerously unrealistic!
The Terminator ever in relentless pursuit, is the
fictional embodiment of all of our fears of a
dangerous and uncertain future. What then does the menacing Terminator
declare after finally catching up with the
protagonist Sarah Conner? "Come with me if you want to live."
Skeptical incredulity
born of casual ignorance
An obvious major
motivation of Deathism is escapism in the grips of aging and
decline, lending death at long last, the luster of a long awaited end to
wariness and suffering. This, of course, is extremely short sighted, given the
prospect of reversing aging and even death. Now that new hope dawns, comforting
terror management has become an obstacle to self preservation and survival.
Before daring to raise risky new hope from
Existential despair and the certitude
therein, many will first demand, similarly, any certainty that cryonic
preservation is even actually feasible. And feasible only in principle for some
time in the remote and alien far future, or feasible as a practical matter here
and now? In other words: Will advanced future medicine and technology to return cryopatients to life, youth and full health, be adequate even to compensate for
all shortcomings of today's still rudimentary preservation technology? This will
require the recovery and reconstruction of the damaged molecular neutrally
encoded information of individual personality from a long inert and clumsily
preserved human brain. And clearly, this is a lot to ask, daunting even in sheer
imagination. And yet the expert scientists most pertinently informed, tend to
predict that in all likelihood, this can and will indeed all come to pass. And
clearly, so do the most virulent opponents of Cryonics. Or why else would they
bother? Without further adieu, then:
As the saying goes, no question is too stupid to ask, and no answer too wise to
be given. Even remembering to ask: Why has death always been inevitable? And:
Why has death never been reversible? And in rejection of the supernatural,
seeking physical causal explanation, prompts the next questions: How might
death, now better understood, be indefinitely forestalled and even cured,
reversed? Even this must never be accepted as impossible, without explanation
and evidence as to how and why so.
To begin with, it bears mention that there are those who are still
friendly to
Cryonics, even despite believing that, in the current state of the art, the
endeavor is doomed to failure and reanimation will never be possible for today's cryopatients. These supportive disbelievers contend that the attempt advances
science and medicine. And clearly, it does. Therefore certainly no harm is done.
Thus, clearly, skepticism alone does not adequately explain actual even
prevailing hostility.
Obviously, it remains preferable and seems more reliable to remain alive, rather
than attempting unprecedented return from the dead, afterwards. After lifetimes
of pretense before the world and to themselves, in struggle to come to terms
with their own mortality, the desperate dying people, changing
religions in quest of
the hereafter, and spending fortunes on
magic,
lying to themselves, still won't
go anywhere near Cryonics, perhaps because for that they must first
honestly
acknowledge impending death. And many cannot endure
to acknowledge impending death, except in defeated
resignation and more pretending not to care anymore, again, lying to
themselves. Worst, such resignation, the peace that comes from the
surrender of all hope, is so often encouraged in order to comfort the
dying! In the words of Simone Weil: “Attention is the rarest and purest
form of generosity.” Alas, in truth, death may
often come as a release more for onlookers who actually can't be bothered, those malignant
"Angels of Death,"
stroking, pressing, wheedling, conniving and stealing even entirely appropriate
grief, from those most vulnerable and bereft of hope for whom grief is their
sole remaining possession. And all faster than you can say: "It's for your own
good, dear!" And this is all the more tragic, because the compassion to share
and validate entirely appropriate grief might help to foster more sound and life
saving decision making. But prevailing attitudes and conduct stubbornly ignore
and discourage the life saving experimental heroic intervention of Cryonics,
much as, similarly, Christian Science
taboos medicine
at all. But such is the cultural and psychological phenomena called: Deathism.
Indeed, seemingly at all less hardcore Deathism can manifest in the error of
simple death acceptance, to accept as
reality, inevitable
death for all living
beings that are born and have a brief finite period of life in the world. But
were one to ask: Why do you contend that all eggs are green? And answer given is
that you accept the
reality that all eggs are green, does not such then beg
question of circuitous reasoning?
Furthermore,
honestassertion
means offering statement of Ontology to the best
of one's own knowledge. Whereas, acceptance is an emotional state, condition or
attitude. And to conflate the two, only sows confusion. Hence by "accepting the
reality" indeed risks precisely such confusion.
It is by far better and nobler, as Camus recommends, to remain unreconciled with
death. And more, to take action in Cryonics. Because there is no dignity in
death or bereavement, but there is the one comfort that makes any sense, in
doing all that is possible. Where there is hope, there can be a new lease on
life in a better tomorrow. Sounds all too familiar, you say? Is Cryonics
anything more than some pseudoscientific spin upon the same old promises of
faith? Yes, because there is a difference between wishing and doing, between
dreaming and planning. Some believe that that difference is that plans are
modest while dreams are over extended pretense. But history has also seen
ambitious plans come to fruition, and even the most meager of pipedreams dashed.
Indeed. failure can result from asking too little.
To "accept reality" is colloquialism for individually overcoming personal
denial
mechanisms or perhaps those of one's culture. But if that is the intended usage,
then whatever particular
denial mechanisms deemed to have been overcome, remain
unspecified. And any comparison between any such cultural
denial mechanisms on
the one hand, and science of cryobiology and/or gene therapy research, on the
other, needs to be made explicit. The implication is of the not uncommon
dismissal of Emortalism, Radical Life Extension research, and the practice of
Cryonics, all by comparison with
religion. But the comparison is only fair if
not only whatever similarities but so many salient and distinct dissimilarities,
are also considered, before declaring such broadest equivalency so dismissively.
Otherwise, the argument must be rejected as unserious. The real question
persists: Is Radical Life Extension research and/or the practice of Cryonics,
rational and scientific? And those remain
Empirical determinations and
EpistemologicalMethodological
evaluations for serious
critical examination.
Again, to accept mortality because it is reality, and then to posit that
mortality is revealed as reality by the acceptance of mortality as reality, is
nothing but arbitrary circuitous reasoning, cynicism buttressed in faith. And it
is all to easy to dismiss skepticism in regards to the prospect of practical
immortality as exactly so closed minded. But any cogent rational doubt, beyond
mere failure of imagination, can be stated as a problem that may be solvable.
Moreover, does acceptance of an
assertion mean the same thing as
honestly
believing whatever
assertion in question to be true (correspondent to external
reality) according to the best of ones own
knowledge? Or otherwise, what else
would (arbitrary?) acceptance of an
assertion as true mean except closed
mindedness and failure of imagination? The problem, again, is that acceptance,
emotionally, is entirely distinct phenomenon from judgment of truth or
falsehood, opinion or belief. People have all manner of
motivation towards
attitudes of acquiescence and resignation Vs. determination and rebellion in any
matter whatsoever. -All quite different from the
honesty of admitting
known
reality Vs. all
denial not to. So the very phrase "acceptance as real" if taken
literally, may conflate these distinct cognitive and emotional phenomena. And
the argument as to who truly believes what, may side step the more fundamental
questions of
knowledge, truth and external reality. In the face of uncertainty
and imperfect
knowledge, Cryonics affords the opportunity of getting a second
opinion from future medicine, even in the diagnosis of death.
'The Navigator: A Medieval Odyssey' (1988) is an Australian
time travel movie,
notable for
showing how mind boggling our great cities would seem to preindustrial folk somehow tunneling through time and wandering out from the
desert, their desperate pilgrimage so clueless of modern medicine and salvation
from plague. The
dramatic image affords perspective: We are as they, in
struggling apprehension of unknown futures. But we who have lived in times of
ever more rapid progress, bearing witness to history day by day, can recognize
ourselves from better perspective than they who hardly saw their world change
within their own generations. Those who assume that things have always been much
as they are now,
show little appreciation of history, let alone of
futurological
forecast of things to come, no less radically different. Such has it ever been,
thus will it ever be, they said of lethal pandemic, and still say of aging and
natural death. For in truth, the preindustrial past was like another planet, and
so will be the impending future. Those ignorant of the eradication of cholera
and polio that swept the land in death everywhere, cannot fathom the coming
eradication of aging and natural death. How then can they begin to imagine the
reversibility, the cure, even of death by mishap from external causes? The
familiar cannot predict the unfamiliar. Only extrapolation from what is
known,
can conceive of any novelty. But that applies for any fantasy.
So how is the
Sci-Fi future and more attainable than Heaven above? Anyone who
knows me to be an
honest person and highly intelligent, should wonder why I give
credence to such extreme and fanciful seeming notions as of ever curing and
reversing death itself, by first quickly arresting decay and then far later
repairing the damage, and finally restoring biological activity. The truth is
that there is good reason and supporting evidence. That is why so many top
experts also buy in to the physical possibility and feasibility. And the
desirability seems obvious. Might they all be mistaken, and the incredulous
masses be correct? Yes, of course. But I'd be curious to understand exactly how!
It is important for each individual to educate themselves in order better to
prepare for the future in which at least some of us hope to live. The
conversation among scientists and engineers engenders a different worldview than
ignorance and jaded blithe indifference thereto. So comparisons with
Mysticism
and
Theology are inevitable, even in the seeking for and reading of signs in
quest of miracles: Indeed, even the first laboratory synthesis of urea (yes, the
stuff in urine) was embraced as demonstration that biological substances are of
the same chemical nature as anything else, therefore likewise subject to
chemical analysis and artificial duplication. And similarly, there is indeed an
undying immortal living being on this Earth, a single cell in a laboratory Petri
dish, fed only enough to keep it alive, but not for mitosis, cell division. This
experiment illustrates how aging and dying are merely physical processes that
can in principle, when better understood, be curtailed much as any other
physical process; and we are now learning how to do just that. -Not just to
extend life span incrementally, but to cure and actually reverse aging
indefinitely, indeed as has recently been accomplished with laboratory mice.
Progress of science, technology and democracy too despite all setbacks, ever
advances in new fruition, while prophesy continues to wait. All not despite but
actually because of how the questions of science remain open, even while faith
claims the last word, even by the sword.
Indeed, for the tantalizing hope from remaining viable hypothesis, from as yet
never refuted physical possibility and sheer engineering feasibility in
principle, of delayed resuscitation and reanimation out from Cryonic Suspension,
the evidence such as cited in the long standing
Scientists' Open Letter on
Cryonics, that
information-theoreticdeath can be forestalled by measures of conectome preservation, that living material can in clinical
death already be
sufficiently preserved well enough in order to be repaired later on and returned
to life, once we learn how, and particularly that the microstructures encoding
memory and identity can already be sufficiently well preserved along with the
brain, for information retrieval, recovery and reconstruction like any other
kind of data or physical information, later on, again, once we learn how, is no
different than the reasoning of extrapolation and evidence in support of all
manner of theoretical possibilities, some already realized and others not.
Heavier than air mechanical flight springs to mind. So does the advanced
nanotechnology, advanced neuroscience and sheer computing power for engineering
simulation, all required for the hoped for end goal of Cryonics, being delayed
resuscitation and reanimation. So take a chance! It's better than none.
The reason why it is necessary to be quick in resuscitation in case of
suffocation or heart failure, is because of the onset of successive cell
failures and then decay. The dying process of the brain is popularly
misunderstood. Suffice that it might not be as lightening quick as often
imagined in the hostile and unsupported urban mythology and cavalier outlandish
claims of some casual cryonics skeptics. The dying process happens for physical
reasons, subject to physical intervention such as cooling to slow it down. But
can there ever be intervention such as actually to repair damage? consider the
damage caused by radiation poisoning, intracellular impact with subatomic
particles emanating from the radiation source. So it is clear how only
nanotechnology will be able intervene directly to make repairs within the very
cells, in order to save patients dying from radiation poisoning, for whom today,
beyond palliative care, there can be no hope except cryonization until the
therapy will become available. The damage from radiation poisoning begins on
such a minute scale, that only nanotechnology will be able to accomplish the
requisite repairs. The same is true of all manner of tissue damage as occurring
in the cellular dying process that steadily continues after clinical
death, let
alone as incurred in any current and still somewhat crude preservation process
in order to arrest decay. And it stands to reason that if repairs are conducted
successfully, if only
information-theoreticdeath has been forestalled, that
after repair, delayed resuscitation, reanimation, can become possible.
It stands to reason that both proponents and most virulent opponents of
Cryonics, still do agree as to the feasibility of Cryonics and the prospect of
delayed resuscitation and reanimation out from Cryonic Suspension, in a future
when death will be curable, reversible, and so will whatever sickness or injury
killed them on the first place, especially just old age, which has already been
not just arrested, but actually reversed, in laboratory mice. Anyone that
doesn't believe that last, has simply not been following the news. But I
digress. Many people just don't believe that delayed resuscitation and reanimation out
from Cryonic Suspension is feasible or ever will be accomplished, or so they
say. But does so to say, mean that they still won't believe it, even after it
has been accomplished? After all, there are those remaining convinced that the
moon landing was a hoax. Or do they only mean that they don't see how, and that
they don't see the evidence? In that case, the problem is only ignorance of
science and lack of appreciation of history and progress. They are not forward
looking. Indeed, they are already behind the times.
And yet the behavior of the Cryonics unbeliever is often distinct in the
reluctance to speak openly, unlike, for counter example, debunkers of the
supernatural,
political "fact
[sic.] checkers," or even proponents of alternate
viable cosmological theories. Perhaps the difference is despair. Those who
despair may lose hope even to doubt and verify their predicament.
There are really three levels to be considered,
degrees of extremity in Cryonic
Suspension and corresponding difficulty in the challenge ever of resuscitation and reanimation
out from Cryonic Suspension.
First of all, there is, generally, any type of hibernation that does not
actually involve cessation of biological activity, real clinical
death. For
example, frogs that survive the winter thanks to their own natural anti-freeze,
chemically lowering their freezing temperature, or children drowning in frigid
water who could be resuscitated even after forty minutes instead of only twenty.
And there is temperature management, cooling down to help
comatose patients,
together with drugs to suppress shivering.
Secondly, there is short term Cryonic Suspension. In demonstration, in 2004 a
rabbit's kidney was cryonicly suspended, biologically inactive, and later warmed
up and reanimated, then successfully re-implanted. But far more impressive
demonstration in the E. R., has been accomplished since then. But does decades
of pioneering groundwork in Cryonics receive due credit for any part towards
such breakthrough? Be that as it may: Resistance from distain and incredulity
are slowly beginning to thaw in the face of scientific marvel and medical
progress pressing the reevaluation of plausibility, feasibility and risks
entailed in the prospect of delayed resuscitation and reanimation out from
cryonic suspended animation.
Consult also, the Selected Journal Articles Supporting Cryonics cited and
hyperlinked at the foot of the
Scientists' Open Letter on
Cryonics, particularly
as pertaining to investigation of ultrastructural integrity and bioelectrical
discharge after long term cryonization of animal brains.
The purpose of long term cryonization is in order to stave off
information-theoreticdeath, being the destruction of neural microstructures
encoding memory, to such an extent that recovery of the original person is
theoretically impossible by any physical means. Cryonics typically involves not
only chemically lowering the freezing temperature, but achieving a glass-like
freeze, drastically lowering damage from ice crystal formation, in other words:
freezer burn. And this applies particularly to long term suspension, that may
involve also chemical preservation, effectively ruling out revival by any means
available under current technology because we are as yet unable to reverse such
processes. An entirely chemical free freezing might be possible, if only the
engineering problem of more evenly cooling even of larger organs and animals
where solved. But to the other extreme, even
plastination
has been proposed as a means of long term preservation. That's right: Soaking tissue in plastic resin
and turning it into plastic, as in those notorious and sensationally grizzly
museum anatomical displays! And some even hold out even dim hope, that
dead
people who where embalmed or who's brains are kept in jars of formaldehyde for
science and medicine, may one day be recovered and restored to life, reversal of
permanent chemical preservation techniques being the very least of challenges to
that end.
Preposterous? No, entirely plausible, from the
formal stance, the general concept of modern science, that things are
what they are because of the way in which they are structured, or:
Gestalt. All that is required is but the most crass materialism of the
formal stance, the fundamental precept of modern science, that differing
structure is what defines and differentiates the nature of one thing
from another. Indeed, gentle reader, I intend to demonstrate that if you believe
that everything is made of atoms, including people and our brains, you already
believe in the feasibility of Cryonics and the prospect of delayed resuscitation
and reanimation out from Cryonic Suspension.
Consider, for illustration's sake, the
Science Fiction trope of teleportation,
tearing objects and even people down in order learn how their atoms are put
together, converting that structure into data, and then rebuilding them, atom by
atom, somewhere else, afterwards, guided by the transmitted data in which the
structure is recorded. Will that ever really be possible? That question of
feasibility exceeds the scope of the current work, not to mention the
knowledge
of
the author. But what might be called a poor man's teleportation is already on
its way: Nowadays, from popular science infotainment, we all understand the
wonders expected from nanotechnology, a technology still in its infancy.
Nanotechnology will attain mastery in positioning atoms themselves, and thus the
difference between all things and conditions of matter, including life, even the
repair of dead tissue at all preserved and intact, back to life and function.
Tiny cells will seem huge, from the perspective of a nanomachine, with plenty of
room to get to work.
Whereas teleportation in
Science Fiction is generally envisaged as nigh
instantaneous, self replicating molecular scale robots, or: nanites, could, in
theory, map microstructures at all more slowly (to avoid ignition from
friction), but perhaps less destructively, and then use the data to copy
whatever they have mapped. Or they could repair it. Or the data could be stored
and then used in computer simulations. All of this is impossible, only if the
potential of nanotechnology has been vastly overestimated. But it is by far more
likely, just the opposite, that the ramifications of nanotechnology will exceed
all expectations. And the expectation already exceed all that was even
imaginable before the concept of nanotechnology. After all, life itself is only
nature's own nanotechnology. And the wonders of technology only partake in the
wonders of the universe as investigated by science, all that might even be
physically possible.
The other problem is that the best preservation possible today remains so
imperfect, and damage will be so extensive. That means that to recover the
personality from a cryopreserved brain, extensive reconstruction will be
necessary. Within a certain threshold in damage, of recoverability, the exercise
in principle, is much the same as recovering and reconstituting data from a
crashed hard drive. And progress in the science and technology of data recovery
and reconstruction, as applicable also to physical information (micro and even
atomic structure of material objects), is truly amazing, and already exceeds
naive expectations!
Another question is of how well microstructures in the brain are preserved by
our current and frankly still primitive preservation technology. And the answer
is, according the papers cited and linked from
Scientists' Open Letter on
Cryonics, that there is cause for hope.
Lastly, if the brain can be restored and brought back to life, what then? The
answer is, by one means or another, to give them new bodies. In other words,
more Science Fiction! But only choose from the different means of so doing as
typically presented in
Science Fiction: Those very technologies are less
sophisticated than what will be needed in order to recover and restore the
personality from a cryonized brain to begin with. But don't take my word for it.
Be convinced by your own research. If we can already grow new teeth and soon
limbs, we can clone entire bodies around the restored brains. If bionic
prosthetic limbs will soon be better than the original, then so too will entire
robot bodies under direct neural control. Indeed, data mapped out by those
nanobots will be used in simulations as part of data recovery and reconstruction
process. And a simulated brain could live in a simulated body in cyberspace!
Many people already yearn to upload their
consciousness onto computer networks.
And that too will one day become possible, only given continued technological
advance in the same directions already now under weigh. These are only the most
obvious possibilities mentioned in passing. There are all manner of
scenarios
worked out in great detail. Technology is ultimately limited only by physical
possibility, and these possibilities are indeed the least of what scientists and
engineers, some of whom write
Science Fiction, foresee. Because science is more
than the strict
Empiricism of the immediate and tangible: Science is
extrapolation, hypothesis to be subject to critical preference and then tested
against reality. And
Science Fiction was invented for the dramatization and
expression of the
speculative element.
Because what is truly unbelievable, is to expect things to remain generally the
same. They never have. The world is changing at an accelerating rate of
acceleration. If death can ever be understood as a matter of physical causality
like anything else, and not supernatural, then is it realistic to expect that
death will simply never be overcome? The point is: Just as skepticism about
climate change defies scientific consensus in the reality of climate changer and
global warming, not to mention the cause being human activity, similarly, those
who still cannot fathom and don't believe in the feasibility of Cryonics and the
prospect of delayed resuscitation and reanimation out from Cryonic Suspension,
even in the face of all
known evidence in support of theory, such is to disagree
with the experts who know most about it. But perhaps some dissenter
knows something the most respected expirers fail to regard. It happens all the time!
So now it's my turn to press the naysayers with the question as to why. The ball
is now back in their court. Remember that while there is a substantive body of
published and peer reviewed science in support of the feasibility of delayed
resuscitation and reanimation out from cryostasis, there is none in refutation.
And one can only consider both sides, when there are at least two sides and they
are both presented.
There do remain two further separate and important problems aside from science
and physical possibility ever to be realized in technological progress: First of
all, the prospect of delayed resuscitation and reanimation out from Cryonic
Suspension, requires successful preservation in the interim, against every peril
and pitfall of time, dissolution and neglect. And secondly, social progress into
favorable social conditions will also be required. Just one gamble after
another! All must and shall be rigorously addressed, for anyone who will remain
open minded and put aside despair long enough. Nothing is easy. But with
Cryonics, exactly what is there to lose?
Admittedly, the preceding in abbreviation of greater substance and complexity,
therefore runs the risk of oversimplification. As the saying goes, the devil is
in the details. But if the argument in principle is made clear and shown to be
sound, in order thereby to mandate deeper investigation, then mission
accomplished! The preceding serves merely as a kind of study guide for anyone
actually at all interested, by which to understand the significance of the
hyperlinked citations from the Scientists' Open Letter on
Cryonics.
More hardcore Deathism, active disapproval and even most virulent hostility
towards the very
objective of practical immortality, will be dealt with in all
that follows. But any of that would be of interest more to those with strong
feelings on the question already, not just the skeptical incredulity truly only
born of casual ignorance.
Feasibility?
“When you find yourself on the side of the majority, you should pause and
reflect.” — Mark Twain
But exactly what is the minimum required fidelity in preservation for the
theoretical feasibility of future reanimation? Although claims have been
advanced from microcellular analysis, that molecular structures encoding human
memory, have at all been successfully preserved by Cryonics, as Saul Kent points
out, mainstream Cryobiologists are often as skeptical in light of the dangers of
ischemia, as indeed, nanotechnologists and theoretical encryption and data
recovery specialists can wax optimistic in light of so much truly remarkable
progress under weigh in their field, in the endurance and recovery of all forms
of damaged information. Everyone, different specialists, needs to listen more,
to one another. But that's just
SocraticWisdom.
So how adequate are actual practiced Cryonics, at preservation, no matter how
good will become, the hoped for future technology to salvage the content of the
mind back into life? This is an extremely important practical question to
Cryonics, at all discoursed seriously within the Cryonics community. Alas that
more is not done to improve Cryonics procedures, in light of the risk from short
comings that have been brought to light. Against all legal and logistical
obstruction, Cryonics struggles to provide at all possibly adequate services,
much less to the very highest standards optimal to every concern, as might be
ideal. But what is the more remarkable, is that opposition to Cryonics does not
seize upon any of this. Debunkers of claims of the supernatural, UFO sightings
and the like, routinely bring rigorous science to bear upon adversaries they do
not take seriously and pursuits that they consider a waste of time. This is
because they so passionately endorse the power of reason in polemics of public
education. Whereas, much as the American Medical Association more
dishonestly
and
propagandistically denigrates Chiropractic while refusing to conduct
clinical trials, with similar cavalier closed mindedness, Cryonics simply isn't
taken seriously enough to begin with, for such fine points as scientific rigor
and evidence, much less real sober consideration of the prospect and the obvious
merits of the prospect of overcoming death by Cryonics, by Radical Life
extension, or via the former as an ultimate fall back in case of
death by
mishap, and primarily by the latter in order to put an end to death by natural
causes, by aging, instead of the current geriatric battle of attrition in merely
treating the symptoms instead of their underlying cause of aging. Indeed, there
is active hostility against Cryonics, if anything worse that that against
Chiropractic.
There is simply no scientific opposition to Cryonics, let alone Radical Life
extension. There has been no published attempt to refute the feasibility in
principle, of reanimation out from Cryonic Suspension, much less that of Radical
Life Extension, the aging cure, which simply looms ever nearer, too near to
ignore, even at the glacial rate of public support. Virtually all
religion
defends, indeed celebrates, death. And even without the trappings of
religion,
apologetics for death, Deathism, the morbid glorification of
death, endures and
persists. As Deathism continues to garner such ill deserved gravitas,
Emortalism,
the advocacy of Emortality, of practical immortality via Radical Life Extension
research towards the aging cure and eradication of natural death, with Cryonics
as interim stop gap to remain thereafter as contingency for death by mishap, is
simply and even arbitrarily not taken seriously.
Even however seemingly stubborn or stupid in persistently missing the point,
Antiprocess
is a cycle of the psychological defense mechanism
or filter for avoidance of cognitive dissonance in preprocessing
threatening or unsettling information subconsciously but not
consciously, indeed, actively evading
conscious
processing,
lying to
oneself in order to evade responsibility.
Antiprocess
commonly manifests in selective self reinforcement, illogic,
vigilantly dense half aware lame rebuttals and evasive non sequitur stock
responses including poorly analyzed counter examples in flawed support all
thereof. Indeed, such complete surrender of
honest integrity and the good faith
mechanism of ordinary sensemaking, observably undermines narrative
reconstruction of events towards plausibility.
The ultimate heroic measure which is Cryonics, makes the best of a bad job with
current preservation technology. Hoped for reanimation, delayed resuscitation
out from Cryonic Suspension, will require anticipated extreme advances in
neuroscience, in nanotechnology, and in sheer computer power.
Thus, no matter how strong the position of
Emortalism, the
Emortalist, no matter
how well armed in
knowledge, reasoning and rhetoric, wanders tired and starving
on the battlefield of competing hypothesis and public opinion, with no adversary
to engage. death is omnipresent, and such drastic changes in the human condition
as the end of mortality, seem distant and theoretical, as well as darkly
forbidden, consistently reinforcing
crimestop and shear failure of imagination.
And as we shall see, only digging deeper, sociologically and psychologically,
makes any sad sense of Deathism. Indeed, as we shall see, all
knownDeathist
arguments are as readily trumped as any
religious apologetics. Deathism,
primafacia, simply is not sane, serious, reasonable or intellectually rigorous,
any more than any other bigotry, no matter how prevalent, ubiquitous and
accepted.
The
Four
Horsemen of Bankrupt and Refuted Deathist Apologetics
are:
Tithonus Error: Mythical Tithonus got his
wish for immortality, but forgot to include eternal youth. Not to worry,
let's just think this through: There is a fear of finding the masses of
humanity forever languishing in "a
global nursing home" of extended end-of-life frailty because of longer
life. But that hardly follows. Especially not if the degenerative condition
called aging will be eradicated.
Overpopulation:
Aging and gerontology are extremely costly. So much so, that the immediate dividend to be expected from the eradication of aging, is
far greater than the cost of longer life without aging. Thus, paradoxically,
even though population would increase, the adverse environmental and
economic impact would drastically decrease and improve. Perpetual youth will
simply save more than eventual deathever has. Indeed, productivity is likely
actually to increase, when youth is no longer wasted excessively upon the
young!
Radical solutions are not necessarily extreme, but by definition do
demand getting to the root of whatever the problems. But how can the root of
any problem best be identified? Case in point: Should population control be
regarded as an end in and of itself, or merely as a means to an end? And
what are the alternatives? Problem solving of over population, demands a
decrease or slowing of population growth, if not indeed mass culling, if not
by catastrophe, natural or manmade, then by sheer human mortality, ongoing.
But
solution finding
for over population, only requires reducing the impact of burgeoning
population, by whatever conceivable means. Are whatever
engineering contradictions
or tradeoffs resolvable? Can we then figuratively eat out
proverbial cake and metaphorically have it too?
FoolQuest.com
is the subversive
brainstorming website of
collaborative
narrative synergy bridging flights of fancy and disruptive
innovation.
In the
Science Fiction
movie 'Downsizing,' an opportune parody of ideological austerity in
Environmentalism, a fanciful
fictional
new technology enables people to be shrunk down at will, to miniature
size, in order then to live in the lap of luxury at similarly tiny expense,
economically and environmentally, and even despite population growth unabated.
But can the human animal actually be modified in order to reduce both
economic burdens and environmental impact of
personal +upkeep? Can there be then any more congenial realistic alternative to
the manifest physical impossibility of "downsizing?" Yes, there will be: Natural
death
by the pandemic degenerative condition simply
known
as aging will be eradicated as once were polio and smallpox, in the past
also accepted as merely a sad part of life. After all, definitive cure is
generally better and cheaper than ongoing treatment and suffering. And
similarly as with the fanciful
plot
device of "downsizing," in entirely feasible
futuringscenarios, the impending aging cure and eradication of natural
death
by aging, will put an end to the tremendous cost of a growing elder
population, gerontology and elder care, likewise at tremendous savings both
monetarily and ecologically. And again likewise, all despite the added
population growth as the annual
death
rate plummets. The most burdensome expense of life, eventually
curtailed by natural
death, remains
the infirmity of old age. With the eradication of the degenerative
condition that is simply named aging, the control which is natural
death will
become obsolete!
Again, perpetual youth will always simply save more than
eventual death
ever looming,
ever has. Moreover, with youth, health and vitality no longer merely
wasted upon the young as the saying goes, the elder sagacity and experience
of young old people will begin reaching new heights of productive potential.
Perpetual youth will also
remove time pressure for reproduction and encourage proper
preparation, thereby slowing population growth while also improving
child rearing and family, not to mention calming pandemic
anxiety of mortality and all of its ills in the
human condition.
Taboo
is recursive: A
taboo is
different from an explicit prohibition that can be examined and challenged,
because what is
taboo is an
unspoken injunction against even speaking of whatever is so
taboo.
Indeed,
there are even forbidden thoughts.
Unspoken expectations of
taboo are
detrimental to transparency and open
agenda
setting. Items barred from open
agenda
become
Transactionallyulteriormalagenda.
Taboo
evokes
crimestop
demanding the rejection by silent neglect, of interesting and
important matters.
Taboo is unspoken
injunction against even speaking of whatever is so
taboo. Indeed,
as taboo an
expression of such
ambivalence,
there are even forbidden thoughts.
Taboo is challenged
by setting an open
agenda
in direct violation of whatever said
taboo. But
arguing with people who can't think straight and won't say what they really men,
is frustrating. They seem like fools, not to be suffered gladly. But
intellectual victory by default, is calamitous to those who
valuecriticism and
controversy. With no published science in opposition to Cryonics, Saul Kent went
out of his way to solicit
criticism from mainstream cryobiologists. And with no
Deathism amounting even to good nonsense, Mike Darwin shows understanding to a
rejecting world do mystifying and exasperating to rational
Emortalism.
Discoursing upon THE INHERENTLY DISRUPTIVE CHARACTER OF CRYONICS in Part I of
‘Cryonics An Historical Failure Analysis,’ only Mike Darwin makes insightful
sense of all that is unsaid, indeed obfuscated by Deathism, which as shall be
seen, is such diversionary hysteria exerting such strain upon my own and the
reader's time and patience. Alas that the only alternative to taking the bait of
diversionary rhetoric, is to let it stand unopposed.
Deathism, what a racket! A racket, after all, is any
dishonest scheme or ongoing
transaction, all not as it contrives to present itself and as is tacitly
accepted or endured by the majority of those involved, but in actuality a scam
or fraud, a deceptive practice of coercion and
manipulation conducted for the
benefit of a few
cronies at the expense of the many. Get with the program: The
program never fails. You fail the program! The masses will always comply in ever
greater effort and diligence jumping through hoops and fighting amongst
ourselves for scraps, believing and rationalizing just about anything, all in
order to obtain whatever artificial scarcity or bait-and-switch, no matter how
plainly contrived. The diversionary tropes
Deathist Apologetics and Sophistry insult the
intelligence and break the heart. What then is the true crux of he matter? Even
readily acknowledging that even such doctrines as any other thoughts, ultimately
are still driven by the same creative libido, Nietzsche attacks doctrines such
as Asceticism,
Nihilism,
religion and even
morality, that oppose and oppress the
will to
power, the drives to live and to
grow. Well may one ask, however,
putting aside emotionally loaded expression and in all dispassionate
consideration, and especially if even morality and any other
values may be
brought into question, then what is so wrong with opposition to life and to
growth? The answer is, in all dispassionate consideration, nothing whatsoever!
That is because there is no
logical problem, and no
logical
solution, one way or the other. As G. E. Moore observes, desires are
neither true not false: selfish and altruistic alike, they are desires.
And first is the desire to live and consequent aversion to
death. And
ZenMysticism and the like, neverwithstanding,
desires, self preservation especially, can never truly be quelled. That is
nothing but dishonestdenial and
taboo.
In truth, effete doctrines such as Asceticism,
Nihilism and
religion that oppose
or oppress the will to
power, the drives to live and to
grow, are therefore
ambivalent. And the choices in the face of such effete
ambivalence
remain either honesty or
denial. Doctrines such as Asceticism,
Nihilism and
religion that oppose or oppress the will to
power, the drives to live and to
grow, in their
ambivalence
tend towards exhortation to
dishonesty and
denial, themselves in turn tending
towards dishonesty and
denial.
"More than one hundred years ago, the American
philosopher William James dubbed the knowledge
that we must
die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order
to cope. Indeed, Roen Horn expounds upon the vivid parallels between Deathism &
Stockholm syndrome. And yet, even in the most abysmal abyss of
denial, there
stirs always the urge for
honest confrontation with
ambivalence.
The pros and cons, desires and aversions, even for life itself, may be assayed.
Indeed, the question is begged, of survival instinct even amid all the foulness
of life. Hope endures, and to be
honest, hope like life, is a terrible burden
that many will go to great lengths to be free from. Only greatest of
values can
motivate hope in the face of life and despair, some vision inspired by desire.
Such are
values that people are loath to surrender even for the extinction of
hope and the liberation to suicide. One
ambivalent strategy, therefore, is
sublimation placing other
values beyond that of survival. But that rather seems
like sour grapes, despair with life fobbed of as transcendent hope,
ambivalent,
neither free nor hopeful.
Whereas, if the empowerment of a better life and
growth can only be imagined, it
shall willfully be preferred and desired more than mere escape can be. Practical
immortality is most desirable, imagined as one most would like it to be. But Deathism struggles instead to every length in imagining that extended life span
only means more time for life to sour, belittling human progress and preferring
death to the frightening responsibility for continual renewal entailed in the
will to
power, life and
growth.
Yet Deathism remains ubiquitous:
Patients have long been revived from protective comas. Many are cured of cancer
by radiation and chemo therapies, even if not consistently. And to conclude that
there are no odds in favor of anything unprecedented is both ultraconservative
and strictest Inductivism, flying in the face of all that history teaches us!
Actual feasibility study can and does predict and even makes odds on all manner
of as yet unprecedented developments within the realm of possibility. If we
needed to see a moon landing before deeming such a thing feasible, then we'd
never bother to try. So for new endeavors, we do need criteria for feasibility
aside from precedent of prior
success.Imagine a patient with a terminal condition.
Death is certain and there is no
treatment yet. But there is a time machine to send the patient to the future,
when, eventually, there may be a cure. Of course, the time machine may fail. The
wormhole may collapse, and the patient lost in transit forever. So: With nothing
to lose and everything to gain, who would refuse the risk? How is going down
with the ship, a better bet than even the flimsiest lifeboat? How does a life
vest chafe worse than chains and an anchor? Who would prefer to stay put and
die? And yet, this is precisely the decision that has been taken, and on a mass
scale! Of course, there is no wormhole: Transit to the future is attempted via
Cryonics. Nevertheless, such is the leaky lifeboat time machine of last resort
when the ship of natural life finally goes down. So why be resigned to just
going down with the ship, when it isn't necessary, when there is still hope,
however uncertain? It just boggles the mind.
Moreover, we are already on the verge of reversing aging and thus eradicating
natural death, if not death by mishap, forever! And yet research remains underfunded, even at long last, with
FDA recognition. Collectively, we are
actually dragging our feet towards self preservation! Thus we each remain under
a death sentence. Is this really any less alarmingly self destructive than war,
poverty, oppression, environmental degradation and defenselessness against
catastrophic impact from rogue asteroids?! Many proclaim that Humanity is a
cancer upon the Universe that must be quarantined upon our one Earth, leaving
the dead empty reaches of
Outer Space pristine and pure. As with the
industrialization and migration into
Outer Space, reaching out for the bounty of
the Solar System in order best to solve our planet bound problems here on Earth
and live better, the true barriers to eliminating death remain social and
psychological. Deathism is the name given to the morbid glorification of
death
as actually something necessary, not so bad, or even very good. So good we gotta
share!
One way or another, Deathism can be compared to Christian Science, as a creed of
taboo that
dangerously discourages and obstructs potentially life saving care. But Deathism
is far more prevalent. All serving to explain the importance of seeking to
understand Deathism.
"More than one hundred years ago, the American
philosopher William James dubbed the knowledge
that we must
die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to cope.,
Indeed Roen Horn expounds upon the vivid parallels between Deathism & Stockholm
syndrome. How bleak to look the proverbial gift horse in the metaphorical mouth,
regarding the prospect of living indefinitely or if need be of actually
suspending life and later curing death! For nothing less than practical
immortality is the goal of
Emortalism.
Deathism engenders willful blindness, inaction and underfunding. Cryonics,
going it
alone instead of becoming better integrated with available infrastructure,
and perhaps also Radical Life Extension research to reverse aging and eradicate
natural death, currently function within the restraints produced by Deathism in
society. Just as with other kinds of bigotry, practice of Deathism retreats
beneath the surface, as bigotry becomes less palatable in society. No
one protests: "But some of my best friends are
Emortalists!" Never the less, time and again,
initial
friendly support, mysteriously dissipates in business connectivity for
Cryonics. Follow ups never materialize. Calls and emails are no longer answered.
Thus, no one need admit squeamishness and then account for the sly backhanded
disrespect of their aggression. Cryonics is widely despised. People are
squeamish whether they
show it or not. People, even
Atheists, will only go so
far, in tolerance of Atheism, even their own
Atheism in their own minds: It's
one thing to embrace reason, outgrow and forgo the empty promise of faith and
the hereafter, but its another thing to rise to the challenge and try to do
something about it. The offer of help via cryonics, for the terminal or the
bereaved, the unique compassion in the very idea of just going as far as it will
take to ameliorate profound tragedy, may even be warmly appreciated, but
nevertheless rejected. It's just too much, too good for mere mortals so
heteronymouslyenjoined to accept our fate like
sheepleto the slaughter.
Deathism, again, is the name given to the sentiment, the
terror management
strategy of blanket
denial, that adamantly opposes or resists using whatever
technology in striving to overthrow death. But like most advocates of working to
end mortality, indeed by every experimental heroic measure, I really cannot
fathom the normally prevailing sentiment of Deathism! It is a mystery to me. As
we shall see, the
Deathists talk such utter bigoted nonsense! I wonder, might
there be more to it?
The evidence in corroboration of mortality is ubiquitous beyond serious
deniability, whereas any evidence in support of the feasibility of reversing or
indefinitely preventing death, is less corroborated and less direct. And nothing
demonstrates feasibility as well as accomplishment. But if we needed a moon
landing as the only compelling demonstration of the possibility to reach the
moon, then we never would have tried. You can't bet on a horse after it has
already crossed the finish line! Funding and patient participation in
experimental trials of life saving treatments, is inspired by hope, not
certitude. The certitude of the alternative, the fate of the control group,
makes for little recommendation thereof. So, will you need recourse to Cryonics?
Yes if it will succeed, but no if it cannot. And better to have it well
arranged, and not need it, than need it and not have it. Anything to actually
improve ultimate survival odds even after clinical death, deserves due
diligence! To wit:
The scientific/technological/medical feasibility of practical immortality is not
seriously in question. The long standing
Scientists' Open Letter on
Cryonics, in
support of the feasibility of Cryonics now and delayed resuscitation with more
advanced technology sometime in the future when the technology will arise, cites
selected papers in experimental support of their position. And there have still
never been any published scientific publications in opposition. There are
rigorous debunkers of claims of the supernatural and of flying saucers, but
nothing of the sort to challenge even the most outlandishly optimistic
aspirations of Emortalism, Cryonics and Radical Life Extension, and all
notwithstanding even the most virulent Deathism. Indeed, science is abuzz with
the exciting news that aging has been not merely suspended but actually
reversed, in laboratory mice, bolstering the hope not merely that life spans can
be extended but that natural death can finally be eradicated, just as lethal
infectious pandemics the likes of Polio have already been in the past century.
And death from external causes by mishap will eventually be reversible. That is why that
objective is
called: Radical Life Extension, not just incremental life-span lengthening.
Thus, to reiterate, skepticism as to feasibility of practical immortality,
cannot rationalize Deathism. Indeed, it is clearly the very feasibility of
practical immortality that so alarms Deathism.
Treating the condition is always less costly and more effective than merely
treating the symptoms as once with Polio and still in gerontology. We can soon
eradicate natural death, much as pandemic lethal infectious diseases such as
Polio have been eradicated in the previous century. Nor can concern over any
practical consequences rationalize Deathism. While Radical Life Extension will
increase population, paradoxically it will reduce the economic and environmental
impact or: "footprint" by eliminating all need of costly gerontology and special
care in declining years, for a growing population of the aged, even restoring
youthful productivity to combine with the experience and sagacity of seniority.
Youth will no longer be wasted exclusively on the young!
Thus no dire practical consequences can rationalize Deathism. This also renders
unlikely pessimistic predictions of the wholesale and incendiary rejection of
practical immortality by society, as manifest in any sort of disastrous
Reactionary crackdown much as with Prohibition and the War on Drugs, extremely
unlikely. No one need be called upon to drop dead and make room! Thus Dystopian
mandated lifespan limitations and scheduled executions will not ensue any time
soon thereafter. And yet, so many people remain quite simply too guilt ridden to
go on living! Because entailed in Cryonics, if not in Radical Life Extension,
there is a lesser subversive and disruptive impact upon traditional societal and
individual comfort and closure in bereavement, as Mike Darwin explains in
Part I of
‘Cryonics
An Historical Failure Analysis’.
Radical Life Extension and Cryonics are reciprocally important, because: 1)
Cryonics is the only available stop gap until Radical Life Extension becomes
available. 2) The reanimation, delayed resuscitation out from Cryonic Suspension
of the cryonized elderly will obviously require Radical Life Extension, the
aging cure, no less than curing fatal injuries, fatal diseases, or any other
terminal condition that necessitated cryonization in the first place. 3) Even
with Radical Life Extension, the prevention and even curative reversal of aging,
in short: the eradication of natural death, Cryonics will
still be necessary for treatment of death from external
causes by mishap. The frontiers of delayed
resuscitation are already
beginning to yield in the E. R.. Indeed, when
reanimation, long term delayed resuscitation, will at last be achieved, the
technology may become simpler and more reliable than frantic life support and
emergency treatment as we know it
This leaves all the silly
Nihilismof
Deathism herein so diligently and
extensively researched and rebutted at such length:
That life
cannot be appreciated without death, that nobility
is impossible without suffering and sacrifice, that there can be nothing
new under the sun and
emortals will be doomed
to ennui, that
Heaven awaits, etc. ad nausea. And while there
are all manner of legacy all and each perfectly good in its own right,
children, memoirs, monuments, institutions and more, none are really any
substitute for life lost. And the peace
and invulnerability of death is little consolation,
either.
Actually in opposition to
Emortalism advocating and striving for practical
immortality, Deathism, again, is the name given to the morbid glorification of
death as actually something necessary, not so bad, or even very good. So good we gotta share! The condemnation of practical immortality is at least a qualified
condemnation of life. But such qualification is ultimately disingenuous. For in
order so to condemn life, one must condemn the human condition, either
situationally or by condemning human nature, or else resolve that human
character and circumstances are always intrinsically and irresolvable
mismatched, for everyone, and always will be. Indeed, in order to reject
practical immortality, without utterly and openly condemning life to begin with,
it must be resolved both that no
value endures, and that there is nowhere to go
from there. -both eternal verité and progress must be discredited forever. And
if that is not
Nihilism
and
value-destruction, then what is?
Surely the height of Deathism includes war mongering, suicide culture, and any
combination of the two in ideological avocation and glorification of murder
spree-suicide, being lately so all the rage lately among the disaffected and
gullible. Is it excessive to suggest that prevailing attitudes all along, are
only different by degree and perhaps at all
ambivalence?
You don't need an explosive vest to in order to die and drag other's down with
you. The toxic message and passive aggression of Deathism are sealing our fates
every day. William James dubbed the
knowledge
that we must die
"More than one hundred years ago, the American philosopher William James dubbed
the
knowledge
that we must die “the worm at
the core”
of the human condition"
motivating such pervasive
denial simply in order to cope. It all begins with
religion and the doctrine that this life is worthless, save in preparation for
the next. But without confidence in
the hereafter, then what? No matter, Heaven
or Nirvana is but metaphor for the attainment of
sublime apathy, and the
meaningof life, then, is reconciliation with death and however short-lived freedom at
last from struggle and suffering, in defeated resignation, all of which we will
all be so tragically robbed by practical immortality. What is best in life
accordingly? Why, that moment of release, peace and surrender, when the fight is
lost and romance with death is consummated. Deathism, then, only amounts to
Existential despair and depression, mortality being prime cause whereof to begin
with! Deathism foresees and abhors perpetual struggle in perpetual life.
Emortalism celebrates that very prospect!
Emortalismvalues human progress. For Deathism, even that is sheer hubris.
Deathism partakes in the Zen quest for
futility, thus affording prime case study
in support of the admonition of Camus, never even to try to solve the
Existential problem of the
Absurd, because there is no intrinsic
meaning
externally. Only Emortalism, as Camus instead recommends, remains unreconciled
with death,
meaning created in the mind, seeking to live
meaningfully, yearns
for more time simply to continue creating new
meaning in life, a striving with
neither end nor need of whereof. Each moment of life, for good or ill, fills
each moment time, perfectly! Whereas solving or fixing the
Existential problem
of the
Absurd, questing for intrinsic
meaning externally, one way or another
must achieve timely
success in order to overcome eternal emptiness.
Oh,
Deathists, poor
Deathists! Even after the attainment of practical
immortality, thenceforth all the time in the world, can I ever come to wipe away
your tears? It might be easier if you might only desist from exhortation to us
all just to drop dead! And no: saying so out from love and for our own good,
only makes it worse!
What all this pious piffle of Deathism truly amounts to then, in that
nevertheless, and more interestingly, is that the
worthiness of life at all,
much less indefinitely, must be defended, even when the
worthiness of life is
not openly attacked, but only denigrated by implication, as by unsubstantiated
assertion that years of life will be subject to diminishing returns, and hence
demanding, if need be, even artificial scarcity by preserving natural
death, all
in order to prevent inflation of the
value of life. Therefore that fundamental
question of the
worthiness of life to begin with, will also be discoursed no
less comprehensively, along with any moldering half-baked canards in measure,
quantification and putative economics thereof. The inability to
value what ever
might become freely and easily available, is no wisdom, but the mere ingratitude
of cynical suicidal depression.
Thus, with all of the standard arguments of Deathism so readily debunked, at
least barring
ambivalence,
that is to say: if only one fully
values ones own life, let alone anyone else's,
in the very first place, then what can possibly remain as the unspoken rhyme and
reason behind Deathism?
Or is Deathism quite simply insane? The psychopathology of Deathism is examined,
particularly the sheer
heteronomyof
Deathism and especially the problem of
survivor guilt. But speaking of questionable sanity, the casual reader may greet
the ambitions of Emortalism with amazement, but that is merely failure of
imagination. For if any of it were truly deemed impossible, then who would
bother to oppose it? And one way or another, oppose it they do!
As with the industrialization and migration into
Outer Space, the barriers to
eliminating death are likewise social and psychological. Deathism can be
compared to Christian Science, as a creed of
taboo that
dangerously discourages and obstructs potentially life saving care. But Deathism
is far more prevalent. All serving to explain the importance of seeking to
understand Deathism. Deathism is the glorification of death as actually
something good. How bleak, to look the proverbial horse in the metaphorical
mouth, regarding the prospect of living indefinitely! Deathism, again, is the
name given to the sentiment that adamantly opposes or resists using whatever
technology in striving to overthrow death.
And like most advocates of working to end mortality, indeed by every
experimental heroic measure, I really cannot fathom the normally prevailing
sentiment of Deathism! It is a mystery to me as it is to all
Emortalists. The
Deathists talk such utter bigoted nonsense! I wonder still, might there be more
to it? Can anyone help better explain? I am befuddled. This writing remains so
inadequate to the topic. Who is there out there for me to turn to, who can help
me in piercing the ludicrous apologetics and better understand Deathism? For the
inane sophistry of Deathism, so easily refuted, is surely diversionary and not
in good faith. Deathism is shielded by the
denial mechanisms of
crimestop
induced boredom. The debate is merely time consuming and accomplishes very
little. What is the truth of Deathism that can open the illumination of serious
discourse and progress?
Honestly: What would be so terrible in reversing aging? And what can there be to
lose in chancing cryonic suspension? These are both
taboo begged
questions that should alert the investigation towards a better understanding of
Deathism. The question is important because Deathism, much like Christian
Science, obstructs potentially life saving technology with irrational
taboo. Fear
should spur us on and protect us. But the phobia's of Deathism are killing us
all every day! And beyond practical considerations of safety and survival, the
question of Emortalism vs. Deathism should be interesting, because it relates to
fundamental values in the human condition and the setting of priorities for the
future of humanity. Is there any sanity to Deathism, and if so, by what valid
rationale?
There have always been the same alternatives: Accept the dreadful inevitability
of death, take refuge in delusion and rationalization, or seek solace in leaving
any legacy in substitution and poor satisfice for true immortality. But in our
times the dawning of a new and most challengingly difficult and daunting of
options presents itself: Do something about it! Change our human condition of
mortality. That is why it is important to understand any reason why we should
not, and the thinking of anyone who so dreads any such outcome as
Emortality,
meaning: practical immortality in this life.
For to reiterate, this very end there is the prospect of Radical Life Extension,
the aging cure and eradication of natural death, a promising but vastly underfunded avenue of research, with the experimental heroic measure of
Cryonization as the only interim stopgap that even after the achievement of
Radical Life Extension, must remain as the fallback in case of death
from external causes by mishap,
pending the more distantly hoped for prospect of delayed resuscitation,
reanimation out from Cryonic Suspension, which nevertheless appears feasible in
principle. Aging can be eradicated just like polio and other lethal pandemics.
And delayed resuscitation, reanimation out from Cryonic Suspension, is
acknowledged as feasible by leading scientists and engineers.
As with offworld private industrialization and human migration into
Outer Space,
the greatest barriers delaying practical immortality remain sociological and
psychological. And these are daunting indeed! This resistance has been given a
name: Dathism. Deathism is the secular residue of
religion, the morbid bioludite
glorification of death as not so bad, even actually good, that must be preserved
at all cost! Indeed, Roen Horn expounds upon the vivid parallels between
Deathism & Stockholm syndrome.
Deathistsare bent upon dying and taking us all
with them for our own good. The following in its entirety, is a feeble effort at
talking anyone down from that ledge, or at least to demand the right to decide,
each individual for oneself.
We know this much
Death is an evil; we have the gods' word for it; they too
would die if death were a good thing
Why aren't Americans more aware of future technological game changers imminent
to the mass market, much less any further out upon the horizon? Heck, ordinary
Europeans are kept more aware of politics, current events and their background
in America, than are so many Americans! The point being: Without representation
and consideration of
Emortalism, all
thanatology, every benighted conference
upon death and dying, is a'priori
irrelevantto our future, in willful blind
ignorance of Radical Life Extension, the pending eradication of natural dying,
and of reanimation, delayed resuscitation out from Cryonic Suspension, more
distant but too only a matter of time. All barring the interim collapse of human
civilization, of course. -a possibility never without its own cheering section
since time immemorial, Luddites, Chiliasts and even the Voluntary Human
Extinction Movement. They started out as a gag so apt and salient that it
subsequently took up, if you will, veritable life of its own!
Will anything that follows ever change anyone's mind or influence anyone at all,
beyond their openness to these thoughts in the first place? Of course, even that
rare event is good and worthy. Moreover, unflagging and polemically persuasive
counterpropaganda remains crucial to human progress. But what about the service
that only
controversy of reciprocally serious
criticism affords in the crucible
of truth, respectful of human intelligence? Are the following arguments anything
less than rigorous, exhaustive and conclusively valid? If there is truly any
serious rebuttal from anyone in good faith remaining unconvinced, then will
someone kindly explain why and spell out whatever has been missed or omitted?
That might help make things more interesting. I cannot but wonder what the real
issue might be. Indeed, I wonder if the entire volume of
Deathist sophistry is
not entirely diversionary, a proverbial tar baby. Yet refusing to engage, may
seemingly cede victory by default. Or do I fail to understand? Am I
metaphorically thrashing not the fictive tar baby, but the proverbial straw man?
I can only dismiss Deathism, or try to explain it away. In truth, I revile the
sentiment! Alas, I see nothing in Deathism to take seriously. Too bad. All of
those dry and pedantic Thanatological conferences upon dying and dying could
instead be just the place for vibrant discourse. Wouldn't that set loose the
metaphorical cat amid the proverbial pigeons!
To begin with, if the mythic condition of Adam and Eve in the Garden of Eden,
likewise without death, represents what is considered ideal, then Sappho's point
is made yet again: Immortality is an important component in the best living
conditions that we can even begin to imagine.
Perhaps the worry remains the recovery of lost innocence, another related
mythological
theme. But innocence is vastly overrated and irrecoverable to begin
with. And yet so many stay the course, persisting in desperate questing and
mimesis thereof. This is sheer
ambivalence
and needs to be acknowledged as such in order ever to restore
autonomy. The
closet thing to innocence and a fresh start, will be the weight lifted from out
thoughts, once death no longer looms over us all. The legend of
Prometheus, the
fire bringer, more appropriately celebrates enlightenment and
autonomy instead
of so heteronymously mourning lost innocence as the fall from grace and exile
from paradise. Moreover, to claim that practical immortality or:
Emortality, is
no good without innocence, seems only to admit that
Existential objections to
the eradication of death are just neurotic, and we should stop worrying so
senselessly and be lively and grateful for any opportunity to achieve practical
immortality for humanity! To stand detached and removed beyond life, seeking to
place oneself above all concern with ever impending death by making little
thereof, by such effete sour grapes, that is the apathetic cavalier hubris which is its own
punishment of
depression,
Existential pointlessness and despair shielded in deep
denial. To
reiterate, Roen Horn expounds upon the vivid parallels between Deathism
& Stockholm syndrome. Indeed,
death remains a Draconian solution to human mood
swings and life's travails, that would all be so vastly improved without the
advancing decrepitude of aging, looming natural death or eventual fatal mishap,
and ongoing bereavement. As Camus posits, life is
Absurd, but
death is only more
so. Deathism is just so senseless! Death is all so senseless to begin with, after all.
And we must urgently surrender the quest to find redeemable
meaning in
death, if
that quest, much like unto Christian Science forbidding all modern medicine in
favor of prayer alone, so discourages and interferes with the drive for survival
by every wherewithal. Especially not now that practical radically long term
survival strategies are emerging, beyond merely seeking whatever solace and
consolation within constraint of irrational
taboo.
Moreover, the sophisms of Deathism are as silly as the apologetics of
Theology,
and the
Nihilism of Deathism no less sad and pathological than any other
defeatism and gloomy refuge in needless surrender.
Of course all new solutions bring new problems, hopefully less bad than those
they replace, and solvable too in their turn. Therefore, given the
unsupportability of all kneejerk doom saying, there is yet to be expounded or
discovered any
known downside to practical immortality that comes anywhere near
in priority to the preservation of life or the ongoing pursuit of happiness.
The excuse that the dead, cryonized included, are beyond harm and suffering, is
most puerile and particularly offensive Sophistry. Most people would want to be
revived, say, from a protective coma, even rather than evading the suffering of
death throws instead, simply by passing away peacefully unawares. There is
nothing to be so trivialized in the loss of life, as by the malignant smug
observation how those not conscious to defend themselves won't suffer when
robbed of survival unawares. With
consciousness in suspension along with
biological process, patients in cryonic suspension are indeed beyond suffering,
subjectively, but not beyond harm,
objectively, nor beyond benefit of the right
kind of help, being: eventual restoration to life and health, and preservation
until such time. Does compassion then demand preservation and eventual
reanimation of the cryonized, strangers included, after that latter becomes
possible? Obviously. Does then compassion cry out for cryonics as only rational
and standard when all other recourse is exhausted, as provided for under
Integrated Recovery as herein proposed? The golden rule, to do unto others as
you would have them do unto you, demands urgent assistance in life and
death
emergency. Is compassion then frustrated should preservation and reanimations
fail? Certainly. Is compassion then thwarted simply because most of the
dead
simply are never cryonized at all to begin with? Does not compassion mandate the
most vigorous research and development into Radical Life Extension, the aging
cure, the eradication of natural death, just as hither to with Polio and other
fatal pandemics? For is not compassion thwarted by death in the first place?
Indeed compassion is offended on a massive scale! Cryonics should be wide scale
and standard. Can the dead then, and not only the bereaved, be pitied?
Absolutely. As Mark Twain said: “Funerals are for the living.” Nevertheless: We
do not mourn only for ourselves as survivors! This alone should be enough to
settle the argument in favor of
Emortalism, Cryonics and Radical Life Extension,
forever. We should jump at every chance! It is really that simple. As Joe Bob
Brigs would say: "I'm surprised I have to explain these things."
So, just what am I missing? With everything to gain, just what have we to lose
except for our infernal complacency? Is it a false dilemma to press a choice
between embracing any opportunity for practical immortality, or else suicidally
rejecting life itself? After all, we regard smokers who actively shorten their
lifespan without a significant tradeoff in exchange, as suicidal. Even so, at
first blush, it seems perhaps still possible to remain internally consistent in
rejecting practical immortality without condemning life in the first place at
all. But without a compelling reason, this cannot really be so: As we shall see,
the only plausible
premise for Deathism is if life, even when it will be
perpetually healthy and youthful, is regarded as intolerably burdensome and
interminable, irredeemably so, and not just for some people but for everyone.
-And that this can never change. Indeed, hardcore
Deathists
hold that they are
doing us all a tremendous favor by fighting to keep us all mortal and
obstructing medical and scientific progress. This is nothing less than Luddite
mandatory passive agathusia!
And if one is so eager and ready to drink that foul Guyana Punch, that
perfidious cyanide Kool-Aid, then why put it off at all? For how can one condemn
practical immortality without implicitly condemning life entirely to begin with?
Just think: By euthanizing toddlers, we could preserve their innocence! Don't
buy that? Then consider the opposite proposition: Perhaps the little human
lifespan afforded by nature, is barely the ennuied adolescence of
emortal
maturity. Any conceivable middle ground remains somewhat less than obvious.
Because it is easy to see how without looming death, ordinary people would
naturally be that much less frightened and neurotic. Indeed, aside from science
and medicine, for all intents and purposes, there is another more
philosophical
progress and exploration that Deathism, in sheer failure of imagination, so
virulently opposes: that which some could just possibly encompass within what
they might even call spiritual progress: Just psychological improvement and
character
growth of individual
consciousness, and the true advance of
civilization, progress towards a better society. -Just basic Humanism, even
notwithstanding all grandest Transhumanist visions of transcendent cyberorganic
Posthuman evolution. Because these are noblest of reasons to persevere and
continue living, even indefinitely. For the question of the
value of life to
begin with, cannot and will not be skirted herein.
Why is Cryonic
Suspension any less respectable than medical drug induced protective coma?
Whereas induced protective coma still entails significant risk, justified only
in medical emergency, techniques are becoming safer and more reliable. As often
predicted in
Science Fiction, hibernation will even become standard for long
journeys or periods of waiting. Indeed in transplant surgery and gun shot
triage, measures of short term cryonization sans chemical preservation, are
already not only standard, but even a medical convenience sometimes favored over
the risk and difficulty of life support, triage or as medically traditional,
saving lives only by maintaining biological activity in order to work so
feverishly even under the most harrowing time pressures.
A coma is a prolonged utterly unarousable and nonresponsive state of
unconsciousness resembling deep unaware sleep sometimes even ever mistaken for
death. Hippocrates anciently prescribed the use of whatever herb to increase
whatever the symptom. And even today, case in point, medical drug induced coma
is indicated as a treatment of last resort in cases of brain damage, toxin,
hypoxia or infection all such as might trigger a coma naturally. Reducing brain
activity helps to control the risk of swelling brain tissue that may exacerbate
damage and impede blood flow, thus exacerbating oxygen deprivation anywhere in
the brain. Key to survivability and revivablity from coma, natural or induced,
is careful monitoring and regulation of adequate oxygen supply. Coma affords
stabilization, rest and recovery, at this very lowest ebb of life.
But how did the capacity for coma evolve out from natural selection? Coma from
brain injury or infection being so rare, how would the capacity ever possibly
improve reproductive success? Answer: According to 'Indirect
selection of thermal tolerance during experimental evolution of Drosophila,' chill coma is
adaptive to colder climates.
Many patients who have gone on to live full and productive lives, first had to
endure such suffering, even excruciating physical pain, as to inspire a longing
for death and release. Induced coma as a temporary measure for extreme pain
management remains especially
controversial, even in the alternative anything so
irreversible as suicide. Similarly, in cases of assisted suicide for whatever
reason, cryonics can be an option of arguable harm reduction in the hope of
future reversibility. Currently however, all cryopatients first suffered either
natural death from complecations of aging, or
death from external causes by mishap. Prospective cryopatients are arguably the
least suicidal of all people!
The question arises: How and why is cryonic suspension considered any
differently than induced coma? All things being equal, only a vast minority of
individuals would actually sign a Do Not Revive instruction simply in order to
avoid waking from a coma. Not unless, perhaps, their prognosis was both terminal
and painful. Most doctors, patients or designated decision makers fully
cooperate when presented with the prospect of medical drug induced coma in order
for the patient to be revived later and save their lives. One concern with
recovery from brain injury or infection and coma is the possibility of even
subtle changes, even quite unawares, in the patient's personally. Likewise, the
question arises: If it will become possible for cryopatients to be returned to
life and health, will the personality be recovered accurately? The question of
survival is largely Axiological. The survival imperative is not only of
continuity in sustaining/resuming
consciousness, but of the preservation of
integrity of the personality. A
motivefor suicide one way or another, is indeed
ego dystonic circumstances presenting threat to sense of identity being dreaded
even as worse than death, annihilation and oblivion. And yet the risk in
question is indeed accepted by even attempting the revival of coma patients, let
alone actually inducing coma to begin with. And much the same risk is embraced
by prospective cryopatients.
So why is cryonic suspension any less respectable than medical drug induced
coma?
Deathism as
the fear of life, change and
growth,
futureshock and rejection
As so often the case, indeed much as over the issue climate change just for
example, likewise in all manner of
futuring forecast, the assessments and
predictions of various experts disagree with many of those so enduringly popular
with the uninformed masses, too readily swayed by vague and misleading
propaganda. Inconsistently enough, even people who deplore the Ayn Randish
denigration of the poor and infirm as parasites, may still reject Cryonics
because primitives such as we, revived in an alien future, will somehow be so
burdensome, even in an affluent leisure society of automation having eradicated
all wont and privation and rendered the expense of individual material upkeep
negligible. What burden exactly, then? In the words of Robert Louis Stevenson:
“No man is useless while he has a friend.” And there may be every hope that we
are indeed progressing towards a friendlier future society, reversing the trends
of alienation, ever less regimented and ever more adaptive to individual needs
and desires. Who then, would pine for the old ways? There is every reason to
take hope in that to awaken in the future seems at least as likely to mean
finding oneself more at home than ever before.
Of course Cryonics is an ongoing expenditure of resources in the here and now,
but nothing like war, bureaucracy, wealth inequality threatening to destroy the
Middle Class, and globally pandemic inefficiency. Bad enough then, to pick on
the poor and the sick. Will we really sink, like that grandstanding coroner who
tried to subpoena the cryonized head of Dora Kent, to thawing out the helpless
dead? When will we recognize, support and provide for the rights and the good
sense of those pioneers opting for Cryonic Suspension?
Indeed, a common fear provoked by the prospect of practical immortality, is of
falling behind the times and becoming
irrelevant. But as we shall see, it is
precisely that fear which is already quite
irrelevant! And to reiterate, the
fear in question tends to underestimate the true
value of experience, even
sagacity (a threshold actually measurable by the greater accumulation of neuronic connections in brains of the elderly!), especially once youthful good
health and vitality will be restored. And as for return to life out from
Cryonics, a common gloomy prediction is of falling out of touch just like old
Rip van Winkle! -even barring degenerative aging and senility. Or of being
useless and cast aside as the world moves on.
It is argued that
death brings hope for a better future after one's own time.
Implicitly, such hope is inspired by tropic
Deathist arguments that
death is
necessary for progress. Implicitly, first of all, new birth is deemed necessary
for renewed flexibility and progress, and only then death, to clear away the
useless outmoded thinkers. This is a homicidally and suicidally misanthropic
conviction that we are all doomed to rigid and entrenched conservatism. Such is
the quest for innocence, a preoccupation that so blithely undervalues learning, experience and sagacity, not
to mention neuroplasticity and human capacity for open mindedness. And it may
have less to do with progress, than with conservative preservation of
human culture by naivety and repetition, indeed as
espoused by Ray
Bradbury.
Ironic to see how the Reactionary so fear becoming Reactionary! Indeed, a person
from another century could be likened unto a deniZen of another planet. How
exiting then, to encounter either such! Are the opponents of
Emortality even
making pessimistic predictions, so much as simply taking the most pessimistic
attitudes? -And with such entirely unwarranted confidence and certainty!
After all, for at all staying current, especially just as a lay person, what is
crucial is merely at all to stay interested. To so confidently predict times
different enough to become confusing but nevertheless completely uninteresting,
is first of all, the common defensive
denial or
crimestop of becoming bored with
interesting and important questions that are
taboo, and
secondly, once again to condemn life, and to do so merely out of sheer Luddite
future shock. Honestly: Can any such anticipated anomie mount in such tremendous dystress as to render it truly worse than
death!? Where is their sense of
adventure, that in to so reject living in the future as therefore to prefer
death as their destination? Why, because everybody's doin' it, doin' it doin'
it! So why be different by surviving instead? Why bother to try?
Talk about proverbially holding your breath and turning blue! However, whereas
Pro-Life protesters outside abortion clinics tend not to be at that time facing
crisis pregnancy themselves, by contrast
Deathists are of course themselves as
mortal as are we all. Picture then, a die-in, but with real corpses! which is
also a picket line obstructing and discouraging access to life saving services!
Because
Deathists don't want you crossing that picket line, so long as they
aren't! Deathism is not only afraid to take a chance, even with nothing to lose,
but deathly envious of others more adventurous.
So maybe a loss of innocence is the problem after all! Deathism is indeed
profoundly cynical. Does that then imply that
Emortalism is naive? Then about
what? Not science and engineering. Perhaps then about society or about
ourselves. True enough, in the end, who
knows how long the human condition
itself and in and of itself, may remain untreatable, even when death is no more.
The philosophical question presented by Transhumanism in anticipation of
advanced biotechnological transcendence of human intelligence and
consciousness
as we have ever
known it, with consequences so currently beyond our ken, is
indeed of any particular need or desirability of exactly such a thing. Indeed,
it all makes more sense as an evolutionary
futuring prediction or forecast, as
an eventual end result of various interim demand for desirable and useful,
changing and
relevant augmentation and upgrade, step by step, cautious and
reversible piecemeal engineering, rather than as some sort of
dramatic divorce
from all prior human experience and condition, rapture and rupture, that some Tranhumanists so keenly and perhaps even somewhat recklessly pine for. Life,
after all, is the journey of
growth and discovery. Extreme Transhumaist
condemnation of life, specifically of the human condition as we have ever
known
it, may be typified in bio-utopian aspiration to Zenin a pill.
Whereas induced protective coma still entails significant risk, justified only
in medical emergency, techniques are becoming safer and more reliable. As often
predicted in
Science Fiction, hibernation will even become standard for long
journeys or periods of waiting. Indeed in transplant surgery and gun shot
triage, measures of short term cryonization sans chemical preservation, are
already not only standard, but even a medical convenience sometimes favored over
the risk and difficulty of life support, triage or as medically traditional,
saving lives only by maintaining biological activity in order to work so
feverishly even under the most harrowing time pressures.
But the prospect of longevity, Radical Life Extension, the aging cure, the
eradication of hitherto inevitable decline and natural death, rather than
reducing stressful time pressures, instead is felt by
Deathists as a threat, a
matter of great urgency and alarm. Is the escape offered only by
death secretly
yearned for? Why else would practical immortality or:
Emortality actually be
dreaded as such a fearful trap? Such indeed is explicitly the irreplaceable
desirability of death as extolled by Deathism. And how can such dire need of
death as a naturally scheduled escape be claimed, without
ambivalent
condemnation of life that is all we can have, after all?
In Deathism, any prospect of Transhumanist future biotechnological transcendence
and advent of the Posthuman, is never considered, even in sheer escapism. The
question can only remain open, which of the two options, on the one hand,
death,
the annihilation of conscious being, and unprecedented advanced biotechnological
transcendence of human intelligence and
consciousness
as we have ever
known it,
will present, Axiologically, the greater invasive threat to identity and
integrity, thus the more senseless and
Absurd, rendering the other the
preferable or less disagreeably senseless and
Absurd escape option or event. But
I should only have just such worries! I only want the eternal luxury of just
such lofty
Existential conundrums! This is because if nothing else, I deem the
life of such questions in and of itself worthy, philosophically.
Will even such extreme
Socratic self examination of the very fundamentals of the
human condition as afforded by standing and pondering at the threshold of Posthumanity, never be enough to render life worthy of living by a human being?
For who so not, life in and of itself simply is not enough, in very principle.
Just perhaps, whatever challenges and insights presented by whatever that
personal truth of the
Deathists, might possibly turn out at all more
interesting, meaningful and worthy of serious discourse than their longstanding
antisocial sophistries peddling passive mass agathusia. Too bad that Deathist
misanthropy remains so popular, unexamined and legitimized.
In any case, with the number of patients from our times currently in
cyosuspension, even if they all return successfully, that will still fall far
short of the demand of historical and popular interest or even celebrity, amid a
burgeoning human population. Indeed, it seems safe to predict that returning
from the dead will remain an excellent career move for quite some time to come.
New under
the sun?
"Come to think of it, why do we die?
It's not like we need to."
—
''Ajin: Demi-Human' episode 1
'What's That Stuff Have to Do With Us?'
“Although death cannot be experienced as being bad, we generally have good
reason to prefer life over death, provided life is experienced as positive or
has the potential to become positive. Although life extensionists would prefer
to have stronger arguments against the Epicurean view on death, a preference for
good experience over no experience can do the work just fine.”
The object of desire and aversion in general,
pleasure and displeasure, and
therefore glad anticipation and fear alike that are merely second order
signifiers of value,
value relating to the vast range of possible actual
circumstances understood abstractly, can and does thus include life or
death. Though the deadknow naught, the living
know of
death. Wisdom increaseth
sorrow and trepidation. Though there cannot be any such a thing as nothingness
as an entity and oblivion cannot be experienced, that does not prevent
nightmares about all manner of possibilities and impossibilities as well, even
nightmares, perhaps allegorical, of being dead. The sensor of
logic and reason
only belongs to the waking state. Inner life follows its own rules.
Rationalization can be a
denial mechanism. What reason does provide, is
abstraction and comprehension. Emotion and
motivation then follows. What you
don't know can hurt you, and what you do
know can frighten you and very well
should. Such common sense is just not that complicated or surprising.
Thus Ecclesiastes would reject the ostensibly
Socratic canard of
terror management, really of effete Stoicism, that oblivion after
death can be no worse
than the oblivion preceding birth. -Or indeed as Epicurus insists, that "Death
is nothing to us."
Death, indeed, is nothing to us. Actually,
death is literally
nothing, period. But life is everything. As well it should be. Unconcern seems
like sour grapes! What is all that effete Stoical affectation,
denial and
sour grapes, before real matters of life and
death?
First among desires is simply for life. And as G. E.
Moore contends, desires are neither true nor false; they are desires.
And desires are not merely for
subjectivepleasure, but for whatever object or conditions,
objectively, salient
value whereof as may be signified as
pleasurable. And aversions, being desires
or preferences against whatever conceivable object or conditions of aversion,
objectively, salient
value whereof as may be signified as being considered displeasurably. Indeed, the abstract nature of desires and aversions transcends
PleasurePrinciple of individual
Empirically
immediate perceivable experienced
gratification, particularly even such desires as altruistically pertain to
consideration and anticipation of circumstances after one's own death, as in by
writing a will.
The supposed harmlessness of death,
death being void and therefore painless, is
Relativism, an argument from
subjectivity
exclusively. But the requisite
innocence for such a narrow perspective, is vastly overrated: Indeed
Ecclesiastes declares that who so increaseth wisdom increaseth sorrow. But this
is no admonition in praise or recommendation of ignorance or craven extol of
fool's paradise, but merely an observation that
growth in sagacity brings to
light cause for alarm that must be addressed. Indeed, as Mokokoma Mokhonoana
observes: “Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.” Thus Ecclesiastes
merely calls attention the proverbial
elephant in the room, as to declare that
anyone who hasn't noticed certain squeamishly obvious universal problems in the
human condition, quite simply can't have been paying much attention! To wit:
Though
subjectively,
the deadknow nothing, the living all
know where we are
bound: death. The point however being, as much a burden of responsibility as it
may be to know it, that even did we not
know, it would remain no less true, it
would still be so,
objectively. Thus, obviously, while people in stasis could
never consciously experience harm
subjectively, they could still come to harm,
objectively. Dying may be unpleasant or not, but because life has
value,
therefore death is very real harm, especially irreversibly. And
denial however
comforting, becomes dangerous when there are better survival options to be
considered seriously.
Indeed, without exactly such good cause, Ecclesiastes would hardly bother to
dispense the pragmatic and psychological advice, respectively, of strength in
numbers, strategically, along with solace in togetherness in the face of
Existential despair, that is to say: as the
meaning of an otherwise arduous and
vexingly empty futility of
Absurdly ephemeral life, let alone further proffering
the
Existential advice to eat drink and be merry, in confronting as does
Ecclesiastes, such dreariness of travail as is most common in life, only all
culminating in what has been since time immemorial, so unchangeable and certain:
Impending death. -Or death and taxes, as so famously quips Ben Franklin!
Thus, true and comforting though it be that the dead at least no longer suffer,
nevertheless would Ecclesiastes clearly reject as merely
subjective, all
ostensibly
Socratic but really effete Stoical consolation that oblivion after
death can be no worse than the oblivion preceding birth. -Or indeed as Epicurus
insists, that "Death
is nothing to us,"
a contention handily refuted by considering, as G. E. Moore contends,
how desires are not merely for
subjectivepleasure, but for whatever object or conditions,
objectively as may be signified
as pleasurable. Indeed, the abstract nature of desires transcends
PleasurePrinciple of individual
Empirically immediate perceivable experienced
gratification, particularly even such desires as altruistically pertain to
consideration and anticipation of circumstances after one's own death, as in by
writing a will. The supposed harmlessness of death,
death being void and
therefore painless, is Relativism, an argument from
subjectivity exclusively.
But the requisite innocence for such a narrow perspective, is vastly overrated,
for
objectively, the
dead are robbed of everything, of
conscious being itself,
indeed even of sorrow, which is still something, and endurable within limits.
For to love life, needs only to love life more greatly than yearning for release
of death, and therefore by that very token, to fear
death. Even the very hopes
and wishes for joy, or even merely craving for the balm of companionable
sympathy and understanding, attention “the rarest and purest form of
generosity.” to quote Simone Weil, let alone any realization of desires and
ambitions, are what really keep any of us alive and sane at all. Desires are
neither true nor false, they are desires, as G. E. Moore observes. Desires are
not in and of themselves rational. They can only be pursued, rationally. And in
human consciousness,
desires including aversions that are negative desires, desires not, are
often sophisticated beyond mere Freudian
PleasurePrinciple.
As G. E. Moore contends, desires are not merely for
subjectivepleasure, but for
whatever object or conditions of
pleasure,
objectively.
Pleasure
and aversion
are merely secondary qualities, indicators of whatever
values.
We know this much
Death is an evil; we have the gods' word for it; they too
would die if death were a good thing
And that goes for survival drives, including highly abstract integrity of
identity and personal principles, even to neurotic and misguidedly inflexible
excess. The love of/desire for life entails the fear and loathing that is
aversion to death, and not merely to the transient sting of
death throws, anyhow
mercifully evaded by peaceful death, but deepest dread of the eternity of
oblivion, yea even as cannot be experienced
subjectivity, let alone as
suffering. Indeed, what can be more terrifying than to be told that one simply
will not wake up tomorrow morning? Only ignorance lends that mercy. Otherwise,
even the mercy of forgoing suffering of death throws, only engenders all the
greater helplessness. And that death be any less imminent, only blunts terror
via procrastination. Phobia of oblivion is nothing rare or mysterious at all,
but obvious and innate to the drive to survival, and therefore good despite
being aversive. Eternal oblivion, not suffering of death throws, is the primary
focus of terrified
denial.
Denial in
religion or by whatever alternative
rationalization, of death, is almost always either rationalizing
denial of the
reality of annihilation of
consciousness, or else emotional
denial of aversion
to that prospect, or at least of the intensity thereof, and very seldom merely
towards suffering painful death throws. Death is the greatest sum of all fears.
Ecclesiastes condemns death as the ultimate in
loneliness, “the first thing that
God's eye nam'd not good.” according to John Milton. “We
know this much,”
quoth Sappho: “Death
is evil, so the gods have judged, or they all would die!” All
good depends upon life.
“I find it hard to understand the mind of the true
atheist, who believes that
life is nothing more than a series of electrical impulses and biochemical
reactions to chemical stimuli. Presumably, such thinkers see death as the worst
thing that can occur, because it means the end of everything. Therefore
(logically), maintaining the continuance of physical existence, under any
circumstances, is entirely justifiable.”
— Jennifer Worth, In the Midst of Life
Ah, to be lightened of the burden of impending
death!
Mythic immortals indeed suffer an endless cycle of loss and bereavement. But the
mythic solution comes when the immortal is allowed to share immortality with
their loved ones. -indeed or even with everyone, in new a golden age... But
Deathism, in rejection of all such obvious reasoning, maintains the embrace of
what after any alternative, becomes merely a contrived artificial scarcity:
death. Because death avails us to appreciate life. Just as amputation helps us
appreciate our remaining limbs! Because that is what becoming mortal would feel
like, to an immortal. And all that it takes to miss anything one has never had,
is the forward looking imagination of anything better than things as they are
now. Whereas instead to purposefully blacken every cloud and then to parade
wearing and flaunting the silver lining, is rank irresponsibility: In no
shortage of clichéd
propaganda sophistries, all manner of loss and suffering, in
and of themselves entirely unfortunate and intrinsically detrimental, are hailed
and praised as inspirational for all manner of virtues. Indeed, it may even be
true that adversity and even suffering outright, or perhaps better put: regret,
can build
character. But are there no other ways? Besides, surely the principle
of diminishing and even negative returns applies: Just because some, even a
minimum barest hint, may do any good, or teach important life lessons, does not
automatically guarantee that ever more will be entirely better. Indeed,
character building from regret, is perhaps a only a deeper learning from
mistakes, the point being to correct them in future in order to minimize
misfortune, not to celebrate it!
Much as the untestable hypothesis of Solipsism remains therefore and thereby
both irrefutable and fruitless, similarly, all doubt,
denial of sheer survival
drive and of the abhorrence of annihilation of
consciousness, is no more or less
than Nihilisticvalue-destruction, de-motivating and so easy to rationalize
because of the arbitrary irrationality of desire and
value to begin with,
especially of survival drives, originating only in the happenstance of biology
and evolution. In rejection of doctrinal faith being whatever imperatives of
arbitrary belief, systematic doubt, rational skepticism, skepticism in whatever
degree, remains forever crucial to science. But science deals in the
investigation of external
objective reality. By contrast, what does it profit,
to cultivate doubt towards attitudinal faith, in rejection of hope and basic
trust? Answer: Only the sacrifice of hope proportionately blunts despair. For
Nirvana principle dictates that suffering is alleviated only in proportion if
not radical entire elimination of desire or attachment, then whatever the more
moderate reduction thereof by howsoever deemed realistic expectations,
rationalizations and
conditioning. A fine rebuttal comes in the words of George
Bernard Shaw: “Reasonable people adapt themselves to the world. Unreasonable
people attempt to adapt the world to themselves. All progress, therefore,
depends on unreasonable people.” Because in confrontation with
situations that
any reasonable person would deem insurmountable, only the influence of
unreasonable people can provide vision, experience and direction in order to
restore hope. So what is the worse hubris, to embrace uncertainty, strive and
live forever, or to hold back progress and die of complacent spite, cursing the
darkness without lighting a single candle? The prospect of practical immortality
is gloriously unreasonable, the very crown of freedom and
autonomy! And
ironically, eventually as fait accompli, practical immortality will become
status quo and taken for granted by the most complacent. Because Radical Life
Extension looms on the horizon. And as with
space flight, the greatest obstacles
currently to Cryonics and Radical Life Extension alike, remain
socio-psychological. To wit: the ultimate in
God fearing and conventional
heteronomy, to which
Emortalism, the
Promethean striving for real physical
liberation from death, ever stands in such dire Frankensteinian anathema! Ever
in defense of status quo, Deathism is bio-Luddite
heteronomy declaring: Identify
as mortal. Know thy place and
die! I confess some mystification as to the broad
and enduring appeal, even now that real change for the better has become
possible. Perhaps an adequate definition of psychiatric maladaptation may come
in terms of the proverbial bird in the hand, as: even the coldest solace clung
to at the expense of alleviation and wellbeing. Whereas by contrast,
autonomy at all,
only consisting in relative freedom from
heteronymousdecidophobia, entails
the responsible capacity for risk in the face of uncertainty.
Why bother
to live?
Welcome to the Cryonics Poetry Slam!
Hamlet's
modern soliloquy An Ode to Mortal Terror by Aaron Agassi with no apology for the ransack of letters
Shall they be lifted, nevermore?
Dead ones frozen, shall they be won?
That is not dead which can eternal lie,
And with strange aeons even death may die,
He wakes, who never thought to wake again,
Though we seem mad, are we driven sane,
By the worm at the core and nothing more,
Dust in the wind fanning fire in the mind, From the man on the moon blazing the trail,
To stars destinations when the sun breaks down, In vacuum flasks put to the task,
For cheating the Reaper as cold dreamless sleepers, So that they lying long might rise again,
Into something rich and strange,
Partners in hubris shall overthrow, The tyranny of destiny,
Moloch at last denied,
And death ceded no dominion,
Where's the greater vanity?
Turn the page, or close
the book,
Can
I stay interested?
My brain
hurts!
Staring within that stares right
back, Ever deeper ever more, That vacancy that makes me be,
And everyone is headed there,
Whatever the future holds,
Oh me, oh my, too much to bear, Sagacity is in the air!
In me, past, present, future meet And strangle Reason in his seat.
The waves doth flee the ocean,
Unto the farthest shore,
As the rays escape the sun,
Into infinity,
Intimidating is whatever future,
Pressing forth that old canard, Of biting off too much to chew,
And never beginning to live,
From loosing heart either way,
Life interminate or permanent
death,
Still seems like forever,
Freedom crushingly vast,
To feel inadequate,
We are inadequate,
When ignorance is bliss,
And wisdom no help,
Melancholy's everywhere, All dreaming tainted with despair,
That all hellos do hide a harsh goodbye, We die inside with whom about to die,
And in such life so very far from fair, The end, alas, a life before it starts,
To cryonize or not, that remains the
responsible question:
Exhausted of time and other
options,
Whether then 'tis Nobler in the mind to suffer gracefully
The outrage of mortality, worm at the core of the human condition,
Why do we die? Do I need to? Dare I
ask?
Ever the truth to know thy place,
Let rotten enough alone,
Softly into that good night,
Wherein death mends all sorrows, Quiet and calm not to raise alarm,
In peace of mind at any cost,
Respite that the weary crave,
The prize hard won in self defeat,
Joining the enemy against myself,
Buying in and checking out,
So happy in despair,
Cremation all up in smoke,
To vanish with no trace,
Leaving no word,
Or to take arms upon an ocean of time,
And by opposing death,
To venture that vast expanse,
The test of time in frigid resolve,
For as long as it takes,
The
awakening kiss,
And by that dreamless sleep, unreconciled,
To say no end,
To embrace eternal the Heart-ache,
And the thousand Natural shocks, brutal and indifferent,
That life is heir to?
Creaky and senescent, Like some wither'd, sapless tree, Bow'd to chilling Fate's decree,
Infirmity so tedious,
Only dying makes death welcome,
Youth so wasted on the young, To overthrow biology,
To mend decline will be sublime,
Who'd then ever crave release?
We are made of meat! And meat must
spoil,
When daily toil ends in the soil,
Fate that makes us all
recoil,
And try not to die,
To dreamless sleep, perchance to wake,
A consummation Devoutly preferred, Mostly dead is slightly alive,
To take a chance, helpless and inert,
Sans teeth, sans eyes, sans taste,
sans everything.
Many are cold, but few are frozen,
Aye,
there's the rub: no guarantee,
In
rage against the waning light,
So
gloriously, victoriously, Can courage quell despair?
Who bides his time, and fevers not,
He will not fail in any qualm,
For in that suspended death that can be undone,
What brave new worlds await?
After all we love hath slipped
away?
What alien future so bereft?
For what
profiteth a man to keep body ensouled,
And
loose his entire world?
Returning to life must give us pause.
Greater calamity of life
preserved and extended:
For who would bear the whips and scorns of time unbound,
And make all transitory ills indefinite and unending?
The Oppressor's wrong, the proud man's contumely,
The pangs of despised love, the
law's delay, The insolence of office, and that kick in the teeth,
That patience and merit endure from the unworthy, Those lousy
social climbing sycophants
Clambering
over the better deserving,
Who would bear eternal servitude,
To grunt and sweat
under a weary life forever, When he himself might his
quietus make, By his own hand or merely by letting go,
But for the rightful dread of annihilation?
For man who is the measure of all
things,
There is nothing either good or
bad, but thinking makes it so.
And the Devil hath power to frame unquiet thought, For
thought comes unbidden, and sentiment as well.
When all is said and all is done,
Much is said and little won,
And no new thing under the sun, Who wants to live forever?
What, don't we all?
Why ready for the 'morrow?
Does the sun rise just for me?
Will the daybreak greet me,
Or even know I'm there?
The future will not need us,
How dreadful, we impose!
The future will not want me,
And who says the present does?
Welcome or
unwelcome,
The future dawns what may,
But only if I'll be there,
Will I get my say,
Live forever or die trying!,
We need to live, we must endure,
Together forever, death parting us never,
To live, to breath and ponder, No matter in what conditions,
Such is life's undeniable charm, Most trenchant of all addictions,
The more we live, more brief
appear, Our life's succeeding stages; A day to childhood seems a year,
And years like passing ages,
Art is long, and Time is fleeting, And our hearts, though stout and brave, Still, like muffled drums, are beating Funeral marches to the grave.
Death presses struggle for
survival,
But life the yearning for release,
Either endured but neither
affirmed,
Indecisive and indifferent,
Disappointed and gone sour,
Ever gloomy stern and dour,
Those
who say death gives life value,
And scorning too much any good thing,
Fathom less their economics,
Of diminishing returns,
And only miss the point:
Life in proportion to what other
resource?
What else other than time itself?
Time sails around us, beguiles us
and surrounds us,
Time ever boundless yet fleeting
and scarce,
Time, free but priceless,
squandered, lost forever,
Interminable in sorrow yet impending in dread,
fleeting
in joy yet suspended in bliss,
Most wanted and worst spent,
Time keeps on slipping, slipping,
slipping, into the future...
Like asteroid strikes and mass
extinction,
Space Migration and life extension,
Unheard of and
outlandish notions,
Far fetched fractured Fairy Tales,
Not like God in whom we trust,
All others pay cash!
Tomorrow belongs to those who can
hear it coming,
Tomorrow will always arrive
for the living,
The coming moment mocking the
moment past,
Forever now cannot be measured,
Nor to oblivion be better
treasured,
Though years
after death do cease all profit,
And resting
forever will not refresh,
No matter how weary the spirit,
Yet reckoning for good or ill,
Whatever angst, whatever thrill,
Every breath of life doth fill,
So completely, so precisely,
Each passing moment on the clock,
Heart beat and blink of an eye,
With neither surfeit all in all,
nor in shortfall, no not at all,
One for one and then the next,
Or otherwise I will be vexed,
For hope,
like breath, draws out time,
And time
scars all wounds,
But
life is suffering,
Yearning for release,
In flirtation with death,
Ugly troth and beautiful lie,
The classic poet's paramour,
Accustomed and second nature,
Drunken, slothful and unhappy,
Shameful, angry, codependent,
Cheating, crazy and isolating,
Belittling our fragile lives,
Hollow laughter and making scull
faces,
Beating me down without lifting a
hand,
Death is dismissive, the sum of all fear,
Erratic and driving far too fast,
Cavalier, sudden and abusive,
Disrespectful and won't slow down,
Moving on to the next poor sap,
Toxic relationship through and
through,
Highly illogical!
Better in the wanting than in the
having,
Best broken off unconsummated,
In the very nick of time,
Put little stock in fearful oaths,
Fervent ardor and baited breath,
And never
trust a poet's verse,
So sweet and earnest from the
first,
Every plight of heart and hand,
Weighed against a grain of sand,
Every testament of trust,
Written out there in the dust,
Powerful over the weak and crazy;
Hazy and tasty to the lazy,
An utter tool seductive to fools,
Reticent
or unperturbed,
Got it coming or undeserved,
To get ahead or just get by,
To get paid or just get laid,
Drowning in fire of desire,
Forgotten together all alone,
Soil and toil to burry a bone,
When my love swears to be made of
truth,
I do believe though I know much
better,
The truth alas, this too shall
pass,
An honest moment is better far,
Than the most enduring lie,
With empty threats or gentle sighs,
People cheat and people lie,
Half truths are whole lies,
Truth
stretched in the hangman's noose,
Disrespect that undermines,
And the cruelest of lies in
silence,
Rife with confusion and blackest
of all,
White lies casting dark shadows,
Elaboration so taxing of
memory,
Lies upon lies upon lies upon lies, So many out there for you to devise,
Lies well buttressed with endless excuses,
Lies, damn lies, and statistics!
Lies that flitter 'bout the globe,
Before what truth is scarcely
gleaned,
Sly truth in jest, pretending to
pretend,
Lies that rob us of the truth,
As truth denies the balm of lies,
But lies
more hurtful ever than truth,
And costlier besides,
Doubted yet cherished, and that is
wise,
Moving target through a pathless
plain,
Liberator, loved, hated and fated,
Outcry of many yet wooed by so few,
Stranger than fiction and rarest of
all,
Breathtaking naked for all the
world, Bared virtue when loved for herself,
Time discovers truth,
And the truth will out!
For the ancient legends ever tell,
Of truth arisen bright and deep,
Of all that hides behind your eyes,
Mighty and gentle yet unseen,
Ever swirling like the wind,
Question in motion through the air,
Opposites profound or trivially
absurd,
Yet truth
is singular and one,
Bedrock solid though unseen,
Enigmatic when most plain,
Truth signifies and dignifies, Simplifies and amplifies,
Truth unifies and knots unties,
Truth horrified by what she found,
Fled back down under the ground,
Never called forth again,
Fading away in a blizzard of lies!
Mendacity of many faces,
Ever shifting out of grasp,
Knaves and fools the foes of truth,
Thoughtless lies and mortal folly,
Of living to suffer and dying to
escape,
In
every stripe of empty gripe,
In every shape of sour grape,
To see, or not to see, that is the
issue,
To weep, perchance to think,
Increaseth wisdom, increasesh sorrow,
Knowledge given voice to truth,
Blasphemy indebted to no lie,
So long ignored won't go away,
Making cowards of us all,
The heartache and the thousand
inward struggles,
All turning upon the Reaper
looming,
Friend or foe? And
there's the rub!
To shun false friends that hover
by,
And
sap out the very life!
Stop telling that lie of wanting to
die,
Not now, not later, not ever!
Truth divided multiplies errors,
Put honor before gain,
To thine own self be true,
Whatever that for which thou
thirst,
Revive imagination first:
Think not like a pauper,
Not like a have-not,
But like a big shot down and out,
Think
not as a mortal,
But
like an emortal,
Afflicted with mortality,
Still breathing with troubled
hope,
Many fine things pass shallow
oblique,
Fleeting passage and glancing
blow,
Pleasure and power, hour by hour,
Hearts, minds and worlds,
Desires are neither true nor false:
They are desires!
Forever now,
And first is life,
And then what?
life perpetual?
Liberty from death?
Pursuit of happiness,
Forever and ever, all alone?
Interminable
frustration!
Truth self evident,
Self inadequate,
Overwrought and overcome,
Whence comes the courage to live
for an hour,
Much less for what ages to come?
Life's rewards so ever failing,
How worthy remains life's
challenge?
Pleasure so scarce and fleeting,
Will helpless tantalize,
In suffering bitter and empty,
For cynics who scorn all grace,
For pragmatists who see no point,
And find no heart to invest,
What can assuage such despair?
As love itself no less,
As atoms dance and planets passage,
Thought doth ever shift and change,
I move, therefore I am,
We are all glorified motion
sensors,
And nothing reveals us more than
movement,
Not stillness
in thinking that makes it so,
But quiet when all has gone still,
Palpable
truth that the dead expound,
Broken
on the wrack of life confess,
The body expressing what words dare
not,
With every breath, last gasp, or
none at all alas,
There is wisdom in mortal terror,
Fear not to be afraid,
Confession's breath, path to
salvation,
Better traction for taking action,
Fortune favoring the well prepared,
In mercy to the well preserved,
Damn your eyes and cryonize!
Because I love you,
And now you know,
Each one's death diminishes me,
And thinking makes it so,
So long as we all stay involved,
Therefore, send never to know For whom the bell tolls, No one an island,
It tolls for thee.
In grief, even grieving will be desired,
Pangs of love lost valued,
Soft heart in a cruel world,
So that looking back in anger,
Seems not untoward,
And never in vein,
Sin of judgment well
redeemed,
In weight given sentiment,
And substance of thought,
The spark of motion,
As time runs out,
Thus to prefer life over death,
Knowing death to the bone, Dying a day at a time,
Harrowing with very loss, That makes us rather bear those
lively ills we have,
And balk at setting them down,
Sigmund Freud was not annoyed,
I must have been been projecting,
All of the drama of endless
trauma,
Every sorrow to the marrow,
Relived all again in recollection,
The purge of catharsis,
And misery unleashed,
Old scars rent open,
As real as the past,
The time never right,
Too much to bear,
It seems so unfair,
I hear and I care,
Dr. Freud reassured me,
But shit
or get
off the pot!
To open all doors, just follow your bliss,
In platitude the point they miss: Hawks from handsaws,
Hamlet, you ought to know,
As that fetid wind doth blow,
Fathered by such vengeful spirits,
Flies in amber and sand in soap, Dirt and red algae striped through the ice,
Dare we reap all that we sow?
Speaking truth needs but two, One to speak, the other to hear,
If someone speaks, it gets lighter,
From dark times, the eye begins to
see,
And wisdom from insight might yet transform,
Barkingmad anguish without respite,
To humdrum standard unhappiness,
Thus by far to better cope, Than staying such a wretched mope!
All plain to see, you must agree with me,
Searching for fire, With a lit lantern,
Like the crystal water flowing,
Deeper than the sea and wider than
the sky,
Too clear to be seen,
So ample in itself,
Find the solution inside the
problem,
The hardest part of life is living,
Afflicted with vigor,
And will to power,
The pain that you feel,
It can only heal,
By living,
Embracing then an unloved life,
Killing time, but never myself, Time on my hands, yet never enough,
So very tired
of being so tired,
Dragging my shadow across the floor,
I can't get no -- satisfaction!
Though not even death can remain exempt,
The more shall change, the more remains, Not all is well, neither as must end, nor that shall endure,
Only this and nothing more, Survival is less ponderous,
So where is my youth?
Just where
did it go?
I search high and low,
To know that long ago glow,
And wash away my weighty woe,
Youth so wasted upon the young,
How did it get so late so soon?
If Wisdom comes from sorrow then,
Just let
me be less wise!
To age no more, much less affliction,
To die no more, there's one less worry,
With no one to burry and no need to
hurry,
When the worm at the core will boil
no more,
That mortal terror dare uncoil,
What light from darkness will
prevail,
In flesh no longer doomed and
frail,
Breath secure within my breast,
Fearful danger finally past,
Sound of mind I'll be at last,
Unguarded moments to unfold,
Even to hear myself think!
And yet the hardest part of life will still be living,
So what if the world gets better
and better?
Bereavement surely never does,
The dead receive more flowers,
than any living do,
because regret cuts deeper,
than any gratitude,
Progress raises expectations, Seldom then are we content,
No wretched
excess guarantees success,
By contrast, sorrow is unchecked,
And depths of despair unplumbed,
In all the
bliss that might have been,
A play of passions,
We've hardly lived,
And
such is life,
Some therefore withal do curse, To be plain and make things terse,
the chimera of chemistry, Imbalanced and despondent, The Myth of
Endogeny,
And Zenin a pill,
Pining for
bio-happiness,
Homesick for bio-utopia!
Once upon a midnight dreary,
As I pondered weak and weary,
From the frightful tome before me,
What conundrum there defined,
In my mind what did I find,
Exhortations of the sage,
Writ there on that dreadful page:
Gentle reader, contemplate,
Ponder
for me, if thou wilt:
That sought the distant sound of
thought,
Upon those shoals of elegy,
These whispers
chasing wind all said,
This voice that echoes in your
head,
Is it mine or be it thine?
And
as the neural signals scatter,
What precisely will that matter?
Sometimes, I think that thinking is
weird. So, what do you think?
When words have lost all meaning, And only bear their sound,
Consciousness is reeling, The senses to confound,
If tomorrow starts without me,
If tomorrow never comes,
You're always a day away,
If life is but a fever dream,
That homesteads in my head, As all to often it might seem,
When dead, all said, what dread?
Identity is false facade,
Chimera of consciousness,
Beguiling amber trap,
Tar baby of abstraction,
Illusion, delusion and confusion, Or so and such do they complain,
Ever chanting this refrain: Why not be a happy brain?
In all life in every day, Sunny, sweet and sane, And every night refreshing sleep,
To wake renewed again,
For what point is sorrow? What profit in dread?
What use is bereavement?
How wise, in truth, is compromise?
Why sigh, why die, and why ask why?
Will the dead fondly remembered,
Stave off our own mortality? High and low, I don't know where to go,
Can I be brave when I'm afraid? Oh no, oh, oh, oh, oh!
Complacency,
the living death, Don't wanna be sedated!
Consciousness has right to be, To walk and talk without a fee,
Without limit or restriction,
Of forced and cheery disposition, Of measured hours and counted breath,
Of aging sickness and looming death,
Struggling
lost on the path less taken,
To my own devices forsaken,
Or cleaving to the straight and
narrow,
Slippery slope of least resistance,
Life is a teacher to show us the way,
Unless you live, it will all slip away, Only the actions of the just,
Smell
sweet and blossom in their dust,
Rightly lived is wrongly killed,
Even a live dog, nosing out a dead friend,
Appalled and bereaved, doth dimly apprehend: That could be me!
All alone in the crowd,
Quiet
as the grave, Nothing but death, That twisted ladder
with slippery rungs, Genetic speed bumps to slow me down, Life's
shabby subterfuge, Real, dark and looming huge,
On the way
of all flesh,
Slave to fate, Pawn of random desperation,
With poison, violence, and sickness dwelling,
Death wants more death, and its
webs are full, A life of death or the death of life, Sudden death or wasting away,
Death, what a nasty habit,
Death, what a joyless vice, Death moldering everywhere,
Hiding in every breath,
Permeates every crevasse,
Approaches among all of its own sound,
Filled by the sound of death which is silence,
Like a shoe with no foot in it, like a suit with no man in it,
Knocks with a ring with no stone in it, with no finger in it,
Shouting with no mouth, with no tongue and no throat, Yet its
unhurried steps can be heard,
And its clothing rustles hushed like a tree in an ill wind,
To set my teeth on edge,
And come
he slow, or come he fast, It is but death who comes at last,
The shock of it will register, Nowhere but where it will occur,
Because I could not stop for Death,
He kindly stopped for me,
Patiently waiting, Death spoke to
me:
I'm quite possessive, this I know,
But if your embrace can be colder
than mine,
I might have to let you go!
I froze him in his tracks and ran for my life!
For when the leaves hang trembling, And when the trees bow down, By such sign we know it true,
The wind is passing through,
No matter theory underpinned,
Who hath seen the wind? Neither I nor you,
Hawks from handsaws and shit from Shinola,
The Reaper's shadow ever looming,
Whichever way that wind doth blow, Madness, but method in ’t,
Sapience makes cowards of us all, And only a coward dying his thousand deaths,
No thrill in danger,
And no mortal grace,
Learns to build the best defenses,
Does a dog
partake of Buddha Nature? For cheerful dogs are attentive while
desperate men are intentive. A dog, after all, responds to it's
own name without encumbrance or factitious artifice of fixed
meditation, and never complains of identity crisis or Nihilistic
Existential angst! No interest due towards yesterday's regrets
and no advance 'pon the morrow's troubles. Yes, animals so pure and genuine, living only
in the moment, are much admired for their innocence. Loving pets
having made their goodbyes, becoming run down and consumed with
the work of dying, should they instead recover, will be ever so
frisky and very much relieved to survive their ordeal and forget
all despair. How very sensible! Indeed, quite without
aspirations held hostage, no dreams of tomorrow, an immortal dog would
not even know to complain of eternal ennui!
By contrast, what a piece of work is a man! How noble in reason,
time bound, how infinite in faculty, knowledge of things good
and evil, in memory of the past to
anticipate the future, fret and worries to rob the day of joy
without averting tomorrow's wrath!
in form, in moving, how express and admirable! in action how like an angel! in
apprehension how like a god! so why not as eternal and youthful? as only
befitting the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust? This passive suicide? Sheeple to the slaughter. Go lemmings, go!
They reject their prophets and
slay them, but they love their martyrs and worship those whom
they have tortured to death, the brave that die but once and get
it right the first time, that die like flies, defenseless like a
city without walls, and scarred by unending vicissitude,
extolling the happy death following upon a life well spent.
Shaming us as is if such things were under our control.
How mean, grubby and traumatic. Does
then the fault then lie in our
scars or in ourselves? Why
doesn't survival come more gracefully to us? Of what are we so
guilty? For
whom then do I labor, and bereave myself of good? The human adventure -or is that
misadventure? is just beginning, and yet all over and done before it can begin.
Each man lives in his own universe, and when he dies the world is over, the mind
shipwrecked and drowning within itself, all alone and pathetic, pitiable. And nothing living, no
unbounded resolve, no certain judgment or lucid thought, withstands wear and attrition all alone. Vanity of vanities, all up in
smoke. A man may fish with the worm that hath eat of a king, and eat of the fish
that hath fed of that conqueror worm. Entropy for you and me, riding the cycle of life. By which we mean: the cycle of
death, going nowhere dizzying quick! Do I want to get off? Man delights not me;
no, nor woman neither, though, and by those many grey furrows of your brow, Yorick are you there? -you
seem to say so too.
Alas or Hallelujah for old Yorick?
I picked his brains a thousand times, Horatio, That fevered mind, so hot with thought,
Suspended in his limbo with him, Now I've got those brains on ice,
A foolish thought, to say a sorry sight.
Many are cold, but few are frozen!
Funerals are for the living!
Why else mourn? The dead won’t know it. Cryonics, second
worst of events,
Death is easy, comedy is hard!
Where be your gibes now? Your gambols and songs? The flashing of merriment,
One fine day again to set the table on a roar? And shall I be there too?
Action is no guarantee,
But no results without it,
Responsibility
unfathomable,
In decisions at hand,
For outcomes far off,
Hope for the best,
Prepared for the worst,
Damn you eyes and cryonize!
That morbid enterprise,
That hubris so meek,
Whereof dare we speak,
Cryonics, that stubborn act of love,
That
condition unresolved,
That desperate great gamble at terrible
odds,
Last resort when all else
is lost,
Of hope in hope itself,
Freedom, freedom,
Defy
the fates!
And caution to the wind,
In lone resolve,
With nothing to lose,
Bold idea with merit,
So sound in principle,
And tenuous in practice,
They huddle together and cower and
bicker,
Flying under the radar, the scorn of the mob,
Crashing and burning, so low to the ground.
Gone and forgotten, lost and unknown.
No phoenix can rise from that ash,
Can't we do better than that?
Something's rotten in the state of
cryonics,
Whereas professionals study logistics,
Ways, means and particulars,
Strange, morbid and meticulous,
Of getting anything done,
Everything falling so well into place,
Fools and desperados going it alone,
Drown against the trending currents,
Amateurs pondering strategy,
In the very broadest strokes,
Hand waving and cart before horse,
Whereof pipedreams are made:
We'll all wear shiny bracelets,
With instructions who to call,
To vouch safe our deliverance, In case of dropping dead,
Glory hallelujah, our safety well assured,
Don't be such a downer!
What can possibly go wrong?
Quickly, quickly, there is nothing
to be done!
Falling down plot holes in the
stories that we tell,
Failing to plan is planning to
fail,
And hope is not a strategy,
Four little words to frighten the
wise:
"Local arrangements not included."-Fie!
I yet live, which is to say:
I am injured ever nearing death,
All alone, and too weak to escape,
Leaping into action,
as
helpless dead am I,
Who shall do my will? Come forth!
Let's talk.
Guide
me, advise me, I implore you!
Believe it
not that we each retain,
As captains of our very souls,
Command of our Earthly remains,
In death no less than in life,
Giving ones heart is impractical,
Much less conserving our brains!
For the best laid plans,
Which these are not,
Are often gone awry,
When the money's gone,
And the world upended,
Graves go untended,
Tombs are all raided,
Mummies unbraided,
And corplsicles thawed to rot,
For what can go wrong, will!
And the mute abandoned dead all do
declare:
Look on our urns, ye fighty, and
despair!
Soft now and be consoled in all heroic measure so precarious,
Of struggle made in earnest, beyond
the very last,
Unrecognized and unreconciled in
good fight and lost cause to be won,
For oblivion is void, seek no wisdom there Horatio, no dignified exit,
Neither comfort nor respite,
For the dead are dead,
And the dead know naught,
Only the living can know of death,
Death past all caring,
Escape much sweeter in the yearning,
Ever than within the having,
And here is
the reason:
Where there is life, there is hope,
Hope inalienable and pangs of
desperation,
But nothing's in embrace of nothing,
Not every exit makes entrance elsewhen,
Death can never love you back,
In Life but nightmare that robs us
of sleep,
To liken the very stroke of
death, In stealing breath, To a lovers pinch, That hurts and is desired,
Stripped thus like an onion, Until only tears remain,
Are then these tears of joy?
Death is Absurd, even more so than
life, There may be more things in the heavens and upon the Earth,
Than yet dreamt of in any Natural Science, Horatio, Still there can be no hereafter,
No invention of lying,
That most everyone likes,
Only this and nothing more,
It's not what one thinks but how,
The positive power of negative
thinking,
Forethought and preparation,
The devil in details,
And the checklist of Ben Best,
For wishing never makes it so,
And sophistry never yields truth,
Nor mimesis results,
Ill prepared as we may be, Increaseth wisdom, increasesh sorrow! But think not grief is merely weakness, For shattered illusions liberate, From lost innocence much overrated,
By underlings who know their place, Heads in the sand and never on ice,
because that would be strange and morbid,
[To the tune of: It's My Party]
Nobody knows why it matters at
all, How long our hours remain, Why bother waiting around,
Ending up bored and alone,
It's my party, and I'll die if I
want to,
Die if if I want to, die if I want
to,
You will die too, when it
overcomes you...
[Hamlet seats himself in the front row of
the theatre, to watch as singing cheerleaders in Day of the Dead face paint,
enter onstage. Suddenly, launching themselves acrobatically, they
all pile on lap dancing a bewildered Hamlet until the chair
collapses, leaving Hamlet stunned and sprawled across the floor!
Horatio dutifully helps a dazed Helmet, dusting himself off, back to his feet and back on
stage, soliloquizing anew, as the cheerleaders exit leaping and
somersaulting thorough the isles of the theatre.]
Don't alarm us with the truth, That is always so uncouth,
Tarry but a while not longer, Go out in style, be fashionably late!
If truly Blessed Christ did die,
That Host on High might all
forgive,
Then who are you and I to live?
If that's God's love,
From Heaven above,
I'd rather much a bit of kindness!
What a friend we have in Jesus!
What, a friend we have in Jesus?
Ours
is not to to reason why,
Ours is to make do and die,
Who tread the earth they know to be
their tomb,
They have
their rendezvous with death,
And will not fail that rendezvous,
Those who've got it figured out,
So say they all, so they believe,
Stare down death with open arms,
Hearts
black with death pulsing, They don't stink and they don't blink,
Most who'd rather die than think,
And that's just what they do!
Faith, resolve, stiff upper lip,
Sure are they to keep their grip,
But they look miserable to me,
When the dead are forgotten,
As memory becomes myth, And even the myths seethe away,
In such will o'the wisp, They need never be missed, Pluming vast in poetical awe!
.
For the caged bird sings with a fearful trill
of things unknown but longed for still and his tune is heard
on the distant hill for the caged bird sings of freedom,
of us all so much better off dead.
Do we believe that?
Will the oblivion after dying, Be any much more the worse at all,
Than such abysses so long preceding,
Ever becoming alive?
Lamenting birth as
our misfortune,
And celebrating their release,
Some say fear not death but dying,
Suffer not the last death throws, Only seek a peaceful end,
And thereby all unease will mend,
Out of sight and out of mind,
What love is there more
nonjudgmental?
Cross my heart and wish to die,
Because my life is one big lie,
In wistful
fantasy abiding,
Sour grapes doth make a virtue, in scorning every heart's desire,
So tantalizing out of reach, As ultimate longevity,
Rejuvenation, so nice a splice for mice,
I would have it in a trice, Shielding me with one hand,
And drowning me with the other, All in the same red tape
encumbered,
Powers that be are keeping from me,
Snake
oil and breakthrough alike,
With human trials so long in coming,
None of us are getting younger,
Becoming young just takes too long,
Galloping breathless at the track,
With the Reaper, neck and neck, Aubrey swears we're almost there!
Good or ill from thinking so, Experience is value laden,
A matter of interpretation, By what if not significance,
Is death rattle more much dire, Than chucking up a stomach bug? I'm not ashamed to be afraid,
To be afraid is to take warning, A poor and pale fear indeed would be, That shunned discomfort merely,
But did not guard my very life, When anguish is all that I've got left,
Do not seek to steal it from me,
Get thee behind me, Moloch!
Malignant angels
of mercy all,
You can keep your fairy tales,
Patronizing pious piffle, Peace proffered but for yourselves,
As I fight for every breath, Do not sooth me to my
death!
We know this much
Death is an evil; we have the gods' word for it; they too
would die if death were a good thing
Death is an evil, and Sappho knew it,
Because imagined gods don't seem to need it,
Just like Santa, ho, ho, ho! They live, and live, and live, and live!
Knavish speech sleeping in a fool's ear,
Explain the
verse and annoy the bard!
Lamentation of hard life, else compared to what precisely?
Finding special providence, in the fall of every sparrow.
It is not, nor it cannot, come to good, No courage to live, yet bravado to die,
Nether quick and merry nor long in years, The unexamined
life, mean, stupid, callow and vane,
Believing absurdity and committing atrocity,
This too shall pass, when Death is dead, and all his lies.
The truth will out!
Who bides his time, and fevers not,
He will not fail in any qualm,
Confronting my shade in the
deepening gloom;
For now we see but through a glass darkly,
Yet honestly, what puzzles me,
Why such dread of eternal ennui,
As ever might come to pass?
Is such the blackest poison,
Darkening my glass?
Fate is rewoven in ties that bind,
Ever winning hearts and minds,
To lasting edifice of new customs,
That once were quite unthinkable,
To everything there will be a
season, And an era to every progress,
Of plenty for all and nothing for
none,
Of death to death itself, Sooner than dare we imagine,
Playing with fire in all we aspire,
We'll never just blow ourselves up!
What life
will there be after satiation,
From all good things come to those
who wait,
And nightmares vanquished because
of dreams?
It lies
around the turning point,
At not at all too high a price,
But don't let me shoulder it all
alone,
The burden of freedom to keep us
tone,
A heart
that is lonely, Will break from the strain, Like a plant that shall wither,
Without sun and rain,
For one and one is everything,
And minus one leaves nothing,
Don't be a stranger, in whatever danger,
And don't ever let me down,
Never forget that we are people,
Zygotes and corporations are not people,
A live dog is better than a dead lion,
Better off frozen, than just decomposin', Preservation preferable to rot and ruin,
Therefore
guard those last life embers,
That cold grey mass of all
remembered,
Relying upon the
kindness of strangers,
Of
generations yet unborn,
More decent than we have been,
To refugees from out of time,
Cadence, inflection and reflection,
Elegant vestment in beautiful form,
Prosaic, plain and profane:
Will my words bounce off the page?
Will my thoughts trip off the
tongue?
Herein all the very best, Rhyme and reason to the test,
In putting falsehood well to rest,
Screw courage to the
sticking place,
Tell truth and shame the devil,
Being
lied about, don’t deal in lies,
So no one wants to hear it,
They lay in wait for the teller of truth,
With slanders and obtuse abuse, what use?
Blunt truth answered with wrath,
Ridicule rising to violence,
Until the truth will out,
And get in the last word,
Be all the obvious so belabored,
High scoring righteous indignation,
In this metered diatribe,
Can only serve to vent frustration,
With none so blind as will not see,
What fools we mortals be...
“To
be, or not to be? That is the question”
so famouslypondered and soliloquized by Shakespeare's Hamlet. Or
less succinctly as in the words of Albert Camus: “There is but one truly serious
philosophical problem, and that is suicide. Judging whether life is or is not
worth living amounts to answering the fundamental question of
philosophy.” - a
question only afforded fresh new
relevance
by
Emortalism, the practice of Cryonics and by Radical Life Extension research,
so promising towards the aging cure and the eradication of natural
death from the complications of degenerative
aging, much
as lethal pandemics the likes if Polio were eradicated, instead of continuing
merely to treat the symptoms. But this question remains somewhat imprecise.
Rather, it is a matter not of deciding only whether life is always worth living,
generally speaking, but of judging whether life is ever worth living or not,
whether, even in principle, life can be worth living at all or even endured
temporarily, never mind, in all human frailty, limited resolve and finite
endurance, preserved and extended indefinitely. Life is suffering. Contemplation
of suicide is
motivated
by tremendous suffering, and likewise traditional embrace and advocacy
of mortality and coping of
terror management.
Suffering demands acknowledgement. As promised, the question of the
value
of life to begin with, cannot and will not be skirted herein.
Being must yield to becoming. What we are must
be relinquished in embrace of what we can become.
Mortality, as it is said, defines us.
Literally, definition means restriction, limitation, such as will be
removed my ending mortality, by the aging cure and even the
reversibility of medical death. For the point of
irreversibility defining death at whatever point in
history, is ever receding, a moving target. Hamlet's
Undiscovered Country becomes an ever receding frontier. For
many, Emortality is seen as Transhuman or even
Post Human. Can an
emortal
then retain integrity of humanity? For different reasons, longer healthy
life without death, will be contributive to improved quality of life and
making life worth living. Emortality
will be different, and different can be good, even excellent. Be that as it
may, one hallmark of the human condition that will remain, is
fallibility, which can only become the more inescapable without death.
As the saying goes, long childhood is natural, and very long childhood
is civilized.
Growth never stops as long as there remains time alive. Emortality will afford
human beings the time and leisure for
growth, improving
ourselves into better people, more fully realized human beings, than
ever before, especially also because of liberation from
mortal terror in
the face of ever looming and inevitable natural death.
With Radical Life Extension and the aging cure, resulting in the
eradication of natural death, Cryonics will remain
relevant as stopgap in contingency of death by
mishap of external causes, pending the actual reversibility of death.
As things stand, Cryonics remains the last hope when all pother options
are exhausted.
The excuse that the dead, cryonized included, are
lifeless and beyond harm and suffering, is
puerile and offensive Sophistry. How is that different than asserting the
morality
of simply allowing a patient having lapsed unconscious to
die instead of saving
them, just so long as they don't have nightmares? There is nothing to be so trivialized in the
loss of life. While medical death by current standards, is
not yet reversible, there remains a very real opportunity of
stabilizing the condition in the interim, by such measures of
preservation as Cryonics, until reanimation becomes feasible. And
knowing this
makes it
morally
imperative. It's doable.
With
consciousness
in suspension along with biological process, patients in Cryonic Suspension are indeed beyond suffering,
subjectively, but
not beyond harm,
objectively, nor beyond benefit of the right kind of help,
being: eventual restoration to life and health, and preservation until such
time. Does compassion then demand preservation and eventual reanimation of the cryonized, strangers included, after that latter becomes possible? Obviously.
The golden rule, to do unto others as you would have them do unto you, demands
urgent assistance in life and death emergency. Is compassion then frustrated
should preservation and reanimations fail? Certainly. Is compassion then
thwarted simply because most of the dead simply are never cryonized at all to
begin with? Does not compassion mandate the most vigorous research and
development into Radical Life Extension, the aging cure, the eradication of
natural death, just as hither to with Polio and other fatal pandemics? For is
not compassion thwarted by death in the first place? Indeed compassion is
offended on a massive scale! Cryonics should be wide scale and standard. Can the
dead then, and not only the bereaved, be pitied? Absolutely. As Mark Twain said:
“Funerals are for the living.” Nevertheless: We do not mourn only for ourselves
as survivors! This alone should be enough to settle the argument in favor of
Emortalism, Cryonics and Radical Life Extension, forever. We should jump at
every chance! It is really that simple. As Joe Bob Brigs likes to say: "I'm
surprised I have to explain these things." I'm surprised I need to write a
poem!
Those who die young without benefit of Cryonic Suspension, on top of everything
else, miss out on the best shot at living to benefit from medical and
technological progress culminating in Radical Life Extension and practical
immortality, already looming so ripe on the horizon. They are the worst cheated
of all. But are all luckless, subject to folly and mishap, and so very fragile
in every way. Which is why we need every contingency for
catastrophe, very much including Cryonics, still such an unpopular
idea.
In my bereavement, my complicated grief, I dreamt of a lost loved one: The soil
of the grave was transparent like glass, and I could look down into her eyes.
She didn't like being dead. I could read in her eyes how she knew that she had
so thoroughly fucked things up and mismanaged her shit this time! For in truth, her
death truly had been needless and avoidable. -the cumulative result of
bullying
long unchecked. She was actually stressed into a heart attack! And it comes as a
bitter realization that I might have been more effective to prevent such pointless calamity, but that I find myself
even more chronically bullied,
harassed, isolated and abandoned to my own devices bereft of all
such
social support
that could have made every difference in what had become, so
unbeknownst, a literal matter matter of life and
death. But it happens all the time.
Of course I understand full well how in
reality, being
dead and
no more, the light of her
consciousness permanently extinguished, she could
hardly entertain any further opinion on the matter. But I knew her well, and my
imagination readily spoke for her. The outcry of the dream, of course, is a
metaphor.
Objectively, the
dead are robbed of everything, of
conscious
being
itself, indeed even of sorrow, which is still something. Something endurable
only with the wherewithal to fight back, which is the sign of life, and not in
any other solace. She was young enough to endure until the impending eradication
of natural death. She should have lived forever! While I am at all consoled that
she can never discover how badly others had let her down, I cannot consider the
ending of her life, as anything ever in her best interests. Not even for the
escape afforded her from her own crushing bereavement in her family that dragged
her down, so defenseless. Whence derives my confidence in so judging as I do? I
shall further expound:
All things being equal, if there can be found any reason to live at all in the
first place, then it will serve as a reason to continue living. The question
then is of indefinite endurance of any such a
motivation. And the conviction
that the Axiological validity of the will to live is transitory and somehow
finite, is a qualified condemnation of life in all of its worldly imperfection,
as undeserving and uninspiring of whatever it might be that simply not dying
would express. -and that this will be so for everyone without possibility of
variation, unchanging forever. Such is the sheer failure of imagination behind Deathism.
Thus for the
Deathists, if there is no transcendent
hereafter, then there can be
nothing ever in mere fallible
consciousness or
reality and life as transpires
temporally, to be found deserving of eternity. The
worthiness of life can only
be a halfhearted qualified worthiness, when the bar is still set to ideal
perfection, even without overt
religion anymore. The
Deathists
are so
lonely
without
God's love, that they would
die for Him, even though He does not exist
and never answers! They yearn to die for the ideal, for their own Narnia, for
any fantasy nobler than any refutation thereof. Because
God, after all, is the
ideal, the purl beyond price, transcending existence. And to pine for Him unto
death, is the most rapturous privilege! That must be what is just too awful for
them to come out and just say. In short, they are fallen and pine for mythic
lost innocence. That must be why the Deathist are too suicidally malcontent in
their collective death trance, simply to continue abiding amongst us, taking
what comes and making the best of things as the future unfolds.
Existentially
grubby and cold, they spurn all blessings of Prometheus and warmth of fire in
the mind.
Nevertheless, foolish as Deathism seems, the question of the
worthiness of life,
enduring, transitory or not at all, remains a question of human nature and
circumstances, not mooted
Theology. And Deathism is misanthropic. The hardest
part of life is living, but most crushingly so for the disgusted introversion of
Deathism. But that is no refutation of anything, and no condemnation of hope
itself. However, as the question remains psychological, the position does demand
support instead of sheer presumption as an article of faith. The question
deserves actual psychological research and investigation. But Deathism is
dogmatic. Death is embraced as a rescue from that implicitly premised inadequacy
of life within human nature. This makes the question of practical immortality
indeed an inextricable extension of the primary
Philosophical question of the
worthiness of life to begin with. As long as there is any question of the
worthiness of life, then the exploration thereof should be vibrantly
reinvigorated by any hypothetical question of practical immortality, much less
any actual prospect thereof in
reality. And when a question thus so
philosophically important as those raised by
Emortalism
is scorned, ridiculed,
tabooed and
crimestopped, ignored and marginalized, then
Philosophy becomes effete and
irrelevant, a pompous ritual of stuffy academicians at Thanotological
symposiums.
No matter what, it is only right to fear life.
Clearly there is every reason. And from
the fear of life to begin with, may follow greater fear of living indefinitely.
And that all makes perfect sense, as far as it goes. Should we therefore
surrender to fear? Or are there any other considerations due? It is only right
and responsible to consider what circumstances may be dreaded as actually worse
than death. Therefore, it is only right to and responsible to leave even the
most draconian options open. But as
Socrates famously declared: "The unexamined life
is not worth the living for a human being." The question of what makes life
worth living in the first place, will not be skirted. In the words of Samuel
Johnson: “Nothing [...] will ever be attempted, if all possible objections must
be first overcome.” And that applies alike either to suicide or to survival
measures. That life is endurable with anything positive to look forward to,
should be enough to sustain survival necessary even to search for whatever might
be better and more worthy to live for. Whereas suicide, active or passive,
therefore demands extreme hesitation to say the least.
“Although death cannot be experienced as being bad, we generally have good
reason to prefer life over death, provided life is experienced as positive or
has the potential to become positive. Although life extensionists would prefer
to have stronger arguments against the Epicurean view on death, a preference for
good experience over no experience can do the work just fine.”
There are no guarantees of truly favorable circumstances, but perhaps any
realistic hope thereof given progress. If all possible objections must be
addressed, alas, no survival effort will ever be justified or implemented, any
more than resolve to self salvation actively through any decisive, proactive and
honest suicide. Likewise, if not every and all trepidation of
death can be
satisfactorily addressed and overcome, suicide will only remain the enduring
fantasy of life's sorrows. But given that to die literally costs everything
else, irreversibly, such extreme inhibition seems only an appropriate safeguard
against death, though asymmetrically, not against continued survival, unless
such in and of itself is already deemed so dreadful, as in the misanthropically
pessimistic
Nihilism of hardcore Deathism.
To insist that only the anticipation of experience, and not foreseeable
circumstances notwithstanding, may inspire whatever affect, elevates
subjectivity to something concrete, while dismissing
objectivereality as merely
abstract thereto. Indeed, what is most important in affect, if not in pertinence
to
motivation?
denial, repression of affect, the quest for
sublime apathy, is
all effete.
denial, repression of affect undermines
motivation, even of self
preservation.
So: Is it necessary even to draw breath? Why, yes, in order to live. But is it
necessary to live? Necessary to what end, unless the will to live be taken as a
given? But why should it be? In the TV show 'Nurse Jackie', a
drama exploring
the struggle with self destruction, the
character of young Charlie Cruz frankly
and cheerfully explains that he enjoys experimenting with recreational
pharmaceuticals so greatly as to become sanguine of soon paying the ultimate
price, an inevitably fatal overdose. Jackie has no answer. No one can save
Charlie who does no want to be saved. Living and dying on his own terms, does
Charlie therefore win the argument?
In the words of Bill Maher: “Suicide is man's way of telling
God, 'You can't
fire me - I quit.'” indeed, to quote from 'The Good Word' by Wilfred Sheed: “the
sincerest form of criticism life gets.” And then there is Antinatalism outright:
Schopenhauer was not the first to deem that the tragedy is even being born! But
does death then bring a happy ending to said tragedy?
Death ends all suffering
and evil in life, along with any good. Hence, if life is the problem, is
death
then the solution? Why should anyone desire to live at all, much less
indefinitely? Indeed, there is no rational reason. After all, life is full of
suffering, and for that matter, the Nihilists are right: Any
value assigned to
pleasure cannot be derived,
logically, any more than life and survival to begin
with. Value thus is arbitrary. For
meaning resides nowhere in the external
universe, but is created and assigned individually in
consciousness and
collectively in culture.
Indeed, as G. E. Moore contends, desires are
not rational, not even those of self preservation and survival, let
alone anything further. Desires are neither true nor false, they are
desires. And why is that any reason for
Nihilistic despair? And how is Nihilistic despair any less arbitrary? Indeed, what is more
Absurdly futile than the Zen quest for
futility? Moreover, Freud's
PleasurePrinciple is a Reductionist oversimplification, and not the whole story at all.
For, in accordance with the
Axiology of G. E. Moore, just as
pleasure is only
the second order desire, an indicator pursuant to whatever perceived and
understood good, likewise avoidance of pain is only the second order fear or
aversive desire, an indicator pursuant to whatever perceived and understood
evil, avoidance thereof being first order desire. Indeed, it would be a poor
irrelevantself preservation drive, that only follows
PleasurePrinciple in
avoiding painful experience, in dereliction of forestalling actual harm, no
matter how painless.
Axiology though abstract, must remain
relevant to external
objective conditions of
reality.
Desires thus are
meaningful, after all. Therefore, so is living life. Because,
if the aversive emotion of
boredom is, indeed, to quote Leo Nikoleyevich
Tolstoy in ‘Anna Karenina,’
"the desire for desires,"
then in that case, what could be
more meaningful, even than the worst
boredom, let alone whatever heights of
fulfillment! Indeed,
boredom is so intensely
value loaded, as to be most greatly
meaningful. In the words of Gilbert K. Chesterton:
"A yawn is a silent shout."
For in the words of Leo Stein: “boredom is an emptiness filled with insistence.”Death then may end
boredom, but addresses none of the outcry of
boredom.
Indeed, as for even to the worst suffering of
death
throes: death itself, oblivion even intrinsically devoid of all
suffering, remains the greater concern. Alas, death may often come as a
release more for onlookers who actually
can't be bothered, so squeamish in conforming
taboo, those
malignant "Angels of Death." In the words of Simone Weil: “Attention is the rarest
and purest form of generosity.” Dying brings a shift in priorities. The elderly,
the infirm and the dying, may find themselves steadily and increasing isolated,
invisible, ineffectual and unknown, as participation in society wanes. But more
than this, even without physical suffering or helpless indignity, the dying are
known to complain of
loneliness, defined as the wont of intimacy, because of how
they feel that others in the most well meaning hope and
denial, let alone the
homicidal comfort of those malignant angels of death, quite fail to relate,
empathize and sympathize, with the unique anguish in the face of impending
death, the terror and sorrow, powerless, trapped and cornered with time running
out. The dying are understandably desperate, withdrawn and inconsolable. And we
are all dying, much as we tend to put it out of mind.
"More than one hundred years ago, the American philosopher William James dubbed
the
knowledge that we must
die “the worm at
the core”
of the human
condition"
motivating such culturally pervasive
denial, lying to
oneself simply in order to cope,
individually. It remains however, that peaceful death is merely a consolation,
not a remedy, to mortality. How so? People readily suffer in order to survive.
Life even at its worst, is cherished and
valued. We are not so ready to
die,
just to escape even the slightest suffering. The priorities are clear.
Death,
annihilation, oblivion, not just painful death throes, is the cause of
Existential despair and
futility, wherein is lamented the
meaninglessness of
life because life ends, not because life ends howsoever displeasurably. Indeed,
clearly, the extreme displeasure is in anticipation of impending annihilation,
being inherently undesirable! Ecclesiastes, after rejecting the words of the
preacher: "All is vanity." concluding, indeed, that only isolation renders life
so pointless and desperate, and this has remedy.
4:8 There is one alone, and there is not a second; yea, he hath neither child
nor brother: yet is there no end of all his labour; neither is his eye satisfied
with riches; neither saith he, For whom do I labour, and bereave my soul of
good? This is also vanity, yea, it is a
soretravail.
4:9 Two are better than one; because they have a good reward for their labour.
9:4 For to him that is joined to all the living there is hope: for a living dog
is better than a dead lion.
Indeed, a cryonized dog is still clearly better off than a rotting lion carcass!
5 For the living know that they shall die: but the
dead know not any thing,
neither have they any more a reward; for the memory of them is forgotten. Also
their love, and their hatred, and their envy, is now perished; neither have they
any more a portion for ever in any thing that is done under the sun. [...] there
is no work, nor device, nor
knowledge, nor wisdom, in the grave, whither thou goest.
To reiterate:
"More than one hundred years ago, the American
philosopher William James dubbed the knowledge
that we must
die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to cope, even like
unto Stockholm syndrome. Life is all there is and all we have. What you can't
know, experience, suffer,
subjectively, will still hurt you
objectively. For
according to Ecclesiastes, death, the null
situation, is the worst most fearful
and extreme and permanent circumstance of
loneliness being, to quote John
Milton: “the first thing that
God's eye nam'd not good.” And the recommendation
of oblivion as harmless, as perhaps dubiously and apocryphally put into the
mouth of
Socrates to help wash down the hemlock, only advocates figuratively
putting our proverbial heads in the metaphorical sand and kidding ourselves. Quoth Ecclesiastes in handy rebuttal, even though the
dead cannot be conscious
of anything, the living remain no less sanely cognizant of
reality including
that of impending death. And that it is better to live, even as (or like) a dog,
than to be dead, even for a (literal or figurative) lion. Which is so much as to
say that life, in all of its hardship, even that of
Existential despair in the
face of impending death, remains ever of dearest intrinsic
value, and that
therefore death can only be intrinsically undesirable and indeed the ultimate in
pointlessness, only the more
Absurd.
Just as companionship is the only
meaningful redemption of life and its
travail
for Ecclesiastes, the condition of death is the ultimate
lonely circumstance,
the very worst to come. So perhaps in similarity in emphasis of Phenomenal
comfort over Ontology and
Axiology,
objectivereality and
values, the
propaganda
invented
Socrates at the end of 'The Apology' should be recognized as
intellectual kin in sheer sophistry, to Plato's fictive
Socrates of 'The
Republic' extolling the "noble lie" and manufacture of fools paradise, praising
oppression and exploitation as the very soul of enduring civic justice! So: Will
the real
Socrates please stand up? No, he can't, he's dead. And we all the
poorer. Every death diminishes us all. It is impossible to love life, even
despite every travail, without therefore fearing and loathing
death, and
impossible to yearn for death until hating living. The dread of such a horror as
death is only part and parcel with the
appropriateness of grief, even howsoever
anticipatory and abstract. For at any given moment, to be alive is the obvious
precondition for whatever
meaning and
value to be hoped for in living, none of
which can be accessible at any moment after death. Life, then, is always a dear
cost. A cost not to be cheapened by sophomoric rhetoric and sophistry to make
light of such ultimate stakes as those of life and death.
We know this much
Death is an evil; we have the gods' word for it; they too
would die if death were a good thing
Thus, clearly, dying peacefully, even with its obvious preference and advantages
over agonizing death throes, cannot resolve the root of
Existential despair, at
least not for everyone, because you'll still be dead! So please stop adding such
insult of my intelligence even to such injury as even that of mortality!
Ecclesiastes, in his eternal vérités, seeing no new thing under the sun, even in
such benign recommendation as that of good cheer, good times, good grooming,
with gusto and effort in making the most of happy and productive though
transitory life and
relationships, entirely fails even to imagine anything so
mew under the sun as unprecedented better conditions of life without natural
death or fatal mishap. But Sappho does not. Sappho incisively compares human
mortality to the conceivable alternative of its negation as imaginatively
represented in mythology, and finds our circumstance much wanting by that
comparison. “We know this much,” quoth Sappho: “Death is evil, so the
gods have
judged, or they all would die!” All good depends upon life. Moreover, that
Ecclesiastes deems life precious while had, in no way extols scarcity to
increase value. That's bullshit!
There is no such thing as nothingness as an entity. Every concept, observation,
abstraction or mathematical description, of any manner of ostensible nothingness
as an entity, such as empty vacuum in space or even theoretical singularities
and voids transcending space-time in modern Cosmology or hither to in
Theology,
are actually distinct hypotheses of howsoever ever existing conditions, that is
to say:
assertions concerning something at all. Whereas the word: 'nothing'
refers only to the lack of contents
characteristic of the empty set which does
not have any members at all. Life is conscious being and afterwards
death is
nothingness. Nevertheless: We are time bound, which means we remember the past
and anticipate the future, rather than merely experiencing the present moment
without
reflection as recommended by the
ZenMystics. We even form intimation of
futuringscenarios, however vividly or abstractly, even such as that we never
expect to experience personally. Indeed, though they well understand this to be
oxymoronic, some even imagine, perhaps metaphorically, that in the nothingness
and non existence of death, they would come to miss their own personal sense if
identity! Which to say that in comprehension of death, in anticipatory
reflection thereupon, many peopled find that they desire not to be
dead and non
existent, not ever, but rather to continue living, even indefinitely, barring
anything actually worse than death. Therefore Deathism must go to such great
lengths in looking the proverbial gift horse in metaphorical mouth, decrying not
only current options of Cryonic Suspension, but the imminent prospect of Radical
Life Extension.
Indeed, it would seem that the object of desire can indeed be even the more
abstract still, and even rightly so. The more abstract the understanding and
appreciation of
consciousness
and identity, consequently the more abstract all
hitherto concrete survival imperative becomes. The only danger is of becoming
lost in such abstraction as loses relevance
to desired external outcomes, first of all, of survival. Such dangerous
irrelevance results from
introversion in the refinement of the efficiency of self intrapsychic process in
search of solace, of
dishonestdenial and
taboo, only
undermining survival, much like Christian Science or Stockholm syndrome.
The glorification of abject surrender is characteristic of
Nihilistic corruption
of the instinctual will to
power and survival exactly as bewailed by Nietzsche
in ‘The Antichrist’. “I call an animal, a species, an individual corrupt, when
it loses its instincts, when it chooses, when it prefers, what is injurious to
it. [...] the values of decadence, of
Nihilism, now prevail under the holiest
names.” Rightly so, nevertheless, arising even beyond the imperative of continued
physical survival and continued individual
consciousness, there is the
maintenance of individual integrity in any more subtle sense, indeed of
principles and identity, the compromise any of whereof can even be the more
threatening than death itself, even in all of its greatest indignity,
death
being a condition of nonexistence that at least cannot howsoever distort or
pervert a living psyche. Indeed, even that an even howsoever invasively altered
personality need not cause suffering, indeed may be the happier for it, is
appealing only to some, while others fill with dread of any such a prospect as
of futuristic bio-happiness or:
Zenin a pill,
and no less rightly so. Yet
precisely here the danger arises, that should the survival imperative in
preservation of self integrity become exaggerated or unclear and misguided, it
will come to pass that so many fear change and
growth at all. They fear life.
For that matter, baring physical pain or discomfort, the suffering of dying,
like dementia, is from the aware perception of
consciousness progressively
disintegrating and identity slipping away.-of fearful and undignified regression
into death. And yet even such suffering of fading away, such involuntary
contemplation of manifest ultimate sorrow, is only the aversive second order
indicator of an intrinsically undesirable circumstance and its horrible outcome.
A quick death spares only the terror of experiencing slow
death, but not the
loss of life, of
conscious existence itself, the latter being the
salient object of said
aversion, and quite rightly so.
All thus, as per Ecclesiastes, if one acknowledges individual
consciousness and one understands
annihilation much less more subtle violation or compromise, then innocence is
lost: one apprehends what is death, emotionally mind boggling as that may be,
not just any unpleasantly experienced dying process, quick or slow. And given
such understanding, however abstract, that may evoke any range of emotion in
response, innate or acquired, to death no less than to life, so that quite
naturally, even the anticipation of death triggered by mortal danger, even the
simple possibility, the risk at all times, can be, to say the least, alarming if
not actually painful in and of itself. And
Empirically, we
know that to be the
case for many people. Indeed. much of human
consciousness privately, and human
culture collectively, is dedicated to terror management, to coping with, and often sheer
denial of,
death in and of itself, or else of the very problem abstractly, and not just
whatever unpleasant dying process or death throes first actually experienced.
Innate self preservation, though aversive, remains a valuable emotion, even a
spur to constructive action. But more on this, later.
The mirror neurons for gaining skills by
observation, make us identify with what
we see others doing or undergoing, such even as to seem like ones own
experience, likewise to be learned. Indeed, not to digress, it sometimes even
seems that even animals can consider their own mortality, in whatever their dim
apprehension that we may perhaps ever underestimate. When a dog sees another dog
lying dead and inert, particularly a loved one and long companion, not only are
they frightened, revolted and bereaved, but perhaps even a dog may dimly
apprehend: That could be me! Time bound and self aware human weariness of life is engendered by
travail and
tragedy, but perhaps all the more by exhausting struggle of inner
conflic, of
the effort of
bad faith and ever proliferating layers of reaction formation, of
fraudulent identity fraying at the edges, of
boredom with weighty decisions, and
the
loneliness that comes from bottling everything up inside so secretively. But
the will to live, instead rises to the challenge of
honesty. And the key to the
will to continue living, actually depends upon anything to live for, any vision of
what you want, something better to yearn for, even in the striving and patience
of longevity.
And so, it does no good to hide in the proverbial ivory tower, with no thought
of
real world implementation. And it does ever harm, to roll up our sleeves to
toil with distain for abstract thinking, all in the name of practicality.
Therefore, responsibility in the face of uncertainty, demands first of all, the
willingness to speculate. The alternative is irresponsible paralysis,
particularly in the long range. Not passive helplessness, nor staying the course
in blind ideology, but provisional planning subject to ongoing revision as
needed, is what is required. Practical
Philosophy,
violating
heteronymoustaboo
by
bridging
the near and far in order to allow lofty abstract principle
to guide down-to-earth practical planning, and likewise for the latter
always to inform and to tether the former to any
Empiricalreality, becomes crucial.
Case in point: If indefinitely long youthful and healthy life, once attained by
modern medicine, ever truly loses its savor the way cynical Deathism so
confidently predicts, then let the individual in due course, choose how and
when, if ever, to die. To remain mortal, with neither Radical Life Extension
(the imminent cure for aging, bringing an end to natural death) nor provision
for the interim fallback of Cryonics, is not a choice at all, but an abrogation
of choice and responsibility, whilst waiting in passive despair of sullen
boredom and stubborn cynicism, for every even remotely possible objection to be
decisively addressed for you. Indeed, as shall be seen,
Deathists argue that it
is better to be free from the burdens of such weighty decision, even if that
means waiting for death in sickness and despair, when otherwise one
would have everything to live for and further contribution to humanity
to offer. What a waste! And we've all seen it.
Be that as it may, even so,, why should anyone
much less everyone desire to live at all, much less
indefinitely? After all, life is full of suffering and frustration. Indeed, to
reiterate, there is no rational reason. The tradition of suicide as honorable
and redemptive, is clearly a concept of oppression and inward turning violence.
But perhaps the opposite traditional view of suicide as the coward's way out,
lacks compassion for escapism under extreme duress and suffering, particularly
of helplessness and humiliation more than physical pain and discomfort. Maybe
humiliation really does feel like dying!
Otherwise the realization must dawn, that self-respect demands we soldier on.
Perhaps because perspective shows us the pettiness of our irritations, and life
remain unaccountably precious. Because, as the saying goes, where there is life,
there is hope. And what is there in human and even animal nature more irrational
than basic
trust, attitudinal faith, hope itself?
To follow Maslow's hierarchical approach to needs, under oppression, freedom
takes precedent before all questions raised by freedom once attained, and
likewise, under threat, survival takes precedent over all questions raised by
survival once achieved. As G. E. Moore contends, desires are not rational, not
even those of self preservation and survival, let alone anything further.
Desires are neither true nor false, they are desires. What options of freedom,
then, can there be to redeem life as worthy? Which brings us to one answer, specifically, the central thrust of this very
website,
FoolQuest.com,
being definition
and strategic proposal of meeting the
intrinsicallymotivating needs of
authentic wellbeing in all that
we truly live for.
To begin with, if nothing else,
Philosophy being this very question of the
meaningof life, is already in and of itself most worthy. For as
Socrates
famously admonishes, it is the unexamined life that is unfit for human beings.
And there can be no
solution finding
without first any problem statement.
And all of this is why, as Camus recommends, I remain unreconciled with
death. Indeed, going beyond mere
Absurdist grand gesture to go down
fighting, indeed quite sincerely, I entirely approve of the
fear ofdeath.
Let us then reconcile with the
fear ofdeath!
The
fear ofdeath
is among those aversive emotional
motivations,
nevertheless of such great positive value!
It is better
to feardeath, the loss of life, than to fear life itself. Both life and
death
are rightly terrifying. But one of those two polar fears must take priority,
because one of the two
conflicting desires, survival and escape, must be chosen
over the other. Otherwise, what can be recommended of surrender to the snare of
consuming
ambivalence,
let alone
denial thereof? Is self preservation nothing but an inconvenient
obstacle of evolutionary biology, to the only sensible course of action, being
suicide? Does it make any sense, paraphrasing Augustine, to pray: God give me
resolve to suicide, but not yet... ? Or doesn't
Emortalism, the advocacy of
Emortality, of practical immortality via Radical Life Extension research towards
the aging cure and eradication of natural death, with Cryonics
serving as interim stop gap and continuing contingency for death from
external causes by mishap, all make much better sense?
To quote Franklin Delano Roosevelt: "We have nothing to fear, but fear itself."
Well, I am not afraid or ashamed to be so crass as to
fear of ever losing my
very life. I know and can accept who I am, at least to that extent of such the
blindingly obvious. For many aversive emotions are nevertheless of tremendous
value. What is so very wrong, so terribly crass, with looking both ways before
crossing the street? Indeed, the fear of death is the most wonderful and
sensible sign of vitality! Only a greater fear of life in
bad faith and
denial,
then ever at all overwhelm the natural and wholesome survival instinct, desire
to continue living, and entirely sensible dread of extinction and annihilation
of individual
consciousness, of
death. Indeed, as we shall see, the only appeal
of death, is escapism. So it is the fear of life that must be addressed: The
fear of life is the fear of
growth and of change, thus the embrace of stagnation
and boredom, even unto a veritable
living death. Only given simple fear of the
unknown, the conceivable limits to life come only at the point of sheer failure
of imagination regarding
growth and change. And fear rises also at the
boundaries of personal integrity and self concept, the most
meaningfully
abstract side of self preservation, being: clear desire and preference for
survival and fearful aversion to any prospect of extinction and oblivion.
Existential good faith, thus becoming essential to long term survival, requires
that self image must also keep pace and evolve along with the person. A
meaningful personal ideal is an eternal striving.
Willfully
positive
thinking and emotion to the exclusion of all aversive
caution, only amounts to proverbially keeping ones head metaphorically in the
sand. Every positive right depends upon its corollary as a negative right. The
freedom to walk outside at night, and to do so safely, is entirely contingent
upon securing the negative right simply not to get mugged. Indeed therefore,
just as
Mysticism such as the
Zen so bitterly complains:
“From the dear comes grief;
From the dear comes fear. If you're freed from the dear You'll have no grief, let alone fear.”
— Anonymous, The Dhammapada
Zen cessation in quest of
futility, promises liberation and deliverance from
fear, only via abject surrender to despair. But that seems somewhat Draconian
sour grapes. Indeed, pessimism in protection from disappointment, the surrender
to despair, does at first bring relief from the dystress of struggle, but soon
depression begins ever deepening. Therefore the seduction of ZenNihilism might
best be greeted with skeptical caution. It makes perfect sense, that every
positive desire entails therefore a desire of avoidance, an aversive desire to
avoid, a fear of pain and loss. What's wrong with that?
Socrates famously hails
Philosophy as the next best thing to being
dead. Why
fear death? How can the non existence after
death be any more painful than the
non existence before birth? Answer: It's the wrong question. Again, it would be
a poor
irrelevantself preservation drive, that only follows
PleasurePrinciple
in avoiding painful experience, in dereliction of forestalling actual harm, no
matter how painless. The question then, should be of
real
harm. How, then, is
the oblivion before birth, any less tragic than death, afterwards? Because life
is lost when life ends in death. Unless time is actually running backwards from
how we perceive, as in the Teleological
Science Fiction novel 'Cryptozoic' by
Brian Aldiss, life is not lost, retroactively, from the first infantile glimmer
of consciousness!
Even in any responsible
Axiology, the inescapability of the
subjective, in no
way invalidates applicable
objective considerations.
Axiology
though abstract,
must remain
relevant to external
objective conditions of
reality.
And yet it is still argued that only the very death throes, suffering in the
experience of dying, is of any harm or fear. Thus can the very will to live be
trivialized and rationalized away. But this is effete. To quote Nietzsche:
“Mystical explanations are considered profound. The truth is that they are not
even superficial.” Freud's shallow
PleasurePrinciple, even demystified, is not
the whole story. For, in accordance with the
observations of G. E. Moore, just
as
pleasure is only the second order desire pursuant to whatever perceived and
understood good, likewise avoidance of pain is only the second order fear or
aversive desire pursuant to whatever perceived and understood evil, avoidance
thereof being first order desire. Because, emphatically, it would be a poor
irrelevant self preservation drive, that only follows
PleasurePrinciple in
avoiding painful experience, in dereliction of forestalling actual harm, no
matter how painless.
Truth is correspondence to
reality as can be asserted. But what are the
intellectual mechanics of such correspondence? Arguably, all comprehension,
indeed for that matter perception to begin with, is via metaphor and abstraction
of one kind or degree or another. And this applies no less to death. The
prospect of oblivion, non existence having ceased to be, is chilling to
the
bone, indeed, all the more for so boggling the imagination! Any discrepancy of
imagination of death with
reality as best literally understood, is in turn
accepted as metaphor. Thus there is no misconception in need of
intellectualizing remedy or
denial of the grim truth, corresponding to
reality
as it already does, perfectly well. We need to stop talking ourselves to
death
and rise to action!
The preference to survive and
continue living must be taken as given, because desires and values
are not
logically
reducible. For any utility at all, reason must serve the gratification
of desires and the fulfillment of values. The painlessness of being
dead is therefore quite irrelevant sophistry
of self-dishonestterror managementlying to
oneself, indeed
most slippery
Nihilisticvalue-destruction! Such sophistry may even be deemed
Psychotic in
character
by virtue of emotional
denial
mightily striving as it does, to supplant
motivating emotion, specifically the
desire for continued life and therefore the
valuable and entirely beneficial
though aversive repugnance of death, all named: self preservation, with
an abstraction, an intellectualization, endeavoring to rationalize away the very will to live.
All therefore, while
controlling anxiety and granting any inner peace in the short term, the end
result of such abject surrender, can only be the deepening of depression and
(Existential) despair with passive aggressive suicidal thinking. Worse, such
sophistry readily lends itself to fanaticism, in that by ignoring
Empirically
observable human nature, the hypothesis thereby becomes untestable and
unshakable. Worst of all, the position can become ZenMoralistic, as ever
masquerading under the banner of Stoical pragmatism, by decrying rudimentary
self preservation as error or vice, and implicit recommendation of said to be
corrected by embrace and Behavioral
conditioning instead, into the correct
attitude, how one ought to feel, never mind how one does feel. But to quote G.
E. Moore: "You can't get an is from an ought."
People are
known to risk and
suffer greatly in hopes of survival. The
fictionalcharacter in the
Science Fiction movie
'The Abyss' would actually drown,
excruciatingly, in a desperate gambit in hopes to be rescued safe and sound and
thus to survive, rather than to actually die no matter how peacefully and painlessly
fading away in the euphoria of anoxia. Thus because of the
value
of life and survival, the
reality of
death, no matter how
abstractly apprehended, can easily be even more undesirable than the worst
transitory suffering associated with the mere pain and discomfort of dying or
surviving or living at all. Ontology trumps Phenomena. So it would be a poor
irrelevant self preservation drive, that only follows
PleasurePrinciple in
avoiding painful experience, in dereliction of forestalling actual harm, no
matter how painless.
Indeed, the siren song of sacrifice was likely placed into the mouth of
Socrates, in masterful
propaganda, after his followers, is such disarray, failed
even to bribe the guard and save their master
Socrates from execution.
- such practice being something of a tradition in Athens at the time. Thus instead of being sensible
and escaping, surviving and waiting for the madness of war to blow over, is the
threadbare independent autonomous free thinking
Socrates presented so oddly out
of
character: dying as an anal retentive goody two-shoes, enduring a rash, petty
and unjust death sentence, simply in abidance to the letter of the law, and in a
colossal gesture of suicidal passive aggression, getting his posthumous
I-told-you-so when the citizens of Athens soon came to remorse for their rash
and impulsive decision. Indeed, though there was only one dose of hemlock on
hand at the time, prefiguring the likes of the Reverend Jim Jones,
Socrates is
depicted as urging his beloved disciples to follow him at their earliest
convenience! Even without the glorification of war, the
Mystical Pacifist romanticization of
death remains pernicious. And what worse example for loved
ones, can there be than suicidal passive aggression? What more dysfunctional
betrayal?
At the mass suicide in Jones Town, the Reverend Jim Jones assured his flock that
the children would not suffer, as he urged parents to share the cyanide Kool-Aid
with their families. When a commentator accuses the Reverend Jim Jones of
thereby rhetorically shifting ground, that is so much as to say that
death in
and of itself is obviously the greater concern, and survival a priority, not
just
PleasurePrinciple of avoiding suffering and pain. Indeed, to this day,
"drinking the Kool-Aid" remains somewhat contemptuous euphemism for all such
weak minded submission to all such dubious ideas as Christian Science &
Stockholm syndrome, or mass agathusia and passive suicide.
What are the real downsides of survival? Insurmountable opportunity
What then, is the worst that can befall from Cryonic Suspension? If reanimation
does not come about, then the patient is still no more dead than had they gone
to meaty rot instead. Another concern is of finding oneself alone in a future in
a world with everyone one has ever
known, long
dead. But the optimal solution to
that, is to encourage ones loved ones to make similar provisions in order to
share the future. Besides, some may live long enough to benefit from Radical
Life Extension. Yes, the first to become
emortal will always abide in
bereavement for the dead uncryonized and lost forever (barring
time travel).
Thereby, even in such terrible suffering and loss, still we honor that love. For
one would not choose instead to forget, to trade cherished memories for peace
and ease. But at least there will be no further bereavement in a world without
any more deaths. And in the meantime, Cryonics offer the hope that, if all goes
well, separation will be temporary instead of eternal. Moreover, it may be hoped
for that many alive today may survive long enough to benefit from the impending
advent of Radical Life Extensions, the aging cure and end to natural
death. That only leaves sheer futureshock, a Luddite terror of the unknown future. A
common fear is of awakening to some sort of dystopia. This fear should be
readily allayed as somewhat unlikely, because of the required confluence of
favorable conditions for reanimation: Delayed resuscitation out from Cryonics,
actually the recovery of the personality out from preserved but extremely
damaged brain tissue, will require significant progress, scientific and
technological, for the wherewithal in neuroscience to
know what we are doing,
nanotechnology for the recovery of neural microstructures, and the sheer
computing power to run the necessary simulations for complex reconstruction. But
the social conditions also have to be right. That probably means that things
have to be fairly good in the world. Because
really bad conditions might tend to
thwart reanimation, at least temporarily or even permanently if cryostorage is
disrupted.
What does the medium range future hold? It seems nigh impossible that conditions
will simply remain much the same. Likely, the rate of change will continue to
accelerate at an accelerating rate of acceleration. The current
futuringscenario is a likely if not inevitable projection, barring interim catastrophe.
The above and the following, in the preponderance of evidence, all merely follow
well established trends, wherein the proverbial genie, well out from the
metaphorical bottle, won't be stuffed back inside again. As we shall see,
interim survival, collectively and individually, may at least as likely as not,
to be well be worth the trouble.
It seems likely that every tribulation notwithstanding, social and technological
progress will continue to advance. And there is always choice how to prioritize
allocation of ever increasing resources in technological advance and economic
growth. It seems likely that every tribulation notwithstanding, that standards
of living will continue to rise, and violent death rates per capita will
continue to decline. This is particularly important, because every social good
seems connected, for practical purposes, to standards of living. Merely
installing electrical utilities to an impoverished village, immediately reduced
the birth rate, alleviating overpopulation and shortages. The destitute poor in
the world, pollute worse even than the stinking rich. Crime and terror are
likewise nurtured by desperate poverty and oppression. And those who can afford
education, are that much less supportive of ignorant barbaric practices and
injustice. Democracy flowers from rising affluence in free markets. And so on.
Geological history teaches us that catastrophic impact with the Earth, is not a
question of 'if,' but 'when.' And a planet killer size asteroid contains more
mineral wealth than has ever been used in the entirety of human history.
Furthermore, the technology for deflecting asteroids that threaten the Earth, is
the same as for safely capturing near Earth passing asteroids into stable
orbits, for exploitation of their incalculable bounty. Moreover, among so many
other engineering advantages of micro-gravity,
solar energy in
Outer Space,
unfiltered by the Earth's atmosphere, is nigh limitless. As the cost to orbit
continues going down, the vast resources of the solar system become available.
As heavy industry transfers into orbit, environmental pollution and the
scarcities which drive war, come to an end on Earth. The Space Age has begun in
earnest. The wonders of the solar system, and the deep oceans too, open to
tourism. The outward expansion of humanity will not be subject to the
limitations of new planets, to be discovered or teraformed. Rather, the future
belongs to the populous proliferation of space habitats, vast inside out garden
spots, spheres and cylinders, even hollowed out asteroids, spinning gently for
centrifugal force, artificial gravity, within. -Nothing like the confining and
oppressive submarine interiors with which we are currently familiar... In
prosperity and plenty of life in
Outer Space, planet bound life will cone to be
viewed as an impoverished subsistence existence. Nanotechnology and
bioengineering too, will continue advancing.
Perhaps most immediately, with the advent of rapid prototyping for the home, the
so-called 3-D printer, the means of production, as with the home computer and
the means of communication, will shift increasingly into the hands of the
individual citizen consumer end-user.
Resistance
As we shall see, Deathism is more than a mere cultural curiosity, but an
increasing hazard to public health and safety. The adage: "A bird in the hand is
worth two in the bush" might best be amended with the caveat: All things being
equal. Because, unlike the precious trained falcon in the hand as referenced in
the medieval adage, as regards Deathism, and to mix metaphorical animals, that
dog don't hunt!/cock won't fight/isn't a runner! -metaphorical aphorism
denotative of a plan or theory that simply won't work...
"More than one hundred years ago, the American philosopher William James dubbed
the
knowledge that we must
die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to cope. Roen Horn expounds
upon the vivid parallels between Deathism & Stockholm syndrome. Indeed, whatever
fallacious solace in trenchant
denial provided by Deathism, however securely
available, has become too costly and dangerous, undermining as it does, human
survival, always fraught with uncertainty, in that, much as the
religion of
Christian Science enjoins by
taboo its
adherents from modern medicine, even in life and death illness or injury,
similarly Deathism pacifies and obstructs available treatment and care, the only
possibility, ultimately, for survival, for the clinically dead, being the
ultimate heroic measure that is Cryonics in hopes of eventual future
technological advance in order ever to make reanimation possible. Deathism also
manifests in such lukewarm market resistance against research towards Radical
Life Extension, the sought for aging cure, closer within reach than ever before,
to modern science. Aging which is one hundred percent fatal, need not merely be
treated and endured in advancing years, but can be eradicated much as have so
many life threatening infectious diseases and plagues that once ravaged the
world. But Deathism engenders willful blindness, inaction and underfunding.
Cryonics,
going it
alone instead of becoming better integrated with available
infrastructure, and perhaps also Radical Life Extension research to reverse
aging and eradicate natural death, currently function within the restraints
produced by Deathism in society. Just as with other kinds of bigotry, practice
of Deathism retreats beneath the surface, as bigotry becomes less palatable in
society. No one protests: "But some of my best friends are
Emortalists!" Never the less,
time and again, initial
friendly support, mysteriously dissipates in business
connectivity for Cryonics. Follow ups never materialize. Calls and emails are no
longer answered. Thus, no one need admit squeamishness and then account for the
sly backhanded
disrespect
of such craven passive aggression. Cryonics is widely despised.
People are squeamish whether they
show it or not. People, even
Atheists, will
only go so far, in tolerance of Atheism, even their own
Atheism in their own
minds: It's one thing to embrace reason, outgrow and forgo the empty promise of
faith and
the hereafter, but its another thing to rise to the challenge and try
to do something about it. The offer of help via cryonics, for the terminal or
the bereaved, the unique compassion in the very idea of just going as far as it
will take to ameliorate profound tragedy, may even be warmly appreciated, but
nevertheless rejected. It's just too much, too good for mere mortals so
heteronymouslyenjoined to accept our fate like
sheepleto the slaughter.
Tact and pity demand deference to helplessness and comforting
Fairy Tales,
whether of
religion and
the hereafter or such as is dished up in secular Deathist apologetics, nonsensical abstraction and all around travesty of genuine
Philosophy.
Genuine hope in any
real
chance, will only enliven despair. And breaching the monopoly of
religion and secular Deathism with disturbingly
real alternatives hopes, is just
unconscionable in such thinking, even nowadays that the possibility of
morality
without
God is commonly acknowledged, indeed it's improvement upon all pious
piffle and intolerance. And yet the loss of comfort in Deathism, to the
individual and to society, remains more deeply feared, even than
death itself.
As we shall see, that enduring yearned for comfort is
heteronomy, the terrified
enemy of
autonomy.
All of this, again, is why pervasive and ubiquitous Deathism is more than merely
a cultural curiosity, but a very serious hazard today. Deathism, in entrenched
bigotry against Cryonics and also against Radical Life Extension, remains subtle
and insidious, taking the form of squeamishness and obstruction by passive
aggressive non cooperation. Even initial seeming
friendly good will, that
somehow quickly fade away into calls and emails no longer returned. For,
actually only the most vulgar and marginal are openly hostile. Only the most
hysterical actually plot and scheme obstruction. And so, our frustration remains with sheer inertia, societally. Cryonics is not taken seriously, and trying to get anything done can
be frustrating and
lonely.
Social support in any endeavor, as ever may remain amongst the foremost
predicate of
success, hence deficiency or mismatch to whatever actual needs, of
social support, the very recipe for failure. Cryonics still is not integrated
into the mainstream of care, thus denied crucially needed infrastructure. Indeed
in quest of logistics, the most straightforward of business arrangements and
relationships, even initially promising, tend mysteriously to stall and pitter
out stillborn. Ironically, it often seems that it is Cryonics itself that
displays suspended animation!
Saul Kent, no less, has put forth that is self
inflicted on the part of the Cryonic community ourselves, by retreating from the
main stream and seeking to go it alone. We in the Cryonics community, have not
been team players!
Integrated Recoveryis a new business model
seeking to amend the despised reclusion of
Cryonics in a big way.
Inevitably, every solution brings new problems. One only hopes that the
proverbial cure won't be worse than whatever metaphorical malady, and certainly
not actual fate worse than death! Indeed, prolonging life often raises exactly
such issues of quality of life, the prolonging only of suffering such as to
inspire the yearning for release in death. But Cryonics has no impact upon
quality of life, except to offer even rational individuals, the consoling hope
that death can be temporary. And Radical Life Extension, the aging cure, will
vastly improve quality of life. As we shall see, from a practical standpoint
over all improvement can be predicted, while the new problems are less severe
than those solved and generally surmountable.
Indeed, for the most part, the problems raised by overcoming
death, either by
Cryonics, Radical Life Extension, or the former as it will serve as a fallback
for the latter, are entirely
Existential. Because clearly, both life and
death
are fraught with
Existential
conundrum. So, by what rationale should life even in good health and in
comfort, at any point in time, be anticipated to become more terrifying
than irreversible death? Therefore, the better question may be, by
what Axiological measure can whatever
Existential issues actually be deemed
worse than death, death in all the terror not only of its most obvious and
tangible ramifications but also notoriously,
Existentially? There are also
predictive questions, Psychologically and Sociologically, in the foretelling of
any suffering before deeming said suffering actually worse than death. All in
all, the morbid doomsayers seem, as the expression goes, at the same time both
too serious and not serious enough. All in all, Deathism seems incomprehensible
to non Deathists. What can it be that
taboo ridden
Deathists withhold and refuse to explain plainly? Or are they just as crazy as
they seem? Perhaps the fear of unending life, is the fear of an eternity of life's anxiety,
with no anticipation of final rest and release. Thus the remedy for fear of
life, is better optimism in the prospect of
growth and resolution of anxieties
at all. The fear of practical immortality, then, is the fear of inevitable and
needed change, of responsible
autonomy. And all the rhetorical apologetics
shielding this truth is nothing more than
dishonestExistential
bad faith.
“Life is a process of becoming, a combination of states we have to go through.
Where people fail is that they wish to elect a state and remain in it. This is a
kind of death.”
— Anaïs Nin
Psychodynamically, most of the kind of people to whatever degree actually
finding themselves veritably hanging on by their proverbial fingernails, teeth
clenched only waiting for death, adamantly refuse to be
honest with themselves
about their dismal life strategy. For such abide so shamefully, the
loneliness
of pent up
bad faith and
denial eating away at them. And
death will only rob
them of any last chance for the only release, that of expression met with
understanding, that anyone truly needs in order to more wholeheartedly press on
and appreciate life. -And of
autonomy. There is no self salvation, no dignified
exit. Barring intolerable suffering with no hope to give any reasonable point in
delaying the inevitable, suicide only comes from dispirited self pity filling
that void of yearned for expression met with understanding. And even in case of
the worst suffering, may nevertheless actually be the more
motivated by the
sheer crushingly
lonely sense of isolation because no one seems to comprehend
their extreme plight, than by the relief from any other and more palpable
adversity or even the most searing physical pain.
For what Deathism as any other decidophobic manifestation of
heteronomy
so
fears, is nothing less than the
Existential burden of freedom. Deathism
extolling definition in human mortality, is simply Agoraphobia along the axis of
time.
“The nature of a novel is that it has no opinions, only the dialectic of
contrary views, some of which, all of which, may be untenable and even silly.”
— Anthony Burgess
Practical Immortality cannot bring with it certain guarantees that Deathism
demands of it. Quite the contrary, Practical Immortality brings worthy
challenges, affording more time, nothing being more precious than time, in
meeting the challenges of life. But Deathism, the ultimate in
heteronomy,
contends that only time pressure makes anyone
philosophical, and that
Emortals
will be irredeemably callow. Thus Deathism secretly dreads the yearned for
recover of innocence as the very loss of their souls into eternal living death!
But as we shall see, they fear the opposite outcome all the more. The paralytic
ambivalence
of heteronomy generally and Deathism most particularly, is positively
omni-directional! Such pervasive
ambivalence
after all, is really nothing less than fear of life.
Of course there are heroes who lay down their very lives. And let us never take
them for granted. For this they do in extreme exigency, with specific
objectives
and priorities, never in sheer effete principle of routine selflessness! That
makes all the difference in the example which is noble and sterling, versus the
example that is simply toxic and self destructive, and therefore no fitting
rôlemodel.
heteronomy, mindless loyalty, ideology and dogmatism, are all collective panic
response, metaphorically circling the proverbial wagons in times of crisis. But
then crisis is perpetuated. The true perpetual Existential crisis has always
been death impending. And
denial only makes matters worse. Only take
death and
infirmity off the table, and what will be the ramifications to human
consciousness? What does the sheer
heteronomy of Deathism
really so dread? Peace
of mind, the removal of stress and fear, undermines the great crutch of status
quo order. More time opens more options which are the very bane of
decidophobia.
Imagine: Emmortals may finally be able to hear themselves think! The horror, the
horror...
If instinctual self preservation alone will not suffice, nor even the yearning
for love to endure, then any
motivating enthusiasm for whatever prospect of
Radical Life Extension must be predicated upon some or other hope for progress
and betterment of one kind or another, preferably free from the decline of
aging. For example: Unfolding wonderment in the world of tomorrow. Or more
tangibly, rising standards of living. Or perhaps most
meaningfully, whatever
manner of self improvement and personal evolution.
Perhaps the true protagonist of the movie ‘TMNT’ AKA ‘Teenage Mutant Ninja
Turtles IV’ is Yaotl, the world's worst person, an evil sorcerer and merciless
conquering warlord, a regular Hyperborean Hitler/Genghis Khan, who has since
those mythic ancient days, subsequently grown into perhaps the world's best and
most noble person, now living as corporate mogul Max Winters. And it is made
explicit, that this transformation, otherwise too great and quite impossible,
has been accomplish only by living for thousands of years! And yet, now he must
now sacrifice his immortal life, in order to redeem himself and save the world
from dire consequences of his own prior schemes unraveling and come back to
haunt him.
The very
premise
embodies the entire gamut of ever mounting
Existentialambivalence
in our society today, as expressed in popular culture and entertainment, upon
any prospect of Radical Life Extension, and indeed, the very
value
of life
itself at all to begin with. Immortality, more life and therefore life itself at
all in the first place, is so dramatically presented as: a blessing, a curse, a
miracle, and unnatural tampering demanding price of atonement, all at once!
Going at all more High Brow, the salient underappreciated
Morality Play of the
notable and truly forward looking
Science Fiction movie 'Vanilla Sky' is subtle
in subversion of hoariest cliché: The expectation is built up for yet another
cliché
Sci-Fi B-movie sermon about how man was never meant to play
God. But then
no hint thereof ever materializes between interacting after all
populating a future setting wherein the technological overthrow of mortality,
far from hubris, is already common place. Indeed, the very thought never so much
as occurs! For in the famous words of Jean-Baptiste Alphonse Karr: "The more
things change, the more they remain the same." To wit: The hardest part of life
is living. Indeed, as it turns out, removing the dreadful prospect of
death is
without secondary
Existential ramification, unless of course quite simply, one
fears life even more than death. Maybe it makes some sense to fear life more
than death. Life is risk, while death is beyond harm. Still, you can have it.
In the words of André Gide: “What would there be in a story of happiness? Only
what prepares it, only what destroys it can be told.” Therefore dramatists must
ever quest for some downside at all, even to freedom from death. And hack Deathist trope and cliché are easiest and fall most readily within reach.
Whereas meaningfulExistentialexploration is by far the higher
dramatic
aspiration. And what 'Vanilla Sky' so brilliantly accomplishes is to vindicate
the worthiness not so much of life's rewards, as first of all, of life's
problems. It is indeed the
philosophical person most suited to rise to the
prospect of Emortality: Freud sought to transform extreme neurotic suffering
into ordinary unhappiness. A wistful melancholy as the protagonist David Aames
arrives to instead of any dire ennui, well qualifies. For while the depths of
ennui are long reputed as interminable and dark, the sweet melancholy of even
David's saddest might have beens still touch eternity by evocation of hope and
value, so that he can confidently choose to continue living and to strive in
pursuit of happiness, or at least in rebellion against the
Absurd, with the
entire richness and range of human emotion, from hope and opportunity to the
appropriateness of grief, even given every caveat of all of life's vicissitudes,
yes, even indefinably into a mysterious and uncharted future. In the words of R.M. Perry, Ph.D.:
“The individual ought to endure - for a life rightly lived is
never rightly ended.”
Father of Existentialism Albert Camus
writes that "it is essential to die unreconciled and not of one's own free will". Does that mean that it is first of
all, essential to die? Or would that just be quoting out of context? After all,
how could Camus deem it essential to die? Camus only denied intrinsic external
meaning to discover, in favor of
meaningful human experience to express, as by
love, adventure or the arts. For to deem dying essential, would that not
constitute reconciliation with death? No: Rather one must be reconciled with the
natural fear of death. Survival instinct is good. In like rebellion against the
Absurd, Groucho Marx declared
“I intend to live forever, or die trying.” And
that has become motto for
Emortalism. How
Absurd a rebellion against the
Absurd,
an empty insincere griping in collapse under its own weight of pretensions, then
to balk as practical immortality actually looms into feasibility! Far better to
extend rebellion against the
Absurd, fearlessly and indefinitely! If
futility in
the face of the
Absurd should never deter us from unrelenting struggle, then
unprecedented new opportunity ought likewise to be embraced undaunted. There can
be little excuse for sheer failure of imagination.
As Kathy muses in ‘Never Let Me Go’ (2010) from the novel by Kazuo Ishiguro:
“Maybe none of us really understand what we've lived through, or feel we've had
enough time.” Perhaps the humility of Deathism is actually squeamishness at the
prospect of the eternal and therefore boundless inadequacy of the immortal
nebbish, therefore cherishing the extinction of thereby finite individual
fallibility. Indeed,
Existential inadequacy from comparing so poorly to
God and
Divine perfection, is actually a common complaint. Again, the hardest part of
life is living.
In truth, what is attendant upon the
appropriateness of grief, suffering that
persists with whatever the injurious cause thereof, therefore
valued
as useful,
even howsoever aversive, as often highly beneficial and
meaningful
motivation,
is the impulse of expression and the yearning for understanding, a desire no
less that such relief from expression, indeed the reliving of unresolved
suffering, cannot actually be called
pleasurable. Indeed, such exactly may be
all that the suicide seeks to protect themselves from being overwhelmed and from
the very catharsis that may ever bring any Psychiatric relief. Therefore,
perhaps the fear of unending life, is the fear of an eternity of life's anxiety,
with no anticipation of final rest and release. Thus the remedy for fear of
life, is better optimism in the prospect of
growth and resolution of anxieties
at all. The fear of practical immortality, then, is the fear of inevitable and
needed change, upon which all true hope resides. And all the rhetorical
apologetics shielding this truth is nothing more than
dishonestExistential
bad faith. Transhumanism, instead, celebrates the nigh inevitability of the most
dizzyingly drastic changes in the human condition, nigh inevitable in the face
of technological progress and cultural evolution, even as anticipated in the
grandest
Science Fiction.
“Life is a process of becoming, a combination of states we have to go through.
Where people fail is that they wish to elect a state and remain in it. This is a
kind of death.” — Anaïs Nin
Again, Psychodynamically, most of the kind of people to whatever degree actually
finding themselves veritably hanging on by their proverbial fingernails, teeth
clenched only waiting for death, adamantly refuse to be
honest with themselves
about their dismal life strategy. For such abide so shamefully, the
loneliness
of pent up
bad faith and
denial eating away at them. And
death will only rob
them of any last chance for the only release, that of expression met with
understanding, that anyone truly needs in order to more wholeheartedly press on
and appreciate life. There is no self salvation, no dignified exit. Barring
intolerable suffering with no hope to give any reasonable point in delaying the
inevitable, suicide only comes from dispirited self pity filling that void of
yearned for expression met with understanding. And even in case of the worst
suffering, may nevertheless actually be the more
motivated by the sheer
crushingly
lonely sense of isolation because no one seems to comprehend their
extreme plight, than by the relief from any other and more palpable adversity or
even the most searing physical pain. Alas, death may often come as a release more for onlookers who
actually can't be
bothered, those malignant angels of death. For again, in the words of Simone
Weil: “Attention is the rarest and purest form of generosity.”
In Auustine's
famous prayer:
“Grant me chastity and continence, but not yet”
he makes ironic
confession of what he condemns as his own weakness in such dividedness,
in contrast to the blithe
ambivalence
of Deathism in likewise putting off, essentially, suicide. For such is
eventual natural or circumstantial
death
by whatever avowed preference,
sour grapes
not withstanding. And many have taken Psychodynamic,
Existential
and Situational inventory of
sexuality,
taken opposition to shame and guilt, embracing Eros
and Agape both, ideals of Hedonistic
sexual
liberation and dignity in harmony with the quest for
meaningful
intimacy. Alas, however, survivor guilt
remains even the more intractable and concealed, than frustration with
anti-sex!
Perhaps the flimsiest and most gloomy amongst tropes of Deathist apologetics,
not to mention patronizing beyond belief, remains the implication that too
squeamish for suicide, we need natural aging and death, randomly timed but
generally on schedule, in order to relieve us all of just such weighty decisions
for us, just as the
Pro-Lifrts similarly contend that nature must be allowed to
take its course in procreation, because without the cycle of nature, people by
themselves are simply without
autonomy, aimless and bereft of initiative in
charting our own destiny or rising to any other opportunities in life as may
ever present themselves, let alone family. But this is true only of
heteronomy.
And heteronomy is learned not innate. Bioconservatism, be as manifest in
Pro-Life doctrine or as in Deathist sensibility, simply romanticizes decidophoia.
And in truth, life or death is all the same to
decidophobia, so long the
outcomes are already selected for us. For the decidophobe responsibility in the
face of change and the unknown, is actually more frightful than
death, and hence
the allure of
heteronomy.
“The hostility of many people towards cryonics cannot be explained if people
categorically believe that
meaningful resuscitation (revival) is impossible. It
is the prospect that cryonics may actually work that induces severe anxiety. If
the antinatalists are correct in their assessment that coming into existence is
always a harm, the unpopularity of cryonics might be indirect evidence for their
position.”
Indeed, judging whether life ever can be worth living, and perhaps even under
what abstractly possible or conceivable conditions of practical implementation,
might even be deemed the most central of all questions to the human condition.
And hope for life worth living is either actively vested in the quest for
honest
integrity together with the pursuit of happiness and functional
relationship or else Nihilistically rejected and condemned as by
ZenMysticism that is rightly
so often called out as a cowardly
religion, being after all so loath even to
risk living life unadulteratedly burdened by the human condition of ego and
often even morbid Phenomenal inner
reflection, conscience that makes cowards of
us all ever dwelling upon suffering from misfortunes occurring in external
reality, the slings and arrows of outrageous fortune.
There are indeed those who at whatever level, actually cling with adamantine
desperation not even to sheer fantasies of blissful afterlife, but in
anticipation of annihilation and release into oblivion, in order to render the
burden of life at all tolerable in the interim. Such being the case however, why
do they put it off at all? It does rather seem somewhat ambivalent. But then, it
is often adversity rather than calm and comfort that spurs the very stubborn
will to live that is both so celebrated and so denounced. Alas, some rain must
fall into any life, of course. Nevertheless, rejecting all variously and
dismally lowered expectations, what conditions, be they of pursuit of
excellence, liberating play, or anything else, might ever remain in
harmony, engaginglypleasurable and
meaningful enough to finally quell any serious
temptation of suicide, even passively? And how long need one live and endure in
order ever to discover and attain true
fulfillment?
It is often preached that only
deathgives life
meaning
so that there must be
some vague chronological cut off point to the value
of living. How so? Countable
or measurable goods and services, tangible or intangible, are subject to diminishing returns at any given moment, but
life is a supply over time. There is never any excess from the standpoint of
sheer survival instinct. One moment of life covers one moment of time exactly.
And diminishing returns from any one ingredient assumes fixed supplies of
whatever other ingredients. In the ongoing struggle against
boredom and
loneliness,
fulfillment essential to human flourishing, is transitory but
renewable. That is the only
meaningful natural cycle that intrinsically defines
the human condition. Otherwise, exactly what
value
will be exhausted in too long
an entirely healthy life? Beyond any healthy dose of sheer gregarious
superficial Hedonism, all that longer healthy lives will truly demand at any
given moment, will be the hope of a longer
meaning
thereto, achievable only in
rejection of
the
near and fartaboo. Yes,
perhaps, like Yaotl/Max Winters, the ever growing and self improving deathless
person must indeed become more contemplative and
philosophical, but like David
Ames and unlike Yaotl/Max Winters, finding the wherewithal to live rather than
the resolve to die.
Even with all that is so clearly corroborated and well
known, people
continue to take up smoking tobacco, indeed endangering their lives for
low quality mass market tobacco at that, and not even in any trade off
for whatever truly satisfying
pleasure
or gourmet experience. Worse, mass market cigarettes are laced with ammonia in
order to hasten nicotine uptake, the more addictively. The history of just all
what it took simply to garner public support in order to make safety belts
standard in automobiles, is truly mind staggering. And even today, so many
people piss and moan, refusing to buckle up. Worst, the drivers who refuses to
buckle up, endangers not only themselves. And of course, we all
know full well,
about the lethality of second hand smoke. The prevailing answers to human
mortality are
denial that rationalizes despair and acquiescence, and equanimity
that is nothing but
denial. It is fair to ask, then: Is there some prevailing
death wish?! Little wonder, therefore, that the causes of
Cryonics and radical
life extension research, are such an uphill struggle. Alas that those
purportedly not wishing to live forever, seem so determined to hold back those
of us who do. An aging cure with a fall back to cryonic suspension in the worst
mishap, ought to be readily available to everyone and anyone.
The philosopher's revenge
Better than we deserve
“Most people would sooner die than think; in fact, they do so.” — Bertrand
Russell
Imagine no more dying And no more aging too
No more fear to escape from And no one left behind
Imagine all the people Thinking for themselves Uh huh
You may tell me that death unites us Lest we wander in our souls
Towards whatever unknown horizon Would that really be quite so bad at all?
Imagine no more virtue Of self sacrifice No more Moralism
Or austerity
Imagine strides of progress Each and every day
Yay hay
Imagine automation Freeing us from toil
Time and wealth for the having And
sex appeal too!
But would I even notice? Would you notice me? Hee hee
Now we see what remains important When distractions are improved
The true currency of humanity The attention economy
heteronomy, mindless loyalty, ideology and dogmatism, are all collective panic
response of terror management, metaphorically circling the proverbial wagons in
times of crisis. But then crisis is perpetuated. But behind it all, the true
perpetual
Existential crisis has always been
death impending. And
denial only
makes matters worse. Only take death and infirmity off the table, and what will
be the ramifications to human
consciousness? What does the sheer
heteronomyof
Deathismreally so dread? Peace of mind, the removal of stress and fear,
undermines the great crutch of status quo order. More time opens more options
which are the very bane of
decidophobia. Imagine:
Emmortals may finally be able
to hear themselves think!
In the world of tomorrow, making people do anything they don't want to do,
becomes ever more difficult, as liberating automation improves and affluence
becomes increasingly secure for all. Ever more resources become available as an
ageless undying population seeks arête in worthy occupation to fill increased
leisure. The
travail of busywork will be abolished. Nevertheless, the prospect
of an indefinitely vast future remains intimidating. We are all emotionally dystressed, mentally ill, to some degree. The individual and social psychiatric
adaptations, meant only to endure for one natural lifetime at very most,
inevitably fray at the edges and begin to break down. The future then, the
heyday of psychotherapy for the masses of the worried well, as less extreme
psychiatric patients are sometimes called. Because the only
real problems with
living forever in good health and prosperously comfortable standards of living,
appear to be entirely
Existential. The future, then, of similar necessity, is a
golden age of
Philosophy.
Existential conundrum is fundamental to the human
condition as we know it. The hardest part of life is living. The embrace of
Emortality, of practical immortality, signifies the
respect to cherish that most
philosophical of quests, the struggle with
Existential conundrum and anxiety, as
meaningfullyvaluable and significant, yes, perhaps even forever.
Death is no
answer, death only silences abruptly, the very discourse.
Death is a tyrant, not
a sage!
As the saying goes, long childhoods are natural, and very long childhoods are
civilized. And as shall be seen, the same might be said of adolescence! For the
overthrow of biological destiny has scarcely begun: In the near future,
eradication of unwanted pregnancy and
sexually transmitted disease is complete.
Health is secure, and prospective parents must first agree before naturally
conceiving. Moreover, aging and metabolic problems such as obesity and all of
its complications, will also be things of the past. In the future, everyone is
forever young, slim and fuckable! But
sex or perhaps more properly: Eros, as any
part of life as we know it,
can never be safe from the greatest
motivating fantasy of all, the
greatest yearning, temptation and stark terror of the human condition,
which are all one and the same: the emotions and experience of intimacy.
Thus, in the vastness of centuries unfolding, there will be no escaping
realcharacter development and
growth. Or at the risk of becoming
mawkish, to quote the Robert Heinlein book title: 'Time Enough for Love.'
And
growth may be regrettably perceived as threatening to integrity. We self
identify not only with our highest virtues and
values, but alas, all too often
with so many flaws and limitations, even the most silly and superficial of
eccentricities, and just such delusion of ingrained low self esteem can hold us
back from overcoming them, even when opportunity arises. Clinging to self
identification as mortal, even in the dawning of better options, is only an
example of exactly such self destruction.
Vocational Rehabilitation grounded in Theatrical Coaching, must not only
circumvent, Behaviorally, but at all address, Psychodynamically, just such
identity fixations. Facetious as it may sound, clients are encouraged to think
of themselves not as stutterers, but as perfectly eloquent speakers who stutter,
not as poor people, but as millionaires without their fortunes, and so on. In
this way, it is hoped that progress in overcoming their problems will then
harmonize egosyntonically and cease to be egodystonic, clashing with self image
and ideals. And in our times, amid the ongoing
overthrow of biological destiny,
there may be found good reason even for identifying as Transhuman and perceiving
ourselves as futuristic immortals burdened with a congenital affliction of
throwbacks, to whit: aging, soon fatal if not properly treated. From that
standpoint, Radical Life Extension research, with Cryonics as interim fall back,
no longer seems half so weird at all, but indeed, the most obvious common sense
and long overdue.
The quest for truth, like progress, is never ending. Likewise, we ourselves are
perpetually unfinished, always in need of more time. Leonardo da Vinci said:
"Art is never finished, only abandoned." Life however, consisting of the
greatest of arts,
Philosophy and self-work, that can never finish, nevertheless
must never simply be abandoned, either. Life, for the individual no less than
the entire civilization, is not being but becoming, and therefore requires no
conclusion in death. Not anymore than time itself must yearn for definition by
finally ever running out. Nothing can be more natural than eternity itself.
Immortality then, is nothing unnatural, but actually perpetuation of the
greatest conceivable harmony with nature which is nothing more or less than the
global condition of incessant relentless evolution.
Society will also continue to reorganize itself to better address individual
social needs in combating
boredom and
loneliness. Four project proposals to such
ends are presented here on
FoolQuest.com:
Creativity
Should be Social strives to address creativity as a neglected and
underserved social impulse, the concept of
Planet
Frolic explores more
playful
and
stimulating alternative to dreary modern mass market
recreation,
Automated
Link Working NetworkSociometry
advocates sophisticated profiling and matching for bringing together and better
socially embedding highly compatible people, both in personal connections and
relationships and in social circles and groups, while CliqueBusters offers the
most radical known though non violent approach to combat pandemic
bullying, most
malignant among stumbling blocks in the pursuit of happiness.
Why will the
future want us back?
Why such moribund pessimism?
“From an ethical point of view if people are
going to be frozen and revived, even if they could survive they would be
imposing a great obligation on future generations, and any revived
person would be a nuisance or a misfit.”
opines cosmologist and astrophysicist Prof Martin Rees. Shades of
Rip van Winkle! But Rees is
out of his depth and out of his field, if not out of his mind! Whence
such typical blithe Puritanical conviction and certitude, is such a serious question
so quickly and repeatedly glossed over? By what reasoning and evidence,
ever? Alas, such is bigotry, and bigots do not
engage
rationally. By
contrast, Washington Irving embraces a binding and enduring indulgence
with human foibles in society.
There remains always the handy if shopworn
dramatic
trope of the
primitive innocent haplessly destroyed by contact with civilization. Not to
patronize, but it has happened. And yet, in
reality,
often the uncontacted indigenes are far tougher than that, even
dangerous when threatened, not sweet and helpless at all, indeed often surprisingly progressive
and more happily adaptive to the modern world, sa it turns out. That which is more alien
is not automatically bad or unfathomable. Of all skepticism towards
Cryonics, this old canard that Rees has latched onto, is perhaps the
most utter anachronistic and misanthropic phobia and anticipatory future
shock, simply assuming that things do and always will function in a
certain way, when neither is actually the case at all. Those who lack
charity all to easily project said lack of charity upon others, the
world and the way of things, so that the entrenched and rationalized
Moralism
and fears of life in our own time all too readily come to seem like
invariant eternal verities, only magnified over time.
The seeming implication is that everything and
everyone is in their place in a tightly run world, and that one
proverbial loose cannon will figuratively rock the metaphorical boat, the entire
proverbial ship of state, and render us all so to speak, quite queasy and seasick! Or else that such will ever be so in
the future. But nothing could be further from the truth in our time, and
farfetched for any future. We already live in a world full of misfits
and square pegs,
and this all to often presents tremendous ongoing nuisance. In extreme cases around
the world, masses of the starving and destitute are actually reviled as
human vermin and driven to their deaths because
they might annoy rich tourists. And all the at all more fortunate among
us than that, live in constant fear that our crucial support systems in
society could shatter and splinter apart all around us at any
surreal and horrific moment of calamity. But
thankfully, progress means that things are improving. A homeless person
sleeping in the back seat of his car, enjoys a higher standard of living
than a 17th century nobleman.
So, what will the future hold? Bertrand Russell predicted
that the future will be either better than we can imagine or worse than
we can imagine, and nowhere in between. Thus, Heaven on Earth becomes a
matter of survival at all! It is a trope
Science Fiction
plot, for
characters
to awaken from whatever kind of stasis or hibernation, into the most
Hellish of dystopias, because that will be more
dramatic.
But realistically, any such poor conditions must be deemed unconducive
to reanimation out form Cryonic Suspension. Indeed, the level of science
and technology required for reanimation will be formidable indeed, and
in no way limited to that enterprise. Everything will have changed
completely. Therefore in any serious futuring
scenario, a society capable and
amenable to reviving corpsicles to full health and rejuvenation, will
most likely be an unimaginably advanced affluent automated leisure
society offering an unprecedentedly high standard of living to anyone
and everyone, even Rees' nuisance misfits, at virtually no material
burden to society.
However, man does not live by bread alone: Will then no-one
befriend
me? Will everyone be happy? Are we all so deliriously happy here and
now? Scapegoating helpless corpsicles is no better than blaming the poor
and oppressed for circumstances well beyond their control. Improved
happiness can better served for all, when unhappiness and even mortal
terror, is no longer so shameful. -When folks are selfish enough to
demand a place for themselves in a bright future, kind and generous
enough to expect as much for everyone, and forgiving enough to reach out
even to such bitter misanthropes as Rees. Such too, is progress. Even as
a layperson, I will ever remain curious as to the future of cosmology
and astrophysics. But no temptation for Rees, it would seem.
Will the Cryonics community fade from history? Will the cryonaughts
really have
no advocates? If we could actually recover time
traveling refugees from our own
history, wouldn't we jump at the chance? (-much as we would, to contact alien
life or awaken sapience in animals or machines...) Let us hope for a future that
understands that we are all only as strong as our weakest link, and that this is
why a society is to be judged by how they treat the most helpless strangers. It
won't be expensive in Robotopia, the automated and affluent leisure society
where everything will be free! When Cryonic Suspension is standard in emergency
escape procedures, will they actually discriminate against the pioneers thereof,
and so patronisingly deny them reanimation?
Culture shock worse than death? For sooth? If indeed such a terrible disorientation
will be anticipated for the returnees to life, and their reanimation is
therefore put off for a while so as to take the time in order better to smooth
their path, that might not be so terrible. What need of Draconian remedies? Why
expect the worst? What support thereof, except 1) the most cynical expectations
of human nature, even into the future, and 2) the most cynical assessment of our
own enduring worth, to wit:
survivor guilt? In the words of Samuel Johnson:
“Nothing [...] will ever be attempted, if all possible objections must be first
overcome.” What is there in such effete cynicism as under consideration here,
that actually deserves serious consideration? For one thing, that not enough has
been done to assure the best future. But it never has been. And that not enough
is being done in the crafting of lasting institutions, in order to establish and
secure the practice of Cryonics. And this is the primary concern addressed by
this very proposal, Project Kriosgrad. At any rate, a society that chooses to rescue and reanimate the cryonozed
patients, will be a decent and evolved society that
values life and
respects the
individual. And there are just such optimistic
futuringscenarios
actually
supportable by science and the analysis of trends. Therefore let us prepare for
the worst, but still hope for the best. Likely that ongoing change will
be so vast and fundamental as to render all Luddite concerns quite
anachronistic and paltry.
Fear based?
terror management theory
“Death, it turns out, is the mother of all
conflicts.” —
Mark Z. Danielewski, 'One Rainy Day in May'
Under various adversity, people can become suicidal because of
societal norms of self reliance, and shame in reaching out and becoming
a burden upon others. And one such circumstance is mortality itself. People may be shamed out of the
desire to defy nature by living indefinitely and thereby becoming a burden
by increasing overpopulation.
Of course this is mythical:
Aging and gerontology are extremely costly. So much so, that the immediate dividend to be expected from the eradication of aging, is
far greater than the cost of longer life without aging. Thus, paradoxically,
even though population would increase, the adverse environmental and
economic impact would be very much far less. Indeed, productivity is likely
to increase. Not to digress:
Indeed, what precisely is is meant by
socialization for impending
death?
Successful socialization for impending
death
typically makes explicit the understanding that
death
is all-inclusive and inevitable, and that sadder but wiser, we can all
only reconcile and make the best of it, even at any cost, simply to keep
from going completely mad. Hence: terror management. Because
anything less may be judged harshly, one way or another. And that
psychological process has been named: terror management. Aubrey de Grey,
the famous anti-aging researcher, brooks no romanticization of exactly all such
benumbed resolve that he names: the death trance.
People may die
at home attended upon by love ones or in hospital
under expert care. Or they may be comforted by
religion
and ritual. All be that as it may,
Deathism
remain ubiquitous.
Socialization for
death is
socialization to
death.
Socialization is the
process beginning during childhood by which individuals acquire the values,
habits, and attitudes of a society. And this includes
socialization for
death, the
transmission and acquisition of values,
habits, and attitudes in regards to
death and degree and kind of acknowledgement of
mortality. But, to reiterate,
socialization for
death is
socialization to
death,
socialization that is
terminal, as shall be seen, actually a contributing cause of
death: a complex of taboo,
helplessness
ambivalence,
procrastination and
denial,
of coping and of not coping, that quite simply undermines the very will
to live, survival responsibility and preparedness. And if ill
preparedness regarding the pending complications of final arrangements
is already such a tribulation, then for Cryonics, so much more
complicated, and all so much worse with so much more at stake.
Children experience mortal terror, but learn to cope, until old age
when mortal terror catches up with us all. Some say that one becomes addicted to shame when another's heart is closed to
one, because, however excruciating, the sheer megalomania of taking the blame
protects one from the ugly truth that we really have no control over others and
the universe or God. We can't make either love us or, ultimately, even protect
those who do. Put more simply, then, and in complete good faith,
powerlessness,
the impotent helplessness of the human condition is terminally demeaning.
Are then those gloomy Deathist predictions of eternal ennui
from
Emortality testable and scientific?
What would be the conditions of refutation? Obviously, there are too many
variables. There is no guarantee of happiness or unhappiness alike, in life,
even for the moment, much less enduring indefinitely. Paradoxically, it is not
uncommon simultaneously to have too much time on ones hands, and yet never
enough time. Time weighing upon the individual, passes. But time running out,
only ends forever. Better too much than too little! in the famous words of Jean-Baptiste
Alphonse Karr: "The more things change, the more they remain the same." To wit:
The hardest part of life is living. That will remain constant, even without
death. In the short story 'The Immortal' by Jorge Luis Borges, the unnamed
protagonist proffers alas only in passing, the illustration of an immortal dog:
An immortal dog would not even understand that it was immortal, much less fuss
about it the way that Borges does. Whatever found satisfactory in the life of an
immortal dog, would so remain and endure. It has frequently been observed how in
so many ways, dogs can be so much more sensible than human beings. Dogs seldom
complain of
Existential angst. Of course, human needs change and advance over
time, but such is
growth.
What other council could an immortal Ecclesiastes offer us but: Eat
drink and be merry, for tomorrow yet shall we live! Happiness and
quality of life are enduringly great and worthy challenges, and the primary
focus of
FoolQuest.comDeathism is just cowardly and Draconian. Yet they find the temerity to denigrate
Cryonics as fear-based! But what does that even mean?
In the words of Arthur Schopenhauer: “A man must swallow a toad every
morning to be sure of not meeting with anything more disgusting in the
day ahead.” Dr. Ignaz Semmelweis, mocked, shunned and reviled for
the sheer audacity to order his medical students to wash the putrid
smell of cadaver dissection off from their hands before delivering
newborns (policy that he corroborated in clinical trials), ended his
days confined to a lunatic asylum and brutalized. To this day, one way
or another, medicine often actually endangers the public. But even
entirely life saving medicine can be thoroughly disgusting. And there
can always be too much of a good thing. Indeed, there is such a thing as
excessive cleanliness. One not only be coddled from every risk in life
and every provocative idea, but one can be overprotected even in
anything so crucial and fundamental as hygienic sanitation. Without any
exposure at all, no immunity or tolerance can develop. This is the cause
of peanut allergy. And the new cure, is the ingestion of intestinal
worms! A species that does not colonize the intestines, is used, so that
they will simply be excreted in due course. But there is worse: The most
effective treatment for debilitating Clostridium difficile intestinal
infection, is an enema of a healthy person's stool, in order to restore
symbiotic bacteria killed off as collateral damage from antibiotics. For
some, fecal transplants are available medically under sterile
conditions, but others who do not have such access, feel that they must
resort to DIY at home. And just imagine the smell! But for truly raising
one's hackles, leave us not forget how disinfected medical grade maggots
are used in biodebridement for cleaning wounds of necrotized and
infected tissue, even of gangrene, even thereby forestalling amputation.
And yet, what is there more rightly disgusting than
death, no matter how we try
to clean it up or dress it up? Alas, it does no good trying to ignore mortality,
rightly terrifying as the truth may be. After all, for all out sophistication
and aspiration, we are still made of meat. And meat is perishable. Many find
Cryonics repugnant. What, are the other more standard burial practices so much
more wholesome and appealing? Mortuaries are professionals who help ceremonialize bereavement and
terror management, but behind the scenes, after
the the mourners have all gone home, mortuaries are sanitation engineers engaged
in waste disposal, sparing the rest of us from the ugliness of what nature has
in store, as expendable and replaceable. Whereas, Cryonicists, even more so than
abortionists, are
real heroes often left to their own devices in contending with
great adversity and even persecution, compassionate and ever vigilant care
givers building a future that can embrace our loved ones as entirely worthy to
live.
Aversions are hygienic desires, desires not.
Aversive emotions can still be constructive and of positive
meaningfulvalue.
Indeed, in every positive desire there
are implicit aversions. Fear of death is the obverse corollary of desire to
live, to survive. Fear of death, though aversive, is
valuable, extremely
beneficial and moreover, not at all ego alien but egosyntonic: entirely
honest
and true to oneself. Why then would anyone denounce or seek to overcome
honest
and valuable fear of death? Answer in short:
denial.
As Ecclesiastes observes even in antiquity, despite how the
dead cannot suffer,
mortality remains a tremendous and incessant suffering and horror.
"More than one hundred years ago, the American
philosopher William James dubbed the
knowledge
that we must
die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to cope with
Existential terror
and anxiety. Sigmund Freud, the founder of Psychoanalysis, classified religion
under “obsessional neurosis”, suggesting that a belief in a God was the result
of an “immature infantile helplessness” to then seek comfort in the fantasy of
an omnipotent protector. But
Empirically,
indeed as has been so consistently and piteously
observed, infantile
helplessness is intrinsic to dying. All manner of variant individual and cultural coping
mechanisms are catalogued as motivated by terror management. The terror
referenced in the very appellation: terror management, is specifically the
terror of death. Indeed, Deathism is nothing more than the apologetics. But
people individually and in concert can be similarly panicked by far lesser
threats, especially to cultural survival or other coping methods and legacy
beyond individual death. So many circumstances can even loom as fearful as
death
itself. According to terror management theory,
sublimation of the debilitating
inner
conflict between the drive to survive with the
knowledge of mortality,
shapes all human cultures,
character and endeavor in quest of
meaning,
value
and
self-esteem. Shared
denial is reassuring and attractive, while variation thereof
raises threatening doubt. Jeff Greenberg, Sheldon Solomon and Tom Pyszczynski,
the grandfathers of terror management theory, have experimentally corroborated
how reminders of death, more overt or more subliminal, increase both Xenophobia
and Moralism
in expression and behavior. Indeed experimentally, conscious and
unconscious bigoted aversion, both Xenophobia and
prudishMoralism, can be
triggered by the elicitation of thoughts of mortality. But as shall be seen,
values
of reason, tolerance and democracy drastically help abate intolerance,
and even the more so in the face of death.
'Deep
Conversation Topics' serves however unwittingly, as a fine example
of vague and sweepingly expansive metacontextual yopics that become ever so trite
until focused into some or other specific context,
bridging the abstract and the concrete. Indeed, such puerile piety
inevitably ensues from the listed metacontextual questions upon human
nature, until any manner of context is provided. And as it turns out, terror
management theory as above expounded, excellently provides exactly such
interesting tangible social, psychological and
Axiological context.
Human Nature Questions
1. Are humans better at creation or destruction?
2. What are the best and worst parts of human
nature?
3. What aspects of humans have made us a
successful species?
5. What’s something terrifying that we’ve all
come to accept as a fact of life?
6. If you had to sum up the whole human species
in 3 words, what would those words be?
7. What is the best way to explore human nature:
psychology,
philosophy, or biology?
8. Is human nature constant or is it molded by
culture? Can human nature be completely changed by
culture or society?
9. Is what we perceive reality or just a
construct of our minds? Can our minds correctly
interpret reality or is reality subjective?
10. Is tribalism and people separating themselves
into
“us” and “them” groups, a learned or genetic
trait? Can it be overcome? If so, how?
11. How does tribalism and creating in groups and
out groups (e.g.
race, religion, sport
team fans, people with a hobby, etc.) help and hurt
society?
Terror management theory has provided
focus and shed new
light upon all the above otherwise intangible questions, creation and destruction in human
nature, the best and the worst, human
success,
irrational hostility and
conspiracism, deathacceptance,
cultural influence and so on...
The future as well as the past, is even conceived of as belonging to an eternal
now, beyond transience and duration, wherein space-time abides as a seamless
whole. The concept originates in a certain
Mystically expansive sense of the
timeless, of Eternity being an enduring
theme of divination with origins in
Mystical and religious experiences often as achieved in meditation and prayer by
the inwardly focused suppression of spatiotemporal coordination in the superior
parietal lobe of the brain, a strategy of innate terror management, a neurological
denial and
coping mechanism evolved in defense from the dreadful eventuality of
death and
consciousness irreversibly extinguished. Indeed, it was the ambient preconscious
timelessness of the mythic Astral Plane that gave rise in the fertile mind of
Science Fiction pioneer HG Wells, instead, to the revolutionary
Ontology of time
frame as an actual fourth physical dimension, for Einstein later to build upon
the paradoxical Lorenz Equations, and even, though not to digress, the very
concept of
time travel.
“Attending a funeral would leave the average person insane, if they truly
believed that sooner or later they are also going to die.” opines Mokokoma
Mokhonoana. But that is precisely what happens. Most common and rudimentary of
terror management strategies is utter
denial arising from sheer
conflict
aversion, not just to interpersonal
conflict, but
conflict with uncongenial
circumstances and even with
ambivalence,
inner
conflict. Thence the most rudimental tactics of just putting on blinders,
are procrastination, putting out of mind what is still distant, followed by
resignation to what has slowly become imminent. In short: suicidal depression.
It doesn't help for very long, but then, it doesn't have to. Such irrelevant
refinements of lying to
oneself in
dishonestsubjective coping at the expense of
objectivelyreal survival, is an example in psychology, of the integrative yet
declining terminal normative phase in the lifecycle of all manner of complex
systems, ending in death without rebirth.
We
know what happens when culturally reinforced self deception,
denial,
lying to
oneself, is allowed to
compromise the very will to live: Scapegoating is the inevitable result.
Reminders of mortality among other threats, increase susceptibility to anxiety,
and therefore also in-group support and worldview defense. Terror management,
the syndromes of coping with dread of mortality so foundational to all human
culture, inspire approval towards the likeminded who bolster the sense of
membership in communal terror management, and resentment of outsiders whose
sense of
membership in
conflicting
communal terror management, challenges, casts
doubt upon and threatens ones own sense of
membership in communal terror
management. No wonder then, that in psychological experiments, that shameful
survivor guilt ridden terror management strategies of Existential
bad faith and
denial, are found to bring thoughts of
death to inspire either or both punitive
prudish judgmental
Moralism and irrationally virulent Xenophobia. Indeed, in the
words of Mokokoma Mokhonoana:
“Other than the promise of
life after death, nothing consoles the poor better than the fact that rich
people are also subject to death.”
Let us then ponder the salient case of John Updike and
how he coped, as illuminated by his own posthumously published poetry:
Requiem
By John Updike
It came to me the other day:
Were I to die, no one would say,
“Oh, what a shame! So young, so full
Of promise — depths unplumbable!”
Instead, a shrug and tearless eyes
Will greet my overdue demise;
The wide response will be, I know,
“I thought he died a while ago.”
For life’s a shabby subterfuge,
And death is real, and dark, and huge.
The shock of it will register
Nowhere but where it will occur.
Bearing up in bitter irony, John Updike was secretly dying of
cancer, and told no one. Deepening in his death trance,
Updike isolated himself within the vast and
lonely
depths of his own terminal despair, thence
self-fulfilling prophesy of feeling forgotten and abandoned. For such is
typical secrecy, introversion and suicidal despair of the dying, from
which they need to be protected from themselves, by all of our love and
restless resolve.
For the
dying and their designated proxies deserve access
to every desperate heroic measure of experimental medicine, including
Cryonics, as their options run out. Oh irony, that Updike's passing made
headlines far and wide. For by no means is Updike actually dismissed or
forgotten. Here Updike is projecting a heart broken death
rattle of self-contempt onto the unconsulted masses. Don't puts such
mean and nasty thoughts into my mouth, Updike! Although, in the alternative,
only an Emortalist,
one who advocates technological overthrow of mortality, could ever
indeed lament: “Oh, what a shame! So young, so full Of promise —
depths unplumbable!”
In truth, and with all due respect to John Updike, we are
all diminished by every loss of life, every consciousness
extinguished under the tyranny of
biological destiny,
that shabby subterfuge of despair and confusion
ultimately leading only to death so momentously real
and intimate. For Updike in the poem turning his back in his
final days, thus finds himself shipwrecked and drowning within himself,
into the inner world of his
own mind, having rejected all such woefully inadequate worldly help and comfort. And when we appreciate the high
drama, but before romanticizing
anything, let us never thereby forget the object lesson that only the worst and
most harrowing and cruel in reality
makes for such ripping yarns of
pathos
in depths unplumbable.
All living beings are perpetually
engaged
in
stimulus struggle, which is the name coined by anthropologist Desmond Morris
for the perpetual striving of all living things, to regulate, to
obtain and maintain, the optimum kind and degree of
stimulation and
arousal from the environment.
Everything that we do is in order
to modify
subjective
experience thereby altering
consciousness.
FoolQuest.com
is the subversive website of
social engineering
towards optimal social
stimulus struggle,
meaning the intentional design of social
stimuli
featuring in the surrounding environment, in
order to more optimally
engage
individuals with one another.
meaning the intentional selection of social
stimuli featuring in the surrounding
environment, in order to more optimally
engage
individuals with one another.
But what are the key social
stimuli to be situated within a social
stimuli, most conducive to optimal
social stimulus struggle?How about reminders of mortality? Perhaps for best results, the key
stimuli
to be
introduced into the surrounding environment,
have to do with overt or subliminal reminders of death!
But how can that be? Especially given, as shall
be seen, the tremendous strife and destruction
brought about in society by human
consciousness
of mortality and therefore the coping lunacy of
terror management.
For
innovative
solution finding,
Look for the Solution within the Problem:
According to Terror
Management Theory, coping with mortality is the
prime
motivation
behind the development of human culture throughout history up until the
present day. Moreover, constant reminders of
mortality featuring within the surrounding
social environment, cause the problem by
routinely bringing out not only the worst in the
individual and in society alike, but also just
sometimes the best, hence presenting the germ of
a solution. Secretly terrified people are
readily
pandered to
manipulatedinto ganging up and lashing out
at out another, or else the very same
dystress may serve to
to prompt and
motivate constructive outreach to one
another in sympathy and compassion. Hence,
both our damnation and our redemption are each to be discovered in the same
mortal terror.
Project Kriosgrad
is a proposal advancing the notion of
Integrated
Recovery, an
innovative
solution via realization of the best potential,
in that aspect of human nature under the human
condition that has been named:
terror management.
Integrated
Recovery is a first concept of close coordination
between Cryonics,
organ donation, transplant medicine and more,
under the PR principle of
Mitzvah Squared,
a concept of healthy reciprocity in idea that
organ donors well deserve Cryonic
Neurosuspension and their own chance at survival
in appreciation of the lives they save.
Mitzvah Squared
is an intentional reminder of mortality designed
to elicit the will to live via the best outreach
in sympathy and compassion, the benevolent
bright side of
terror management,
instead of the destructive dark side of
terror management,
consisting of the worst insular judgmental bigotry,
enmity,
Absurdatrocity
and Deathism,
all from refuge taken in the consolation of
shared continuity under
collective identity.
Thence arises the internalization of tyranny that actually rejects non zero-sum
win-win solutions, particularly in economics. It is the internalization of
tyranny that inspires the endless cycle of of sacrifice and mortification.
Sacrifice here refers to self sacrifice individually and collectively, in
whatever common cause, and mortification refers to losses extracted from other
individuals of groups, their very existence challenging whatever prevailing rightthink, all likewise in the name of whatever greater good. Such is the
result.
But
membership in communal
terror management also demands adherence to
values
which can include tolerance, democracy and even Eros
that is the quest for
completion and transformation via the oft frustrated desire for connection,
liberating union with alien difference, all counteracting fearful intolerance
against those who think differently. Either way, because of innate survival
drives and the love of life, it is
reallydeath which is actually so abhorrent.
Awareness of death can inspire proactive self preservation. While the tragedy of
bereavement is also known to inspire wellsprings compassion. Awareness of
death
brings out the best and the worst.
One might all therefore turn in hope, to
terror management theory, in order to
explode all manner of dangerous comforting myths. But only up to a point. Alas,
there is an implication in subtext, of terror management strategy, even in the
very rhetoric of terror management theory itself: This is because terror
management is deemed the prime
motive of
sublimation behind all of human
culture, activity and
values, the good and the bad. This is classic trope of Deathist apologetics, the suggestion that
death is what drives us and hence is indispensible, and worse, the deeper cynical implication being that nothing else
in life can adequately stir us. Bah, humbug!
Heteronomy, mindless loyalty, ideology and dogmatism, are all collective panic
response of terror management, metaphorically circling the proverbial wagons in
times of crisis. But then crisis is perpetuated. However, behind it all, the
true perpetual
Existential crisis has always been
death impending. And
denial
only makes matters worse. Only take death and infirmity off the table, and what
will be the ramifications to human
consciousness? What does the sheer
heteronomyof
Deathism truly so dread? Peace of mind, the removal of stress and fear,
undermines the great crutch of status quo order. More time opens more options
which are the very bane of
decidophobia. Imagine: Emmortals may finally be able
to hear themselves think!
In fairness however, to terror management
theory and the claim that all human culture and activity is rooted in
terror management,
sublimationmotivated by
the dread of looming oblivion, indeed even
Emortalism comes in response to
mortality.
Emortalism is a plea for sweet reason, compassion and tolerance in
the name of proactive survival, because death is what we quite rightly revile
and the true enemy of life. And with modern technological advance, we can
finally do something about it, if only we can find the courage to overcome
thousands of years of coping superstition and finally pull our heads out of the
sand. Integrated Recovery is an
innovative proposal for needing exactly this
noble challenge.
Anything constructive in the paper thin defense of
sublimation cannot long
endure the agitation of mortality emerging into
consciousness.
honest threat
and rage in the face of death are only part of
Existentialhonesty, sensemaking and
the
appropriateness of grief. It's all about who we truly are: The reason why
thoughts of death can instead motivate compassion and thence generosity is
exactly because the vulnerability arousing from the primal fear of
death
together with human comprehension of mortality, is corollary to love and the
appreciation of life. We owe this not to death, but to the will to live. What
then is there more noble and sublime, than the aversion to death and the
yearning to bring forth good out of tragedy, indeed optimally? Why endure more
than we must? It is important to plan for the worst and for the inevitable. Why
taboo and
repress when we can take prudent action? Why shy away? Shouldn't we at least
investigate?
Group
membership co-validates similar terror management strategy and promises
cultural survival, while different competing terror management strategies cast
doubt and are therefore reciprocally threatening. And then inflated confidence
and
denial from lying to
oneself inevitably called into question, elicits
dystress as the bubble bursts. And to begin with, Cryonics is perhaps the
smallest minority view. Even Radical Life Extension research, already has its
virulent enemies. But Cryonics is like some alien invader, into our society and
culture of terror management. Cryonics is indeed rates very poorly by the
traditional infaliblist standards of terror management, because it is the very
opposite of traditional terror management. The rationalistic materialism of
Cryonics implicitly challenges all
denial and
Existential
bad faith,
particularly supernatural claims as of
religion, doctrine and delusions of
the hereafter. Cryonics implicitly challenges all other such sophistry of Deathism
as cataloged and deconstructed herein. And terror management is not just
psychological, but a vast and significant social enterprise, challenged by
Cryonics even more so than by Radical Life Extension. Cryonics begins from
Existential good faith, in the embrace of that synergy of animal terror of
death
together with human comprehension and time bound anticipation of the future, so
unique to the human condition. -and the root of all culture, according to terror
management theory...
Emortalism is humanistic and tolerant of all in the desire
to survive, that so often meets with such approbation as
unnaturally selfish.
Cryonics is rational proactive investigation and implementation towards
survival. Cryonics is a long shot of tantalizing engineering
feasibility, with no false assurance of certainty; and hence a challenge
to
attitudinal faith, not doctrine. Take a chance! It's better than none. Cryonics
is therefore pro-social. Integrated Recovery is an
innovative proposal for
maximizing the benefit.
What then is there that is not howsoever fear based?
And what does all of that even mean? At least in principle, just
as every circumstance while true bars other contradictory circumstances
simultaneously, similarly every desire for one thing entails aversion, desire
against, towards its contradiction, and conversely, reciprocally, every aversion
engenders some desire of some or other range of conceivably contradictory
possible states of affairs. Thus, again in principle, the
assertion that
any plan is fear based, seems nigh tautological
Ad Hominem failure of
relevance.
However, in actuality, impulsive desires and overwhelming terrors alike, often
do impair judgment. Nevertheless, judgment is
characteristic of people and their
decisions, and in action subject to
Empirical
observation, not
intrinsic to
motivating objects of desire and aversion. Thus, in
Ad Hominem, much as an
assertion can only be stupid only in so far as that only a stupid person would
believe it, Cryonics be fear based only in so far as people interested or
involved may ever fear. And likewise, this will hardly constitute any damning
criticism except in so far as whatever howsoever fearfully impaired individual
judgment, strategically. Why else fear to be afraid?
The fear of death can also provoke not just
sympathy and kindness, but proactive effort towards survival for all, to
forestall death, and not just passive coping strategies of
denial or bad
judgment and risk taking. All encouragement in that rational,
moral and
compassionate direction, very much including
Emortalism, helps in defusing the
intolerance and violence from
denial and terror management. And this is
inherently pro-social, rational and compassionate.
Emortalism fans the flame of
every silver lining in terror management, and stands against the violence and
intolerance. Integrated Recovery all the more so.
There is no validity for a priori dismissal. Like any other desire or aversion,
the wisdom of self preservation can motivate prudent or imprudent judgment and
action alike, to be considered case by case. Judgment is over assessment of cost
and risk over opportunity and benefit. And
Integrated Recovery in particular, is
a proposal towards minimizing the cost to the individual for the benefits of
cryonics' services, while maximizing benefit to society. Thus there can be no
emotion psychologically intrinsic to Cryonics whereby it may be dismissed, a
priori. Logistics as can and have been applied to Cryonics, may be relatively
sound or unsound as with any other undertaking pr project. Logistical soundness
or unsoundness is not intrinsic to the very idea of Clinics in and of itself.
Rather, it is bigotry of any sort, regarding Cryonics or anything else, which is
intrinsically unserious. Beyond such jaundiced and puerile dismissal, there
remains every possibility of
Empirical
observation in earnest, sociologically
and psychologically. But more to the point, it will be only prudent to put aside
intellectually and emotionally lazy squeamishness in order to deliberate
seriously upon the desirability and feasibility of Cryonics and of Radical Life
Extension, as well as whatever ramifications.
Besides, returning to the question of Cryonics being fear based, and for that
matter, fear of what? -of death, presumably, and whatever that means, by
contrast, who is berated for hating oppression? Only perpetrators and
sympathizers for whatever brand of oppression condemn the love of freedom and
autonomy. As for example, the authorities and apologists in
formal
education as
we know it. But I digress again. What then, is so damnable about fearing
death,
given simply that one does freely prefer to live after all? How is that any
different? It isn't, actually. For indeed, it is likewise only the perpetrators
and sympathizers of natural status quo, that condemn all struggle in overthrow
of
biological destiny. Indeed, it only seems sensible, even beneficial, to
shrink from annihilation, individually and as a species. And all of this is why,
as Camus recommends, let us remain unreconciled with death and indeed, just to
go one better, instead to reconcile with the fear of death,
being after all, not only practical to survival, appropriate and
judicious, but
motivation
entirely ordinary and relatable, quite undeserving of dismissal or scorn. There can be no
robust love of life, without, as
entirely appropriate corollary, an aversion to
death called: self preservation. With the prospect
of
Emortality,
acceptance of what is no longer simply inevitable in the human
condition, reconciliation with
death, all flirts with craven complicity. Thrill seekers need to seek out danger in order
to feel fully alive. Better not to become so jaded in the first place, but to
remain in touch with mortal terror and well
motivated to survival, compassion
and the eradication of death. All manner of entirely appropriate negative
emotions are still of protective
value, being as they are, aversive to all
manner of harm. Fear of death is the most healthy and wonderful
sign of life! Three cheers for the
fear of death!
Or else if
Emortalism is accused of being fearful of anything other than
death,
that, again, would devolve into an
Empirical question about any given person or
persons interested or involved, and not intrinsic to an idea or to a procedure.
Still a fairly silly dismissal!
Can
people actually become too miserably ashamed to go on living?
The
Existentialcrisis
of survivor guilt:
morbid and unnaturally selfish?
The
case of the self-loathing mortal
Some say that one becomes addicted to shame when another's heart is closed to
one, because, however excruciating, the sheer megalomania of taking the blame
protects one from the ugly truth that we really have no control over others and
the universe or God. We can't make either love us or, ultimately, even protect
those who do. Put more simply, then, and in complete good faith,
powerlessness,
the impotent helplessness of the human condition is terminally demeaning.
Practical immortality, or:
Emortality is a profoundly subversive idea: Objection
to Cryonics is frequently predicated upon the risk and the expense, but also
cynical doubt as regards to progress in very principle, and fear of all that the
future may bring. As Mike Darwin points out in Part I of ‘Cryonics An Historical
Failure Analysis’, Cryonics is inherently disruptive. True despair requires even
the faintest ray of hope. For hope and uncertainty are often known
to reawaken despair out from the narcotic comfort of certainty in utter
surrender. And the very notion of Cryonics comes as a sparingly painful
ray of hope. Cryonics and the
tantalizing though uncertain prospects of delayed resuscitation and reanimation,
by the very hope offered, extend the strain and dystress of uncertainty and
anxiety over mortality and life threatening illness into that of cryonic suspension,
eliminating the closure and finality of death (of course barring, if ever,
whatever any conceivable future prospect of retrograde
time travel).
A
taboo is
different from an explicit prohibition that can be examined and challenged,
because what is
taboo is an
unspoken injunction against even speaking of whatever is so
taboo. Indeed,
there are even forbidden thoughts.
Unspoken expectations of
taboo are
detrimental to transparency and open
agenda
setting. Items barred from open
agenda
become
Transactionallyulteriormalagenda.
Taboo
evokes
crimestop
demanding the rejection by silent neglect, of interesting and
important matters.
Taboo is unspoken
injunction against even speaking of whatever is so
taboo.
Indeed, as taboo
an expression of sych
ambivalence,
there are even forbidden thoughts.
Taboo is challenged
by setting an open
agenda
in direct violation of whatever said
Taboo. But arguing
with people who can't think straight and won't say what they
really mean, is
frustrating. They seem like fools, not to be suffered gladly. But Mike Darwin
discoursing upon THE INHERENTLY DISRUPTIVE CHARACTER OF CRYONICS in Part I of
‘Cryonics An Historical Failure Analysis’ cuts to the core of all that is
unsaid, indeed obfuscated by Deathism, which as shall be seen, is such
diversionary hysteria.
Even beyond
terror management to begin with, there is good reason here, for the
heteronymous fear of upsetting the social order: Cryonics disrupts every
conventional cultural and psychological defense mechanism in the face of
impending bereavement. Moreover, unlike the dead and buried beyond all further
harm, helpless and vulnerable cryonized corpsicles, like unto the mummified
Pharaohs of antiquity, require indefinite care, vigilance and protection
that are all as
history shows, very possibly ultimately so unreliable. And so, from sheer
engineering feasibility in principle, the logistical challenges and responsibilities
to devise practical solutions, are where sane people seek for genuine
hope in any
real
survival opportunity to be discovered.
And perhaps worst of all, those who act and make the needed preparations in
order to save themselves, may
reflect
in even consuming remorse and
Existential
despair, upon their failure to act sooner and more aggressively in order to save
loved ones already dead without benefit of cryopreservation. But then, rightly
or wrongly, we already feel much that same remorse, collectively, over the long
overdue elimination of deadly oppression, war and famine, don't we? - feelings
that we all hold in check, all the time. Not to mention how the overthrow of
biological destiny
as manifest in reproductive choice, has already promoted such
great cultural upheaval, never mind what is to come from Radical Life Extension,
the eradication of degenerative aging and natural death into
the space age!
It is hoped that the new business model of
Integrated Recovery could be just the
thing to address syndromes of anxiety,
Existential despair and survivor guilt,
and finally get more people off the fence about both Cryonics and post mortem
cadaverous donation!
In the time honored tradition of all patronizing and
pandering
propagandistic
Gothic
Morality Play of monster movies and the like, no good ever comes from the
hubris of defying death! "Know thy place" -obey and
die!- is the imperative of
heteronomy, assuaging the burden freedom, as it is called, being no less than
Existentialenvy of
God because of such excruciating inadequacy in very
principle with human imperfection,
decidophobia, the terror less of risk in and
of itself, or even of opportunity, than of responsibility at all in the face of
uncertainty. The remoteness of survival via future technology, to so many just
makes any distant opportunity for
Emortality seem a small sacrifice to ward off
such acute personal agony of
decidophobia in the short term. Hence, conversely,
the very notion of practical immortality achieved by technological advance, may
serve as the crux of personal
Existential reevaluation and improved
autonomy. Deathism, the set of attitudes with or without supporting beliefs, such as that
glorifies or at least accepts death and rejects or even despises immortality,
typically argues that the elimination of death is impossible, unnecessary
because of
the hereafter (religion), and otherwise anyhow not so bad, even
wonderfully good. Admittedly, death is indeed natural, but what of it?
Absurd
shit happens! Nature is Hobbesian: All manner of terrible events that we seek to
prevent or to remedy are after all, only natural. What of it?
Procreation and memoirs are among the commonly extolled alternatives to simply
not dying. All fine things as those may be in each their own right, obviously
such are just not actually equivalent to survival of individual
consciousness,
but somewhat patronizingly transparent bait-and-switch. The drive for
procreation and the notion of living on through ones offspring, are often
referenced for implying by unsubstantiated invited inference but not valid
logical inference, of the twisted purported
moral but actually only
Moralistic
imperative of dying in order to make way for the next generation, without
question or critical evaluation of in actuality whatever necessity (incidentally
quite refutable), indeed as further implied by implication in turn, that
procreation quite naturally and so completely satisfies survival, as quite to
obviate individual personal survival drives, or more pointedly but even less
explicitly, that it somehow ought to. But all of that seems scarcely any kinder
or more rational than defending violence and oppression as, after all, natural
impulses.
“I don't want to achieve immortality through my work.
I want to achieve it
through not dying.” — Woody Allen
So perhaps it is the seeming sheer
Individualistic selfishness of self
preservation against nature, misguided Deathist exhortation to veritable passive
mass agathusia (benevolent suicide) that brands both Cryonics and Radical Life
Extension as so odious in the often Ludite and
heteronymous public perception,
all as endemic to the
Moralistic formula of mortification embracing both the
putative virtue of self sacrifice and the impulse to blame and punish others,
along with the pervasive failure of imagination that accepts the current
limitations of artificial scarcity of resources and ignores better non zero-sum
alternatives.
The last ditch strategy towards the self-loathing and misguidedly yearned for
but impossible and unattainable return to innocence and a clean slate, requires
not only successive generations of the newborn, but the investment of self
sacrifice and ultimate measure of
heteronymous faith and devotion manifest in
aging, fading away, perishing and making way for successive new generations, the
hope of the future. -Indeed, an ultimate self sacrifice coming actually at no
real additional sacrifice, but only given
sour grapes and resignation to aging,
degeneration
and death as natural and inevitable After all, any prejudice such as Racism or Sexism never stands out but actually
fades from notice within the bigoted milieu or setting, and it is much the same
with Deathism here and now. Indeed, the uncertain and anxiety of personal
autonomy at all is typically made to seem a small sacrifice in exchange for
whatever peace of mind promised by
heteronomy whereby at the same time, every
effort is made to assure continuity and tradition, even in perpetuation of the
fatalistic terminal fanaticism that is Deathism.
So one can see then, how any prospect of Practical Immortality by Radical Life
Extension, let alone actually reversing even clinical death itself by means of
delayed resuscitation and reanimation out from Cryonic Suspension, might tend to
threaten and upset the entire carefully constructed rationalization and adaption
of reaction formation. Therefore the proposed strategy of optional universal
coverage for Cryonic Neurosuspension (or perhaps neuroplasination?) under
Integrated Recovery, re-appropriates the same redemptive formula in a manner
that instead resolves its core
ambivalence.
Emortality will relieve the
burden of
overpopulation,
even while increasing population!
The most common indictment against the
prospect of Radical Life extension and the prospect of the eradication
of death from complications of
the degenerative condition that is aging, is as likewise against Cryonics,
of unnatural selfishness in the face of limited resources to be shared by all.
But actually, it is the pandemic degenerative
condition known as aging, that already presents such a tremendous drain upon the
resources of society. And it is only getting worse, as the aging population
grows. The burgeoning cost of geriatric medicine and elderly care is only
expected to grow ever worse, especially for the lowest quality of life.
And many are fed up and ready to push them all out onto the proverbial
ice flow! Indeed, the massive population of the baby boomers is entering into old
age, and the imminent projected logistical and economic burden will be
significant to put it mildly. This begs the question: How would we ever cope
with the added demand, if nobody ever just ages to death?
Radical solutions are not necessarily extreme, but by definition do
demand getting to the root of whatever the problems. But how can the
root of any problem best be identified? Case in point: Should population
control be regarded as an end in and of itself, or merely as a means to
an end? And what are the alternatives? Solution finding for over
population, demands a decrease or slowing of population growth, if not
indeed mass culling, if not by catastrophe, natural or manmade, then by
sheer human mortality, ongoing. But
solution finding
for over population, only requires reducing the impact of burgeoning
population, by whatever conceivable means. Are whatever
engineering contradictions
or tradeoffs resolvable? Can we then figuratively eat
out proverbial cake and metaphorically have it too?
FoolQuest.com
is the
subversive
brainstorming
website of
collaborative
narrative synergy bridging flights of fancy and disruptive
innovation.
In the
Science Fiction
movie 'Downsizing,' an opportune parody of ideological austerity in Environmentalism, a fanciful
fictional
new technology enables people to be shrunk down at will, to miniature
size, in order then to live in the lap of luxury at similarly tiny
expense,
economically and environmentally, and even despite population growth
unabated. But can the human animal actually be modified in order to
reduce both economic burdens and environmental impact of
personal +upkeep? Can there be then any more congenial realistic alternative to
the manifest physical impossibility of "downsizing?" Yes, there will be: Natural
death
by the pandemic degenerative condition simply
known
as aging will be eradicated as once were polio and smallpox, in the past
also accepted as merely a sad part of life. After all, definitive cure
is generally better and cheaper than ongoing treatment and suffering.
And similarly as with the fanciful
plot
device of "downsizing," in entirely feasible
futuringscenarios,
the impending aging cure and eradication of natural
death
by aging, will put an end to the tremendous cost of a growing elder
population, gerontology and elder care, likewise at tremendous savings
both monetarily and ecologically. And again likewise, all despite the
added population growth as the annual
death
rate plummets.
The most burdensome expense of life, eventually curtailed
by natural
death, remains
the infirmity of old age. With the eradication of the degenerative
condition that is simply named aging, the control which is natural
death will
become obsolete! Perpetual youth will always simply save more than
eventual death ever looming, ever has. Moreover, with youth, health and vitality no longer merely
wasted upon the young as the saying goes, the elder sagacity and
experience of young old people will begin reaching new heights of
productive potential. Perpetual youth will also
remove time pressure for reproduction and encourage proper
preparation, thereby slowing population growth while also improving
child rearing and family, not to mention calming pandemic
anxiety of mortality and all of its ills in the
human condition.
Aging and gerontology are extremely costly. So much so, that the immediate dividend to be expected from the eradication of aging, is
far greater than the cost of longer life without aging. Thus, paradoxically,
even though population would increase, the adverse environmental and
economic impact would drastically decrease and improve. Indeed, productivity is likely
actually to increase, when youth is no longer wasted excessively upon
the young!
What does the future hold? Why, it's
Science Fiction
come to life! Consider also the eradication of
obesity and of natural death by aging, just as
hither to with Polio. It won't be the end of the world, because,
as it turns out, both the
eradication of obesity and the eradication of
natural death by aging will each do by far more, in
the immediate term, in the conservation of vast resources, than to
expend any additional resources. The the cost of pandemic obesity, and
the cost of aging all the more so, economically and environmentally, are
each so vast. The dividend with their eradication will therefore be
tremendous.
As it turns out, the immediate
dividend to be expected from the eradication of aging, is far greater
than the cost of longer life without aging. Thus, paradoxically, even
though population would increase, the adverse environmental and economic
impact would be very much far less. Indeed, productivity is likely to
increase. Therefore, in truth, far from a burden upon scarce
resources due to the increased population, in the eradication of aging, the
sooner the better, is actually projected tremendous healthcare and other
savings, especial as currently incurred during the final year or so, of the most
awful, medically expensive and generally wretched suffering declining years of
life into the looming ever nearer horror of death. Research is so underfunded,
but finally there is any glimmer of serious funding because at long last,
consciousness is rising, that the best way to treat all the various different
maladies and infirmities symptomic of the epidemic pervasive degenerative
condition called: aging, perhaps even Alzheimer's, will be actually once and for
all, to reach to the root of the problem and treat aging itself.
Moreover, the problem of resources to
begin with, remains that of vast inefficiency of so many kinds, not of
demand to begin with. And with or without a regular death rate, as per
what Thomas
Malthus actually
said, the aim of
population control remains that of simply restraining the rate of population
increase to remain within the rate of production increase. And the most
effective means thereof has actually been in raising the standards of living.
Indeed, with the extension and even perpetuation of youth, productivity, health
and fertility, many people will naturally and responsibly tend to put off
procreation first in favor of other desires and ambitions and also in order
first to optimize circumstances for planned parenthood and best child rearing.
Aside from logistical misunderstanding of the threat of overpopulation, other
even more feeble arguments against Cryonics and Radical Life Extension often
begin from current medical and technological limitations of the very kind that
will obviously have been overcome long before delayed resuscitation and
reanimation out from Cryonic Suspension will ever come to pass. For prime
example, the pointlessness of reviving and curing the terminally decrepit,
doomed to suffer and quickly die all over again. But the
Tithonus Error makes
for a silly retort, typically impatient and deaf to all explanation that Radical
Life Extension and the aging cure, looming as it does upon the horizon of
current scientific progress, is after all far closer to realization than delayed
resuscitation and reanimation out from Cryonic Suspension. Therefore, obviously,
just as, if all goes well, reanimation would be for purposes of then curing
whatever killed the patient to begin with, likewise a cryonized patient would be
returned not only to life, but to full youthful vigor rather than merely
resuming decrepitude and decline, even indefinitely.
Tithonus Error: Mythical Tithonus
got his wish for immortality, but forgot to include eternal youth. Not
to worry, let's just think this through: There is a fear of finding the
masses of humanity forever languishing in "a
global nursing home" of extended end-of-life frailty because of
longer life. But that hardly follows. Especially not if the degenerative
condition called aging will be eradicated.
In all obvious fairness, there is simply no comparing the ordinary and reasonable
selfishness any understandable and sympathetic human fear or desire with, for
example, and despite nigh exponential inequality to begin with, the level of
sheer amoral kleptocratic greed and fraud on such a scale as to continually
undermine and threaten global finance. Indeed even such blatant greed aside,
there is all manner of outrageous and endemic bureaucratic, military and other
wasteful inefficiency on the most massive scale, routinely. Indeed, Buckminster
Fuller famously estimated, if anything perhaps too generously, that the world is
running fifteen percent efficient. And that's assuming only limited Terrestrial
resources and ignoring the vast untapped riches off world and in the deep
oceans. Therefore, demonizing Cryonics and even Radical Life Extension, hysteria
over the burden of the resources to be consumed by an individual at all less
than eager simply to simply roll over, die and make way, is surely as
hypocritical, bigoted and intolerant scapegoating as similarly castigating the
sick, the poor and the unemployed. And blaming the helpless cryonized dead,
is worse than attacking the poor and
refugees: IRONY/ Those welfare parasites are draining our tax money,
the immigrants are taking our jobs, and those damn corpsicles are
stealing our precious liquid nitrogen! /IRONY
If anything would highlight the obvious desirability of contingencies of Cryonic
Suspension, let alone provision of Radical Life Extension, imagine in a
Science Fiction story set in a world where either
or both are common place and available to all,
the plight of some unfortunate barred from either or both as any sort of a
punishment or
discrimination under howsoever whatever unfortunate circumstances or
situation.
Indeed, the true anxiety of uncertainty regarding
Cryonics, is not in scientific
validity of engineering feasibility, but in the building of
trust with the rest
of humanity to see things through and follow up on behalf of the helpless corpsicles, ironically, the age old fear, all the more, of becoming forever
forgotten after death and disappearing completely. Indeed, will the future want
us, no matter what one has to contribute, especially to history? After all, our
planet, still skirting the edge of ecological disaster, remains embroiled in
genocidal oppression and destitution even amid unprecedented affluence. All of
which makes raising awareness of the prospect of cheep access to
Outer Space not
as some cultural luxury, but crucial to our survival and prosperity, most
urgent. But Radical Life Extension research labors in obscurity and Cryonics
isn't even on the radar as a priority at all!
Yet we may yet choose to embrace
reality
not in despair, but as a spur to
understand the logistical challenge and striving of Cryonics as inextricable
from humanism and the effort towards a kinder and more rational world, an extra
nice place where policies of brutal and draconian triage are no longer
perpetuated in normalization of deviance, and no one is ever simply abandoned
helpless to their fate while their is still recourse. And
Integrated Recovery is
a proposed implementation strategy from that desire.
“Fear's job is to enhance my preparedness, not stop my progress.” —
Steve Maraboli
Therefore while it remains all the more disheartening to witness such blithely
ubiquitous
disrespect towards the
Individualism and responsible
autonomy
demonstrated even in looking into Cryonics for oneself and ones loved ones,
nevertheless, embrace of the
values of reciprocity, give and take, the ideals of
Social Entrepreneurship: doing well by doing good, all as epitomized in the
concept of Integrated Recovery, which also addresses the the financial and
logistical barriers and inconvenience, can be no less welcome. Therefore, let
the dire Necromancy of Cryonics, after all the only true hope of resurrection
barring
time travel technology, join with our routine vampirism of blood
transfusion and the sheer commonplace Frankenscience of organ transplantation,
in the respectability of good will and reciprocity within the human family
Nihilism, Patronizing
Moralistic
Sour Grapes and Normalization of Deviance
Again, if anything would highlight the obvious desirability of contingencies of Cryonic
Suspension, let alone provision of Radical Life Extension, imagine in a
Science Fiction story set in a world where either
or both are common place and available to all,
the plight of some unfortunate barred from either or both as any sort of a
punishment or
discrimination under howsoever whatever unfortunate circumstances or
situation.
Of course, if our fable as according to the above
Science Fiction
plotline,
where instead to be
themed
as typical contrived and sentimental hack Deathist
panderingpropaganda, then one might well expect to be exhorted to believe how
the protagonist comes to appreciate death, and thereby rises spiritually above
the healthy long-lived Utopia now standing unmasked as an unnatural and effete
Dystopia!
“The nature of a novel is that it has no opinions, only the dialectic of
contrary views, some of which, all of which, may be untenable and even silly.”
— Anthony Burgess
The phrase: "sour grapes" is an expression originating from 'The Fox and the
Grapes,' one of Aesop's Fables, and refers to the strategy of
denial and even
howsoever thinly masking of frustration and disappointment, by the evincing of
unconcern for anything actually desired but lacking or even unattainable and
just out of reach, much like those proverbial grapes so irksomely tantalizing
the fox. Ironically, the habitual guile of the fox here is futile, and we must
imagine, of slim consolation even to him. A common tragic
theme in
real life no
less than in
drama, is failure to attain ones heart's desire, for fear of even
trying and failing or meeting with rejection or perhaps worse, eliciting the
envious scorn and retribution of controlling bullies for reaching beyond ones
station in life or dating out of your league. -And therefore even worse,
denial
and suppression of the very
motivating
desire, for fear of the sadness and
frustration, or of standing out and never fitting in.
And indeed such rationalized defeat, though once understandable given the
formerly intractable human condition of inevitable mortality from time
immemorial, may, indeed all to often does, even remain entrenched and ingrained
beyond whatever initiating circumstances of such long standing frustration and
disappointment. Consider that were gasoline introduced nowadays as a new
technology, it would most certainly be rejected flatly as explosively unsafe,
let alone environmentally unfriendly. But as things stand, internal combustion
technology has long been grandfathered to us, so to speak. In Engineering, all
such as above learned helplessness into sins of omission wherein malfunctions
simply become accepted, is called: normalization of deviance. Any prejudice such
as Racism or Sexism never stands out but actually fades from notice within the
bigoted milieu or setting, and it is much the same with Deathism here and now.
The Challenger disaster well demonstrated the fools paradise of lowered
expectations in the face of standing problems, all unflaggingly exuberant Zen
extol of exactly such
terror management
strategies not withstanding. Let us therefore
compare different instances sour grapes and consequent normalization of
deviance. The Challenger disaster well demonstrated the fools paradise of
lowered expectations in the face of standing problems, the unflaggingly
exuberant Zen
extol of exactly such
terror management strategies notwithstanding.
Though in the Hebrew Testament, is it so lovely writ, how Abraham died,
satiated with days. And not to be outdone, various
fictional
characters in tropic Deathist
propaganda
pandering, have committed suicide or submitted themselves to
euthanasia, right on schedule, brimming with life satisfaction! In
reality
however, rising expectations in health care, in life span, in sheer yearning for
invulnerability, have continually raised expectations. Yes, even while strictly
Hedonic
pleasure fully met may be to result in satiation, rising expectations
fuel even the will to continue living. How frustrating! -For Deathist
apologetics.
If indeed happiness is contentment, then no moment of truly excellent
circumstances could ever become burdensome, much less terminally so, even
extended unto eternity, or for that matter, unworthy of pursuit. Because,
actually, happiness is not contentment: The creative
stimulus of fully
engaged
challenge is the remedy to
boredom amid all too quickly familiar, accustomed and
habituated modern safety and comfort free from the suffering of violence and
danger.
Nirvana Principle dictates the reduction of needs and desires in order to reduce
suffering, but to the contrary, there can be no
fulfillment without appetite,
and unfulfillment tends to be
dystressfull. In truth,
Nihilism is itself futile,
only the more
Absurd. But if nothing matters, then how can anything be
upsetting? Well, maybe it oughtn't, abstractly, but as G. E. Moore said: "You
can't get an is from an ought." Actually, psychologically, not ataraxia (ἀταραξία),
the tranquility of detached (or: nonattached)sublime apathy, but mounting and
severe depression, soon accrues from just giving up. Any relief from surrender
is transitory. Or to put it succinctly,
Nihilism is only a rationalizing
expression of severe depression. After all, apathy is actually no less arbitrary
than any desire or aversion. The
Nihilisticvalue-destruction of Deathism,
argues that life doesn’t matter, or life matters only while one lives and cares
about anything, and therefore death doesn't matter, long term survival doesn't
matter
(or is howsoever deemed: "unnecessary"), species and cultural survival
don't matter: The prospect of extinction "is not tragic". All of this just
doesn't just sound bleak, it is.
Actually in opposition to
Emortalism advocating and striving for practical
immortality, Deathism, again, is the name given to the morbid glorification of
death as actually something necessary, not so bad, or even very good. So good we gotta share! The condemnation of practical immortality is at least a qualified
condemnation of life. But such qualification is ultimately disingenuous. For in
order so to condemn life, one must condemn the human condition, either
situationally or by condemning human nature, or else resolve that human
character and circumstances are always intrinsically and irresolvable
mismatched, for everyone, and always will be. Indeed, in order to reject
practical immortality, without utterly and openly condemning life to begin with,
it must be resolved both that no
value endures, and that there is nowhere to go
from there. -both eternal verité and progress must be discredited forever. And
if that is not
Nihilism, then what is?
Struggle with adversity is an aspect of human nature. Any struggle may be
impractical and untenable, but only
ambivalence
is inherently futile.
Respect
for human dignity inevitably glorifies struggle,
as adversity is nigh universal,
situationally. Whereas, hardcore
Nihilism
condemns even hope itself. Hope is the
trust that change for the better is even
conceivable, that progress, observable historically and even in current events,
may continue and flourish. And there is Camus recommendation in confronting the
Absurd.
But if the blame is to be placed upon human nature, no matter how much better
conditions of life have become or ever will, there is still bio-happiness, the
optimistic condemnation of human nature, embracing the prospect of even subtly
changing the very brain as needed in order thereby to secure bio-happiness
without obvious significant tradeoffs in function and sanity! The irony is
whether bio-happiness will be threatening as invasive to individual integrity of
identity, remains an Axiological
question. The Bio-Utopian defense of
bio-happiness is that with future medicine, capable intervention, both subtle
and harmoniously balanced, will respect and preserve identity. The sustained objection to
bio-happiness arises from the unforeseeability of consequences of intervention
in complex systems, and also from affirmation of human nature, rejecting instead
the Nihilisticvalue-destruction inherent to the myth of Endogeny. -Instead
embracing the
appropriateness of grief. Because happiness is a reactive state
variable to changeable circumstances that can be improved. As G. E. Moore
contends,
pleasure is only the second order desire, an indicator pursuant to
whatever perceived and understood good, attainment or achievement whereof being
the first order desire, and likewise avoidance of pain is only the second order
fear or aversive desire, an indicator pursuant to whatever perceived and
understood evil, avoidance thereof being first order desire. Intervention in to the brain is therefore not appropriate indicated treatment.
But if indeed Nihilistic neurochemical Reductionism ever turns out to be true,
and reactive happiness is inherently impossible, then perhaps bio-happiness may
be proffered as any less Draconian in treatment for the human condition than
death.
In defense of the
Hedonic
treadmill How raised expectations promote the will
to continue living
WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH - and leave us not
forget: Death is glorious Life Eternal! The first rule of
propaganda
pandering,
is that anything can most readily be either glamorized or vilified,
formulaically, so that vivid illustration will seem like convincing
demonstration. After all, seeing is believing, as the old platitude goes, but
ultimately, it is the mind and not the eye that sees. Never mind what history
really teaches us. In the vivid
pandering of unfettered
propaganda
fantasy that pretends all manner of daring and provocative perspective,
slaves can be happy, totalitarianism efficient and even the most torrid
sexual a real drag, until the protagonist
finds
God! Even life and survival can be made wearisome and disgusting,
heightened and ecstatic only by the thrill of self destruction, so that
death
itself may be extolled as transcendent and beatific release from all cares and
woe, indeed in ultimate crowning
fulfillment of the
Zen Mystic's quest for
futility, committed sacrifice making way for return to innocence in generations
to come.
Epicurus insists, that "Death
is nothing to us,"
a contention handily refuted by considering, as G. E. Moore contends,
how desires are not merely for
subjective
pleasure, but for whatever object or conditions,
objectively as may be signified
as pleasurable. Indeed, the abstract nature of desires transcends
PleasurePrinciple of individual
Empirically immediate perceivable experienced
gratification, particularly even such desires as altruistically pertain to
consideration and anticipation of circumstances after one's own death, as in by
writing a will. The supposed harmlessness of death,
death being void and
therefore painless, is Relativism, an argument from
subjectivity exclusively.
But the requisite innocence for such a narrow perspective, is vastly overrated.
Indeed, when
Socrates famously muses that the oblivion after death can be no
worse after all, than the oblivion before birth, even
Mystical overtimes
aside, such is merely rationalizing attachment disordered Psychotic
pragmatism in
bad faithdenial of emotional
motivation, via the
Nihilisticvalue-destruction that
is Nirvana Principle, being the misanthropic ideal of the reduction or
elimination of human needs and drives, all ubiquitous
themes also of
Zen
Ecclesiastical
futility. We are to be consoled that the proverbial glass is
metaphorically half full rather than half empty, or as Kurt Vonnegut Jr. would
have it, take gratitude because most mud never got to sit up! But sour grapes
and Deathist rationalization for resignation and satisfice be damned! Indeed,
it's likely that the entire narrative of the last day of
Socrates was just
artful
propaganda to salvage the reputation and credibility of the routed
followers of
Socrates who failed even to rescue their esteemed and beloved
mentor from execution.
Yet the very prospect of living longer, may even be seen to escalate the very
problem of suffering, dissatisfaction and
lonely unhappiness, and of ever
setting any limits of sheer endurance thereto, the ultimate
worthiness of life
and the comfort of an eventual release in death. For in rejection of nature's
reliable and Draconian remedy, can there truly never be any more desirable
alternative? It is argued that death provides definition, the very sort of
predictable boundaries from which the randomness of gambling pastimes are
extolled as
Existential remedy. In truth, neither irresponsible recommendation
is any less decidiphobic of fateful
freechoice and the perceived burden of
liberty. Life is enough of a gamble within boundaries, no matter what. And no
moment of truly excellent circumstances could ever become burdensome, even
extended unto eternity, or unworthy of pursuit. In the words of R.M. Perry,
Ph.D.: “The individual ought to endure - for a life rightly lived is never
rightly ended.”
"More than one hundred years ago, the American philosopher William James dubbed
the
knowledge that we must
die “the worm at
the core” of the human condition"
motivating such pervasive
denial simply in order to cope. The trite observation
of movement in cycles, the transitory nature of all phenomena, that
death is
natural, is narrow-minded popular platitude du jour, as if everything natural is
therefore good or fixed and unchangeable, or that the long and leisurely
geological cycles and the quick life in a day of a mayfly, are all much the same
in consequence and personal desirability. Mortality of course, is neither good
nor fixed. Deathism, then, is cowardly luzerly closed minded and stubborn and
depressive failure of imagination that insults the intelligence! -As Nietzsche
might say: Nothing so profound, indeed not even shallow! In truth, can the
myriad conceivable alternatives even be listed exhaustively? Outside of myth and
fable, looking to mortality for consolation is no trade that anyone ever really
agreed to in advance, but merely the kneejerk of making graceful virtue of
necessity afterwards; indeed the ironic ultimate in sour grapes, considering the
oppressive morbid sense of Ecclesiastical
futility that looming
death has always
inspired in the first place. Indeed, even though death is well recognized among
the roots of
Existential depression in the human condition, nevertheless
death
itself is still generally simply accepted as inevitable while the practice of
Cryonics and research into Radical Life Extension, either no matter how
rational, remain not merely uncertain, expensive and inconvenient, but perhaps
worse:
abstract and
intangible.
Although, in the alternative, what remains so popular are the most nebulous
abstraction of sophistry in place of the outright
Fairy Tales of
Mysticism,
religion and
the hereafter! And yet, in truth, only continued individual
survival by whatever means can bring the otherwise somewhat abstract and
selflessly altruistic promise of future generations within personal reach, by
sharing rather than vacating the world of tomorrow. Immortality
meaningless?
Sour grapes indeed! Survivor guilt remains the true obstacle. And
Integrated Recovery is the answer.
In truth, what is attendant upon the
appropriateness of grief, suffering that
persists with whatever the injurious cause thereof, therefore
valued
as useful,
even howsoever aversive, as often highly beneficial and
meaningful
motivation,
is the impulse of expression, a desire no less that such relief cannot actually
be called
pleasurable. That and the yearning for understanding. Psychodynamically, most of the kind of people to whatever degree actually
finding themselves veritably hanging on by their proverbial fingernails, teeth
clenched only waiting for death, adamantly refuse to be
honest with themselves
about their dismal life strategy. For such abide so shamefully pent up in
denial, and
death will only rob them of any last chance for the only release
they truly need in order to more wholeheartedly pursue anything better, that of
expression met with understanding. There is no self salvation, no dignified
exit. Barring intolerable suffering with no hope to give any reasonable point in
delaying the inevitable, suicide only comes from dispirited self pity filling
that void of yearned for expression met with understanding. And even the latter
case of the worst suffering, may nevertheless actually be the more
motivated by
the sheer crushingly
lonely
sense of isolation because no one seems to comprehend their extreme
plight, than by the relief from any other and more palpable adversity.
Alas, death may often be a release more for onlookers who actually can't be bothered, those malignant angels of
death. For again, in the
words of Simone Weil: “Attention is the rarest and purest form of generosity.”
Perhaps the fear of unending life, is the fear of an eternity of life's anxiety,
with no anticipation of final rest and release. Thus the remedy for
fear of life, is better optimism in the prospect of
growth and resolution of anxieties
at all. The fear of practical immortality, then, is the fear of inevitable and
needed change. And all the rhetorical apologetics shielding this truth is
nothing more than dishonestExistentialbad faith.
“Life is a process of becoming, a combination of states we have to go through.
Where people fail is that they wish to elect a state and remain in it. This is a
kind of death.”
— Anaïs Nin
Deconstructing the '12 MONKEYS' TV series: First of all,
the TV show resembles the movie even less than the movie resembles
the movie's
putative inspiration, the French short film 'La Jetée.' But I digress: For DeathistMoralism
and sour grapes at its most ludicrous, consider the question:
What if the Mystical
fanatics turn out not to be delusional at all, but are Empirically
vindicated? Answer: Evidently, if the hereafter
were real,
then hardcore Deathists, in sheer mindless
consistency, would blithely and virulently oppose the hereafter!
The
speculativepremise
is preposterous, of course. And a sense indeed of reciprocal
absurdity is exactly what is missing in the empty humorlessly portentous
Sci-Fi pabulum of the time travel
TV series '12 MONKEYS,' too serious yet not serious enough.
In the first season what is at stake is to undo the extinction
of humanity. But [SPOILER ALERT] in the second season, just to sustain
audience interest, the stakes are
raised even further still! The time
traveling villains are a fanatical cult
conspiracy, ruthless both in
atrocity and in self-sacrifice. Therefore it must be granted that at
least they cannot be accused of hypocrisy,
because they inflict upon others nothing that they themselves will not
endure. After all, they believe that all will be set right in the end.
For they strive for nothing less than the collapse of space-time itself,
blissfully reuniting all lost love in a timeless eternity they call: The
Red Forest.
And [SPOILER ALERT] the heroes, in their mounting desperation,
ultimately
grow
to become no les ruthless and self-sacrificing in dauntless
struggle to preserve the very universe. - making the villain
insufferably smug! For the struggle, such s it is, has been ideological
all along, and at the climactic
moment of truth, such as it is, compounded frustration and
tragedy finally makes the Red Forrest ultimately tempting for the
protagonists. It is then forcefully argued that the Red Forrest is
illusory, simply because reality
requires that something must be at stake. -that Masochistic and Moralistic
old canard of value
only because of scarcity, even if necessary, deliberately
preserved: artificial scarcity.
Therefore, or so it is so passionately extolled, only the ending
of death,
gives lifevalue.
All thereby, the value
of
drama
is resoundingly proclaimed, typically forgetting that compelling
drama
derives only from bad decisions and consequent suffering.
Therefore, no matter how entertaining and enlightening in
fiction, real
life
drama
and vicissitude remains distinctly averse, something that
believably rational characters
must contend against. No one in their right mind actually seeks
out and embraces suffering and annihilation!
It's one thing to take the good with the bad, but quite another
thing entirely actually to insist upon the bad, devaluing the good
in and of itself alone!
But such indeed is Deathism. And that is why, nasty as they are, I've been rooting for the bad guys in
'12 MONKEYS,'
so misunderstood, who, hostile demeanor notwithstanding, and
[SPOILER ALERT] much like unto the initially menacing angels in the movie 'Jacobs
Ladder,' only struggle to usher us all into Heaven after the extinction
of humanity. Indeed, I took particular exception to the standard
boringAd Hominem vilification of the
fear of death
as immature and cowardly. That's just unsporting. Why can't people just talk things
over more seriously, without all being so monumentally self-righteous
and sanctimonious?
Manifesto of insurmountable opportunity
Everything that it never occurred to you to ask about
Zinc Alpha 2 Glycoprotein
The revolutionary forbidden thin-pill!
The most important
breakthrough discovery that your doctors never heard of!
Consider the Transhuman achievement of
sexwithout
unintended pregnancy and disease, and
similarly the prospect of freedom in gluttony without obesity and complications that only
worsen with age. Consider also, the eradication of aging and even the
reversibility of death. From time immemorial, nature has had her way. And people
have simply accepted the tyranny of
biological destiny. Many even accept natural circumstances that are no longer
beyond our control,
Moralistically urging others likewise to such virtuous
austerity and
Moralisticsour grapes.
The internalization of prudery, rationalization and
values
of
Moralism
engenders guilt and self-loathing, with willful blindness to
practicality, hedonism and opportunity, all being so flagrantly
unvirtuous of course. It may at least be hoped that the internalization
of Moralisticvalues and prudery
of the cult of austerity, may help to bring about obsessive-compulsive
disorder that so often passes for self-control.But all such
brainwash
and Behavior Modification
is ultimately no more reliable than diet and exercise for weight loss
and weight management. And all such as above is precisely the case of
the self-loathing fatty! But all such neurotic suffering of dire
pandemic
ambivalence, just like dystressful
busywork
employmentin an
age of automation, is bogus and no longer necessary, because the medical technology already exists
for every pleasure of
unrestrained hunger, gusto and appetite into gluttony made safe, that will
likewise change the human
condition every day. But the thin-pill, Zinc Alpha 2
Glycoprotein, is still withheld from us, much as once was the
birth control pill and
sex for
pleasure.
At least as regarding the greedy and malevolent trend of price gouging
for life saving medications that has even killed patients and
effectively extortionate ever rising insurance premiums, people
understand well enough to be angry. But as shall be conclusively
demonstrated, the more than fifty year oblivious blockheaded and needless stagnation towards
human trials and approval for the wonder drug, any supplemental Zinc
Alpha 2 Glycoprotein
therapeutic,
actually rendering obesity and complications impossible, clearly safer
than diet and exercise, is likely even exponentially more costly and
lethal, and all for no good medical reason, now more so than ever.
Remember:
Obesity and complications remain among
increased
lethal risk factors of comorbidity with Covid-19
Therefore a Zinc Alpha 2 Glycoprotein
supplemental therapeutic
urgently requires international approval on an emergency basis.
Not a
hoax, not a dream, not an imaginary story!
CREDIBLE HULK SMASH untenable assumptions!
You wouldn't like me
when I'm angry, because the madder I get the more lucid I
become!.
Credible Hulk smuggest there is!
Because my rage,
my
passionately argued truth to power, is always soundly
reasoned, sufficiently documented and
Empirically
well supported.
And I defy all to show otherwise...
I
am not
a crank!
Because Ihave done my homework.
It remains so much easier to dismiss the following as just more of the
same Internet crankery, then it is to validate the conveniently
provided supporting citations. Try not to chip a nail clicking the
hyperlinks! Because this is no ludicrous deep dark secret crackpot conspiracy theory
boy-who-cried-wolf
replete with faked documents and dubious testimony, but only a matter of
research into public record online, transparent and open for all to corroborate by
anyone taking the trouble to click copious hyperlinked citations of peer
reviewed science and journal of record. This is completely on the level.
Just as in any clichéd disaster movie, the real life authorities
likewise continually
ignore every urgent and credible warning and miss every golden opportunity
as well. Case in point: The lifesaving life changing wonder drug Zinc Alpha 2 Glycoprotein is
yet squandered, ensnared in fifty or so years of red tape, and continues
to languish in
obscurity. I don't even know
how things got this bad, but they are! Skeptical? Good! Don't simply trust my say so.
Copious hyperlinked citations to comprehensive peer reviewed publication
and journal of record or online content itself including supporting
hyperlinked citation
in detail to peer reviewed science and journal of record. Just keep scrolling down
past this introduction! Nevertheless, the surest way never to get
conned, and always to fit in socially, remains never to take the hook,
never to
engage,
much less to follow through and perform any due diligence whatsoever, and
always to accept with equanimity, any whatever opportunity cost. Are you still reading,
sucker?
Or maybe I'm the sucker: I admit my ignorance.
So, have I got it all wrong? Do I misunderstand the copious scientific
articles which
I cite? Do they stand refuted? Call
me out if
I am mistaken on this score! Much as
I find myself ill equipped and poorly
qualified for the exposition at hand, alas
I see
no one else leaping forth to do the job. And yet, gentle reader,
in straining your patient credulity, it behooves yours truly
to back up every extreme claim, with sound reasoning and reliable
information.
Therefore do not mistake tone for substance,
presentation for content, or the messenger for the message. Obviously, the following secondary research, though neither peer reviewed nor
journal of record, is, (as shall be readily corroborated by even minimal reader diligence
in such secondary research as is sometimes called:
fact checking) nevertheless wholly supported by the ample
peer reviewed primary research and
journal of record herein referenced throughout the present work, extensively compiled and cited
via hyperlink either directly or via other articles and resources online, many
themselves including extensive bibliography with hyperlinks to peer
reviewed primary research and journal of record. Thus the source information is
transparent, available to all, valid and
represents actual peer reviewed settled science, corroboration of sound
reasoning and strong evidentiary support beyond initial conjecture, entirely
uncontroversial consensus among the pertinent
published uncontested bona fide qualified experts in endocrinological
research,
notwithstanding the
unfortunate obscurity within science and medicine more broadly. And such
blithely uninformed consensus
is nothing more than high powered junk science in consolidation of sheer
even willful ignorance. It actually seems that the very mention by name
of medicines pending approval is terrified anathema and
taboo
among practitioners, except maybe nurses. And perhaps that is how the
FDA
can actually get away with withholding such a wonder drug as Zinc Alpha
2 Glycoprotein in obscurity for fifty years or so! How and why the
process has stalled remains unclear, at least to me.
One way or another, just as there is always a
gap between science and popular science ever lagging behind, similarly
there always tends to be a gap between the advanced more narrow
scientific specialty and whatever broader scientific discipline until
they catch up. Rarely
the latter must scramble to remain
relevant,
but all too often they just seem to drag their feet, remaining entrenched.
Alas, there is little need of resorting to unlikely crackpot
conspiracy theory, simply in
order to acknowledge how the inertia of interminable conservative vested
interest so often tends to obstruct vital progress. And all to often, we are all, professionals and laypeople alike, simply
abandoned to our own devices and left in the dark. The responsible (response-able) question remains:
what to do about it? It
falls to an informed and activist public to provide crucial oversight
and to agitate. And this applies all the more within the medical
profession, where overwork is rampant, activism is scarce, and fear of
authority is often well warranted. Think of this that you read now
before you, as an opening salvo of consciousness raising, in a vitally
important and long neglected public discourse, all so lucid, evident and
distinct from readily available public information, journal of record
and peer reviewed science, yet unaccountably remaining so obscure, far
from public and broader scientific notice, bereft of well deserved
prominence, note, fame or distinction.
Fundamental social institutions including not
only medical regulatory agencies such as the
FDA,
but labor unions, the United Nations,
formal education
and even the nuclear family, are
are all entirely indispensable but utterly dysfunctional and therefore in such dire need of
ongoing reform.
The intrinsic
irresponsibility
in the very
mandate of the Food and
Drug Administration in the United States and similar regulatory agencies around the
world notwithstanding, of course caution even towards approved therapies, let
alone those as yet unapproved, is only good sense. So how then is the case of
Zinc Alpha 2 Glycoprotein so completely different? Maybe not entirely different.
Because miscarriage of public safety is not entirely so uncommon, as the
misplaced faith of Pollyanna
malignant
optimism might suppose, proclaiming:
Surely there must be some reason, some good reason why, if a
medication has not been approved. Not always. It ain't necessarily
so! Ever making matters worse, is the
heteronymously uncritical public trust of
inaccessible and unaccountable medical regulatory agencies such as the
FDA,
that yet survives every scandal.
And it is hoped that the need for public
awareness and aggressive citizen oversight and uprising suported also a
more activist community in healthcare, will
become clear to the reader who comes to understand not only the amazing
uniqueness of Zinc Alpha 2 Glycoprotein, but the astounding full implications.
Because Zinc Alpha 2 Glycoprotein, on top of everything else, heralds its own
revolution in medical safety. As it turns out, the
FDA
is a lot like peer review of scientific journals, but for drugs instead
of papers, and likewise filtering in favor of mediocrity by screening
out flimflam and excellence alike and without distinction. And they are
only concerned with liability and conclusive results, no matter how long
that takes. And this only seems rigorously responsible. Because in the
interim, they do not bother to deliberate and compare options, pros and
cons, for optimal public safety. Money and influence routinely fast
tracks approval for some of the most dangerous, deleterious and
ineffective medicine. And meanwhile people are dying while waiting for
access to the experimental medicines they so desperately need. And to
accept all of this is depraved indifference on the part of largely
unaccountable bureaucratic regulators in sole jurisdiction. No one is
responsible to the individual citizen or patient, in these matters. And
all of this is so well
known.
Most saliently, consider also the case of Metformin,
the longstanding cornerstone of treatment for type 2 diabetes:
Probably until editing in conformity to their own neutral language policies, Wikipedia boldly proclaimed that Metformin
had been simply ignored for twenty
years! In that interim, type 2 diabetes was treated with insulin just
the same as type 1 diabetes. Madness! Recently, the
FDA
finally instituted an official anti-aging category, all in order to
initiate human trials of Metformin for
extending life-span, because it has been discovered, statically, that sicker people on Metformin
are outliving
healthier control subjects. Talk about
'The
Survival of the Sickest!'
Zinc Alpha 2 Glycoprotein, completely safe panacea for all complications
of obesity, seems just too good to be true. And yet it's all
quite true, conclusively established. Why has what meager focus upon so unparalleled a wonder drug,
long ago faded away in the short attention
transition from its initial news cycle to the next? The neglectful effective obstruction and suppression of such a
boon to science, medicine and to human kind, without salient explanation
or good reasons, is baffling, appalling and likewise beggars the
imagination. - a veritable passive aggressive crime against humanity!
But who is the culprit? Alas, however, this too is also all true.
Why do even the most cynical among us so blithely trust the powers that
be in this matter? Zinc Alpha 2 Glycoprotein by all rights, should have already rewritten
all the textbooks. After five decades since initial discovery, the novel
multidisciplinary
protein Zinc Alpha 2 Glycoprotein remains mysterious, full
function and nature as yet not entirely understood. And so, the science
remains ongoing, indeed figuratively looking that metaphorical horse in
its proverbial mouth. But to extend the metaphor, we can still saddle
him up in the meantime! All decision making, without exception, is from
inadequate information. And the uncertainty of the
unknown
is no excuse for paralytic irresponsibly in blithely ignoring all that
is clear and
known.
To wit: The benefit and unparalleled safety in medicine and treatment,
of Zinc Alpha 2 Glycoprotein, is long crystal clear. Many poorly
understood medicines and treatments are long accepted because of their
reliability. Indeed, clinical medicine, as it is called, endeavors at
practicality, seeking treatment even without understanding or diagnosis.
That is why clinical medicine, so uninterested and oblivious to
reality
and causality
as merely ivory tower theoretical and impractical,
concerns itself only with syndromes, patterns, hit or miss, which may or
may not correspond with any actual biological phenomena in unseen
real
causality.
Only by ignoring uncertain
reality
and setting aside causality,
does clinical medicine strive to circumvent paralysis in the face of the
unknown. Alas, without investigation of
causality in
reality,
there is no filter for misunderstanding, sheer coincidence, dubious
supposition and bad medicine in the headlong rush for practicality. All
the same, if treatment results are what is
important, then where are all those blockheaded anti-intellectual cretin
pragmatic clinicians when we actually need them? There is no mystery in the
immense practical utility and remarkable safety of a Zinc Alpha 2
Glycoprotein supplemental
therapeutic!
To reiterate, clearly
I am
unqualified. Yet whenever I step into the hospital,
I
remain painfully aware that I
am the most knowledgeable
person in the entire place, about Zinc Alpha 2 Glycoprotein, a breakthrough
central integrative discovery that should have rewritten all the text books
and yet remains so obscure. I
have nowhere to turn for better information, much less to obtain any
assistance in order to
secure the life changing benefits with unprecedented medical safety, of a
Zinc Alpha 2 Glycoprotein supplemental
therapeutic. This is unacceptable! And as ever, what is the most
dangerous, remains the ignorance and complacency of the
sheeple, especially of those drones in HMO medicine.
Without further adieu, the promised exposition, complete with extensive
supporting hyperlinked citation:
“In labs, we've cured obesity and
diabetes in mice hundreds of times” •
Turn Fat People Into
Miceblog
Pending long delayed
scheduling of human trials and approval for bringing a ZA2G therapeutic
to market, in the interim, can a ZA2G nutritional supplement be found or
devised?
Often, medications for oral administration must be formulated in order to
protect the medication from the digestive process, in order for said medications
to survive through uptake into the body, ever to take effect whatsoever beyond
perhaps, indigestion.
However, ZA2G
administered orally in experiments with mice already interacts
within the intestines. So perhaps, similarly, dietary ZA2G supplementation is
likewise feasible. But what is the proper dosage of ZA2G to begin with, how much
ZA2G would there really be in any given nutritional supplement, and what
percentage of said ZA2G content would metabolize in order to interact?
Diabetes and nicotine are both associated with an elevation of
ZA2G production in the body and
consequent weight loss. But neither are to be recommended! And: "Little clinical
trial evidence supports zinc supplementation as improving adisopathy and metabolic disease." [New-Opathies:
An Emerging Molecular Reclassification of Human Disease
p.136]
But one
known
candidate for a possible ZA2G nutritional supplement is
shea extract,
the chief ingredient formulated into shea butter, but for
topical application, and the other is -wait
for it!-
human ejaculates!
So
blow me!
And be sure to swallow. It's good for you!
Seriously though, what is the actual ZA2G content in either substance? Where is
the needed science made accessible to the lay person? Who is our advocate?
Another better possible solution: Via Targeted Genome Editing
using CRISPR, a nominally
edible fresh water algae such as Chlorella Pyrenoidosa can be bioengineered even
by some wild and crazy dilettante biohacker out there, for
highest levels of Zinc Alpha 2 Glycoprotein, then processed, packaged and
marketed as a nutritional supplement, perhaps under under the brand name: Plomeek Soup Mix TM.
Or just perhaps
bioengineered tissue cultures might be tailored such as in order to
continually secrete high volumes of quality
Alpha 2 Glycoprotein, into collection bottles.
The revolutionary forbidden thin-pill!
The entire
difference between the obesity prone and the
obesity resistant,
is their respective
natural endogenous Zinc Alpha 2 Glycoprotein production levels,
so easily and safely supplemented, adjustable and correctable.
If you want to put on weight and become a sumo
wrestler, do not use...
Food
is fun!
And the medical technology already exists
for every
pleasure of
unrestrained hunger, appetite and gusto, into gluttony made safe, that will change the human
condition every day. Willpower is futile self
torture and false guilt. Appetite and fat retention, after all, are only
means by which the body maintains whatever set point of bodily fat
percentage. The set point of bodily fat percentage is a function of
endogenous levels of Zinc Alpha 2 Glycoprotein. But the Zinc Alpha 2
Glycoprotein thin-pill to safely and effectively adjust bodily Zinc
Alpha 2 Glycoprotein levels, is still
withheld from us, much as once was the birth
control pill and
sex for
pleasure. This is
irresponsible and negligent miscarriage of public safety, costing lives
every minute.
Zinc Alpha 2 Glycoprotein
therapeutic supplementation, with no
human trials yet scheduled for all these years, conferring obesity resistancefor weight loss and management, thus far
seemingly entails risk only from the unknown,
because, as will be seen, the discovery of Zinc Alpha 2 Glycoprotein remains, on top of
everything else, an unprecedented breakthrough in medical safety. All
mounting evidence thus far increasingly reveals that the intervention of
therapeutic ZA2G supplementation may well actually be safer not only
than available drugs and surgery, but even than diet and exercise, every
significant inconveniences, continual risks and serious drawbacks whereof
have been long so blithely accepted and only managed as best as possible,
all for hitherto wont of other better or at least safer alternatives, indeed
as if somehow inextricably inalienable to the human condition
much as death itself. But what would any
insurance CEO give, for a single super-safe and completely effective medication to eradicate
pandemic obesity, along with such complications as pre-diabetes, type 2 diabetes,
even type 3
diabetes Alzheimer's, not to mention sleep apnea, back
pain and more, wiping these burgeoning expenses right off their books all in one
fell swoop? We should all be foaming at the mouth in righteous indignation, that indeed
just such a medication certainly does exists and is
known, yet so long
languishes in obscurity and withheld from the public:
With
therapeutic
supplemental Zinc Alpha 2 Glycoprotein available for
all, we shall feast and dance for joy! Alas however,
first the sacred cow of diet and
exercise, such perversely knee-jerk anhedonic and ideologically
bankrupt rightthink measures of variant fad Behavior
Modification
as perpetually and compulsively hijacking every agenda
of public and private discourse, must finally be roundly debunked:
You out there, reading
with such jaundiced eye, with your indiscipline, your gluttonous hunger and
pleasure in always eating, eating, eating, your lazy sedentary sloth, your
sullen and obdurate resistance to virtuous diet and exercise. Do you understand
what sort of hapless worldly fat lump that makes you? Normal! Natural! Human!
That's what you are. We must face reality:
Diets vastly tend to fail, and blaming human
character
remains as toxic as demonizing any other desire for any other adverse
consequence, Gratification can and should be rendered harmless and even
benneficial. For such is progress.
The program never
fails. You fail the program! The masses will always comply in ever greater
effort and diligence jumping through hoops and fighting amongst ourselves for
scraps, believing and rationalizing just about anything, all in order to obtain
whatever artificial scarcity and bait-and-switch, no matter how plainly
contrived. Condoms,
CPAP, diet and exercise, just like chastity, are all, in the blithe irony of
Rush Limbaugh: "one hundred percent effective when practiced
consistently." However, such is not medicine but obsession of irresponsible
Moralism and the cult of austerity, shifting the blame to
human failure, that which none dare anymore openly denounce as:
sin!And indeed, diet and exercise are no
solution finding
from problem solving, but perpetual struggle with sinful human nature and
weakness;
emphatically, not medicine but Moralism. So
let's just be
honest
with ourselves: There is no denying that most of us simply do not take any
of that seriously, because we are indolent and freedom loving. Therefore,
we chafe at compromise, especially unnecessarily created compromise, even
seemingly compromise for its own sake.
True enough, though, that nature is Hobbesian. But human nature and drives oppose
the tyranny of biological destiny. Any
social program of brutal Behavior
Modification, including of healthcare, that
conflicts with human nature,
promotes festering
ambivalence
and is consequently doomed to extremely high rates of
noncompliance and therefore of abject failure, statistically. But much as with PR for
gambling, to deflect therefrom,
there will always be the handful of success cases, of big winners or or:
big losers, from rotund to svelte, on reality TV. held up as shining
example of somehow beating the odds in the casino of life, and thus of
blaming the patient. And it's much the same in
formal education:
There will always be that handful of eager approval seekers that thrive
on whatever abuse and excel.
Our
rôle
models, the star student, ideal employee, perfect disciple or
model
prisoner alike, are all
characterized, beyond mere responsive obedience and passivity
otherwise, by obsessive-compulsive eager beaver hard work and initiative
in anticipation of their superior's desires, without complaint or
resistance. Exactly such adaptation of enthusiastic approval seeking,
still held up as exemplary in order to vindicate systemic failure and
disappointment in most every walk of life, remains, by hierarchical
design, indeed the benchmark that for better or worse, most of us will
fail and fall by the wayside, make do, for each to learn their place and
accept ones lot.
So, why can't we all be just like our betters so
richly
rewarded, and likewise buckle under in
enthusiastic compliance? Suffice that
in truth, we simply do not want to be. We want freedom and
power. And towards this we
internalize guilt complex. Or, is it right, instead, to
actually resent them? No, what we should resent is the game itself! But
we fear for our very
lives, as well we all should. However, guilt and
ambivalence
makes rationally understandable mortal consequences seem instead somehow
like
moralpunishments for our sinful
weakness. And this undermines the will to
power
and the very Promethean imagination of overcoming threats constraining temptation and pleasure,
the way that the Zinc Alpha 2 Glycoprotein thin-pill would make possible
for us all, were it only responsibly approved in any timely manner and
made widely available.
The doctrine of Moralism and the cult of
austerity as regards diet and exercise in particular, is the holistic mantra
of moderation, harmony and balanced lifestyle or way of life,
in proper nutrition, moderate caloric intake, and healthy kinds and
levels of daily activity. And after so many thousands of years,
moderation in all things still appeals to the quest for
meaning
in the lives that we lead. And yet, as to the quest for
meaning,
FoolQuest.com explores that question
at some length, in greater sophistication, far more broadly and
seriously, than any shopworn appeal to false virtue and fortitude. And
as for moderation and harmonious balance via diet and exercise, beware however, a
twofold deadly error, if not fraud outright, now that science
knows about and ever better understands the agency of
Zinc Alpha 2 Glycoprotein. Because as shall be seen, because of the
astonishing and unique centrality of the novel
multidisciplinary
protein, balance and harmony can only be precarious that does not
begin first by correcting bodily levels of Zinc Alpha 2 Glycoprotein
appropriately to the environment of modern times in the developed world.
True effortlessly harmonious balance in metabolism is promoted not by any
austerity and rectitude, but by correct levels of Zinc Alpha 2 Glycoprotein
relative to modern environment, and not by arduous struggle and discipline. Therefore oppressive and stifling
virtue and fortitude, in other words: self-brutalization in
self-contemptuous autosuggestion and ever the same unrelenting agony and
futility
of Behavior
Modification will
inevitably be required in order to stay the course of diet and exercise,
and the angry and self-loathing purging of an unwanted self yearning
only for freedom, emotional collapse, rest, relaxation and blissful
gluttony. Because food is fun! But with a supplemental Zinc Alpha
2 Glycoprotein
therapeutic,
humanity will be liberated into energetic vibrant
health and hedonism! All that will be missing is the eradication of
aging and liberation from impending natural death. Indeed, considering how endogenous levels of
Zinc Alpha 2 Glycoprotein production in the body naturally decline with
age, a supplemental Zinc Alpha 2 Glycoprotein
therapeutic
should be considered as an important ingredient in the ardently sought
for anti-aging medicinal cocktail.
It has often been lamented how every vice that enriches
life with pleasure also shortens
life span. Indeed, has
anyone ever encountered a dieter that wasn't just a tad overwrought from
perpetually expending such tremendous intellectual and emotional resources
in sheer self
manipulation,
brainwash
and Behavior Modification?Even to protest that such mental masturbation is, after all, survival
adaptive, begs the question, adaptive to what? And the answer is: To
dystressfully
suboptimal and somewhat oppressive prevailing conditions. And exactly
such adaptation is the very definition of mass psychopathology. And to appeal to
realityprinciple, because there is no other healthy
option available save for diet and exercise, only evokes
realityprinciple afresh, by
begging the question before us, which is: How and why do we find
ourselves in this Absurdsituation
to begin with?
We are all damned if we do, and damned if we don't!
Obesity and complications are unhealthy, but even if it occasionally
actually works, so are diet and exercise, even if in different ways than
obesity. Hence inevitable
conflict raising
ambivalence,
a needless dilemma easily resolved by supplemental
therapeutic
Zinc Alpha 2 Glycoprotein but for obstruction by red tape,
inertia, ignorance and obscurity, that should rightly be resented and
rebelled against, not blithely accepted in such authoritative learned
helplessness and heteronomy.
Food has magic, and there is the Devil to pay. The price will be exacted in and
extracted either by obesity and complications or by the privation and
vexation of diet and exercise. And hence, either way, all but the naturally
slim will be subject to
ambivalence
and neurosis. But as ever, to not entirely figuratively eat
our proverbial cake and have it too, the Devil must be thwarted by right
action, strategy, wisdom and kindness to ourselves and one another.
Food, after all, is love. And love will be soured by
Moralism.
Zinc Alpha 2 Glycoprotein is not yet another intrusive
psychoactive. Rather, by opening the spigot of wholesome caloric energy in
alternative to the exhaustion and debilitation from dangerous stimulants,
promoting freedom in gluttony with gusto yet remaining fit, tone and
sexually
attractive, supplemental Zinc Alpha 2 Glycoprotein, a pure gift to humanity,
will help liberate all
pleasures of
physical activity and experience, joys of the body in good health,
unconditionally and without fatigue, needless sacrifice, virtuous
character
building or irksome, Absurd and
meaningless
demands upon
moral fiber.
Realityprinciple
presses us all to contend with
reality.
We can either passively reject
reality
in denial,
or else just perhaps at all more honestly
and fruitfully confront
reality by speaking out truthfully and planning
productive action. A simplified actuarial table might
help drive home the following point: Any program, measure or treatment that so
dystressfully
conflicts with human nature and desire, will
indeed fail, consistently. Yet the statistical failure rate of diet and exercise
is only brushed aside, by judgmentally blaming the patient for folly and
indiscipline, Moralistically, seeking compliance
via
Behavior Modification and reaction
formations of brutal self
manipulation. No truly effective treatment regimen needs thus to
be excused of such an abysmal failure rate, or shored up with such blithely
tyrannical obsession so
characteristic
of the Moralisticcult of austerity.
All too often and repeatedly, with willpower exhausted
in the face of self inflicted hunger, or worse: ever exacerbated and
increasing
repetitive strain injury (RSI), all weight lost and more is regained.
This all too familiars cycle of
futility and
frustration even bears an appellation in the vernacular: yoyo dieting. Worse, the restriction of caloric
intake only triggers the body to become even more efficient at storing fat.
Moreover, the metabolic triggers for weight gain and attendant complications
may be more difficult and less controllable than hitherto suspected, indeed
even
the reverse.
In his TED speech, 'Is
the obesity crisis hiding a bigger problem?,' Dr. Peter Attia tearfully
apologizes for ever being judgmental of his patients, and condemns the
processed foods smuggled into our diets by manufacturers, as the
real
culprit. "But what if we have it backwards? What if
obesity isn't the cause of insulin resistance at all? In fact, what if it's
a symptom of a much deeper problem, the tip of a proverbial iceberg? I know
it sounds crazy because we're obviously in the midst of an obesity epidemic,
but hear me out. What if obesity is a coping mechanism for a far more
sinister problem going on underneath the cell?"
But the greatest clue that Attia among so many others, seems
to have missed, is how increased production of Zinc Alpha 2 Glycoprotein
production corresponds with weight loss at the onset of diabetes. What is
that telling us?
In any case, better nutrition, by whatever standard or
criteria, remains something desirable in its own right. Often, it tastes better, too! But
ubiquity and popularity of the
Moralistic cult of austerity
notwithstanding, dieting, reduced caloric intake whatsoever, is
at best only an exchange of one self-destructive stressor for another. There is every
perfectly understandable reason why people like to fuck and to eat more, not
less. Food is fun! In accordance with
PleasurePrinciple,
it should come as no surprise to anyone, that people prefer to enjoy the
pleasures of eating to enduring the singular mounting
dystress
and irritation of resisting hunger and desire, let alone all of the
cognitive dissonance
so inevitable from all of that convoluted and
dishonestBehaviorist self
manipulation
and
willful positivity
simply in order to pretend not minding. All in all, diet and exercise are as
irksome, humanly unnatural and harmful as chastity and monogamy.
Willpower is a limited temporary short term resource, for
judicious strategic application
in self control and regulation as situation
arises. Long term self control or compulsion, is by definition, crisis. And
the normalization of crisis as in dieting, is by definition madness! The Moralistic misapplication of individual willpower over the long term to
ongoing crisis, more often engenders judgmental bitter envy and
resentment than sympathy or any true
moral
rectitude or goodness, indeed playing a rôlein virtually all
psychopathology. Hence, the availability Zinc Alpha 2 Glycoprotein
supplemental
therapeutic,
already a crucial public health issue, becomes no less crucial in public
emotional wellbeing, hedonism, happiness, sociability and good cheer, all quite
without stimulants, appetite suppressants or dangerous intrusive psychoactive medications of any kind.
Being a secreted protein
synthesized by epithelial cells and adipocytes, Zinc Alpha 2
Glycoprotein, by contrast, really is endogenous. And endogenous
substances, however naturally extracted, derived or accurately
synthesized, are often a better fit than other drugs, because
endogenous substances not only trigger their target receptors
without also triggering other quite undesired receptors entirely,
but tend also to function harmoniously within more complex
balancing feedback systems. Indeed, the most effective and congenial
avenue to healthy active lifestyle remains the correction of Zinc Alpha 2
Glycoprotein levels. Because lipids remain in the blood when uptake to the
adipose tissue is downregulated, overfed mice treated with Zinc Alpha 2
Glycoprotein, as well as remaining slim and trim, became more energetic
because Zinc Alpha 2 Glycoprotein induces
lipolysis,
the breakdown of lipids and involves hydrolysis of triglycerides
into glycerol and free fatty acids, manifesting therefore, adaptive thermogenesis, shedding excess calories via
increased body heat instead of gaining weight, all just like naturally slim
individuals who already produce higher levels of ZA2G, endogenously. Hence,
even without psychoactive properties as such, a supplemental
Zinc Alpha 2 Glycoprotein
therapeutic
might be seen as at all improving mood solely via more energetic
metabolism. And that might actually qualify as a more
relevant
approach to
bio-happiness! Zinc Alpha
1 Glycoprotein even increases
skeletal muscle mass, effortlessly and without any of the harmful side
effects of steroids, lowers urinary glucose and increases insulin
sensitivity among other benefits.
And even somewhat obviously, the
ability to eat for energy, without instead becoming torpid and gaining
weight, is highly adaptive to hectic and affluent modern lifestyles.
There are many obvious health benefits for brain and body, from a steady and
plentiful intake of nutrition, only barring the worst adverse effect, being
obesity replete with attendant complications. - In other words, only given
correct or corrected zinc Alpha 2 Glycoprotein levels.
"However, most if
not all the biological data on ZAG has stemmed from biochemical preparations
of the molecule isolated from various biological fluids. The inherent
heterogeneity of these preparations might explain the plethora of biological
functions ascribed to this single molecule" according to 'Lipolysis
is altered in MHC class I zinc-α2-glycoprotein deficient mice'
edited by
Robert Barouki. This was published in February of 2007, but apparently
methods have yet to evolve significantly. In other words, the ZA2G in
current experiments might benefit from being more of a whole
drug as opposed to a more refined medicine. Therefore
Halsa Pharmaceutical's ZA2G
therapeutic,
being manufactured to any greater purity, might therefore be advantageous as a
control in ferreting out whatever other factors, if any,
accounting for so many different highly desirable and healthy
side effects.
To reiterate:
Zinc-α2-glycoprotein is involved in regulation of body weight through inhibition
of lipogenic enzymes in adipose tissue as a
adipokine modulator of body fat mass.
Zinc Alpha 2 Glycoprotein displays both lipolytic and
antilipogenic effects on white adipose tissue and promotes
lipolysis through an interaction with β3-adrenoreceptors,
according to 'White
adipose tissue overproduces the lipid-mobilizing factor zinc
alpha2-glycoprotein in chronic kidney disease.' Body fat
loss appears to be due to the lipolytic effects of Zinc Alpha 2
Glychoprotein, in combination with an up-regulation of
uncoupling protein 1 in brown adipose tissue, increasing
thermogenesis and lipid utilization [ibid]. Zinc Alpha 2 Glycoprotein actually
downregulates
lipid uptake from the bloodstream onto the adipose tissues, and also blood
pressure. The
clear superiority in efficacy, inestimable benefit and unprecedented safety of
Zinc Alpha 2 Glycoprotein
therapeutic supplementation,
in the eradication of such dire pandemic as that of obesity and
attendant complications, everything from diabetes to obstructive sleep
apnea and chronic vertebral subluxation, should be urgent and persuasive enough.
But that's not all. In ongoing research for all this time, no
downside has yet been discovered for
therapeutic
Zinc Alpha 2 Glycoprotein
supplementation. Experimental results just keeps getting better!
According to 'Zinc
α2-Glycoprotein: A Multidisciplinary Protein': "A direct
relationship has been established in the expression of ZAG in cancer
cachexia and their concentration in urine, and hence, subsequently, ZAG is
also termed as a biomarker for cancer cachexia."
Zinc Alpha 2 Glycoprotein
overproduction as associated with cancer, lowers melanin synthesis. This
effect is even exploited in a patented method for
modulating melanin production. Murine melanocytes are the cells in the
skin that produce melanin pigments and in which most melanomas arise. So
that might make sense as an evolutionary adaptation for the body to suppress
cancer. The obvious downside of such an adaptation remains the excessive runaway weight loss
known as cancer cachexia, rapid wasting away.
According to 'White
adipose tissue overproduces the lipid-mobilizing factor zinc
alpha2-glycoprotein in chronic kidney disease,' a
protein synthesis inhibitor such as
cloheximide inhibits ZA2G, and is therefore indicated in
treatment.
Now defunct Halsa Pharmaceuticals first
announced and then later abandoned
(PIFR) Proteolysis-Induction Factor Receptor for "the
treatment of cancer-caused protein loss and muscle wasting. "It
has been demonstrated that tumors release a molecule that
signals that muscle break-down occur. Halsa’s novel therapeutic:
Blocks this signal, causing muscle to lose mass Uses a novel
biochemical pathway Has proof-of-concept data in animals
Exclusive intellectual property rights"
I wish that my sister had
gotten some.
It is said by those in the know, that by rights, the very
discovery of Zinc Alpha 2 Glycoprotein should have rewritten the
textbooks. It no longer makes any sense to deliberate upon
either obesity or inflammation, outside context of the action of
Zinc Alpha 2 Glycoprotein. Of course further study is in order.
It always will be. But far less understood tools are already
long standard, and rightly so. Alas, there is a kind of
manufactured doubt and trepidation, in the unaccountably
protracted obscurity of Zinc Alpha 2 Glycoprotein.
Though all too obscure, the breakthrough efficacy of Zinc
Alpha 2 Glycoprotein in weight loss and management, is really no secret.
Even
according to Wikipedia:
"Zinc-alpha-2-glycoprotein is a
protein
that in humans is encoded by the AZGP1
gene.[1][2]
This gene expresses a soluble
protein
that stimulates
lipolysis, induces a reduction in
body fat in
mice, is associated with the
cachexia
related to cancer, and is
known
to be expressed in secretory cells of
lungepithelium.[3]
In 2009, it was found that
smoking
increases expression of this gene, which is why
smoking cessation leads to weight gain.[3]
Zinc-alpha-2-glycoprotein levels also rise with onset of Diabetes 2, which
accounts for weight loss thereafter." The entry is fairly solid
and adequately researched, with no flag for citations needed.And reasearching any deeper,
"almost
ubiquitous in body
fluids [and] also present in stratified epithelia", "downregulated
in human obesity." ZA2G even increases skeletal muscle mass,
effortlessly and without any of the harmful side effects of steroids, lowers
urinary glucose and increases insulin sensitivity among other benefits.
Again: Because lipids remain in the blood when uptake to the adipose tissue
is downregulated, overfed mice treated with Zinc Alpha 2 Glycoprotein, as
well as remaining slim and trim, became more energetic, manifesting also,
adaptive thermogenesis, shedding excess calories via increased body heat
instead of gaining weight, all just like naturally slim individuals who
already produce higher levels of ZA2G, endogenously. And even somewhat obviously, the
ability to eat for energy, without instead becoming torpid and gaining
weight, is highly adaptive to hectic and affluent modern lifestyles.
The very problem of pandemic obesity and
complications, results because no living
organism is adapted to its environment, but rather the environment of its
forbears. Humans are adapted to an environment where exertion was plentiful
and food was scarce. But now we live in an environment where food is
plentiful and exercise is scarce. Indeed, pandemic obesity has become a
greater problem throughout the world than famine. In nature, weight loss tends to be
dangerous, a threat. Only in civilization does weight loss ever
tend to be actually beneficial. Only those skinny folks running high
metabolisms, who can eat as much of whatever they want, without gaining an
ounce, are properly adapted to modern living because they maintain naturally
higher levels of endogenous Zinc Alpha 2 Glycoprotein production. And with
therapeutic Zinc Alpha 2 Glycoprotein supplementation, we can all share
their good fortune.
Even perhaps
howsoever misguidedly, weight loss in remedy of obesity, remains so long
the standard recommendation to help all manner of physical and metabolic
disorders, including type 2 diabetes, sleep apnea and back pain. Exceeding
the scope of the present work, being entirely aside from any
issue of weight management, there are all manner of surprising
benefits discovered all the time, even from the most minimal
physical activity, and ever more new dangers from excessively
sedentary life as often correlated with depression and
unhappiness for whatever reason, let alone from whatever
listless lack of energy resultant with relative Zinc Alpha 2
Glycoprotein deficiency. Nevertheless, as regards obesity and
complications, the dubious
remedy of diet and exercise, with time honored exhortations to discipline,
is not medicine but
Moralistim in demand of
Behaviorist compliance. Nor instead,
ought equally
Moralisticsour grapes compel surrender and acceptance of any
misfortune, should that suffering become unnecessary. Indeed, consider the
ready parallels in discourse upon
fat acceptance before
the prospect of a thin-pill, either preferably the approval at long last of
a Zinc Alpha 2 Glycoprotein therapeutic to supplement deficiency, or else
perhaps even off brand use of angiogenesis inhibitors*, with debate over
Deathism or if you will: death acceptance, in the face of such
prospects as Radical Life Extension by some curative treatment of the
complex degenerative condition
known
as aging, let alone delayed resuscitation, reanimation out from Cryonic
Suspension in actual reversal of clinical
death.
* Both cancer growths and fat deposits stimulate development
of new immature blood vessels to feed them. Angiogenesis inhibitors starve
tumors and beer bellies alike, of their blood supply. Alas, different
angiogenesis inhibitors intervene at different points in a long and complicated
chain of precursors, hence risking adverse side effects, indeed in 60% of cases,
hypertension (high blood pressure), unlike Zinc Alpha 2 Glycoprotein which,
you guessed it! -actually
down regulates
blood pressure. Interestingly, angiogenesis inhibitors do not impede would
healing.
According to 'Zinc
α2-Glycoprotein: A Multidisciplinary Protein': "A direct
relationship has been established in the expression of ZAG in cancer
cachexia and their concentration in urine, and hence, subsequently, ZAG is
also termed as a biomarker for cancer cachexia."
Zinc Alpha 2 Glycoprotein
overproduction as associated with cancer, lowers melanin synthesis. This
effect is even exploited in a patented method for
modulating melanin production. Murine melanocytes are the cells in the
skin that produce melanin pigments and in which most melanomas arise. So
that might make sense as an evolutionary adaptation for the body to suppress
cancer. The obvious downside of such an adaptation remains the excessive runaway weight loss
known as cancer cachexia, rapid wasting away.
According to 'White
adipose tissue overproduces the lipid-mobilizing factor zinc
alpha2-glycoprotein in chronic kidney disease,' a
protein synthesis inhibitor such as
cloheximide inhibits ZA2G, and is therefore indicated in
treatment.
Halsa Pharmaceuticals first
announced and then later abandoned
(PIFR) Proteolysis-Induction Factor Receptor
for "the treatment of cancer-caused protein
loss and muscle wasting. "It has been
demonstrated that tumors release a molecule that
signals that muscle break-down occur. Halsa’s
novel therapeutic: Blocks this signal, causing
muscle to lose mass Uses a novel biochemical
pathway Has proof-of-concept data in animals
Exclusive intellectual property rights"
I wish that my sister had
gotten some.
Aside from Zinc Alpha 2
Glycoprotein, another byproduct discovery of
oncology research, angiogenesis inhibitors also seemed promising in weight
loss and management, because both cancer tumors and fat deposits trigger the
development of new immature blood vessels. Thus, angiogenesis inhibition
helps to shrink both tumors and beer bellies alike, similarly vampiric,
by starving them of their blood supply. Alas, 60% of patients treated suffer
increased hypertension from angiogenesis inhibitors, each different
angiogenesis inhibitor drug, interviewing at a different point in a long and
complicated chain of precursors, therefore prone to unexpected side effects.
-Although, interestingly enough, angiogenesis inhibitors do not interfere
with wound healing. Of course, Zinc Alpha 2 Glycoprotein actually
downregulates
blood pressure along with lipid uptake from the bloodstream onto the adipose
tissues. So why is anybody messing around with anything else?
By contrast with other treatment options, the remarkable lack of
undesirable side effects of
therapeutic Zinc Alpha 2 Glycoprotein supplementation, acting far more
directly it seems, is but one of its amazing features of the endogenous and
harmonious novel
multidisciplinary
protein. There are indeed, side effects, but they are all highly
desirable. ZA2G is known to increase skeletal muscle mass, effortlessly and without any of
the harmful side effects of steroids, and also lowers urinary glucose and
increases insulin sensitivity, among other benefits. Undesirable side
effects and adverse tradeoffs are seemingly
inevitable in medicine, yes, including diet and
exercise. This is because most treatments only at all approximate any conceivable ideal
treatment. They fit only so imperfectly. For such is life! But endogenous
substances, however naturally extracted, derived
or accurately synthesized, are often a better
fit than other drugs, because endogenous
substances not only trigger their target
receptors, but tend also to function
harmoniously within more complex balancing
feedback systems. Whereas the more
inventive the therapy, the more irritating if not actually dangerous, the
unintended results. But not a corrected level of Zinc Alpha 2 Glycoprotein,
which will fit with such unusual perfection, because correcting levels of
Zinc Alpha 2 Glycoprotein, being endogenous, is not any sort of invention at all, but a major
discovery of exactly what so many of us are missing, so badly needed. This
alone is unique in weight management. Precious little in life, indeed few treatments and
medicines even over the counter let alone by prescription, are ever
anything near as risk free as Zinc Alpha 2 Glycoprotein supplementation is
known
to be, for an external intervention so precisely targeted that it actually
restores internal harmony, thereby transcending the categories of Allopathy
ever refining precision intervention
and Homeopathy in quest of bodily harmony.
Ending regulatory paralysis and systematic irresponsibility of
the
FDA
In order to help relieve the
deadly problem of systemic regulatory
irresponsibility in the medical approval
process, herein is proposed that from hence
forth the head of the
FDA
should be an actuary. And this is why: Actuaries may work for insurance
companies and consulting firms, the government, employee benefits
departments of large corporations, hospitals, banks and investment firms, or
most generally, in any businesses prudently seeking to manage financial
risk. An actuary is an arithmetically competent and inclined business
professional who analyzes the financial consequences of risk versus benefit,
by the application of mathematics, statistics, and financial theory in order
to study uncertain future events, especially those of concern to insurance
and pension programs. To vaccinate or not to vaccinate. That, for many, is
indeed a dire question. The
controversy,
such as it is,surrounding
vaccination is clearly one of comparative
risk. -Or else it surely ought to be! Consider
also for example by way of another illustration, the pros
and cons of electronic cigarettes, of vaping, invented as a
pleasurable and hoped to be
more effective means of assistance in overcoming tobacco addiction, in
alternative to the nicotine patch. Alas, as it turns out, electronic
cigarettes pose new health hazards all their own, including addiction. There
is no question of waiting for conclusive evidence of their safety. Vaping is
clearly hazardous. The
persisting responsible question of risk versus opportunity, is whether
vaping poses more harm at greater risk, or offers more helpful benefit
of relative
safety as compared to smoking, and under what circumstances. And that is the responsible question
for any option or decision whatsoever. Whereas the question is so difficult
and the answer elusive when posed in regard to electronic cigarettes, with
Zinc Alpha 2 Glycoprotein the same question indeed becomes rhetorical, the
answer being all too obvious: Who then might one suppose would get better
odds of good health and long life, from a Los Vegas bookmaker or any capable
actuary? -An overweight patient with access to
therapeutic Zinc Alpha 2 Glycoprotein supplementation, or the control
subject without? It's a sick joke! But there it is.
Amazingly, after all these years, still
no human trials for Zinc Alpha 2 Glycoprotein. But
all stalled progress towards safe
accessibility of Zinc Alpha 2 Glycoprotein supplementation is only an
unfortunately obscure and important special case of a far more pervasive and
systemic obstruction. Indeed, for a less obscure example, there is far
greater public awareness of the cases of children dying while waiting for
access to different forms of medical marijuana. But all sensible and
responsible questions in fallibly confronting uncertainty when making
decisions, are routinely sidestepped by
heteronymous
appeal to authority and
procedure, sheer inertia whereof quashing all rational doubt and sense of
alarm. Thus all that is well
known is systematically ignored
because of all that is not deemed conclusively certain.
Epistemological and
Methodological
standards of experimentally conclusive results for testable hypotheses with
clear and specific conditions of refutation, remain ever indispensable in
keeping science
honest and
relevant. But as a matter of
practicality and conscience in the actuary's estimation of foreseeable
outcomes, the responsible question remains how best to proceed in the
interim until consensus upon conclusive results by whatever standard, even
in the face of inevitable uncertainty no matter what. The irresponsibility
Reactionary answer currently embraced in
medical regulation, is paralysis and obstruction. But responsibility is
response-ability,
autonomy and the
capacity for considered action
honestly informed by circumstances. Whereas, irresponsibility is
response-inability, an incapacity for considered action
honestly informed by circumstances.
Alas, in typical colossal and flagrantly irresponsible miscarriage of
regulatory public
safety, we are all kept in the dark and restricted from access to life
changing
therapeutic Zinc Alpha 2 Glycoprotein supplementation, because, despite
the lack of any sign of risk in all these years of research, the safety of
therapeutic Zinc Alpha 2 Glycoprotein supplementation has not been
deemed conclusively determined. The actuaries should be up in arms! In terms
of sheer decidophobicboneheaded failure to compare the advantages and
disadvantages of all available options, this is almost as bad as waiting to
be sure that Cryonics will work out, and dying in the meantime without any
such contingency! Worse, it seems that human trials for Zinc Alpha 2
Glycoprotein remain indefinitely stalled. Thus we are left to the hazards of
conventional treatment, including dangerous amphetamine derivatives, toxic
diabetes medicine, the medieval torture device that is CPAP, and mutilating
surgery to the intestines, the jaw bone, or any other body part the
disfiguration of which might be deemed an acceptable loss. You can even get
a scratchy irritating plastic patch sewn into your tongue, to kill the
flavor and
pleasure of eating! How barbaric. The nineteenth century
operations to cure men of masturbation, inspiring such pathetic gratitude,
and the hysterectomy for frustrated women, cannot but spring to mind. Heroin
is also very effective for weight loss. It's illegal, but so what? Narcotics
are plentiful and easily available. In all of the passive hostility of
ubiquitous bureaucracy, I am only effectively overprotected from the
medicine that would actually help me!
Zinc Alpha 2 Glycoprotein, inflammation, obesity and aging
Surely guilt free and healthy gluttony and gusto, is no less important
in the overthrow of tyrannical biological
destiny, than sex
without shame and adverse health consequences or unplanned crisis pregnancy. Of course metabolic problems
of obesity impact health and longevity. Obesity is an indicator of relative
Zinc Alpha 3 Glycoprotein deficiency, easily
correctable with a supplemental Zinc Alpha 3
Glycoprotein
therapeutic. Disposition to obesity increases
with age, as levels of endogenous Zinc Alpha 3 Glycoprotein production decline. After
all, no living being is adapted to their
environment, but only the environment of their
forebears. Natural adaptation via evolution by
natural selection, is perpetually out of date.
Greater fat retention may have been adaptive for
the elderly finding it ever more difficult to
obtain enough food for survival, in an
environment where exercise was plentiful, indeed
often grueling, and calories were scarce. But
human beings in the developed world, cultural
victims of our own success,
now live an environment where calories are
plentiful and exercise is scarce. The adaptive
remedy will be to bring bodily Zinc Alpha 2
Glycoprotein into harmonious balance with modern
environment of the developed world, by the
simple application of a supplemental
therapeutic Zinc Alpha
3 Glycoprotein
therapeutic.Moreover, Zinc Alpha 2
Glycoprotein
is known
to increase skeletal muscle mass, effortlessly
and without any of the harmful side effects of
steroids, while also lowering urinary glucose and
increases insulin sensitivity, among other benefits.
Therapeutic Zinc Alpha 2 Glycoprotein
supplementation is therefore indicated in
treatment to counteract the muscular wasting in
frailty of the aged.
Zinc alpha-2-glycoprotein is secreted
by epithelial cells, both normal and malignant, with over expression by
tumors implicated in cancer cachexia, wasting away. So perhaps reduced
production over time, is a result of cellular aging. Indeed, among many
benefits, ZA2G is even cited as anti-inflammatory, and therefore with
possible immunological and
cardiovascular protective among other benefit.Indeed, the term
"anti-inflammatory" has sometimes served as a "code-word"
so-to-speak, in prospecting for scarce funding in cautious hopes of
counteracting
aging in and of itself. This is because only fairly recently has the
FDA officially
recognize0d a new category of anti-aging treatments. Indeed, ZA2G
supplementation back to more youthful and slimmer more
obesity resistant levels of ZA2G,
essentially restoring nature, may offer the ideal adaptation to
modern living that has so reversed the natural order by making food
plentiful and exercise scarce, so that older people, once so much less able
to fend for themselves and survive, no longer need better fat retention.
Another symptom of aging, is the difficulty in staying fit and retaining
muscle mass. But ZA2G is known to increase skeletal muscle mass, effortlessly and without any of
the harmful side effects of steroids, and also lowers urinary glucose and
increases insulin sensitivity, among other benefits.
Therapeutic Zinc Alpha 2 Glycoprotein
supplementation is therefore indicated in
treatment to counteract the muscular wasting in
frailty of the aged.
Polio was once endured as a part of life and
tragedy of human suffering. Therefore treating
polio itself, rather than merely
the symptoms, was revolutionary not merely in in
healthcare, but the very human condition.
Likewise, treating aging itself, no less a
revolutionary prospect in medicine, will be far
more effective and less expensive than merely
treating the symptoms as in current gerontology.
And the eradication of aging will herald
sweeping revolution in the human condition. Metformin, the standard drug in treatment of
type 2 diabetes, raises insulin sensitivity and,
as has been been discovered, statistically
extends life span. The FDA has at long last
finally recognized a new classicization of
ant-aging treatement, so that Metformin could be
tested in clinical trials with non diabetics, as
a treatment for aging itself! But Metformin is
toxic, according to
Metformin poisoning: A complex presentation.
Restricted caloric intake has been shown
likewise to raise insulin sensitivity and
likewise is also associated with extended life
span, all without Metformin toxicity. But
starvation risks bone and muscle loss.
Endogenous and nontoxic Zinc Alpha 2
Glycoprotein reliably cures obesity without
danger of bone and muscle loss. ZA2G
even increases skeletal muscle mass, without any of the harmful side effects
of steroids, and lowers urinary glucose and increases insulin sensitivity
among other benefits. All therefore thus perhaps Zinc
Alpha 2 Glycoprotein also extends life span. In
any case, endogenous levels of Zinc Alpha 2
Glycoprotein production decline with age,
bringing about obesity proneness, obesity and
complications, whereas supplemental
therapeutic Zinc Alpha 2 Glycoprotein
produces
obesity resistance,
stopping obesity completely, safely, painlessly
and reliably. To reiterate,
Therapeutic Zinc Alpha 2 Glycoprotein
supplementation is therefore indicated in
treatment to counteract the muscular wasting in
frailty of the aged.
Clearly then, the novel
multidisciplinary
protein Zinc Alpha 2 Glycoprotein should be an obvious ingredient to be included in the hoped
for anti-aging medicinal cocktail, that latter-day elixir of perpetual
youth, quested for by Radical Life Extension research and anti-aging
medicine. For by down regulating lipid uptake into adipose tissue, keeping
all that fat in the blood stream, ZA2G supplementation producing increased lipolysis, lipid mobilization and utilization, thereby rendered overfed
laboratory mice not only slim and svelte but actually more energetic!
"Similarities have been drawn
between the onset of diabetes and Alzheimer’s disease, leading some to
consider the two to be interrelated. Could Alzheimer’s be treated as
another type of diabetes?"
Moreover: Not only does endogenous
Zinc Alpha 2 Glycoprotein
production decline with aging, but
deficiency
leads to fibrosis,
so readily curable with
therapeutic
supplementation of Zinc Alpha 2 Glycoprotein.
Indeed, considering how
Zinc-α2-Glycoprotein Exerts Antifibrotic Effects
in Kidney and Heart, how
fibrosis of the heart
may be linked to Alzheimer's and Parkinson's,
and indeed how Alzheimer's and Parkinson's might
even be likened unto a sort of fibrosis of the
brain, this prompts conjecture that
therapeutic
supplementation of the novel
multidisciplinary
protein ZA2G might also contribute to better treatment for Alzheimer's and Parkinson's.
Hence the clear contribution of
a supplemental Zinc
Alpha 2 Glycoprotein
therapeutic
in treatment for aging ever multiplies.
Summation and conclusion
To reiterate, it is said by those in the
know, that by rights, the very
discovery of Zinc Alpha 2 Glycoprotein should have rewritten the
textbooks. It no longer makes any sense to deliberate upon
either obesity or inflammation, outside context of the action of
Zinc Alpha 2 Glycoprotein. Of course further study is in order.
It always will be. But far less understood tools are already
long standard, and rightly so. Alas, there is a kind of
manufactured doubt and trepidation, in the unaccountably
protracted obscurity of Zinc Alpha 2 Glycoprotein.
Any sensible person is rightly leery
of any as yet unapproved medication, despite being fully cognizant of the
worst failures of food and drug regulation, allowing the most unsafe treatments while at
the same time obstructing and delaying vital lifesaving medicines, as most
notoriously with AIDS. But in the case of Zinc Alpha 2 Glycoprotein
particularly, even among all other myriad completely effective treatments
for obesity
in laboratory mice,
there are salient and particular reason to be
skeptical of all the enduring red tape. To
reiterate,
the discovery of Zinc Alpha 2
Glycoprotein, on top of everything else, heralds a
breakthrough in medical safety. A
supplemental Zinc Alpha 2 Glycoprotein
therapeutic
is safer than diet and exercise, let alone other
treatments.
In the decades of foot dragging
towards approval, no hint of adverse side effects has been found, only
further different beneficial and healthful functions of the novel
multidisciplinary
protein. - indeed, "a disconcerting range of biological
activities, which collectively are difficult to reconcile with the action of
a single molecule [...], and therefore need to be sorted out."
according to 'Lipolysis
is altered in MHC class I zinc-α2-glycoprotein deficient mice'. It's all good! 2) To reiterate, even diet and exercise actually appears to
be more dangerous! 3) If you now understand the hazards, frustrations and
dangerously
realmetabolic dilemmas of diet and exercise, in contrast to the remarkably
efficacious and unusually harmless cost effective ease of applying a
supplemental Zinc Alpha 2 Glycoprotein
therapeutic, and perhaps even more amazing absence of any downside with
therapeutic ZA2G supplementation, being as it is, precisely what is needed
and not any medicinal approximation rife with
inevitable adverse side effects, then
you should be entirely dissatisfied the current state of affairs! 4) Even
still after all the decades of needless delay, and still no human trials,
nevertheless a human test group has already long existed in nature, because
those skinny people who can eat whatever they want without gaining an ounce,
that's simply because their bodies continue to produce higher levels of Zinc
Alpha 2 Glycoprotein endogenously, rendering such individuals
obesity resistant. The rest of us remain obesity prone, worsening with
age as Zinc Alpha 2 Glycoprotein production and therefore
obesity resistancein our bodies, declines until frailty begins
to set in.
There are no
known hypotheses in regards to any possible or conceivable adverse
effects whatsoever of any supplemental ZA2G
therapeutic, in order to guide research in discovering any unsuspected
hazards. But the first search for adverse effects of endogenously higher
levels Zinc Alpha 2
Glycoprotein, in homo sapiens, that somehow haven't turned up in laboratory
animals such as mice, despite how evolutionarily, all simians inherit
metabolism from rodents, might be guided by an examination of negative side
effects associated with being naturally slim with a higher metabolism,
obesity resistant, as we now
know,
due to naturally higher levels of endogenous Zinc Alpha 2 Glycoprotein production if
our existing human test group in the wild.
Ah, but might there be other
differences between those naturally skinny
obesity resistant
folk who can eat as much of
whatever the want, without gaining an ounce, and the rest of us? -such that
supplemental Zinc Alpha 2 Glycoprotein might pose some unforeseen danger?
Answer: It sounds plausible, but there is no particular reason so to
suspect, much less
known evidence, or even any
coherent hypothesis. Whereas even still pending unconscionably the long
awaiting human trials, the continued dangers from withholding the benefits
Zinc Alpha 2 Glycoprotein therapy are manifest. Are there then any negative
side effects associated with being naturally slim with a higher metabolism?
If you are aware of any such, please post to the
Kriosgrad
forum
for this webpage, or
email
if its private. Indeed, actual
underweight is associated with hypertension, high blood pressure.
Be that as it may, Zinc Alpha 2 Glycoprotein
improves hypertension. Perhaps it all just sounds too good to be true. But
it is true, nevertheless.
We must no longer tolerate
lethal bureaucratic folly, but responsibly weigh
the consequences of protracted inaction against
all foreseeable consequences of finally taking
action. Time to shit or get off the pot! -Either
to finally schedule those human trials for ZA2G
once and for all, or else quite simply to allow
access on the strength of conclusive results
already compiled.
Socio-psychological deconstruction?
What might it truly be that typically inspires
such trepidation and undue catastrophism in the face of
breakthrough
innovation? Why does it seemingly make sense to so strongly
suspect that there just must be, just has to be, some catch, one way or
another, even while investigation remains
so tentative or else actually deep dark secret? If the encouraging results
already published, despite all mounting corroboration, even in the long
ongoing the timid state of current published research, are still to be
deemed inconclusive, then why all the hesitation towards simply proceeding
with conclusive
experiment openly and out in the proverbial light of day? And is this question perhaps
actually cultural and
psychological, rather than straightforwardly scientific?
Returning then to
theme: Is whatever the
real
problem, still howsoever related to Deathist squeamishness and
taboo?
Would a thin-pill actually elicit bigotry, one
way or another offending and triggering
terror management,
the same way so many other variations in
identity, lifestyle and belief often do?
But precisely how so?
Answer:
To elaborate, if gluttony and sloth are sin, then the freedom of gluttony and sloth
without consequence is immoral. Indeed, by
such misanthropy, the body beautiful reflects the
virtue
entailed in its achievement in ennobling resistance to the fallen state of
humanity as manifest in ongoing corruption of body and spirit, with
admiration and sexual
opportunity the rightful
reward, undeserved by the unworthy who require and
deserve only
motivational
chastisement. Physical fitness after all, is deemed by such
Moralistic stinking thinking, the manifestation of Darwinian
reproductive fitness. And thus, by such witless Reactionary anxiety,
whatever might so effortlessly level the playing field, risks undermining
not only longstanding social order, but thus the very biological integrity
of the human species that society exist in order to protect! For such is the
hysteria and racket of vested interest and the fear of all change,
embracing, manipulatively
exploiting and preserving happenstancial or
situational
status quo
sexeconomy.
But imagine
sex
life post scarcity, with abundant
sex
appeal for all:
Imagine if the beautiful people lost their advantage over the
more intelligent and sensitive! What might the world then come to!
Indeed, some actually even do so
Moralistically decry that effortless weight loss and management
facilitated in the advent of the thin-pill, even in the face of perpetually
ecstatic gluttony and gusto, all without effort and
sacrifice,
such freedom would
by such worldliness, eliminate the austerity, virtuous discipline and
character
building derived from the self chastisement of arduous exercise and diet
under the natural
punishment
for unnecessarily consuming food; food, for
shame! so desperately needed for immediate survival by the masses of
those inescapably trapped in impending sickness and
death by ongoing famine,
starvation and malnutrition. But at least no one seriously predicts the
moral downfall of modern society from the
improved per capita mass market sex
appeal as resulting from an on average vastly slimmer citizenry, the way
they so often do population explosion as somewhat erroneously projected consequence
from indefinite youth and life via Radical Life Extension!
True, it is, indeed, manifestly
unfair, how the rich, but not the poor who starve, can pay inflated prices
for food during crop failures. Moralism dwells
upon that aspect of the problem to the exclusion of all practicality,
entirely ignoring how even the most virtuous diet and exercise, transmit not
so much as one calorie of food to the hungry.
Quipped W. H. Auden: "We are all here on earth to
help others; what on earth the others are here for I
don't know." Piaget, the famous child
psychologist, discovered that one must first be
selfish in order then to project selfish desires
upon others and develop empathy. That is why
suppressed selfishness and desire more often accrues
bitterness than saintly selfless altruism.
In the end,
Moralism, angry judgment and sacrifice without compassion or generosity,
is as heartless as it is irrational and impractical. Rather, Hedonism is
what inspires sympathy for any who suffer, and rational efficiency is what drives
solutions to all wont.
Regrettably, it is true, for prime
example, that greater sexual
freedom is indeed often experienced as pressure by those who are squeamish
and
ambivalent about
sex
and
sexuality.
Therefore sexual
freedoms are so often obstructed, curtailed and even persecuted, all in the
name of propriety or for appearances sake, whatever any of that really
means, by "Pro-Lifers" so-called,
cockblocking controlling
bullyingprudish
culture warriors
actingout
in whatever abuse of power and unwilling to own whatever their own
motivations
of irrational and
cognitively dissonant
hostility.
Therefore, should better and easier
treatment of obesity be likewise suppressed in order not to insensitively
pressure and offend
fat accepters? Actually,
what is the current state of the art in metabolic disorder treatment
practice, but a craven conservative embrace of status quo? And is it
impolite, by ones own insensitive example of skepticism and resistance to
mortality, to agitate and discomfort the complacent resignation of the
sheepleto the slaughter?
Because why else the logistical nightmare in cadaverous donation, much less
Cryonics, all best addressed by
Integrated Recovery? Is
is right to stifle progress and
value
for everyone, out of the sheer squeamish Reactionary
Nihilism
of, if you will, death acceptance,
much less fat acceptance?
In the words of James Arthur Baldwin:
“Sex
is like air. It's not important unless you aren't getting any. Money, it
turned out, was exactly like sex,
you thought of nothing else if you didn't have it and thought of other
things if you did.” Thus it would seem that we are not necessarily
doomed to ennui, merely by yielding to desire and fulfillment. Is there
then life after satiation? Yes, three is. And
tomorrow will always arrive for the living. In the overthrow tyrannical
biological destiny
by reproductive choice, modern humans are availed of
the dignity of
sex for
pleasure, a significant change in the human
condition, nevertheless that will be be dwarfed by
the eradication of natural death
by aging, and even the reversibility of death
from external causes and mishap. The medical
technology already exists for every
pleasure of
unrestrained hunger and appetite with gusto, into gluttony made
safe, that will likewise change the human
condition every day. But the thin-pill is still
withheld from us, much as once was the
birth control
pill and
sex for
pleasure. All
overthrow tyrannical
biological destiny
is part and parcel of the imperative of Transhuman
progress and
authentic wellbeing.
• In defense of
the
Hedonic treadmill How, far
from terminal ennui, raised expectations promote the will to continue
living
In most every important way, any modern day vagrant sleeping in the back of
their car, lives better than an 18th century French nobleman in their
palace. With technological advance, all standards of living rise to
unprecedented new heights. Moreover, in the imminent future, everyone will
be young, fit and suitably fuckable indefinitely! -minds ay long last
liberated from the tyranny of biological
destiny, scarcity and wont, unfettered by such privations and anxieties
of the human condition as ever we have
known it. Can it then simply be unbidden thought and pent up emotion
that is actually what is so frightening, unknown
and taboo? After all, what is
the
terror management
apologetics of Deathism,
but the prime manifestation of heteronomy? Perhaps there are greater
real dangers, responsibilities and and
secret terrors to confront, than in the callow misanthropic
scenario of becoming blasé and
ennuied
as per all such dread to be stirred and conjured up in all of
that inane Nihilistic
Luddite
propaganda
of sheer anticipatory ingratitude.
Yes, even in the struggle for continued survival
at all and over all, let alone any lesser related priority in its
own right such as weight management, realistic actuarial
cost-benefit equation must first be pondered responsibly without
hysterical catastrophism and
taboo.
And that should be the mandate of such regulatory agencies as the
FDA,
replacing the current misguided demands for ever more conclusive results and
safety, entirely out of larger actuarial context, that currently enforces
mediocrity of medicine, filtering out the best along with the worst.
Only when the system fails, will both horrors and
marvels eventually ever be unleashed upon the
unsuspecting public!
Weak praise in favor, yet such virulent hostility in
defense, of
death
“To die, and to be
dead, that must be glorious!” —
Count Dracula
The worst of of all are
not the Voluntary Human Extinction Movement, regarding humanity as a
blighting cancer upon the face of the Earth to be eradicated lest we
migrate into Outer Space and
contaminate the Universe! Alas how much public sympathy for any such
misanthropy. No, the most extreme are the suicide martyrs of course. But
there are less direct means of self annihilation, dragging others down with
you. And they too are showered in praise by their ideological comrades, and
more socially acceptable.
How
can one protest against death, fight
for its delay and conquest, when
Christ died willingly on the cross
so that mankind might be redeemed
from sin? The death of the son of
God bestows final sanction on the
death of the son of man…
The fight against disease is not
identical with the fight against
death. There seems to be a point at
which the former ceases to continue
into the latter. Some deep-rooted
mental barrier seems to arrest the
will before the technical barrier is
reached. Man seems to bow before the
inevitable without really being
convinced that it is inevitable.
Anything can change the
context for anything else, and lend it new
meaning.
Therefore anything gives
meaning
to anything else. And conversely, so does
any absence thereof. Hence, indeed, it is trivially true, that
deathgives
meaning to life. So the eradication of
death will profoundly change whatever
meaning that
we each assign to living. The implication remains that onlydeathgives
meaning to life. And this can only be true if life in and of
itself, is inherently
meaningless
and futile. And this is
Nihilism. It is also trivially true, because there is no inherent
meaning
because
meaning is
constructed, assigned by individuals and shared in societies.
Nihilism, after all, is less an
Ontology than a
depressive strategy of
terror management,
a malaise of
Existential
despair in consequence of mortality that will be much relieved by the
eradication of death, obviously something to celebrate.
Indeed, no inspiration is ever truly
intrinsic to the source, but to the individual. And should it ever really be
the case, anyone that actually needs
death in order to appreciate life, may
indeed find themselves that much more prone even to passive self harm, and
would be far better off to discover any other, better, saner, generally
safer
Existential
adaptation.
For ostensibly spiritual longing, indeed the
appreciation of
death, is often actually predicated upon the extol of
virtue
and sacrifice under adversity that amounts to an
admiration of
drama
ever heightened by raising the stakes, which mortality indeed accomplishes
to the utmost.
But all of this is entirely forgetful
that what makes for good
drama
in fiction are what would be in
reality adverse
circumstance and suffering. Bad decisions make good stories, and martyrdom
is not to be sought for.
After all, it is the same issue of
mortality that has always fueled the no less
dramatic
questing for immortality. And the
attainment of true practical super longevity and the conquest of
death, is
hope for a happy ending, the outcome in doubt being necessary in
TechniqueofSuspense
plotting.
“[Ray Bradbury] opposed vast extension of the
human life span not because it would result in stagnation, or social
injustice, but rather because it would lead to the diminution or termination
of those elements of human suffering and weakness he considered essential to
being human. Without
death, and forgetting and constantly being “reset” to
that fraction of our libraries each human generation might be able to absorb
before, in turn, being extinguished, there could be no
pathos of
the kind that was Bradbury’s stock and trade. Bradbury saw, quite clearly,
that practical biological immortality would transform man into something
fundamentally different, alien even, from his current state of being and he
was deeply repulsed by that. To be human is to be mortal and to suffer and
to
die and to live out a history of error and folly over and over,
indefinitely. A history that would recede into the dim mists of living
memory. A history that required the storyteller to shape the critical
parables for mankind to live (and
die) by. A history that required men like
Ray Bradbury. His final remark in our conversation was that he would have
immortality through his books which was the only kind of immortality to
which men were entitled.”
But the emortal
person, however
growing in
Philosophical
sagacity, nevertheless must remain fallible. And the same story tellers are
ever reshaping their parables anew for the same people in different times
and life passages, never mind only to successive forgetful generations. The
Transhuman will only present fresh new demand for culture throughout the
long road ahead before any true dawning of the Post Human. And even the Post
Human, however advanced, strange and unrecognizable, will be shaped by
evolution of whatever their own unprecedented and hither to alien
motivation
and necessity.
The very notion of
deliberate preservation and institution of
death, even after
death can be
eradicated, all simply as a cynical strategy of artificial scarcity in order
to prevent inflation of the
value of plentiful life, seems an amazingly
farfetched, fraudulent and misanthropic sham ever with intent to imagine
much less ever to to perpetrate. -to paraphrase John Updike, life
a shabby subterfuge indeed! And such fantasy will never happen.
The masses will not continue to submit to death on schedule just for
the sake of status quo, when offered perpetual youth. Nor will
insurance providers remain willing to continue footing the bill for
geriatric decline and suffering when better will be cheaper.
In the final analysis, not all
pathos
is equally marketable: Resignation by preference, is
neither heroic nor
dramatic
but merely Post Modern and depressing. Senseless vicissitude is mere
melodrama. Practical immortality will open new chapters in human
adventure. The future is not doomed to indolence. Even with the elimination
of adversities of privation, fresh
drama
awaits in the striving towards new
challenges. What is better? The mortality, the eventual extinction, of
humanity ourselves, by even willful failure to adapt? Can the prospect of
Emortality truly remain such insurmountable
opportunity? Or as might pronounce The Bard, might it remain nobler
in the mind to take up arms and overcome the
outrage of mortality, in
the parlance of William James: “the worm at
the core” of the human condition?
Why should we die? It's not like we need to! The taming fire,
species defining
innovation
at the dawn of humanity, is now taken for granted as quaint and
rustic retreat and return to nature. Likewise carpentry regarded by
Confucius as such dangerous
innovation,
is now so often embraced as an exercise in nostalgia in rejection of
modern technology. Sooner than we think, surely
Emortality will come as naturally in seeming
to the
Emortals that we shall become, as
death,
mortal terror and despair ever has to mere
mortals such as ourselves here an now. Why then are Deathists
convinced otherwise, that
Emortality will be fate worse thandeath? And why do they
think themselves so profound? Why would Deathists rather surrender
life than let go of such moribund defeatist
fiction as suicidal
terror management
strategies of Deathism? Perhaps Deathism is like junk food,
unhealthy but ever within reach, failure to plan and planning to
fail. And so, how much closer must rescue come before they will ever
dare reach out? Answer: The Deathists, as do we all but more
secretly and shamefully, crave
Emortality served up on the proverbial silver
platter.
In the end, it will be history and the changing needs of the author's
public, that brings the
values
of
Literature
into synthesis with those of
Science Fiction.
And can any of that truly become so boring and
irrelevant
for capable and incisive creative writers and commentators? -
that, perish the thought! they might some day confront an audience at
all the less naive and therefore the more worthy of the author's respect?
How insufferably patronizing!
And here I thought that trashing hubby's comix collection was belligerent!
Is Reactionary Deathism after all, truly so fearful of
eternal stagnation as they so often pretend,
or indeed rather, of
ongoing
reflection
and progress?
And which of these possible outcomes, stagnation or
reflection,
should truly be
anticipated of
Emortality and longer life?
“If man were immortal he could be
perfectly sure of seeing the day when everything in which he had
trusted
should betray his
trust,
and, in short, of coming eventually to hopeless misery. He would break
down, at last, as every good fortune, as every dynasty, as every
civilization does. In place of this we have
death.”
— Charles Sanders Peirce
But stagnation is not a factor of time alone, of long life, but rather of
various circumstances that can be addressed in order to sustain even intense
engagement of
meaningful
breadth and depth of individual human
charactergrowth,
learning,
autonomy and progress,
not to mention just havin' fun, so that
death
remains the most
Absurdly
Draconian solution given any other viable options.
“Life is a process of becoming, a combination of states we have
to go through. Where people fail is that they wish to elect a state and
remain in it. This is a kind of death.”
— Anaïs Nin
Indeed, jadedness ever for fresh
novelty, seems the best protection from future shock! Not everyone is in
such a rut, or at least not so completely and irrevocably. And not everyone
indeed in a rut, even knows it or suffers therefrom, certainly not
suicidally!
Indeed,
in the famous words of George Santayana: "Those who do not remember the
past are condemned to repeat it." And longevity is an effective
safeguard for progress against short memory, as attested by calamitous
historical repetition, generationally, with the loss of living memory and
lessons of the past learned only by the survivors. Must we nevertheless all
then abide by the suicide pact of the Bio-Luddites, regardless? Is not any
conceivably wider range of option the more desirable?
Upon the suicide of Robin
Williams, 'What Dreams May Come,' the fantasy
movie of such flagrant
denial
of the very
death
of Robin Williams, replete with visions of the
famous actor in Heaven, immediately soared in
renewed popularity. In the famous Isaac Asimov novel
'Bicentennial Man'
adapted into a
movie starring the late Robin Williams, a robot makes himself human and then
to complete the process, sheds his immortality, embracing natural
death
simply in order to win the approval and acceptance of humanity at large, all
just to fit in at long last. The irony is in how just such desperate
approval seeking is both so heteronymous
and robot like and thus all too human, not to
mention so calamitous and even fatal. Indeed, given how the masses revile even the
seekers of
Emortality, indeed how much more might they
resent it's achievement? And yet homicidal jealousy
will likely abate once
Emortality becomes available to all.
Bioludditry will then evaporate. Wouldn't that be a
plot
twist?
In truth, the greater problem is nothing
so trifling or abstract as any purported specter of perpetually adolescent
ennui: It is suffering and tragedy that so builds and mounts in life to
crush the spirit so. The bane of mythical immortals has always been ever
renewed bereavement outliving their loved ones again and again. But not if
only they are permitted to share their gift! And that exactly is what the
future holds for those who will only live to see it. Generations to come
will never experience the loss of bereavement. That is the only feasible
realization of the yearned for mythic return to innocence for humankind, and
without deception and oppression in heteronymously
stupefied preservation of naivety. The elimination of bereavement will
redefine the very human condition even no less than individual practical
immortality in and of itself.
The palpable
Morality
Play
of ThunderCats 2011 Episode 4 - ‘Song of the Petalars,’ an
entertaining rendition of the romanticized
thematic
trope of ephemeral life, remains no less elusive to many who miss the true
point of how Lion-O, the young and brashly impressionable Lord of the Thundercats, enchanted and beguiled by the earnestly optimistic fatalism of
the Petalar Emerick, then very nearly leads his comrades into a desperate,
grand and hopeless last stand against their enemies; all but for the
deus ex machina that they are conveniently rescued in the very precious nick
of time, by the older, wiser and far more experienced Panthro, with all the
preparedness a real survivor, embracing technological novelty and making his
grand entrance in the Thundertank, thus routing the enemy.
For
even howsoever valid priority of quality over quantity or duration, how well one has lived rather than merely how long, exactly
as so beatifically extolled by the quickly wilting Petalar, Emrick, may often tend to be anything of a false
dilemma somewhat arbitrarily ruling out both at once.
Indeed, Sturgeon's Law states that:
"90%
of everything is shit." Therefore, quality is often a function, first of
all, of quantity from which to choose, the wheat sifted from the chafe. By
trial and error, quality must often be ferreted out out from sheer quantity,
which takes more time. For sagacity accrues from experience, not naivety.
Indeed, as Kathy muses in ‘Never Let Me Go’ (2010) from the novel by
Kazuo Ishiguro: “Maybe none of us really understand what we've lived
through, or feel we've had enough time.”
And yet, there endures the distorted
romantic nostalgia for the adventuresome life quick, merry and bold. Indeed,
Parkinson's Law which states that the work expands to fill the time
allotted, has actually been speciously advanced to contend, without
supporting evidence, that longer life and health only accrues further
procrastination instead of greater productivity. Need that be dignified with
response? There is even the implicit misanthropic
Moralim to the effect
that mounting decrepitude is constructive as a necessary
punishment for the
callow false invulnerability of youth! This of course devalues experience in
its own right. Lastly, there is the canard of immortality and ennui, even
doctrine to the effect that life and worldliness is intrinsically dull
eventually necessitating drastic escape.
Why, just imagine all the people:
Historically, the entertainments of affluent culture was actually invented
in order to stave off the boredom of
peace and plenty sans the adaptive
stimulation from violence, suffering and
the struggle for survival. Imagine, then, if per chance practical
immortality will similarly spur human culture by producing the effect of
raising the stakes and therefore sharpening the focused priority of ongoing
fulfillment
and richer true to life
drama of greater and better
freechoice
and
autonomy
in order to nurture, sustain and intensify experience of
meaningful breadth and depth of individual human
character
growth and progress, moment by
moment even indefinitely into the vastness of the looming future, an
immortal ocean of time with no far shore, into at long last replacing the
long standing passive reliance upon the Deathist
melodramaticallydecidophoic coward's way out, then
all the world will be as one, in the same proverbial boat, stewing in the
lonelyboredom of
underserved needs and desires from frustrated intrinsicmotivation.
“Millions long for immortality
who don’t know what to do with themselves on a rainy Sunday afternoon.”
— Susan Ertz
“Unless a man has been taught
what to do with success after getting it, the
achievement of it must inevitably leave him a prey to
boredom.”
— Bertrand Russell
Imagine an unprecedented
new era ensuing, not only of comfort and affluence, but of expanding human
fulfillment.
So can the playing out of so plainly happier a
futuring
scenario truly be what anyone is so
desperate to avoid? In a word:
yes. Indeed, what could be more dreadful from the vantage point of
anti-intellectualism? Because, it is children of any age, who get set in
their ways. In time enough, they must set childish things behind them. And
if neither simple Hedonism nor blithe complacency cannot sustain perpetual
superficiality, then Radical Life Extension will eradicate the unexamined
life once and for all!
“The soul is born old but grows young. That is the comedy of
life. And the body is born young and grows old. That is life's
tragedy.” — Oscar Wild
For stagnation is not
inevitable, ultimately only reflection, the
waning of innocence and
growth
into sagacity. Only change itself remains constant. Whether for people or
for societies, time is the cure for stagnation. Only annihilation forestalls
further change. Under any circumstances, mass ennui may be among the most
fruitful
motivating
challenges ever to confront humanity throughout history, and well into the
foreseeable future.
Competition within the species first
drove evolution of engorged human cerebrality well beyond the needs of
environmental adaptation, resulting in the
motivatingintrinsic
human
stimulus
needs and thence struggle with boredom.
That was the first loss of innocence, mourned as the mythic fall from grace
and celebrated as the mythic theft of fire. Again, what Deathism as any
other decidophobic manifestation of
heteronomy
so fears, is nothing less than the Existentialburden of freedom.
Deathism extolling definition in human mortality, is simply Agoraphobia
along the axis of time.
•
In defense of the
Hedonic
treadmill How
raised expectations promote the will to continue living
Debunking the
hereafter, still
“Mystical
explanations are considered profound. The truth is that they
are not even superficial.” — Friedrich Nietzsche
“It is natural to believe in God when you're alone-- quite alone, in
the night, thinking about
death.” ― Aldous Huxley, Brave
New World
Screenwriter Edmund H. North's
script for the movie ['The Day the Earth Stood Still'] (itself an
adaptation of a 1940 Harry Bates' short story titled "Farewell to the
Master") originally called for Klaatu to simply be resuscitated from
several hours of clinical death, and thereafter to go about his
functionally immortal business. Unfortunately, the Breen
Censorship Board (an autocratic self-censorship mechanism of the movie
industry especially active during the cold war years) was scandalized at
the idea of Gort bringing Klaatu to life, saying "Only God can do that!"
North's protestation that the movie was
science fiction and that the
action in question involved genuinely unearthly alien technologies, got
nowhere.
Eventually, a compromise was
worked out: Klaatu's invocation of deity and his promise not to
live forever were inserted, and the Breen Board, apparently satisfied
that it had protected the public from the un-American idea of scientific
immortality, withdrew its ban. The
scene
remains as a jarring
monument to the inability of many people to consider (even in fiction)
the idea of dealing with death on any but supernatural terms
If wings, robes and halos, strumming upon the lyre whist
reclining upon cotton candy clouds, seems in our day,
cartoonishly preposterous, and countless inter-dimensional realms of
reincarnation
likewise ever more far fetched, then with a quick and
superficial update in stage
dressing,
there is still no end of comforting
Fairy
Tale
supposition,
pandering
unscientific sophistry to tickle the ears, and special effects
to wow the eyes, of Hollywood mass marketed Mystical
experience; ever the same trope and cliché no less
Epistemologically and
Methodologically
abusive of doctrinal faith undermining any
value
in genuine attitudinal faith.
Is the very observation, how tyranny is so pervasive, really
very much of an argument to oppose or
invalidate democracy? -or just cynical, even misanthropic?
Then why is similar even greater non sequitur
of Deathism, such silly travesty of genuine Philosophy,
even taken so seriously? To begin with, the trite
observation of
movement in cycles, the transitory nature of all phenomena, that
death is natural, is narrow-minded popular platitude du jour of
sour grapes and
kneejerk of making graceful
virtue of
necessity,
as if everything natural is therefore good or fixed and
unchangeable, or that the long and leisurely geological cycles
and the quick life in a day of a mayfly, are all much the same
in consequence and personal desirability for parameters of
survival. Mortality, degenerative aging and even
death, is of course neither
good nor fixed, but conditioned upon no end of other factors and
therefore amenable to scientific investigation and technological
intervention, indeed as any other natural processes.
And by the further stretch of actually uninvited inference, such
appeal to nature,
death, as proclaimed as in the movie
‘The
Fountain’
(2006), is the gateway to awe. Such is the notion in
application of sympathetic magic,
that consciousness
expands together with the dissolution of the physical form into
the soil, the trees and the wind. A majestic notion indeed,
appealing to expansive and riveting sensations and altered
states of mind without sense of time, ever tantalizingly beyond
normal consciousness.
But such claims blatantly violate all common sense of the formal
stance, a central idea of modern science, that everything is
whatever it is, by integrity of its unique configuration or,
Socratically:
form. And that
consciousness
too, is an epiphenomena contingent upon constituent form and
function, neurologically.
EasternOntologies
replete with the
myth of the eternal return, of
reincarnation
and recurrent
theme
and
character
in the eternal
drama
of life, even that after having taken every other form or
configuration, finally the individual will re-coalesce, perhaps
as circular time repeats itself. Well, if time itself is
actually circular, then it's the same single lifespan, no matter
changeless infinite repetition, and otherwise, not likely at
all.
After all, imagine Dr. McCoy, as usual, grumbling as he steps
into the transporter beam. There is a malfunction, the pattern
buffer shorts out, and Dr. McCoy never rematerializes! No
problem, declares Mr. Scott, switching on the replicator,
setting to continually randomize the parameters and repeat
indefinitely. As the replicator begins belching forth all manner
of random shapes and substances, Scotty rubs his palms together
in anticipation: Surely Dr. McCoy will pop out from the
replicator any minute now! It's just bound to happen, insists
Mr. Scott.
Implausible, of course! And yet here we are asked to pretend to
seriously believe that precisely such is how nature really
works! But the number of variants conceivable, for everything
that exists at any given moment, is infinitely more, even than
however infinite the number of everything actually existent at
any moment. That makes the odds of random duplication by
cyclical return, ever, somewhat poor. Or are we expecting to be
bidden back from oblivion by the sheer power of love? For such
is typical conflation of Karma
with Dharma. Mark Twain observed
that while history never repeats, it often rhymes. And yet in
truth, even eventuality of mere similarity to any degree at all,
much as with procreation, makes for only vicarious satisfaction
at all, instead of actual personal survival, such
substitution all in order to placate survivor
guilt, far better resolvable by recourse to
Integrated Recovery,
and the sooner the better. The evidence that consciousness
is generated by the brain, both however poorly understood,
remains overwhelming.
A
Cryo-evangelical
interfaith outreach
Cryo-Zen?
Zen arguments in
favor of
Cryonics and radical life extension
What
attachments
are more insidiously malignant and unwholesome than those of
Deathism? Embrace any prospects of
Cryonics and Radical life Extension with unperturbed equanimity. Support the
grand mitzvah pfIntegrated Recovery
out of Buddhist compassion.
"Adam" said
God,
"I look about you, even in your
travails, and I see that you are really making headway
digesting that bite out of the apple of
knowledge. I did try to warn you away from that apple tree.
Do you remember how bad was your indigestion at first? You ran
screaming from Eden, hallucinating a pursuing angel with a fiery
sword! But that was only poor befuddled
Prometheus handing you
the firebrand." "And for that heresy he was chained to a rock."
"No, Adam, it was humankind, pining for Eden, that castigated
hapless Prometheus. He eats out his own liver, in unmitigated
chagrin! But never fear Adam, for now
Prometheus is vindicated:
Adam, I am very proud, for soon you will be ready for the next
course, the apple of life! You can all be free from the shadow
death once more!" "No Lord, I am not worthy. We are unworthy."
"Adam, you let me worry about that. Have I not promised
salvation?" "No
Lord,
surely this is another test. I have learned my lesson. I will
not trade away salvation." "Oh Adam, how many rainbows must you
see before you can
trust again? Adam, I can see into your
heart, and now you are just sulking!" "Pining for the love of
God, passive aggression and sulking is all that we mere
mortals can ever
know even
how to imagine, oh
Lord!"
And with that, the
Lord
sighed: "Still no one understands me! Adam, sulk away for as
long as you like! Soon death will be no more." "When that
finally comes about, I'll just pretend that I never complained!"
realized Adam "Lost innocence shall be recovered!" "Prometheus
will be jubilant!" grumbled
the Lord,
sardonically.
Even those most misguided of
wretches determined and set forth upon whatever personal road to
Damascus, as it where, yea, even in the most virulent persecution against Cryonics, may yet come to their
senses! Is the God who brings us to life
opportunity and new understanding, some trickster testing our faith,
not to take the bait? Or is the God who
guides us ever forthright, good and true? Why fear Cryonics and
Radical Life Extension, any more than any other uncertain life
saving measure that always has
the Lord's
blessing? Let us never mistake growing pains for looming damnation:
What power reserved unto
the Lord is never meant for humankind, and
what amazing birthright only awaits our dawning maturity? Rather
than yielding to any
manipulative emotional blackmail in
propaganda
rationalization of oppression and obstruction,
Moralistically and Masochistically shunning all the great gifts
of social and technological progress and freedom in such
monumentally arrogant ingratitude, instead we should all strive to
become more worthy thereof, better organized and proactive thereby
to hasten improvement in our lives. For what is the yearning for
global peace, but the dream of a world full of people who refuse to
die and refuse to kill?
Remember:
Every prospective Cryonaut is a trailblazer! Everyone who opts for
Cryonics, helps in making it "okay" for others even to dare
hope.
“The
last enemy that shall be destroyed is
death.” Corinthians 15:26
Let who so has an ear, hear,
and and even one eye, only look about them: Does everyone so
obsessed with reading prophetic signs and portents, ignore the skies
above their heads, and the ominous weather of global warming and
climate change? And are they likewise bereft of all sense of history
and current events? Lo, if there is a time for all things under
heaven, for every task that falls to the human hand, then the time
of Cryonics as a fall back in case of whatever personal fatal mishap
is already beginning, and Radical Life Extension enfolding the aging
cure and practical immortality, is surely nigh as
the space age in earnest is finally dawning.
It's easy to see why anyone might feel that the work of whatever
their own unique calling, is not yet finished, and simply needs
more time in this life.
Oh, why then, do those who
believe that God wants us to prosper, to become wealthy
and productive, extol faith, perseverance and hard work as partners
in creation together and ever closer with the loving
God, but those who believe that
God intends, as they proclaim that it
shall come to pass, to smite down the Angel of Death and raise the
dead eternally, therefore extolling in passive submission and
humility, discourage the privileged exaltation and inspiration of,
to putting it al in such Theistic
terms, rising together in quest of harmony with His/Her
mysterious ways, to take any active part in unfolding history
thereby still be counted among God's elite
together striving to advance what must surely be hailed, blessed and
praised as
God's greatest work for ultimate salvation
for all humankind from the woeful tribulation of mortality?
Alas, the most obvious assay of
motivation remains the surmise
of sheer pigheaded monopolistic protection of the opiate of the
masses
as the only pacifying solace of pious piffle and resignation in the face
of human mortality. For shame! Is not the saving of life the very
highest priority under
Jewish law? What then does it even
mean to hold a person's conscious
life sacrosanct?
First of all, funeral ceremonial
requirements should never take priority even over any long shot at
survival.
Lincoln Cannon has gone so far as to proclaim that
Resuscitation, by Cryonics or Otherwise, Is a Religious Mandate. But
many others often argue that individual survival is but one among
several high priorities in responsible crisis decision making. Indeed,
lives are sacrificed in order to save more lives, or even for the sake
of collective survival in cultural identity
and environmental preservation. But the average Joe is seldom consulted.
One actual competing priority in private life, will be the often
exorbitant cost of heroic measures in medicine, a crushing financial
burden upon the surviving family. But that shouldn't be a factor, except
in case of
medical futility. And
as argued herein,
Cryonics remains the best option in case of
medical futility.
“But wilt thou know, O vain
man, that faith without works is dead?” James 2:20
Indeed, in
this case, one might even go so far as to venture that
faith without works
is
death!
Wishing doesn't make it so, nor
however should the ubiquitous wishful thinking and outright
sour grapes of Deathism (explicitly
Theistic or otherwise), the morbid cultural glorification of
death, in short: utter despair masquerading as hope springing eternal,
obstruct attainment of desires and even survival. Martyrdom is to be
bourn courageously as ever may befall, but never sought for, not
actively nor by passive sins of omission. And that's a fine line.
Alas that the solace of coming to
terms with mortality, emotionally battered into submission to grim
inevitability, is so hard won as to inspire the secret terror that even
the very glimmer of hope in Radical Life Extension
might refresh and enliven long lurking despair out from hitherto
rationalization and deep
denial
into the unconscious, freshly welling back again into conscious
suffering dread.
"All is vanity. There is no
new thing under the sun"
comes the lamentation
of the preacher as recounted by Ecclesiastes, in such monumental ennui
at life of lonely
soretravail, long and empty. Yet to insist that life, like any other
material goods or economic resources on the market, must be scarce in
order to retain
value, only strives to obfuscate the most cynical
denial of the moment by moment, remembered or anticipated individual
personal end user
value of life all in its own
right, or continued positive impact in the world, much less even the
supreme or paramount value of life. But the hope which Ecclesiastes
finally latches onto, is in values no
less eternal for humanity, than the blazing sun in the blue sky. Two or
better yet, three, are stronger than one for heat and help, and a live
dog is better than a dead
lion. And so, we soldier on. -until paradise,
or simply until tomorrow and indeed, many new things under the sun given
any patience.
For those who maintains, in the words
of John Gillespie Magee, Jr. that: “
God
is my copilot” then how most exaltedly best to glorify
Him? For to quote Epicurus: “Skillful
pilots gain their reputation from storms and tempest.” Even
in most fervent supplication for succor from On High to the most
helpless and not only
those that
help themselves, dare
one therefore like unto the pious Ludite in wringing their hands and
rubbing the book of scripture as though Aladdin's Lamp, simply presume
upon miraculous Divine Intervention? What hope or faith at all
be vested in whatever entirely sanguine and passive “sure
and certain hope of the resurrection to eternal life”
[The Anglican English Book of Common Prayer] if indeed the resurrection
be deemed certain and preordained? "Sure and certain hope" is
oxymoronic! For what need can there be of hope in any sure thing or
certainty? Is it not more noble and sublime, first of all, to rise,
aspire and strive for ones own strength and clarity in whatever comfort
of prayer or meditation? Indeed is there not a better example for us all
in the mariner resolved in finding himself set sail upon uncertain seas,
who takes heart and gives his all to the task with every means at his
disposal, and who by that act of faith is said to put themselves in
God's
hands and thereby the utmost to glorify Him in the noblest works of
humanity? What truer act of faith is there than Cryonics? Take a chance!
What is there to lose? Support the grand
mitzvah ofIntegrated Recovery.
Graceful dying?
“It is possible to provide
security against other ills, but as far as
death is concerned, we men
live in a city without walls.”
—
Epicurus (Quoted in Epicurus, 1967)
Those who have experienced dying
second hand, by witnessing the transformation that comes over the psyche of
a dying person, those who by friendship,
by relating to the dying with compassion and respect, and who are even seduced thereby, indeed even concluding that
there is something that they have indeed thereby observed, are actually
correct as far as that goes: dying is something. Any near
death experiences,
whether one recovers or not, whether one may skirt oblivion or ultimately
succumb, Phenomenally,
near death experiences unfolding, are tautologically experiences no less
than any other experiences, and may even be deemed profound, by whatever
criteria of profundity. It is said that because of how dying can be
misunderstood by such metaphors of life, as of how
death grows within the
dying person, indeed as cancer, that is alive and actually does grow, that
perhaps together with wishful thinking, confusion sets in so that dying and
death actually seem somehow pregnant and life bearing, with or without
fantasy of
the hereafter for which suicides may actually be
known,
symbolically perhaps, to pack their bags. Indeed, there is a transformation,
a passage. But that hardly rules out that it is a passage to nowhere and to
nothing. Perhaps the dying are wont to cope by classic Freudian
identification with the persecutor, in this case, mythologically
thinking, Death himself.
And in poetical
ambiguity or
polysemy,
the line blurs between bearer or agency of
death and essential telos
thereof, final cause or aim, being the cessation of the condition of living.
But there can be no such thing as nothingness as an entity. Nothing is
nothing. Nothingness is the empty set. And
death itself, being
dead, inert,
lifeless, no matter the process thereto, is nothing, the extinction of
consciousness, the end.
So, even if the near death experience truly strives, opens and
grows towards anything ineffable, just as any other life and thought,
whatever that is, if ever achieved, even whatever mysterious sense of
eternity, is intimately nevertheless and nonetheless transitory as any other
satori, and dies as well forever and is lost, ending all the more
completely along with life itself.
Even without overt hallucination, the
private long goodbye, ongoing intensely
lonely
introverited intimacy with gradual bodily deterioration and the innately
Mystical profound inward turning even anally
retentive self involvement with dying often brings about those very changes
in attitudes and
values
that are so prized of ZenMysticism
that quests for emptiness extolling apathy while cursing desire and hope.
Therefore, can we then be so parochial as to dismiss the sincere conviction
so often attendant upon an altered value
system that must be deemed as innate to the human condition as eventual
dying itself? In a word: Yes.
Obviously, psychological adaptation
to dying, is otherwise survival impaired, even Masochistic and self
destructive. Let us never abandon our fellows, or console them to meek
resignation, but bear one another up should we fall, and strive to save and
protect those who sicken and become vulnerable, even unto erosion of the
very appetite to live that is the first thing to return with restored health
and sane autonomy.
Even the most dispirited terminal patient recognizes the efforts to save
their lives as love, and appreciates the gesture, even if they have lost the
initiative to reach out for help and cooperate. Becoming so profoundly
frightened, beaten and submissive, even if that finally gives them whatever
false sense of peace, what they may often need is actually to be given
permission somehow, especially by an authority figure that they have come to
depend upon. Likewise, there are those who appreciate the gesture of
Cryonics as a contingency, but being mortal, thus even in preconscious sheer
anticipatory identifications with the helpless regression into childhood and
heteronomy
of dying, already need anything the likes of Integrated
Recovery in order to afford them the sense of
moral permission. That's what love
is: Love and respect, among other things,
first of all, encourage well being and survival. Let no one say otherwise.
What emerges, then, is that how very taboo notion of practical
immortality and the eradication of death, truly opens subtle new frontiers
of consciousness
in autonomy:
the challenge to imagine no longer identifying as mortal.
Indeed, what is the yearning for
peace, but the dream of a world full of people who refuse to
die and refuse
to kill? For such is the next step forward
comparable to the difference between infection, squalor and ignorance amid
the black plague, and living in modern affluence, sanitation and comfort
with full health care. Or can we seriously imagine that at this stage, at
the cusps of unprecedented medical and biotechnical advance, that progress
will somehow grind to some near halt, preserving all the ills of the
familiar human condition along with all of our complacent parochialism?
Indeed,
typical of Deathist sentiment is a certain
Zen
admiration for graceful death of animals, how loving
pets make their goodbyes and become consumed with the work of dying. For
other animals than the human species, are unselfconscious and without time
binding consideration of past and future
scenario
planning as
characteristic of the human ego. Nevertheless, innocence is once again
vastly overrated. For in truth a dying animal, to begin with feeling
increasingly run down just physically, all the more therefore simply becomes
understandably depressed with their impending fate, that they do, it would
seem, at all experience any intimation of what lies in store. And what
really shows how sensible animals can be, is that should the animal instead
recover, then there is no sign of any yearning for
death in a frisky pet
very much relieved to survive their ordeal! And that is what should be our
lesson in context. Animals do not seek for
meaning
where this no particular
meaning,
and therefore never mistake clinical depression for the
Existential
variety. Indeed, what
other animal than human beings ever hesitates to draw breath so long as they
remain adequately healthy? Given the fait accompli, finally we won't,
really.
Medicine may soon be capable of
selective removal or suppression of memories, on demand. Amnesia, if it
could only be had, would spare one from the pain of loss, but memories may
be all one has left of any past happiness, And
death, the end of
consciousness,
is bereft even of thought at all. Any wish for
death, immediate or eventual,
or perhaps instead merely if not for amnesia, then sublime
apathy, is sheer escapism, the yearning to end suffering which is
natural. But the most radical pain management strategy of whatever mode of
annihilation cannot be the preferred solution, despite the manifest
efficiency and availability as ever the craven cynics are so quick to point
out. Suicide and death, like
rape and
violence,
are grand
dramaticthemes
romanticized in fantasy spoiled by excessive realism.
Deathism simply
panders to
the yearning for escape, generally a fantasy more safely and productively
processed Psychodynamically than ever taken lightly and blithely enacted,
even passively howsoever by simply allowing nature run its course into
terminal aging.
In truth, what is attendant upon the
appropriateness of grief, suffering that persists with whatever the injurious cause thereof, therefore
valued
as useful, even howsoever aversive, as often highly beneficial and
meaningfulmotivation,
is the impulse of expression, a desire no less that such relief cannot
actually be called pleasurable.
That and the yearning for understanding. There is no self salvation, no
dignified exit. Barring intolerable suffering with no hope to give any
reasonable point in delaying the inevitable, suicide only comes from
dispirited self pity filling that void of yearned for understanding. And
even the latter case of the worst suffering, may nevertheless actually be
the more
motivated by the sense of isolation because no one seems to comprehend
their extreme plight, than by the relief from any other adversity. Actually,
death may often be a release more for onlookers who actually can't be
bothered, those malignant "Angels of Death." For in the words of Simone
Weil: “Attention is the rarest and purest form of generosity.”
Excerpted from: 'A Death-Bed' By Rudyard
Kipling
Some die quietly.Some abound
In loud self-pity. Others
spread Bad morale through the cots around . . .
This is a type that is better dead.
Here are the needles.See that he
dies While the effects of the drug endure
. . . What is the question he asks with his eyes?—
Yes, All-Highest, to God, be sure.
When a dying person ceases to display
agitation, this may be interpreted as the dawning of inner peace as Earthly
cares begin to fade away, at the very least: comfortably numb. Or we can be
humane and
honest
in heartbreaking compassion. For such as they have
descended into an abyss of despair. Perhaps much as with lost
innocence, likely resignation too is simply over rated, especially by those
"Angels of Death," those who
encourage discouragement as the end looms near in the
self serving conditionality for of their dubious comfort to the most
desperate. There remains that most dire of
loneliness in tribulation
that no one else seems to relate to. And it should give
pause to consider anything worse that the end of life.
How then the monumental and stubborn insensitivity to
conflate quiet defeat with
peace and and acceptance so cherished over
honest desperation and
despair? Such are those
"Angels of Death,"friends, such as they
are, family and
care professionals alike, in truth
motivated
more by their own comfort, those "Angels of Death" ever present for throwing
anvils to the drowning, that they may clutch for cold comfort on the way
down, lacking even straws of hope to grasp at.
Cryonics is compassion and resolve in the face of
mortal terror, Gentle reader, do you understand? Can you
fathom the evil and tragedy of bigoted passive hostility
in roadblocking of Cryonics? Is it such a mercy to
denounce as false hope and then sabotage those
proverbial straws that the metaphorically drowning
figuratively grasp? -Just
actingout without first thoughtful due
diligence? For indeed drowning men are said to grasp at
straws, straws that with foresight may woven into raft
even for many a dauntless mariner who have braved that
angry dark sea of annihilation. And is not such a raft
Cryonics? Just don't put off preparation for too long.
Because I love you.
Graceful striving!
“The
individual ought to endure - for a life rightly lived is never rightly
ended.” — R.M. Perry, Ph.D.
W
hat would
Camus say about Cryonics?
What would he possibly make of it all?
Camus recommends that it is better and nobler to remain
unreconciled with death and what
he calls the Absurd. But beyond
the attitude in ones own
consciousness,
Camus could take no action beyond inner
defiance in the face of
Absurd
mortality. And in the words of Benjamin
Disraeli: “Action may not always
bring happiness, but there is no happiness without action.”
Although Kierkegaard contends that true faith demands that it is
precisely when it makes no difference what one does, one way or
another, that one must therefore take action! After all, as the
saying goes, the best causes are all hopeless lost causes. And
Cryonics offers the ultimate heroic measure
in the striving to save lives, the last resort beyond all other last resort,
the ultimate long shot, the proverbial hail Mary pass, the veritable prayer if not to Jude, patron
saint of the impossible, then instead, whatever hopeful investment in sheer
possibility of engineering feasibility. Some argue that first further
advances in cryopreservation technology are required. Indeed, the same may
be said of cancer medicine, though no one would dare such murderously
contemptuous dismissal, because, obviously, so many have found themselves
without the luxury of time to wait for the medical technology to improve. Therefore we must be ready to make best
use of tools currently available. Even the most significant differences
between chemotherapy and Cryonic Suspension are moot as regards this single
fundamental parallel. Of course, the success of any round of chemotherapy in
staving off impending death from cancer, can be seen soon enough thereafter.
Whereas, the success of Cryonics, being the hoped for delayed resuscitation
out from Cryonic Suspension into healthy reanimation and cure, will remain
on hold indefinitely. -That's rather the point: Buying time for the
requisite technological progress. For what is more precious than time, and
what is more powerful than progress? Only life (the process of
consciousness)
and hope! Both chemo/radiation therapy and Cryonics are heroic measures and
remain uncertain. And so, the
criticism
against Cryonics because the results can only come in the future, is
actually nothing more or less than an aversion to deferred gratification in
very principle! How immature and petulant. But then, such is often the
natural effect of the mortality and the abiding terror of
death: regression
into childhood, vulnerable to heteronomy.
Again, in the alternative, Camus recommends that it is better and nobler to remain
unreconciled with death. Say, what? Dead, am I? Cryonics is just a
way of seeking second opinion from better qualified more advanced medicine
of the future, even as to the diagnosis of
death!
y,
delusional
heteronomy
rejects all
real and uncertain hope, demanding instead, impossible guarantee
such as in religion and surrender to mortality, or failing that, despairs
into Nihilism, and even then therefore still
typically strives to quell doubt viewed as weakness, often by sheer
commitment as measured by all manner of personal investment and
self sacrifice, whereas
autonomy striving in uncertainty,
nevertheless to solve problems and improve life, instead embraces
fallibility and seeks to dispel doubt by investigation and experiment. Thus
Heteronomy is notoriously reluctant to
relinquish any position no matter how bleak, until manifestly untenable, and
even then, only surreptitiously. Any prejudice such as Racism or Sexism
never stands out but actually fades from notice within the bigoted
milieu
or setting, and it is much the
same with Deathism here and now. Perhaps out of sheer
decidophobia, more common milder degrees of
Deathism
are purposefully designed so as to allow gradual and surreptitious
progress, but without surrender of all manner of investment in complacency
of status quo, instead to the investment and opportunity, of hope and desire
implicit to open embarkation upon the anxiety provoking experimental
fallible uncertainty of anything as yet seemingly so distant in abstraction
as of practical immortality.
Hence even the
taboos against
Cryonics and Radical Life Extension may be
regarded as only a special application of the much broader
tabooupon
relevance itself and even upon hope at all, so
blithely dismissed as
pipedream for
wont of prior authoritative foundation or justification. But it is precisely
the rational capacity for abstract reasoning along with every beneficial
accomplishment therefrom, that differentiates the human condition, and
embrace whereof that defines Humanism.
Will the future be a good place? Seriously? Better than
what, death? Who would refuse to bail out from a sinking ship,
even if the only lifeboat where a leaky time machine into the future?
But the future unfolding from the advent of Radical Life Extension, is
simply the same ever changing world we already live in, minus aging. And
the future with the technology to restore frozen and pickled people to
life, will be nothing short of amazing! We can, therefore, be optimistic
or at least curious. Progress means that human needs will be better met,
and all manner of privation of our time will become virtually
unfathomable. But more than this, exploration of the universe and direct
technological impact upon the very human condition, has only begun. How
can people already be so timid and blasé? What has become of our
pioneering Hedonism?
Raising awareness and changing thinking seems so crucial
to quicker much needed progress because, thus far, none of the hoopla
even of the most momentous scientific breakthrough ever quite seems to
reach the front page. Indeed, even bearing in mind astounding
recent developments in the
partial reversal of aging achieved in mice not to mention
exciting promise in
mitochondrial antioxidantdevelopment, it bears mention at this juncture, how, simply because
of the multidimensional complexity of the problem of aging, rather than
exploding onto the
scenedramatically,
it remains just as likely that new treatment and even cure first for the
various aspects of declining health with age and only thereafter the
first glimmer of Radical Life Extension, may more gradually manifest in
the public eye via what will only be perceived and accepted as the
steady advancement of Geriatrics. The questions are begged: Suppose,
say, that you discovered that you would eventually hibernate instead of
dying naturally, would you commit suicide simply in order to prevent
future revival into full health ad vigor? If you had eternal youth,
would you actually take poison simply in order to begin aging? Would you
do it like Andrew Martin in Isaac Asimov's 'Bicentennial Man', out of
sheer desperation for recognition? Many sacrifice their lives, and take
others down with them, only to win the admiration of their peers.
Seriously: Exactly what dire readjustment in the world of tomorrow, will
be so much worse than any of our contemporary vexations? How is oblivion
truly preferable? By enlarge, Ludites exhibit the poorest appreciation
or sense of history. Therefore, in the end, far from histrionic future
shock, those now in most Ludite phobic
denial
of so momentous impending change in the very human condition, will have
become the most jaded and blasé, forgetful of the past, blithely inured
to change, and never come even remotely to appreciate neither our good
fortune nor the ramifications thereof.
heteronymous fear of upsetting the social
order will yield, and the public will accept practical immortality and
even cryonics, when they feel that the social order has absorbed and
neutralized the novelty. "More than one hundred years
ago, the American philosopher William James dubbed the
knowledge
that we must die “the worm at
the core” of the human condition"motivating such pervasive
denial simply in order to
cope, according to
terror management theory. Indeed, Roen Horn expounds upon the vivid parallels between Deathism
& Stockholm syndrome. But in many cases, even
Stockholm syndrome begins to abate once captivity ends.
So, who wants to cheat
death
and live forever? Everyone,
really!
Mokokoma Mokhonoana complains: “You need to be greedy
or ignorant to truly want to live forever.” Were that truly the
case, then one might still recommend greed over ignorance. Indeed, again
to quote Mokokoma Mokhonoana:
“Even those who want to go to heaven would
rather kill than be killed.”
“If we had an immortality
pill, the demand for it would be instant and overwhelming and I’ve
noticed that in myself, with all my
ambivalence,
when I read a newspaper story or exciting journal article in this
field and suddenly that goal seems plausible, I can tell the world
would look very different to me and to everyone if you could go to
drug store and buy those pills tomorrow. I really don’t think we
would hold back, or governments could hold us back.
“Human tool-makers always
make tools that will help us get what we want, and what we want
hasn't changed for thousands of years because as far as we can tell
the human template hasn't changed either. We still want the purse
that will always be filled with gold, and the Fountain of Youth. We
want the table that will cover itself with delicious food whenever
we say the word, and that will be cleaned up afterwards by invisible
servants. We want the Seven-League Boots so we can travel very
quickly, and the Hat of Darkness so we can snoop on other people
without being seen. We want the weapon that will never miss, and the
castle that will keep us safe. We want excitement and adventure; we
want routine and security. We want to have a large number of
sexually
attractive partners, and we also want those we love to love us in
return, and be utterly faithful to us. We want cute, smart children
who will treat us with the respect
we deserve. We want to be surrounded by music, and by ravishing
scents and attractive visual objects. We don't want to be too hot or
too cold. We want to dance. We want to speak with the animals. We
want to be envied.
We want to be immortal.
We want to be gods.
But in addition, we want
wisdom and justice. We want hope. We want to be good.”
—
Margaret Atwood, ‘In Other Worlds:
SF
and the Human Imagination’
And the
proposed strategy of optional universal coverage for Cryonic
Neurosuspension (or perhaps neuroplasination?)
under
Integrated Recovery,
recommends the wisdom of
best facilitating hope of
personal practical immortality by the greatest good for others as
served by cadaverous donation.
Deathism:
The passive suicide
pact of the Bio-Luddites
“To die, and to be
dead, that must be glorious!” —
Count Dracula
This
entire addendum on Deathism only strives in further attempt first of all to
fathom, then to rebut,
the prevalent and frankly mystifyingly misanthropic unserious decoy
objections to Cryonics and Radical Life Extension and in preservation
instead of status quo mortality under what solace may accrue from deepest despair masquerading as hope
itself.
Kindness to
animals and the prospect of meat without animal suffering?
There is a
relationship between farmers and
their animals, even ending as it
may, at the dinner table. Temple Grandon famously declares than
animals make us human. How so? By bonding under our
nurture, or by dying at our hand? Or is the secret thrill in
the combination thereof, and in the anticipatory Masochism
of going the way of all flesh ourselves? Can it be that
humane sensibility is precisely what Deathism, indeed:
death worship, truly so abhors? Has
the
Nihilistic
the ancient thrilling shame and dark
catharsis of animal sacrifice simply gone underground both
into the meat industry and into the collective unconscious?
The very thought can only elicit redeeming
Existential
disgust.
Or then again, maybe it really is
the meat that is truly so delicious!
In any case,
what must be done to resolve the
ambivalence?
Vegetarianism is
not sweeping the world. Vegetarianism only washes the
vegetarians' own hands of guilt.
Existentialgood faith
demands due acknowledgment of the
Absurdity
of how Vegetarianism doesn't really help the livestock very
much. Nor has there been any need of waiting upon pending advancements in vitro
meat tissue culture or:
shmeat*,
because,
fortunately, there is already an entirely feasible much
safer and simpler immediate piecemeal engineering solution,
than mass conversion to vegetarianism pending shmeat*,
just staring us in the face: So, why wait? Given that
because of the needs of mass production, livestock in
battery farms must suffer such miserable penned up
immobility awaiting their fate, then why not bring modern
ranching to its logical
conclusion? Why shouldn't livestock from hence forth be
caused, by invention to stunt the development of higher
brain centers, to be born into a permanent vegetative
state, braindead? It's only the decent thing to do.
After all:
Whereas once farm animals
had any responsibility at
all in looking after
themselves, and any sort of
a life to live,
notwithstanding it's end,
even so there is
nothing that confined and immobilized penned up food animals
in battery farms need to do anymore for themselves. All that
animal
consciousness provides for any longer in mass
production animal husbandry for meat and eggs, let alone
any proposed more exotic medical applications requiring
genetically engineered livestock, is only needless
suffering and agony all around.
Moreover, by redeeming
battery farming into its
logical
conclusion, feed, maintenance,
sanitation and therefore endangered public health, will all
be vastly simplified at considerable savings, and butchery
will become innocuous, a boon to the currently beleaguered
conditions of mental health for labor in the slaughter
house. Then the only farm animal
consciousness
will be
that of
placid and tended to dairy livestock along with the pampered
denizens of petting zoos. Wouldn't that be nice?
In Vitro Meat
– Money may never grow on trees, but meat can grow
in labs nowadays. Scientists already
have the capability to grow synthetic meat tissue or in
vitro meat (IVM) from animal cells, but the cost is
currently too prohibitive for it to be used widely. Plus
there is the problem that
many recoil from the idea of eating lab-grown meat. But
as the cost comes down and as public awareness of the food
industry's practices grows, aversion to IVM might also
diminish. From better safeguarding
the environment,
healthier and tastier food, and acceding to the
moral antipathy towards
killing animals for their meat, this technology has
the potential to revolutionize the way we live.
Large
human and livestock populations in close concentration and
proximity, allow new viruses to jump species and sweep
across the world every year; an ongoing public health menace
that will be fortuitously eradicated by transition to shmeat.
---But still
nowhere as far off the mark
than Winston Churchill, no
less!
"With a greater
knowledge of what are
called hormones, i.e.
the chemical messengers
in our blood, it will be
possible to control
growth. We shall escape
the absurdity of growing
a whole chicken in order
to eat the breast or
wing, by growing these
parts separately under a
suitable medium."
—
Winston Churchill, 'Fifty
Years Hence.'
Strand
Magazine, December 1931
[commentary]
Point being how we really feel,
deep down, and how in human affairs, we can generally do better and
happier, quite simply, without
death. And this is
Empirical
observation, not
futurological forecast.
Death is not necessary, nor is
death
in any way our
friend, even in vanquishing our foes
or feeding us through the much benighted cycle of life.
Of course, even to say this takes liberty with
expressive figures of anthropomorphism and
Pathetic Fallacy,
because only people can truly be held to account for conditionality. To
wit, leave us face the truth that despite our higher intelligence and
awareness, we have domesticated ourselves no less than our animals.
And well may we ask: Where does that
leave us? Answer: With the responsibility for deciding our own civilized
condition, troubled conscience and mercy to ourselves no less than for
the domestic animal life in our charge.
Should any doubt endure the already
vivid historical lessons as of the Holocaust, and as further attested by
fearful urban mythology that organ donors will be denied full treatment,
in order to kill them in order to harvest their scarce organs, allegorical
trope
of lambs (or sanctimonious tribal rabbits, or docile English organ donor
clones cuing up like good little Brits!) to the slaughter all drive home
the point that blithely meek resignation in the face of
death is a
disturbing ideology, and rightly so.
Indeed, perhaps the most pervasive, frightful and
strident of Masochistic
Moralistictaboo
remains Deathism, the acquiescent resignation
and even outright glorification of
death as not so bad or even
wonderfully good, indeed even as some sort of
selflessmoral
imperative.
And Deathism actually finds the sheer
knee-jerk temerity to denounce
Cryonics as morbid!
“The nature of a novel is that it has no opinions, only
the
dialectic
of contrary views, some of which, all of which, may
be untenable and even silly.”
—
Anthony Burgess
WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH - and leave
us not forget: Death is glorious Life Eternal! T
he first rule of
propagandapandering, is that anything can
most readily be either glamorized or vilified, formulaically, so that in the
slippery slide from willing suspension of disbelief into the tenacity of
utter credulity, vivid illustration takes on the very semblance of airtight
convincing demonstration. After all, seeing is believing, as the old
platitude goes, but ultimately, it is the mind and not the eye that sees.
Never mind what history really teaches us. In the vivid
pandering
of unfettered
propaganda
fantasy that pretends all manner of daring and provocative perspective,
slaves can be happy, totalitarianism efficient and humane, and even wild
sex a real drag, until the
protagonist finds
God! Even life and survival can be
made wearisome and disgusting, heightened and ecstatic only by the thrill of
self destruction, so that death itself may be extolled as transcendent and
beatific release from all cares and woe, indeed in ultimate crowning
fulfillment of the
ZenMystic's
quest for
futility,
committed sacrifice
making way for return to innocence in generations to come.
And thus is the greatest compassionate nobility of comforting the dying
is indeed all too often monstrously perverted by any trace or
subtext
of conditionality. For reciprocally stalling and peer pressuring one anther
unto death is indeed monstrous and abominable. "More than one hundred years
ago, the American philosopher William James dubbed the
knowledge
that we must die “the worm at
the core” of the human condition" motivating such
pervasive denial simply in order to cope. Indeed, Roen Horn expounds upon
the vivid parallels between Deathism
& Stockholm syndrome.
Behold the the cruelty and depraved indifference of all such cult like\
exhortation to
willful positivity,
often demanding the embrace of all
soretravail,
destitution, misfortune, illness, injury, yes even dying and
death, all
extolled as a journey and a blessing! How cruel and
lonely, how
bereft of all animal compassion, to deny those who suffer, even dying cancer
patients, their fear and anguish, and all in such pigheaded
heteronomy to relentlessly
willful positivity!
Indeed, are worst amongst Deathists, those casual
"Angels of Death,"
clinicians,
friends and family, soothing and comforting the terminal slowly
crumbling in their despair to go quietly and comfortably without agitation,
or just those exasperated doctors and bureaucrats, eager to be rid of the
most aggravating and vulnerable of the psychiatrically impaired among the
dying, abusing such patient's desperate
trust
by pressing them to relinquish even such simple maintenance as intravenous
hydration? After all,
Nihilistic resignation and
sublime apathy are so widely exhorted as they key to life in the first
place! Yes, great is the power over the human psyche of myth for good or
ill, to revolutionize or to canonize social attitudes, to inspire tenacious
hope, true or false, either towards action and inspiration or else into
taboo and status quo inertia.
Sour grapes
excuses for death may be deemed understandable given the formerly
intractable human condition of inevitable mortality from time immemorial,
but now circumstances are finally changing. If the aphorism is true, and
freedom is just another word for nothing left to lose, then why,
nevertheless, such paralysis obsessing for wont of impossible guarantees? Of
necessity, we experiment with life and death continually. Why not make every
best effort openly and responsibly? Why are experimental drugs, no matter
how highly effective but still pending approval, withheld even from the
imminently terminal? Precisely what are we all being protected from by the
medical regulators?
Once doctors in America where often arrogant, rampant and unaccountable,
even to their professional peers closing ranks in mutual protection. But now
we have the opposite problem. Only the most courageous dare stick out their
necks at all. Opposing camps of doctors subvert authority in order to
persecute one another, instead of conducting scientific experiment and
controversy.
Doctors live in terror of the own tyrannical examiners boards, however
qualified medically, often arrogant, rampant and unaccountable, if not
actually intimidating bullies prone to abuse of power, then at best
nonetheless so clearly untrained, unconcerned and unfit for what is a
judicial process and sensitive responsibility. There remain however two
exceptions, two kinds of doctors unbowed nevertheless: For the outright
career criminals in medicine are in the end answerable only to the police
and the courts, while at all short thereof, the worst malpractitioners are
typically too burnt out to notice or care about the regulators who, after
all, tend to ignore rather than to redeem or to punish the true burnt out
malpractitioners. All in all, the practice of medicine has become such an
HMO cookie cutter operation. Doctors may deem themselves exceptional for
keeping abreast of approved therapies, but never research or discovery,
actually happy to be kept in the dark, because their number one priority is
to avoid
controversy.
Hence, with routine and livelihood and careers to protect and families to
feed, their foremost responsibility is to remain
heteronymous and
perpetually irresponsible. In any better spirit of
autonomy appropriate for
dealing with institutions that are both indispensible and dysfunctional,
they should be far more activist and democratic, taking part in their own
community of peers, organizing and agitating for improvement within medicine
in behalf of their patients, instead of abandoning us, simply leaving us to
our own devices. But who has time?
As a generality, no doubt that the time and expense of lengthy and
convoluted safety approval process stifles competition and
innovation
even in the very domain of safety itself! But what about protection of the
vulnerable public? Those haughty Radical Libertarian Social Darwinists who
decry all nanny state intervention, advocating instead, complete freedom for
natural selection so that fools may eliminate themselves, seldom imagine how
they themselves often resemble that very remark! Instead, to be realistic,
one among many more nuanced problems is how the
Food and Drug
Administration and equivalent regulators around the world,
follow a mandate of approving therapies for safety in their own right. But
that alone is actually irresponsible, taking part in the myth of inherency.
Safety in do more inherent than any other aspect of circumstance, but
contexted in any larger
situation. Indeed,
it may well be that the authorities are accomplishing as much harm as help,
by doing exactly as they are supposed to. Scientific results, conclusions
from experiment and research, may ever be deemed conclusive, however one
sets the bar. And yet it remains that nothing can ever be truly certain. But
what remains even the more complicated and salient, is how responsible
decisions can follow only from weighing whatever preponderance of known
evidence in the assay of projected cost and risk versus benefit at any given
moment in time. The risks and benefits of providing any treatment option
under any range of foreseeable circumstances, must weighed against those of
howsoever withholding it, and also compared to those of whatever other
available options. Moreover, the time needed for testing and whatever
approval process, must be estimated, with the cost and dangers of such
possible and likely delay estimated and considered. But none of this is even
pondered, at least not routinely and systematically.
The malaise that is
Deathism
“Immortality - a fate worse than
death.” — Edgar A Shoaff
Indeed, why does anyone prefer
mystical
or stoical striving towards
quiescent
acceptance of status quo to
arousal
and hope in Humanist progress
and change for the better by overcoming adversity? Answer: Because
heteronomy to the former
introverited strategy in striving more directly assuage unpleasant emotion,
is therefore so evangelically extolled and proselytized as more reliable,
being, at least theoretically, entirely within individual power and also
garners societal approval. Denial, emotional survival instinct, often
overwhelms true relevantly extroverted survival instinct. When desire and
value
are kept dormant by
denial
mechanisms of sheer willful failure of
imagination, no yearning beyond status quo is allowed to awaken, merely put
out of mind. Deathism is suicidal escapism from the dread of futile and
meaningless
lives.
Sheeple
reconciled with death are dignified and comforted by
knowing ones
place, as if such where ever changeless. For the embrace of progress is not
hubris but the appropriate humility to inevitable fallibility, and
realization, with due respect
and apology to Ben Franklin, that not even
death and taxes can remain certain forever, because, as Heraclitus realized,
chance is the only true constant. Suicide and
death, like rape and
violence,
are grand
dramaticthemes
romanticized in fantasy spoiled by excessive
realism. Deathism simply panders to the yearning for escape, generally a
fantasy more safely and productively processed Psychodynamically than ever
taken lightly and blithely enacted, even passively howsoever by simply
allowing nature run its course into terminal aging.
Relative and sufficient peace with ourselves is perhaps braver even that
the Transhunanist aspiration to god-like social and technological evolution.
And hope in fallible progress is the greater challenge to faith, than all
precisely such reconciliation and resignation as so often rationalized by
clumsy abstraction to the effect of implicit limitation by duration, even
upon the very value or motivating desire for survival. Such a gloomy outlook
is even less prudent than the historic and persistent lack of foresight into
the explosive demand for computing and telecommunications that was imminent.
-fresh new demand for hither to unimagined novelty.
The psychopathology of Deathism
Suicide and death, like
rape and
violence,
are grand
dramaticthemes
romanticized in fantasy spoiled by excessive realism. And the passive self
aggression, of simply allowing nature and aging to run their course, may
appeal to decidophobia. Deathism simply panders to the yearning for escape,
generally a fantasy more safely and productively processed Psychodynamically
than ever taken lightly and blithely enacted, even passively howsoever by
simply allowing nature run its course into terminal aging. Deathism assumes
that boredom
and ennui, that are a part of life, are cumulative over time,
whereas, rather it is novelty and progress that accumulates over longer
stretches of time, ever more profoundly. The anti-intellectualism of the
Zen
condemns the loss of innocence as
characterized
by the very capacity for subjective
inner refection. Perhaps the true downside more specifically, is the
capacity for melancholia and suicidal brooding, or worst and even more
specifically, any such as the misguided succor of assisted suicide for
extreme depression
in the Netherland. In In the struggle against whatever
deepest grief, let alone mere boredom, surely the embrace of
death should
come only as very last resort, not determined routine fallback!
Deathism, the sentimental morbid glorification of
death. For whatever
desperate solace of whatever fantasies or rationalizations, explicitly
religious or otherwise, is no longer even arguably harmless. For Deathism is
to any dawning prospect of Radical Life Extension, much less to the ultimate
heroic measures that are Cryonics, what Christian Science is to all life
saving Medicine! More over, if death isn't so bad, what can be terribly
wrong about murder, especially as via Deathist
propagandapandering, by manipulativetaboo, pressure and persuasion
alone? Ob the contrary, such is the
appropriateness of grief to the harm of
death and loss, that we are compelled to remember the
dead because we need
to. As Mark Twain: observed, funerals are for the living. Only the bereaved
may seek for whatever solace. The only possibility at all of ever actually
helping the dead remains with Cryonics.
Perhaps in truth that oft praised dignified face in confronting
death, after
all, is a matter of courtesy to onlookers, so as not to alarm the other
sheeple! For in truth, is it
not actually themselves whom those Moloch worshiping "Angels of Death" so
struggle to comfort? How cruel is the demand for
willful positivity, to strip away from the suffering, even the validity
of their own grief instead even of sharing their sorrow and showing
understanding with compassion, ultimately not by consolation alone, but by
the life affirmation of taking any possible measure improve matters if at
all possible.
Do people want only to avoid
or blot out the emotion of sadness, or don't we
actually desire to prevent and to avoid or at least minimize actual
misfortune? Pain persists until cause is removed and injury healed. Negative
emotion, even howsoever aversive, is often highly beneficial and
meaningfulmotivation. For even though nowadays many threats are psychological rather
than physical, the same primitive impulse to destroy the threat yet arises.
And the ability to quickly discern
friend from foe is essential to survival
because mistaking either can be deadly. Disgust
motivates the avoidance of
all that which is toxic and corruptive. Contempt distances one from the
unworthy. Suffering mobilizes escape from harm while pity thereof raises
alarm and succor. Fear of death is the good sign of life! And there can be
no happiness except in life, and no profit in simply giving up a-priori.
In defense of the
Hedonic
treadmill How raised expectations promote the will
to continue living
The glorification of abject surrender is
characteristic
of Nihilistic corruption of the instinctual
will
to power and survival exactly as
bewailed by Nietzsche in
‘The
Antichrist’. “I
call an animal, a species, an individual corrupt, when it loses its
instincts, when it chooses, when it prefers, what is injurious to it. [...]
the
values
of decadence, of nihilism, now prevail under
the holiest names.”
Deathism is the distillation faith, the purified residue of
Mysticism
and
religion, even without advancing any
Ontology, making any
assertions about
reality. As we have seen, a baffling range of other intellectualizations and
apologetics of
denial
can be employed instead. Does Deathism then envy the
hope and courage to defy death as manifest in Radical Life Extension
research and the practice of Cryonics? Or is it worse than that? It is said
that even despair must be livened by even so much as a glimmer of hope.
Perhaps what Deathism actually so abhors in such anathema, is the risk of
becoming inspired by the example of Radical Life Extension research and the
practice of Cryonics, and losing their own heteronymously
hard won solace.
Why then so disrespect their heartfelt convictions, and risk robbing anyone
of such a treasure? Obviously, to stop them from sharing it! To help stave
off such proselytizing and the infection of resignation. To save all of our
lives, if at all possible. For prevailing Deathism is defensive
denial,
malignant, weird and dangerous. Deathism is the psychological barrier to
long term survival and progress. Bah humbug then, and a long over due decent
burial, to Deathism! Because all such convoluted
denial
can only undermine
responsible action towards survival, happiness and well being.